In those days there were many of the bird-people, and they might have wiped out the Bogondi utterly, had they wished. No one warrior could cope with an akaana, for he was stronger than a human, he struck as a hawk strikes, and if he missed, his wings carried him out of reach of a counter-blow. Here Kane interrupted to ask why the blacks did not make war on the demons with arrows. But Goru answered that it took a quick and accurate archer to strike an akaana in midair at all and so tough were their hides that unless the arrow struck squarely it would not penetrate. Kane knew that the blacks were very indifferent bowmen and that they pointed their shafts with chipped stone, bone or hammered iron almost as soft as copper; he thought of Poitiers and Agincourt and wished grimly for a file of stout English archers—or a rank of musketeers.
But Goru said the akaanas did not seem to wish to destroy the Bogondi utterly. Their chief food consisted of the little pigs which then swarmed the plateau, and young goats. Sometimes they went out on the savannas for antelope, but they distrusted the open country and feared the lions. Nor did they haunt the jungles beyond, for the trees grew too close for the spread of their wings. They kept to the hills and the plateau—and what lay beyond those hills none in Bogonda knew.
The akaanas allowed the black folk to inhabit the plateau much as men allow wild animals to thrive, or stock lakes with fish—for their own pleasure. The bat-people, said Goru, had a strange and grisly sense of humor which was tickled by the sufferings of a howling human. Those grim hills had echoed to cries that turned men’s hearts to ice.
But for many years, Goru said, once the Bogondi learned not to resist their masters, the akaanas were content to snatch up a baby from time to time, or devour a young girl strayed from the village or a youth whom night caught outside the walls. The bat-folk distrusted the village; they circled high above it but did not venture within. There the Bogondi were safe until late years.
Goru said that the akaanas were fast dying out; once there had been hope that the remnants of his race would outlast them—in which event, he said fatalistically, the cannibals would undoubtedly come up from the jungle and put the survivors in the cooking-pots. Now he doubted if there were more than a hundred and fifty akaanas altogether. Kane asked him why did not the warriors then sally forth on a great hunt and destroy the devils utterly, and Goru smiled a bitter smile and repeated his remarks about the prowess of the bat-people in battle. Moreover, said he, the whole tribe of Bogonda numbered only about four hundred souls now, and the bat-people were their only protection against the cannibals to the west.
Goru said the tribe had thinned more in the past thirty years than in all the years previous. As the numbers of the akaanas dwindled, their hellish savagery increased. They seized more and more of the Bogondi to torture and devour in their grim black caves high up in the hills, and Goru spoke of sudden raids on hunting-parties and toilers in the plantain fields and of the nights made ghastly by horrible screams and gibberings from the dark hills, and blood-freezing laughter that was half-human; of dismembered limbs and gory grinning heads flung from the skies to fall in the shuddering village, and of grisly feasts among the stars.
Then came drought, Goru said, and a great famine. Many of the springs dried up and the crops of rice and yams and plantains failed. The gnus, deer and buffaloes which had formed the main part of Bogonda’s meat diet withdrew to the jungle in quest of water, and the lions, their hunger overcoming their fear of man, ranged into the uplands. Many of the tribe died and the rest were driven by hunger to eat the pigs which were the natural prey of the bat-people. This angered the akaanas and thinned the pigs. Famine, Bogondi and the lions destroyed all the goats and half the pigs.
At last the famine was past, but the damage was done. Of all the great droves which once swarmed the plateau, only a remnant was left and these were wary and hard to catch. The Bogondi had eaten the pigs, so the akaanas ate the Bogondi. Life became a hell for the black people, and the lower village, numbering now only some hundred and fifty souls, rose in revolt. Driven to frenzy by repeated outrages, they turned on their masters. An akaana lighting in the very streets to steal a child was set on and shot to death with arrows. And the people of Lower Bogonda drew into their huts and waited for their doom.
And in the night, said Goru, it came. The akaanas had overcome their distrust of the huts. The full flock of them swarmed down from the hills, and Upper Bogonda awoke to hear the fearful cataclysm of screams and blasphemies that marked the end of the other village. All night Goru’s people had lain sweating in terror, not daring to move, harkening to the howling and gibbering that rent the night; at last these sounds ceased, Goru said, wiping the cold sweat from his brow, but sounds of grisly and obscene feasting still haunted the night with demon’s mockery.
