T Thorn Coyle Evolutionary Witchcraft (pdf)

Home > Fantasy > T Thorn Coyle Evolutionary Witchcraft (pdf) > Page 6
T Thorn Coyle Evolutionary Witchcraft (pdf) Page 6

by Неизвестный


  of the tripartite soul, the idea surfaces in many cultures. The parallels are

  not exact, changing slightly from culture to culture, yet the similarities are

  striking.

  In his Republic, Plato wrote about the tripartite nature of the human being: the appetitive self, the spirited self, and the thinking self. For him, these also correspond to the right structuring of society. The Triple Soul

  is very important in the Hawaiian religion of Huna. It appears in Sufi and

  46

  Bvolutiono.n; witchcco.ft

  Norse thought as well and in the Celtic "Three Cauldrons:'4The concept

  emerges strongly in Jewish Kabbalistic writings based on the great mystical

  text, the Zohar.5 It later filtered into the studies of the medieval alchemists.

  From there, the three parts of the soul entered the practices of the

  Golden Dawn, which was founded in late Victorian Britain by Rosicrucian

  Masons and was home to such luminaries as Maud Gonne and William

  Butler Yeats. The Golden Dawn usage of the tripartite division of the soul

  continues to be practiced by magicians today.

  In Feri, the first division of the soul is Sticky One, the energy body that

  most closely follows the physical body. Energy "sticks" to it, is drawn in

  and stored as in a battery. Sticky One carries our animal and child nature,

  our instinct, and the immediacy of our connections to sex, food, sleep, and

  exerctse.

  Then comes Shining Body, which includes your energetic aura, an egg

  shape around you. This is the seat of communication and intellect, of giving and receiving information rationally, energetically, and psychically.

  Last comes the Sacred Dove. Physically, this is a sphere that reaches

  above your physical head, like a halo, intersecting all parts of you. This is

  our own divinity, or God Soul, and connects with all the other realms, including the ancestors and Gods. 6

  The Triple Soul in Feri is accessed on the human plane and shows us

  that the physical is woven inextricably with the spiritual. As a Feri practi-

  4In Tbe Spiral Dance (HarperSanFrancisco, I 999), Star hawk uses a more psychological model, calling them the Three Selves. These concepts can also be found in ancient Egyptian, Kundalini yoga, and Rudolf Steiner's work. St. Augustine relates the Christian Trinity to the human being. See The

  Cauldron of Poesy for the Irish source, www.seanet.com/ -inisglas/ cop l.html.

  5Some post-Zohar Jewish Kabbalah posits five divisions of the soul, the top two being "within the

  grasp of only of a few chosen individuals." Gershom Scholem Kabbalah (Meridian, 1978).

  6Victor Anderson gave me these names, with the exception of Sacred Dove, which he called ParaciNe. Some students have trouble calling it Dove, thinking that to be Christian imagery, but Victor called Triple Soul alignment "t!-eding the Dove." One may also call it the Sacred Falcon, using l �)(ypti:m ima)(<'ry if that is more C!Hllf
  r nvoca.tion: Reco
  4 7

  tioner, I find this most helpfUl, for I am not so interested in a disembodied spirit or an "afterlife:' I want to live fUlly and well in the here and now, on this physical plane, in my sacred body in a sacred world.

  In the Feri Tradition, all three parts of the soul can change, grow,

  strengthen, and come into alignment. You can begin this work by observing yourself and noting which parts are most developed. You might be out of balance in one way or another. For example, while it is unwise to be

  wholly controlled by our animal nature, the Sticky One, it is equally unhealthy to ignore its instinctive wisdom and exist solely on an intellectual plane, in Shining Body. The Witch's way is not to leave her body behind

  and strive for a purely spiritual existence. Sacred Dove, our own God Soul,

  is embodied. Our very spirituality is embodied. All three souls are one,

  rooted in our body in this lifetime.

  When unaligned-out of touch with the various parts of ourselveswe are more prone to being controlled by random events and emotions or stray thoughts. Disconnection from ourselves, particularly from our Sacred Dove, can lead us into disconnection from our society and the earth and, in extreme situations, can lead to totalitarian governments, serial

  killers, slavery, and human-caused environmental disaster. In less extreme

  cases, soul disconnection can simply make our lives much more difficult

  and painful than they need be, keeping us stuck in old patterns and unhealthy work or love situations.

  Lack of alignment is a splintering of pieces of ourselves from one another. Culturally, we isolate reason from emotion, body from intuition, and male from female, creating duality where none really exists. 7 This

  causes serious rifts that have long-reaching psychic, psychological, and

  physical repercussions, causing all sorts of illness and dis-ease, including

  war. Humans long to be whole.

  7See Dr. Candace Pert, Moltcules of Emotion (Simon & Schuster, I 999), for a scientific counterpoint

  to strict dualism.

