“Yes,” Quentin said.
“And that he lived in that cabin behind the haunted house for twenty-six years, he and the old woman who must be more than seventy now yet who had no white hair under that headrag, whose flesh had not sagged but looked instead like she had grown old up to a certain point just like normal people do, then had stopped, and instead of turning gray and soft she had begun to shrink so that the skin of her face and hands broke into a million tiny cross-hair wrinkles and her body just grew smaller and smaller like something being shrunk in a furnace, like the Bornese do their captured heads—who might well have been the ghost if one was ever needed, if anybody ever had so little else to do as to prowl around the house, which there was not; if there could have been anything in it to protect from prowlers, which there was not; if there had been anyone of them left to hide or need concealment in it, which there was not. And yet this old gal, this Aunt Rosa, told you that someone was hiding out there and you said it was Clytie or Jim Bond and she said No and you said it would have to be because the demon was dead and Judith was dead and Bon was dead and Henry gone so far he hadn’t even left a grave: and she said No and so you went out there, drove the twelve miles at night in a buggy and you found Clytie and Jim Bond both in it and you said You see? and she (the Aunt Rosa) still said No and so you went on: and there was?”
“Yes.”
“Wait then,” Shreve said. “For God’s sake wait.”)
7
There was no snow on Shreve’s arm now, no sleeve on his arm at all now: only the smooth cupid-fleshed forearm and hand coming back into the lamp and taking a pipe from the empty coffee can where he kept them, filling it and lighting it. So it is zero outside, Quentin thought; soon he will raise the window and do deep-breathing in it, clench-fisted and naked to the waist, in the warm and rosy orifice above the iron quad. But he had not done so yet, and now the moment, the thought, was an hour past and the pipe lay smoked out and overturned and cold, with a light sprinkling of ashes about it, on the table before Shreve’s crossed pink bright-haired arms while he watched Quentin from behind the two opaque and lamp-glared moons of his spectacles. “So he just wanted a grandson,” he said. “That was all he was after. Jesus, the South is fine, isn’t it. It’s better than the theatre, isn’t it. It’s better than Ben Hur, isn’t it. No wonder you have to come away now and then, isn’t it.”
Quentin did not answer. He sat quite still, facing the table, his hands lying on either side of the open text book on which the letter rested: the rectangle of paper folded across the middle and now open, three quarters open, whose bulk had raised half itself by the leverage of the old crease in weightless and paradoxical levitation, lying at such an angle that he could not possibly have read it, deciphered it, even without this added distortion. Yet he seemed to be looking at it, or as near as Shreve could tell, he was, his face lowered a little, brooding, almost sullen. “He told Grandfather about it,” he said. “That time when the architect escaped, tried to, tried to escape into the river bottom and go back to New Orleans or wherever it was, and he—” (“The demon, hey?” Shreve said. Quentin did not answer him, did not pause, his voice level, curious, a little dreamy yet still with that overtone of sullen bemusement, of smoldering outrage: so that Shreve, still too, resembling in his spectacles and nothing else (from the waist down the table concealed him; anyone entering the room would have taken him to be stark naked) a baroque effigy created out of colored cake dough by someone with a faintly nightmarish affinity for the perverse, watched him with thoughtful and intent curiosity.)“—sent word in to Grandfather and some others and got his dogs and his wild niggers out and hunted the architect down and made him take earth in a cave under the river bank two days later. That was in the second summer, when they had finished all the brick and had the foundations laid and most of the big timbers cut and trimmed, and one day the architect couldn’t stand it anymore or he was afraid he would starve or that the wild niggers (and maybe Colonel Sutpen too) would run out of grub and eat him or maybe he got homesick or maybe he just had to go—” (“Maybe he had a girl,” Shreve said. “Or maybe he just wanted a girl. You said the demon and the niggers didn’t have but two.” Quentin did not answer this either; again he might not have heard, talking in that curious repressed calm voice as though to the table before him or the book upon it or the letter upon the book or his hands lying on either side of the book.) “—and so he went. He seemed to vanish in broad daylight, right out from the middle of twenty-one people. Or maybe it was just Sutpen’s back that was turned, and that the niggers saw him go and didn’t think it needed mentioning; that being wild men they probably didn’t know what Sutpen himself was up to and him naked in the mud with them all day. So I reckon they never did know what the architect was there for, supposed to do or had done or could do or was, so maybe they thought Sutpen had sent him, told him to go away and drown himself, go away and die, or maybe just go away. So he did, jumped up in broad daylight, in his embroidered vest and Fauntleroy tie and a hat like a Baptist congressman and probably carrying the hat in his hand, and ran into the swamp and the niggers watched him out of sight and then went back to work and Sutpen didn’t see it, didn’t even miss him until night, suppertime probably, and the niggers told him and he declared a holiday tomorrow because he would have to get out and borrow some dogs. Not that he would have needed dogs, with his niggers to trail, but maybe he thought that the guests, the others, would not be used to trailing with niggers and would expect dogs. And Grandfather (he was young then too) brought some champagne and some of the others brought whiskey and they began to gather out there a little after sundown, at his house that didn’t even