In the early dawn Goru’s people saw the hell-flock winging back to their hills, like demons flying back to Hell through the dawn, and they flew slowly and heavily, like gorged vultures. Later the people dared to steal down to the accursed village, and what they found there sent them shrieking away; and to that day, Goru said, no man passed within three bowshots of that silent horror. And Kane nodded in understanding, his cold eyes more somber than ever.
For many days after that, Goru said, the people waited in quaking fear, and finally in desperation of fear, which breeds unspeakable cruelty, the tribe cast lots and the loser was bound to a stake between the two villages, in hopes the akaanas would recognize this as a token of submission so that the people of Bogonda might escape the fate of their kinsmen. This custom, said Goru, had been borrowed from the cannibals who in old times worshipped the akaanas and offered a human sacrifice at each moon. But chance had shown them that the akaana could be killed, so they ceased to worship him—at least that was Goru’s deduction, and he explained at much length that no mortal thing is worthy of real adoration, however evil or powerful it may be.
His own ancestors had made occasional sacrifices to placate the winged devils, but until lately it had not been a regular custom. Now it was necessary; the akaanas expected it, and each moon they chose from their waning numbers a strong young man or a girl whom they bound to the stake. Kane watched Goru’s face closely as he spoke of his sorrow for this unspeakable necessity, and the Englishman realized the priest was sincere. Kane shuddered at the thought of a tribe of human beings thus passing slowly but surely into the maws of a race of monsters.
Kane spoke of the wretch he had seen, and Goru nodded, pain in his soft eyes. For a day and a night he had been hanging there, while the akaanas glutted their vile torture-lust on his quivering, agonized flesh. Thus far the sacrifices had kept doom from the village. The remaining pigs furnished sustenance for the dwindling akaanas, together with an occasional baby snatched up, and they were content to have their nameless sport with the single victim each moon.
A thought came to Kane.
“The cannibals never come up into the plateau?”
Goru shook his head; safe in their jungle, they never raided past the savannas.
“But they hunted me to the very foot of the hills.”
Again Goru shook his head. There was only one cannibal; they had found his footprints. Evidently a single warrior, bolder than the rest, had allowed his passion for the chase to overcome his fear of the grisly plateau and had paid the penalty. Kane’s teeth came together with a vicious snap which ordinarily took the place of profanity with him. He was stung by the thought of fleeing so long from a single enemy. No wonder that enemy had followed so cautiously, waiting until dark to attack. But, asked Kane, why had the akaana seized the black man instead of himself—and why had he not been attacked by the bat-man who alighted in his tree that night?
The cannibal was bleeding, Goru answered; the scent called the bat-fiend to attack, for they scented raw blood as far as vultures. And they were very wary. They had never seen a man like Kane, who showed no fear. Surely they had decided to spy on him, take him off guard before they struck.
Who were these creatures? Kane asked. Goru
shrugged his shoulders. They were there when his ancestors came, who had never heard of them before they saw them. There was no intercourse with the cannibals, so they could learn nothing from them. The akaanas lived in caves, naked like beasts; they knew nothing of fire and ate only fresh raw meat. But they had a language of a sort and acknowledged a king among them. Many died in the great famine when the stronger ate the weaker. They were vanishing swiftly; of late years no females or young had been observed among them. When these males died at last, there would be no more akaanas; but Bogonda, observed Goru, was doomed already, unless—he looked strangely and wistfully at Kane. But the Puritan was deep in thought.
Among the swarm of native legends he had heard on his wanderings, one now stood out. Long, long ago, an old, old ju-ju man had told him, winged devils came flying out of the north and passed over his country, vanishing in the maze of the jungle-haunted south. And the ju-ju man related an old, old legend concerning these creatures—that once they had abode in myriad numbers far on a great lake of bitter water many moons to the north, and ages and ages ago a chieftain and his warriors fought them with bows and arrows and slew many, driving the rest into the south. The name of the chief was N’Yasunna and he owned a great war canoe with many oars driving it swiftly through the bitter water.