  48

  Bvolutionurv witchcruft

  ·

  Soul alignment is a central spiritual practice, it reknits our spirits and

  can, in the long term, help us to refashion the ways in which we live with

  one another. The tools in this book begin this process by mending the un-,

  necessary split between the psychic and the physical. The following exercises, ending with the most important tool in this book, the Prayer for Alignment, will help you to become whole, balanced, strong, happy. and

  open to the abundance of the world. For the remainder of this chapter, we

  will explore the nature of our Triple Soul, beginning with Sticky One and

  working our way through all the parts until we are familiar with them.

  Then we will learn how to balance and align the tripartite soul, making it

  straight within us.

  Sacred Dove

  THE TRIPLE SOUL

  mvocution: necocsnizincs the nivine with in

  49

  The stickv one

  I want to play. I want to experience the world as it is, unclouded by analyzing, cataloguing terms. I am your innocence and your wisdom. I come to you with wide eyes, and a body supple and free, able to bend

  over to touch the grass, able to reach the leaves on trees and smell spice

  and flower. I feel the softness and the rough. I sense the sun on my skin.

  I know all things, and can show them to you, but I cannot tell you their

  names. Take me back to when I was happy in a wading pool, or playing

  with finger paints. I do not color inside the lines. I am free. I am new. I

  am full of life force. Vital. Alive. I am animal, I growl, I run, I glory in

  my body and the world.

  Think of a child in summer, hands covered in blackberry juice, sticky,

  sweaty, and full of life. Sticky One, being instinctual and preverbal, loves

  the physicality of symbols, rituals, music, color, dancing, and playing with

  the water hose in the heat. It delights in the silly and in pranks. It likes to

  play and enjoys the things of Nature best, as opposed to human-made

  things of formed metals or plastics. It also knows what it needs, whether

  food, sleep, sex, or quiet. Learn to listen to Sticky One. If you are running

  out of energy, having slept too little, eaten only junk food, or really need

  to be touched, Sticky One will let you know, and grow louder and louder,

  the longer these needs are ignored. If you ignore Sticky One too long, you

  will likely become ill or accident-prone.

  Sticky One
communicates directly with Sacred Dove, with our God

  Soul. This is why religious ritual is so important and effective. Candle

  lighting, singing chants, working physical spells, all of these practices engage Sticky One. Sticky One, the deeper consciousness, can then communicate through these symbols to our own divinity. In this, Feri Tradition differs from the Kabbalistic tradition. The Jewish mystical text, the Zohar,

  50

  Bvolutionurv witchauft

  teaches that the nifesh (Sticky One), the foundational soul, comes first;

  while ruach (Shining Body) is built upon it through work, and crowned by

  neshamah (Sacred Dove) only when one has achieved a certain spiritual level.

  In this system then, nifesh communicates with ruach, not with neshamah. For

  those of you interested in fUrther research, this may be where mystic

  philosopher Gurdjieff--who has had a significant influence on contemporary ceremonial magicians-got his concept that we are not born with a soul, but must develop it.8

  Sticky One is the primary entry point to magic and our engagement

  with the world, with Nature, home, and survival. As an energy form, Sticky

  One is commonly called the etheric body. Most people experience this

  energetic body as residing one to two inches from the skin, following

  the curve of the physical body. Some people call Sticky One the Fetch, a

  name that harkens to old folk tales where the Witch sent a spirit companion out in the night to do her bidding. These tales may be pointing to a deeper truth: the shaman or Witch had the ability to detach her Sticky

  One from her physical body to such an extent that a physical part of her

  spirit roamed the land. This shows up strongly in Norse and Siberian

  traditions.9

  Sticky One is a battery, storing life force until the physical, emotional,

  or psychic bodies or our God Soul need it. Known as mana in Hawaiian

  and awen in Welsh, this life force is carried on the breath. It is living essence

  connected to divine inspiration. Each breath takes in the life force that exists all around us. As it is connected to all earthly things, Sticky One can also draw this energy up through our feet as they touch the earth. Victor

  told me that if we die unprepared or with our soul unaligned, Sticky One

  8Thc information in this paragraph comes from Gershom Scholem, Rabbi David Cooper, lvo

  Domigucz, Jr., and my own research. I also thank lvo Dominguez, Jr., for conversations on Fetch.

  ' Sec Diana Paxson's essays on the soul at www.hrafnar.org. The correspondences differ from Fcri,

  yc� 1his is a rich source for students. Siberian f(,]k ralrs also hold some intcresling inf{>rmarion.

  mvocution: Reco�nizin� the nivine within

  5 1

  may stay behind, becoming a "noisy ghost;' or haunting people. This concept also appears in the Jewish Kabbalistic tradition.

  STICKY ONE D EVOTIONAL DANCE

  I have developed movements to better acquaint you with the energies of

  the Triple Soul. These movements will help strengthen and align your tripartite nature and are part of a larger set of movements in this book that I call Devotional Dance. They are designed for dancer and nondancer alike

  as ways to raise energy, clear energy, and help you better engage in trance

  work or meditation. My students often notice a profound difference in

  their energy bodies following the movements. Engaging the psychic facilities through the body gives many people a different sort of information than guided meditations or trance work and helps nonvisual people better

  connect to their experiences.

  This movement is designed to get us in touch with a playfUl animal nature and to raise and store a large amount of energy very quickly.