have walls yet, that wasn’t anything yet but some lines of bricks sunk into the ground but that was all right because they didn’t go to bed anyhow, Grandfather said, they just sat around the fire with the champagne and the whiskey and a quarter of the last venison he had killed, and about midnight the man with the dogs came. Then it was daylight and the dogs had a little trouble at first because some of the wild niggers had run out about a mile of the trail just for fun. But they got the trail straightened out at last, the dogs and the niggers in the bottom and most of the men riding along the edge of it where the going was good. But Grandfather and Colonel Sutpen went with the dogs and the niggers because Sutpen was afraid the niggers might catch the architect before he could reach them. He and Grandfather had to walk a good deal, sending one of the niggers to lead the horses on around the bad places until they could ride again. Grandfather said it was fine weather and the trail lay pretty good but he said it would have been fine if the architect had just waited until October or November. And so he told Grandfather something about it.
“His trouble was innocence. All of a sudden he discovered, not what he wanted to do but what he just had to do, had to do it whether he wanted to or not, because if he did not do it he knew that he could never live with himself for the rest of his life, never live with what all the men and women that had died to make him had left inside of him for him to pass on, with all the dead ones waiting and watching to see if he was going to do it right, fix things right so that he would be able to look in the face not only the old dead ones but all the living ones that would come after him when he would be one of the dead. And that at the very moment when he discovered what it was, he found out that this was the last thing in the world he was equipped to do because he not only had not known that he would have to do this, he did not even know that it existed to be wanted, to need to be done, until he was almost fourteen years old. Because he was born in West Virginia, in the mountains where—” (“Not in West Virginia,” Shreve said. “—What?” Quentin said. “Not in West Virginia,” Shreve said. “Because if he was twenty-five years old in Mississippi in 1833, he was born in 1808. And there wasn’t any West Virginia in 1808 because—” “All right,” Quentin said. “—West Virginia wasn’t admitted—” “All right all right,” Quentin said. “—into the United States until—” “All right all right all rig
ht,” Quentin said.) “—where what few other people he knew lived in log cabins boiling with children like the one he was born in—men and grown boys who hunted or lay before the fire on the floor while the women and older girls stepped back and forth across them to reach the fire to cook, where the only colored people were Indians and you only looked down at them over your rifle sights, where he had never even heard of, never imagined, a place, a land divided neatly up and actually owned by men who did nothing but ride over it on fine horses or sit in fine clothes on the galleries of big houses while other people worked for them; he did not even imagine then that there was any such way to live or to want to live, or that there existed all the objects to be wanted which there were, or that the ones who owned the objects not only could look down on the ones that didn’t, but could be supported in the down-looking not only by the others who owned objects too but by the very ones that were looked down on that didn’t own objects and knew they never would. Because where he lived the land belonged to anybody and everybody and so the man who would go to the trouble and work to fence off a piece of it and say ‘This is mine’ was crazy; and as for objects, nobody had any more of them than you did because everybody had just what he was strong enough or energetic enough to take and keep, and only that crazy man would go to the trouble to take or even want more than he could eat or swap for powder and whiskey. So he didn’t even know there was a country all divided and fixed and neat with a people living on it all divided and fixed and neat because of what color their skins happened to be and what they happened to own, and where a certain few men not only had the power of life and death and barter and sale over others, they had living human men to perform the endless repetitive personal offices such as pouring the very whiskey from the jug and putting the glass into his hand or pulling off his boots for him to go to bed that all men have had to do for themselves since time began and would have to do until they died and which no man ever has or ever will like to do but which no man that he knew had ever anymore thought of evading than he had thought of evading the effort of chewing and swallowing and breathing. When he was a child he didn’t listen to the vague and cloudy tales of Tidewater splendor that penetrated even his mountains because then he could not understand what the people meant, and when he became a boy he didn’t listen to them because there was nothing in sight to compare and gauge the tales by and so give the words life and meaning, and no chance that he ever would (certainly no belief or thought that someday he might), and because he was too busy doing the things that boys do; and when he got to be a youth and curiosity itself exhumed the tales which he did not know he had heard and speculated about them, he was interested and would have liked to see the places once, but without envy or regret, because he just thought that some people were spawned in one place and some in another, some spawned rich (lucky, he may have called it: or maybe he called lucky, rich) and some not, and that (so he told Grandfather) the men themselves had little to do with the choosing and less of the regret because (he told Grandfather this too) it had never once occurred to him that any man should take any such blind accident as that as authority or warrant to look down at others, any others. So he had hardly heard of such a world until he fell into it.
