“Yes, Clytie, who stood impassive beside the wagon on that last day, following the second ceremonial to the grave with the silk cushion and the parasol and the smelling-bottle, when mother and child and duenna departed for New Orleans. And your grandfather never knew if it was Clytie who watched, kept in touch by some means, waited for the day, the moment, to come, the hour when the little boy would be an orphan, and so went herself to fetch him; or if it was Judith who did the waiting and the watching and sent Clytie for him that winter, that December of 1871;—Clytie who had never been further from Sutpen’s Hundred than Jefferson in her life, yet who made that journey alone to New Orleans and returned with the child, the boy of twelve now and looking ten, in one of the outgrown Fauntleroy suits but with a new oversize overall jumper coat which Clytie had bought for him (and made him wear, whether against the cold or whether not your grandfather could not say either) over it and what else he owned tied up in a bandana handkerchief—this child who could speak no English as the woman could speak no French who had found him, hunted him down, in a French city and brought him away, this child with a face not old but without age, as if he had had no childhood, not in the sense that Miss Rosa Coldfield says she had no childhood, but as if he had not been human born but instead created without agency of man or agony of woman and orphaned by no human being (your grandfather said you did not wonder what had become of the mother, you did not even care: death or elopement or marriage: who would not grow from one metamorphosis—dissolution or adultery—to the next carrying along with her all the old accumulated rubbish-years which we call memory, the recognisable I, but changing from phase to phase as the butterfly changes once the cocoon is cleared, carrying nothing of what was into what is, leaving nothing of what is behind but eliding complete and intact and unresisting into the next avatar as the overblown rose or magnolia elides from one rich June to the next, leaving no bones, no substance, no dust of whatever dead pristine soulless rich surrender anywhere between sun and earth) but produced complete and subject to no microbe in that cloyed and scented maze of shuttered silk as if he were the delicate and perverse spirit-symbol, immortal page of the ancient immortal Lilith, entering the actual world not at the age of one second but of twelve years, the delicate garments of his pagehood already half concealed beneath that harsh and shapeless denim cut to an iron pattern and sold by the millions—that burlesque uniform and regalia of the tragic burlesque of the sons of Ham;—a slight silent child who could not even speak English, picked suddenly up out of whatever debacle the only life he knew had disintegrated into, by a creature whom he had seen once and learned to dread and fear yet could not flee, held helpless and passive in a state which must have been some incredible compound of horror and trust, since although he could not even talk to her (they made, they must have made, that week’s journey by steamboat among the cotton bales on the freight deck, eating and sleeping with negroes, where he could not even tell his companion when he was hungry or when he had to relieve himself) and so could have only suspected, surmised, where she was taking him, could have known nothing certainly except that all he had ever been familiar with was vanishing about him like smoke, yet he made no resistance, returning quietly and docilely to that decaying house which he had seen one time, where the fierce brooding woman who had come and got him lived with the calm white one who was not even fierce, who was not anything except calm, who to him did not even have a name yet who was somehow so closely related to him as to be the owner of the one spot on earth where he had ever seen his mother weep;—returned, crossed that strange threshold, that irrevocable demarcation, not led, not dragged, but driven and herded by that stern implacable presence, into that gaunt and barren household where his very silken remaining clothes, his delicate shirt and stockings and shoes which still remained to remind him of what he had once been, vanished, fled from arms and body and legs as if they had been woven of chimaeras or of smoke.—Yes, sleeping in the trundle bed beside Judith’s, beside that of the woman who looked upon him and treated him with a cold unbending detached gentleness more discouraging than the fierce ruthless constant guardianship of the negress who, with a sort of invincible spurious humility slept on a pallet on the floor, the child lying there between them unasleep in some hiatus of passive and hopeless despair aware of this, aware of the woman on the bed whose every look and action toward him, whose every touch of the capable hands seemed at the moment of touching his body to lose all warmth and become imbued with cold implacable antipathy, and the woman on the pallet upon whom he had already come to look as might some delicate talonless and fangless wild beast crouched in its cage in some hopeless and desperate similitude of ferocity (and your grandfather said, ‘Suffer little children to come unto Me’: and what did He mean by that? how, if He meant that little children should need to be suffered to approach Him, what sort of earth had He created; that if they had to suffer in order to approach Him, what sort of heaven did He have?) look upon the human creature who feeds it, who fed him, thrust food which he himself could discern to be the choicest of what they had, food which he realised had been prepared for him by deliberate sacrifice, with that curious blend of savageness and pity, of yearning and hatred; who dressed him and washed him, thrust him into tubs of water too hot or too cold yet against which he dared make no outcry, and scrubbed him with harsh rags and soap, sometimes scrubbing at him with repressed fury as if she were trying to wash the smooth faint olive tinge from his skin as you might watch a child scrubbing at a wall long after the epithet, the chalked insult, has been obliterated;—lying there unsleeping in the dark between them, feeling them unasleep too, feeling them thinking about him, projecting about him and filling the thunderous solitude of his despair louder than speech could: You are not up here in this bed with me, where through no fault nor willing of your own you should be, and you are not down here on this pallet floor with me, where through no fault nor willing of your own you must and will be, not through any fault or willing of our own who would not what we cannot just as we will and wait for what must be.