And now a cold wind blew suddenly on Solomon Kane, as if from a Door opened suddenly on Outer gulfs of Time and Space. For now he realized the truth of that garbled myth, and the truth of an older, grimmer legend. For what was the great bitter lake but the Mediterranean Ocean and who was the chief N’Yasunna but the hero Jason, who conquered the harpies and drove them—not alone into the Strophades Isles but into Africa as well? The old pagan tale was true then, Kane thought dizzily, shrinking aghast from the strange realm of grisly possibilities this opened up. For if this myth of the harpies were a reality, what of the other legends—the Hydra, the centaurs, the chimera, Medusa, Pan and the satyrs? All those myths of antiquity—behind them did there lie and lurk nightmare realities with slavering fangs and talons steeped in shuddersome evil? Africa, the Dark Continent, land of shadows and horror, of bewitchment and sorcery, into which all evil things had been banished before the growing light of the western world!
Kane came out of his reveries with a start. Goru was tugging gently and timidly at his sleeve.
“Save us from the akaanas!” said Goru. “If you be not a god, there is the power of a god in you! You bear in your hand the mighty ju-ju stave which has in times gone by been the scepter of fallen empires and the staff of mighty priests. And you have weapons which speak death in fire and smoke—for our young men watched and saw you slay two akaanas. We will make you king— god—what you will! More than a moon has passed since you came into Bogonda and the time for the sacrifice is gone by, but the bloody stake stands bare. The akaanas shun the village where you lie; they steal no more babes from us. We have thrown off their yoke because our trust is in you!”
Kane clasped his temples with his hands. “You know not what you ask!” he cried. “God knoweth it is in my deepest heart to rid the land of this evil, but I am no god. With my pistols I can slay a few of the fiends, but I have but a little powder left. Had I great store of powder and ball, and the musket I shattered in the vampire-haunted Hills of the Dead, then indeed would there be a rare hunting. But even if I slew all these fiends, what of the cannibals?”
“They too will fear you!” cried old Kuroba, while the girl Nayela and the lad, Loga, who was to have been the next sacrifice, gazed at him with their souls in their eyes. Kane dropped his chin on his fist and sighed.
“Yet will I stay here in Bogonda all the rest of my life if ye think I be protection to the people.”
So Solomon Kane stayed at the village of Bogonda of the Shadow. The people were a kindly folk, whose natural sprightliness and fun-loving spirits were subdued and saddened by long dwelling in the Shadow. But now they had taken new heart by the white man’s coming and it wrenched Kane’s heart to note the pathetic trust they placed in him. Now they sang in the plantain fields and danced about the fires, and gazed at him with adoring faith in their eyes. But Kane, cursing his own helplessness, knew how futile would be his fancied protection if the winged fiends swept suddenly out of the skies.
But he stayed in Bogonda. In his dreams the gulls wheeled above the cliffs of old Devon carved in the clean, blue, wind-whipped skies, and in the day the call of the unknown lands beyond Bogonda clawed at his heart with fierce yearning. But he abode in Bogonda and racked his brains for a plan. He sat and gazed for hours at the ju-ju stave, hoping in desperation that black magic would aid him, where the white man’s mind failed. But N’Longa’s ancient gift gave him no aid. Once he had summoned the Slave Coast shaman to him across leagues of intervening space—but it was only when confronted with supernatural manifestations that N’Longa could come to him, and these harpies were not supernatural.
The germ of an idea began to grow at the back of Kane’s mind, but he discarded it. It had to do with a great trap—and how could the akaanas be trapped? The roaring of lions played a grim accompaniment to his brooding meditations. As man dwindled on the plateau, the hunting beasts who feared only the spears of the hunters were beginning to gather. Kane laughed bitterly. It was not lions, that might be hunted down and slain singly, that he had to deal with.
At some little distance from the village stood the great hut of Goru, once a council hall. This hut was full of many strange fetishes, which Goru said with a helpless wave of his fat hands, were strong magic against evil spirits but scant protection against winged hellions of gristle and bone and flesh.
