“That may have been what slowed him down. But it was not enough to clarify the story much. He still was not recounting to Grandfather the career of somebody named Thomas Sutpen. Grandfather said the only mention he ever made to those six or seven years which must have existed somewhere, must have actually occurred, was about the patois he had to learn in order to oversee the plantation, and the French he had to learn, maybe not to get engaged to be married, but which he would certainly need to be able to repudiate the wife after he had already got her—how, so he told Grandfather, he had believed that courage and shrewdness would be enough but found that he was wrong and how sorry he was that he had not taken the schooling along with the West Indian lore when he discovered that all people did not speak the same tongue and realised that he would not only need courage and skill, he would have to learn to speak a new language, else that design to which he had dedicated himself would die still-born. So he learned the language just like he learned to be a sailor I reckon, because Grandfather asked him why he didn’t get himself a girl to live with and learn it the easy way and Grandfather said how he sat there with the firelight on his face and the beard and his eyes quiet and sort of bright, and said—and Grandfather said it was the only time he ever knew him to say anything quiet and simple: ‘On this night I am speaking of (and until my first marriage, I might add) I was still a virgin. You will probably not believe that, and if I were to try to explain it you would disbelieve me more than ever. So I will only say that that too was a part of the design which I had in my mind’ and Grandfather said, ‘Why shouldn’t I believe it?’ and he looking at Grandfather still with that quiet bright expression about the eyes, saying, ‘But do you? Surely you dont hold me in such small contempt as to believe that at twenty I could neither have suffered temptation nor offered it?’ and Grandfather said, ‘You’re right. I shouldn’t believe it. But I do.’ So it was no tale about women, and certainly not about love: the woman, the girl, just that shadow which could load a musket but could not have been trusted to fire one out the window that night (or the seven or eight nights while they huddled in the dark and watched from the windows the barns or granaries or whatever it is you harvest sugar into, and the fields too, blazing and smoking: he said how you could smell it, you could smell nothing else, the rank sweet rich smell as if the hatred and the implacability, the thousand secret dark years which had created the hatred and implacability, had intensified the smell of the sugar: and Grandfather said how he remembered then that he had seen Sutpen each time decline sugar for his coffee and so he (Grandfather) knew why now but he asked anyway to be sure and Sutpen told him it was true; that he had not been afraid until after the fields and barns were all burned and they had even forgot about the smell of the burning sugar, but that he had never been able to bear sugar since)—the girl just emerging for a second of the telling, in a single word almost, so that Grandfather said it was like he had just seen her too for a second by the flash of one of the muskets—a bent face, a single cheek, a chin for an instant beyond a curtain of fallen hair, a white slender arm raised, a delicate hand clutching a ramrod, and that was all. No more detail and information about that than about how he got from the field, his overseeing, into the besieged house when the niggers rushed at him with their machetes, than how he got from the rotting cabin in Virginia to the fields he oversaw: and this, Grandfather said, more incredible to him than the getting there from Virginia because that did infer time, a space the getting across which did indicate something of leisureliness since time is longer than any distance, while the other, the getting from the fields into the barricaded house, seemed to have occurred with a sort of violent abrogation which must have been almost as short as his telling about it—a very condensation of time which was the gauge of its own violence, and he telling it in that pleasant faintly forensic anecdotal manner apparently just as he remembered it, was impressed by it through detached and impersonal interest and curiosity which even fear (that once when he mentioned fear by that same inverse process of speaking of a time when he was not afraid, before he became afraid, he put it) failed to leaven very much. Because he was not afraid until after it was all over, Grandfather said, because that was all it was to him—a spectacle, something to be watched because he might not have a chance to see such again, since his innocence still functioned and he not only did not know what fear was until afterward, he did not even know that at first he was not terrified; did not even know that he had found the place where money was to be had quick if you were courageous and shrewd (he did not mean shrewdness, Grandfather said. What he meant was unscrupulousness only he didn’t know that word because it would not have been in the book from which the school teacher read. Or maybe that was what he meant by courage, Grandfather said) but where high mortality was concomitant with the money and the sheen on the dollars was not from gold but from blood—a spot of earth which might have been created and set aside by Heaven itself, Grandfather said, as a theatre for violence and injustice and bloodshed and all the Satanic lusts of human greed and cruelty, for the last despairing fury of all the pariah-interdict and all the doomed—a little island set in a smiling and fury-lurked and incredible indigo sea, which was the halfway point between what we call the jungle and what we call civilization, halfway between the dark inscrutable continent from which the black blood, the black bones and flesh and thinking and remembering and hopes and desires, was ravished by violence, and the cold known land to which it was doomed, the civilised land and people which had expelled some of its own blood and thinking and desires that had become too crass to be faced and borne longer, and set it homeless and desperate on the lonely ocean—a little lost island in a latitude which would require ten thousand years of equatorial heritage to bear its climate, a soil manured with black blood from two hundred years of oppression and exploitation until it sprang with an incredible paradox of peaceful greenery and crimson flowers and sugar cane sapling size and three times the height of a man and a little bulkier of course but valuable pound for pound almost with silver ore, as if nature held a balance and kept a book and offered a recompense for the torn limbs and outraged hearts even if man did not, the planting of nature and man too watered not only by the wasted blood but breathed over by the winds in which the doomed ships had fled in vain, out of which the last tatter of sail had sunk into the blue sea, along which the last vain despairing cry of woman or child had blown away;—the planting of men too: the yet intact bones and brains in which the old unsleeping blood that had vanished into the earth they trod still cried out for vengeance. And he overseeing it, riding peacefully about on his horse while he learned the language (that meagre and fragile thread, Grandfather said, by which the little surface corners and edges of men’s secret and solitary lives may be joined for an instant now and then before sinking back into the darkness where the spirit cried for the