“That’s how it was. They fell into it, the whole family, returned to the coast from which the first Sutpen had come (when the ship from the Old Bailey reached Jamestown probably), tumbled head over heels back to Tidewater by sheer altitude, elevation and gravity, as if whatever slight hold the family had had (he said something to Grandfather about his mother dying about that time and how his pap said she was a fine wearying woman and that he would miss her; and something about how it was the wife that had got his father even that far West) on the mountain had broken and now the whole passel of them from the father through the grown daughters down to one that couldn’t even walk yet, sliding back down out of the mountains and skating in a kind of accelerating and sloven and inert coherence like a useless collection of flotsam on a flooded river moving by some perverse automotivation such as inanimate objects sometimes show, backward against the very current of the stream, across the Virginia plateau and into the slack lowlands about the mouth of the James River. He didn’t know why they moved, or didn’t remember the reason if he ever knew it—whether it was optimism, hope in his father’s breast or nostalgia, since he didn’t know just where his father had come from, whether the country to which they returned was it or not, or even if his father knew, remembered, wanted to remember and find it again;—whether somebody, some traveler, had told him of some easy place or time, some escape from the hardship of getting food and keeping warm in the mountain way, or if perhaps somebody his father knew once or who knew his father once and remembered him, happened to think about him, or someone kin to him who had tried to forget him and couldn’t quite do it, had sent for him and he obeying, going not for the promised job but for the ease, having faith perhaps in the blood kinship to evade the labor if it was kinship, in his own inertia and in whatever gods had watched over him this far if it were not. But he—” (“The demon,” Shreve said) “—didn’t know, or remember, whether he had ever heard, been told, the reason or not. All he remembered was that one morning the father rose and told the older girls to pack what food they had, and somebody wrapped up the baby and somebody else threw water on the fire and they walked down the mountain to where roads existed. They had a lopsided two-wheeled cart and two spavined oxen now. He told Grandfather he did not remember just where nor when nor how his father had got it, and he (he was ten then; the two older boys had left home some time before and had not been heard of since) driving the oxen since almost as soon as they got the cart his father began the practice of accomplishing that part of the translation devoted to motion flat on his back in the cart, oblivious among the quilts and lanterns and well buckets and bundles of clothing and children, snoring with alcohol. That was how he told it. He didn’t remember if it was weeks or months or a year they traveled (except that one of the older girls who had left the cabin unmarried was still unmarried when they finally stopped, though she had become a mother before they lost the last blue mountain range), whether it was that winter and then spring and then summer overtook and passed them on the road or whether they overtook and passed in slow succession the seasons as they descended or whether it was the descent itself that did it and they not progressing parallel in time but descending perpendicularly through temperature and climate—a (you couldn’t call it a period because as he remembered it or as he told Grandfather he did, it didn’t have either a definite beginning or a definite ending. Maybe attenuation is better)—an attenuation from a kind of furious inertness and patient immobility while they sat in the cart outside the doors of doggeries and taverns and waited for the father to drink himself insensible, to a sort of dreamy and destinationless locomotion after they had got the old man out of whatever shed or outhouse or barn or ditch and loaded him into the cart again and during which they did not seem to progress at all but just to hang suspended while the earth itself altered, flattened and broadened out of the mountain cove where they had all been born, mounting, rising about them like a tide in which the strange harsh rough faces about the doggery doors into which the old man was just entering or was just being carried or thrown out (and this one time by a huge bull of a nigger, the first black man, slave, they had ever seen, who emerged with the old man over his shoulder like a sack of meal and his—the nigger’s—mouth loud with laughing and full of teeth like tombstones) swam up and vanished and were replaced; the earth, the world, rising about them and flowing past as if the cart moved on a treadmill (and it now spring and now summer and they still moving on toward a place they had never seen and had no conception of, let alone wanted to go to; and from a place, a little lost spot on the side of a hill back to which probably not one of them—excepting possibly the usually insensible father who made one stage of the journey accompanied by the raspberry-colored elephants and snakes which he seems to have been hunting for—could have l
ed the way) bringing into and then removing from their sober static country astonishment the strange faces and places, both faces and places—doggeries and taverns now become hamlets, hamlets now become villages, villages now towns and the country flattened out now with good roads and fields and niggers working in the fields while white men sat fine horses and watched them, and more fine horses and men in fine clothes, with a different look in the face from mountain men about the taverns where the old man was not even allowed to come in by the front door and from which his mountain drinking manners got him ejected before he would have time to get drunk good (so that now they began to make really pretty good time) and no laughter and jeers to the ejecting now, even if the laughter and jeers had been harsh and without much gentleness in them.