4. The Madness of Solomon
Kane woke suddenly from a dreamless sleep. A hideous medley of screams burst horrific in his ears. Outside his hut, people were dying in the night, horribly, as cattle die in the shambles. He had slept, as always, with his weapons buckled on him. Now he bounded to the door, and something fell mouthing and slavering at his feet to grasp his knees in a convulsive grip and gibber incoherent pleas. In the faint light of a smoldering fire nearby, Kane in horror recognized the face of the youth Loga, now frightfully torn and drenched in blood, already freezing into a death mask. The night was full of fearful sounds, inhuman howlings mingled with the whisper of mighty wings, the tearing of thatch and a ghastly demon-laughter. Kane freed himself from the locked dead arms and sprang to the dying fire. He could make out only a confused and vague maze of fleeing forms, and darting shapes, the shift and blur of dark wings against the stars.
He snatched up a brand and thrust it against the thatch of his hut—and as the flame leaped up and showed him the scene he stood frozen and aghast. Red, howling doom had fallen on Bogonda. Winged monsters raced screaming through her streets, wheeled above the heads of the fleeing people, or tore apart the hut thatches to get at the gibbering victims within.
With a choked cry the Englishman woke from his trance of horror, drew and fired at a darting flame-eyed shadow which fell at his feet with a shattered skull. And Kane gave tongue to one deep, fierce roar and bounded into the melee, all the berserk fury of his heathen Saxon ancestors bursting into terrible being.
Dazed and bewildered by the sudden attack, cowed by long years of submission, the Bogondi were incapable of combined resistance and for the most part died like sheep. Some, maddened by desperation, fought back, but their arrows went wild or glanced from the tough wings while the devilish agility of the creatures made spear-thrust and ax-stroke uncertain. Leaping from the ground they avoided the blows of their victims and sweeping down upon their shoulders dashed them to earth, where fang and talon did their crimson work.
Kane saw old Kuroba, gaunt and bloodstained, at bay against a hut wall with his foot on the neck of a monster who had not been quick enough. The grim-faced old chief wielded a two-handed ax in great sweeping blows that for the moment held back the screeching onset of half a dozen of the devils. Kane was leaping to his aid when a low, pitiful whimper checked him. The girl Nayela writhed weakly
, prone in the bloody dust, while on her back a vulture-like thing crouched and tore. Her dulling eyes sought the face of the Englishman in anguished appeal. Kane ripped out a bitter oath and fired point-blank. The winged devil pitched backward with an abhorrent screeching and a wild flutter of dying wings and Kane bent to the dying girl, who whimpered and kissed his hands with uncertain lips as he cradled her head in his arms. Her eyes set.
Kane laid the body gently down, looking for Kuroba. He saw only a huddled cluster of grisly shapes that sucked and tore at something between them. And Kane went mad. With a scream that cut through the inferno he bounded up, slaying even as he rose. Even in the act of lunging up from bent knee he drew and thrust, transfixing a vulture-like throat. Then whipping out his rapier as the thing floundered and twitched in its death struggles, the raging Puritan charged forward seeking new victims.
On all sides of him the people of Bogonda were dying hideously. They fought futilely or they fled and the demons coursed them down as a hawk courses a hare. They ran into the huts and the fiends rent the thatch or burst the door, and what took place in those huts was mercifully hidden from Kane’s eyes. And to the frantic white man’s horror-distorted brain it seemed that he alone was responsible. The black folk had trusted him to save them. They had withheld the sacrifice and defied their grim masters and now they were paying the horrible penalty and he was unable to save them. In the agony-dimmed eyes turned toward him Kane quaffed the black dregs of the bitter cup. It was not anger or the vindictiveness of fear. It was hurt and a stunned reproach. He was their god and he had failed them.
Now he ravened through the massacre and the fiends avoided him, turning to the easy black victims. But Kane was not to be denied. In a red haze that was not of the burning hut, he saw a culminating horror; a harpy gripped a writhing naked thing that had been a woman and the wolfish fangs gorged deep. As Kane sprang, thrusting, the bat-man dropped his yammering, mowing prey and soared aloft. But Kane dropped his rapier and with the bound of a blood-mad panther caught the demon’s throat and locked his iron legs about its lower body.
Wings in the Night Page 3