“And your grandfather did not know either just which of them it was who told him that he was, must be, a negro, who could neither have heard yet nor recognised the term ‘nigger’, who even had no word for it in the tongue he knew who had been born and grown up in a padded silken vacuum cell which might have been suspended on a cable a thousand fathoms in the sea, where pigmentation had no more moral value than the silk walls and the scent and the rose-colored candle shades, where the very abstractions which he might have observed—monogamy and fidelity and decorum and gentleness and affection—were as purely rooted in the flesh’s offices as the digestive processes. Your grandfather did not know if he was sent from the trundle bed at last or if he quitted it by his own wish and will; if when the time came when his loneliness and grief became calloused, he retired himself from Judith’s bedroom or was sent from it, to sleep in the hall (where Clytie had likewise moved her pallet) though not on a pallet like her but on a cot, elevated still and perhaps not by Judith’s decree either but by the negress’ fierce inexorable spurious humility; and then in the attic, the cot moved there, the few garments (the rags of the silk and broadcloth in which he had arrived, the harsh jeans and homespun which the two women bought and made for him, he accepting them with no thanks, no comment, accepting his garret room with no thanks, no comment, asking for and making no alteration in its spartan arrangements that they knew of until that second year when he was fourteen and one of them, Clytie or Judith, found hidden beneath his mattress the shard of broken mirror: and who to know what hours of amazed and tearless grief he might have spent before it, examining himself in the delicate and outgrown tatters in which he perhaps could not even remember himself, with quiet and incredulous incomprehension) hanging behind a curtain contrived of a piece of old carpet nailed across a corner. And Clytie sleeping in the hall below, barring the foot of the attic stairs, guarding his escape or exit as inexorably as a Spanish duenna, teaching him to chop wood and to work
the garden and then to plow as his strength (his resiliency rather, since he would never be other than light in the bone and almost delicate) increased—the boy with his light bones and womanish hands struggling with what anonymous avatar of intractable Mule, whatever tragic and barren clown was his bound fellow and complement beneath his first father’s curse, getting the hang of it gradually and the two of them, linked by the savage steel-and-wood male symbol, ripping from the prone rich female earth corn to feed them both while Clytie watched, never out of sight of him, with that brooding fierce unflagging jealous care, hurrying out whenever anyone white or black stopped in the road as if to wait for the boy to complete the furrow and pause long enough to be spoken to, sending the boy on with a single quiet word or even gesture a hundred times more fierce than the level murmur of vituperation with which she drove the passerby on. So he (your grandfather) believed that it was neither of them. Not Clytie, who guarded him as if he were a Spanish virgin, who even before she could have even suspected that he would ever come there to live, had interrupted his first contact with a nigger and sent him back to the house; not Judith, who could have refused at any time to let him sleep in that white child’s bed in her room, who even if she could not have reconciled herself to his sleeping on the floor could have forced Clytie to take him into another bed with her, who would have made a monk, a celibate, of him perhaps yet not a eunuch, who may not have permitted him to pass himself for a foreigner, yet who certainly would not have driven him to consort with negroes. Your grandfather didn’t know, even though he did know more than the town, the countryside, knew, which was that there was a strange little boy living out there who had apparently emerged from the house for the first time at the age of about twelve years, whose presence was not even unaccountable to the town and county since they now believed they knew why Henry had shot Bon and they wondered only where and how Clytie and Judith had managed to keep him concealed all the time, believing now that it had been a widow who had buried Bon even though she had no paper to show for it, and only the incredulous (and shocked) speculation of your grandfather who, though he had that hundred dollars and the written directions in Judith’s hand for this fourth tombstone in his safe at the time, had not yet associated the boy with the child he had seen two years ago when the octoroon