“That’s the way he got it. He had learned the difference not only between white men and black ones, but he was learning that there was a difference between white men and white men not to be measured by lifting anvils or gouging eyes or how much whiskey you could drink then get up and walk out of the room. That is, he had begun to discern that without being aware of it yet. He still thought that that was just a matter of where you were spawned and how; lucky or not lucky; and that the lucky ones would be even slower and lother than the unlucky to take any advantage of it or credit for it, feel that it gave them anything more than the luck; that they would feel if anything more tender toward the unlucky than the unlucky would ever need to feel toward them. He was to find all that out later. He remembered when he did it, because that was the same second when he discovered the innocence. It was not the second, the moment, that he was long about: it was the getting to it: the moment when they must have realised, believed at last that they were no longer traveling, moving, going somewhere—not the being still at last and in a fashion settled, because they had done that before on the road; he remembered how one time the gradual difference in comfort between the presence and absence of shoes and warm clothing occurred in one place: a cowshed where the sister’s baby was born and, as he told Grandfather, for all he could remember, locate in elapsed time, conceived too. Because they were stopped now at last. He didn’t know where they were. For a time, during the first days or weeks or months, the woodsman’s instinct which he had acquired from the environment where he grew up or maybe had been bequeathed him by the two brothers who had vanished, one of which had been as far West as the Mississippi River one time—bequeathed him along with the wornout buckskin garments and such which they left in the cabin when they departed the last time for good—and which he had sharpened by boy’s practice at small game and such, kept him oriented so that he could have (so he said) found his way back to the mountain cabin in time. But that was past now, the moment when he last could have said exactly where he had been born now weeks and months (maybe a year, the year, since that was when he became confused about his age and was never able to straighten it out again, so that he told Grandfather that he did not know within a year on either side just how old he was) behind him. So he knew neither where he had come from nor where he was nor why. He was just there, surrounded by the faces, almost all the faces which he had ever known, always known (though the number of them, despite the efforts of the unmarried sister who pretty soon, so he told Grandfather, and still without any wedding had another baby, decreasing, thinning out, because of the climate, the warmth, the dampness) living in a cabin that was almost a replica of the mountain one except that it didn’t sit up in the bright wind but sat instead beside a big flat river that sometimes showed no current at all and even sometimes ran backward, where his sisters and brothers seemed to take sick after supper and die before the next meal, where regiments of niggers with white men watching them planted and raised things that he had never heard of (the old man did something too, something besides drink now. At least, he would leave the cabin after breakfast and return sober to supper, and he fed them somehow) and the man who owned all the land and the niggers and apparently the white men who superintended the work, lived in the biggest house he had ever seen and spent most of the afternoon (he told how he would creep up among the tangled shrubbery of the lawn and lie hidden and watch the man) in a barrel stave hammock between two trees, with his shoes off and a nigger who wore every day better clothes than he or his father and sisters had ever owned and ever expected to, who did nothing else but fan him and bring him drinks; and he (he was eleven or twelve or thirteen now because this was where he realised that he had irrevocably lost count of his age) lying there all afternoon while the sisters would come from time to time to the door of the cabin two miles away and scream at him for wood or water, watching that man who not only had shoes in the summertime too, but didn’t even have to wear them.
Absalom, Absalom! Page 22