  Start upright, arms crossed over your chest, bands resting against each shoulder. Inhale.

  Pat your hands against your shoulders twice as you exhale. Take a big, noisy inhalation as

  you swing your bands out and down, simultaneously bringing your legs apart, knees bent,

  spine curved over, bending enough to pat your thighs above your knees. Pat your thighs twice

  as you exhale. Now make a motion as though you were scooping up earth and patting it up

  on your shoulders. You can be slightly more upright for this part, but needn't return all the

  way upright, unless it is too bard on your knees or thighs to move around in a bent position. Your breathing should be big and noisy. This breath, coupled with the movement, gathers and stores energy quickly.

  You can leap about while doing this, stomping your feet, shouting, or making animal

  noises if it feels good to you. Sometimes I let my breath pant or "whoosh!" or I end up laughing or growling. All if this raises more energy and brings attention to the Sticky One. Do

  52

  Bvolutionury witchcruft

  stickv one oeuotionnl onnce

  mvocution: Reco
  53

  this until your legs are tired, or you feel so full of energy you might burst. Then let yourself

  slow down into stillness, finally standing upright again, one hand on your heart, one on

  your belly. Feel the energy coursing through you.

  If you can't leap about, sit in a chair, or move from an upright position,

  substituting a marching motion for the bending and stomping. Taking big

  inhalations, pant out twice as you pat your body. This will serve well to

  raise energy and get you charged up with life.

  STICKY ONE PLAY DATE

  The following gets you in touch with Sticky One and recharges your batteries in a simple, natural, and pleasurable way.

  Take yourself out for a walk on the beach, in the woods or a park, or in a cornfield.

  Glory in the air, the scents, the way your feet feel on the ground. Or go to an ice cream parlor and order a sundae. Fly a kite. Co to a shop filled with glass beads, fabrics, or bright yarn. Let yourself be Jed by sheer sensual beauty. Let yourself play. What in you is jed?

  What delights in these things? Find what gives that part that is deep within you pleasure.

  THE WIS H BIRD AS FETCH

  This exercise strengthens your ability to manifest your will in the world. 10

  In it, you will use the power of Sticky One to store energy and to connect

  with the world around it. What do you want or need in your life right now?

  I f your life's force and intent are truly connected with the world around

  1111 first learned this exercise from the late Raven Moonshadow and Akasha Madrone, both from

  l{c·daiming, though I only connected it to Triple Soul and the Fetch many years later.

  54

  Bvolutionun; witchuuft

  you, if Sticky One is connected, you can bring your will into alignment

  with the world.

  Before you begin, hold a desire or intention clearly in your mind. You may

  want to write it down first, to make certain you really know what it is you are

  asking for, but leave room for God Herself to work. If you want a new job,

  think of the sort of environment you want to work in, the type of skills you

  wish to use, and friendly people or anything else you want. Wish clearly, but

  don't pin down the multiverse, as you do not necessarily have all the information at hand. For example, if you ask for a specjfi£ job in a specjfi£ company, the supervisor there may actually be a tyrant who forces you to work ninety

  hours a week under stressful conditions. Remain open to the gifts God

  Herself can bring when you use your Sticky One to manifest your will.

  Once you have clarifzed your wish, ground and center yourself and begin slow, even

  breathing. Let your breathing com
e easily. You are breathing life force in and out, calling

  upon the power if Sticky One to charge this energy. Cup your hands in front if you, leaving space between them, enough for a small bird, the size if a small sparrow or wren, to rest in. Intention still clear in your mind, begin to breathe gently into the space between your two

  thumbs. You are breathing your wish,jull if your intention and the life force held in your

  breath. Imagine a bird forming in your hand, made by your breath and intention, growing

  more solid and strong the longer you blow. Once you feel the bird alive and ready in your

  hands throw your hands up and open, and watch it fly away. Notice what direction it goes

  in, as this might be important iriformation. You may want to light a candle in the color that

  represents that direction to strengthen the bird's flight.

  This technique sends the energy stored by your Sticky One out into the

  world to do your bidding. In this way, your wish bird is your Fetch, formed

  by life force coupled with will and intention. It will literally go out and

  "fetch" what you want. I I For example, I have used this exercise successfully

  1 1,Do I his only for p�rsonal things. Do not att�mpt to f{·rch world peacr.

  mvocution: Reco
  5 5

  to find a place to live. I sent the bird off with a wish for a place big enough

  and affordable enough for my partner and mysel£ The next day I saw a

  sign advertising a house for rent. The bird had flown in that very direction.

  Despite the fact that four other couples saw the house the same hour we

  were there, the landlord rented it to us and we lived there happily.

  Once you have worked through this whole chapter, you can begin incorporating the Prayer for Alignment (see "Aligning the Triple Soul") at the beginning of the wish bird exercise to bring you into alignment within

  yourself, with your intention, and with the universe. This will strengthen

  the ability of your wish to fly true.

  The shinin
  I am intellect and aura. I reach out and take in information, comparing

  it to information I have already stored. I am first contact with another. I

  speak to you. I formulate. I am clever and have knowledge. I am of great

 

‹ Prev