came there to weep at the grave, to believe that the child might be Clytie’s, got by its father on the body of his own daughter—a boy seen always near the house with Clytie always nearby, then a youth learning to plow and Clytie somewhere nearby too and it soon well known with what grim and unflagging alertness she discovered and interrupted any attempt to speak to him, and only your grandfather to couple at last the boy, the youth, with the child who had been there three or four years ago to visit that grave;—your grandfather to whose office Judith came that afternoon five years later and he could not remember when he had seen her in Jefferson before—the woman of forty now, in the same shapeless calico and faded sunbonnet, who would not even sit down, who despite the impenetrable mask which she used for face emanated a terrible urgency, who insisted that they walk on toward the courthouse while she talked, told him, toward the crowded room where the justice’s court sat, the crowded room which they entered and your grandfather saw him, the boy (only a man now) handcuffed to an officer, his other arm in a sling and his head bandaged since they had taken him to the doctor first, your grandfather gradually learning what had happened or as much of it as he could since the Court itself couldn’t get very much out of the witnesses, the ones who had fled and sent for the sheriff, the ones (excepting that one whom he had injured too badly to be present) with whom he had fought—a negro ball held in a cabin a few miles from Sutpen’s Hundred and he there, present and your grandfather never to know how often he had done this before, whether he had gone there to engage in the dancing or for the dice game in progress in the kitchen where the trouble started, trouble which he and not the negroes started according to the witnesses and for no reason, no accusation of cheating, nothing; and he making no denial, saying nothing, refusing to speak at all, sitting there sullen pale and silent: so that at this point all truth, evidence vanished into a moiling clump of negro backs and heads and black arms and hands clutching sticks of stove wood and cooking implements and razors, the white man the focal point of it and using a knife which he had produced from somewhere, clumsily, with obvious lack of skill and practice, yet with deadly earnestness and a strength which his slight build denied, a strength composed of sheer desperate will and imperviousness to the punishment, the blows and slashes which he took in return and did not even seem to feel;—no cause, no reason for it; none to ever know exactly what happened, what curses and ejaculations which might have indicated what it was that drove him and only your grandfather to fumble, grope, grasp the presence of that furious protest, that indictment of heaven’s ordering, that gage flung into the face of what is with a furious and indomitable desperation which the demon himself might have shown, as if the child and then the youth had acquired it from the walls in which the demon had lived, the air which he had once walked in and breathed until that moment when his own fate which he had dared in his turn struck back at him; only your grandfather to sense that because the justice and the others present did not recognise him, did not recognise this slight man with his bandaged head and arm, his sullen impassive (and now bloodless) olive face, who refused to answer any questions, make any statement: so that the justice (Jim Hamblett it was) was already making his speech of indictment when your grandfather entered, utilising opportunity and audience to orate, his eyes already glazed with that cessation of vision of people who like to hear themselves talk in public: ‘At this time, while our country is struggling to rise from beneath the iron heel of a tyrant oppressor, when the very future of the South as a place bearable for our women and children to live in depends on the labor of our own hands, when the tools which we have to use, to depend on, are the pride and integrity and forbearance of black men and the pride and integrity and forbearance of white; that you, I say, a white man, a white——’ and your grandfather trying to reach him, stop him, trying to push through the crowd, saying, ‘Jim. Jim. Jim!’ and it already too late, as if Hamblett’s own voice had waked him at last or as if someone had snapped his fingers under his nose and waked him, he looking at the prisoner now but saying ‘white’ again even while his voice died away as if the order to stop the voice had been shocked into short circuit, and every face in the room turned toward the prisoner as Hamblett cried, ‘What are you? Who and where did you come from?’
“Your grandfather got him out, quashed the indictment and paid the fine and brought him back to his office and talked to him while Judith waited in the anteroom. ‘You are Charles Bon’s son,’ he said. ‘I dont know,’ the other answered, harsh and sullen. ‘You dont remember?’ your grandfather said. The other did not answer. Then your grandfather told him he must go away, disappear, giving him money to go on: ‘Whatever you are, once you are among strangers, people who dont know you, you can be whatever you will. I will make it all right; I will talk to—to——What do you call her?’ And he had gone too far now, but it was too late to stop; he sat there and looked at that still face which had no more expression than Judith’s, nothing of hope nor pain: just sullen and inscrutable and looking down at the calloused womanish hands with their cracked nails which held the money while your grandfather thought how he could not say ‘Miss Judith’, since that would postulate the blood more than ever. Then he thought I dont even know whether he wants to hide it or not So he said Miss Sutpen. ‘I will tell Miss Sutpen, not where you are going of course, because I wont know that myself. But just that you are gone and that I knew you were going and that you will be all right.’
“So he departed, and your grandfather rode out to tell Judith, and Clytie came to the door and looked full and steadily at his face and said nothing and went to call Judith, and your grandfather waited in that dim shrouded parlor and knew that he would not have to tell either of them. He did not have to.
Judith came presently and stood and looked at him and said, ‘I suppose you wont tell me.’—‘Not wont, cant,’ your grandfather said. ‘But not now because of any promise I made him. But he has money; he will be——’ and stopped, with that forlorn little boy invisible between them who had come there eight years ago with the overall jumper over what remained of his silk and broadcloth, who had become the youth in the uniform—the tattered hat and the overalls—of his ancient curse, who had become the young man with a young man’s potence yet was still that lonely child in his parchment-and-denim hairshirt, and your grandfather speaking the lame vain words, the specious and empty fallacies which we call comfort, thinking Better that he were dead, better that he had never lived: then thinking what vain and empty recapitulation that would be to her if he were to say it, who doubtless had already said it, thought it, changing only the person and the number. He returned to town. And now, next time, he was not sent for; he learned it as the town learned it: by that country grapevine whose source is among negroes, and he, Charles Etienne Saint-Valery Bon, already returned (not home again; returned) before your grandfather learned how he had come back, appeared, with a coal black and ape-like woman and an authentic wedding license, brought back by the woman since he had been so severely beaten and mauled recently that he could not even hold himself on the spavined and saddleless mule on which he rode while his wife walked beside it to keep him from falling off; rode up to the house and apparently flung the wedding license in Judith’s face with something of that invincible despair with which he had attacked the negroes in the dice game. And none ever to know what incredible tale lay behind that year’s absence which he never referred to and which the woman who, even a year later and after their son was born, still existed in that aghast and automaton-like state in which she had arrived, did not, possibly could not, recount but which she seemed to exude gradually and by a process of terrific and incredulous excretion like the sweat of fear or anguish: how he had found her, dragged her out of whatever two dimensional backwater (the very name of which, town or village, she either had never known or the shock of her exodus from it had driven the name forever from her mind and memory) her mentality had been capable of coercing food and shelter from, and married her, held her very hand doubtless while she made the laborious cross on the register before she even knew his name or knew that he was not a white man (and this last none knew even now if she knew for certain, even after the son was born in one of the dilapidated slave cabins which he rebuilt after renting his parcel of land from Judith); how there followed something like a year composed of a succession of periods of utter immobility like a broken cinema film, which the white-colored man who had married her spent on his back recovering from the last mauling he had received, in frowsy stinking rooms in places—towns and cities—which likewise had no names to her, broken by other periods, intervals, of furious and incomprehensible and apparently reasonless moving, progression—a maelstrom of faces and bodies through which the man thrust, dragging her behind him, toward or from what, driven by what fury which would not let him rest, she did not know, each one to end, finish, as the one before it had so that it was almost a ritual—the man apparently hunting out situations in order to flaunt and fling the ape-like body of his charcoal companion in the faces of all and any who would retaliate: the negro stevedores and deckhands on steamboats or in city honky-tonks who thought he was a white man and believed it only the more strongly when he denied it; the white men who, when he said he was a negro, believed that he lied in order to save his skin, or worse: from sheer besotment of sexual perversion; in either case the result the same: the man with body and limbs almost as light and delicate as a girl’s giving the first blow, usually unarmed and heedless of the numbers opposed to him, with that same fury and implacability and physical imperviousness to pain and punishment, neither cursing nor panting, but laughing.
Absalom, Absalom! Page 20