first time and was not heard and will cry for the last time and will not be heard then either), not knowing that what he rode upon was a volcano, hearing the air tremble and throb at night with the drums and the chanting and not knowing that it was the heart of the earth itself he heard, who believed (Grandfather said) that earth was kind and gentle and that darkness was merely something you saw, or could not see in; overseeing what he oversaw and not knowing that he was overseeing it, making his daily expeditions from an armed citadel until the day itself came. And he not telling that either, how that day happened, the steps leading up to it because Grandfather said he apparently did not know, comprehend, what he must have been seeing every day because of that innocence—a pig’s bone with a little rotten flesh still clinging to it, a few chicken feathers, a stained dirty rag with a few pebbles tied up in it found on the old man’s pillow one morning and none knew (least of all, the planter himself who had been asleep on the pillow) how it had come there because they learned at the same time that all the servants, the half breeds, were missing, and he did not know until the planter told him that the stains on the rag were neither dirt nor grease but blood, nor that what he to
ok to be the planter’s gallic rage was actually fear, terror, and he just curious and quite interested because he still looked upon the planter and the daughter both (he told Grandfather how until that first night of the siege he had not once thought that he did not know the girl’s christian name, whether he had ever heard it or not. He also told Grandfather, dropped this into the telling as you might flick the joker out of a pack of fresh cards without being able to remember later whether you had removed the joker or not, that the old man’s wife had been a Spaniard, and so it was Grandfather and not Sutpen who realised that until that first night of the attack he had possibly not seen the girl as much as a dozen times) as foreigners;—the body of one of the half breeds found at last (he found it, hunted for it for two days without even knowing that what he was meeting was a blank wall of black secret faces, a wall behind which almost anything could be preparing to happen and, as he learned later, almost anything was, and on the third day found the body where he could not possibly have missed it during the first hour of the first day if it had been there) and he sitting on the log, Grandfather said, telling it, making the gestures to tell it with, whom Grandfather himself had seen fight naked chest to chest with one of his wild niggers by the light of the camp fire while his house was building and who still fought with them by lantern light in the stable after he had got at last that wife who would be adjunctive to the forwarding of that design he had in mind, and no bones about the fighting either, no handshaking and gratulations while he washed the blood off and donned his shirt because at the end of it the nigger would be flat on his back with his chest heaving and another nigger throwing water on him;—sitting there and telling Grandfather how at last he found the half breed, or what used to be the half breed, and that he (Sutpen) had seen as much as most men and had done as much as most, including some things which he did not boast about: but that there were some things which a man who pretended to be civilised saw when he had to but which he did not talk about, so he would only say that he found the half breed at last and so began to comprehend that the situation might become serious; then the house, the barricade, the five of them—the planter, the daughter, two women servants and himself—shut up in it and the air filled with the smoke and smell of burning cane and the glare and smoke of it on the sky and the air throbbing and trembling with the drums and the chanting—the little lost island beneath its down-cupped bowl of alternating day and night like a vacuum into which no help could come, where not even winds from the outer world came but only the trades, the same weary winds blowing back and forth across it and burdened still with the weary voices of murdered women and children homeless and graveless about the isolating and solitary sea—while the two servants and the girl whose christian name he did not yet know loaded the muskets which he and the father fired at no enemy but at the Haitian night itself, lancing their little vain and puny flashes into the brooding and blood-weary and throbbing darkness: and it the very time of year, the season between hurricanes and any hope of rain: and how on the eighth night the water gave out and something had to be done so he put the musket down and went out and subdued them. That was how he told it: he went out and subdued them, and when he returned he and the girl became engaged to marry and Grandfather saying ‘Wait wait’ sure enough now, saying, ‘But you didn’t even know her; you told me that when the siege began you didn’t even know her name’ and he looked at Grandfather and said, ‘Yes. But you see, it took me some time to recover.’ Not how he did it. He didn’t tell that either, that of no moment to the story either; he just put the musket down and had someone unbar the door and then bar it behind him, and walked out into the darkness and subdued them, maybe by yelling louder, maybe by standing, bearing more than they believed any bones and flesh could or should (should, yes: that would be the terrible thing: to find flesh to stand more than flesh should be asked to stand); maybe at last they themselves turning in horror and fleeing from the white arms and legs shaped like theirs and from which blood could be made to spurt and flow as it could from theirs and containing an indomitable spirit which should have come from the same primary fire which theirs came from but which could not have, could not possibly have (he showed Grandfather the scars, one of which, Grandfather said, came pretty near leaving him that virgin for the rest of his life too) and then daylight came with no drums in it for the first time in eight days, and they emerged (probably the man and the daughter) and walked across the burned land with the bright sun shining down on it as if nothing had happened, walking now in what must have been an incredible desolate solitude and peaceful quiet, and found him and brought him to the house: and when he recovered he and the girl were engaged. Then he stopped.”
“All right,” Shreve said. “Go on.”
“I said he stopped,” Quentin said.
“I heard you. Stopped what? How got engaged and then stopped yet still had a wife to repudiate later? You said he didn’t remember how he got to Haiti, and then he didn’t remember how he got into the house with the niggers surrounding it. Now are you going to tell me he didn’t even remember getting married? That he got engaged and then he decided he would stop, only one day he found out he hadn’t stopped but on the contrary he was married? And all you called him was just a virgin?”
“He stopped talking, telling it,” Quentin said. He had not moved, talking apparently (if to anything) to the letter lying on the open book on the table between his hands. Opposite him Shreve had filled the pipe and smoked it out again. It lay again overturned, a scattering of white ashes fanning out from the bowl, onto the table before his crossed naked arms with which he appeared at the same time both to support and hug himself, since although it was only eleven oclock the room was beginning to cool toward that point where about midnight there would be only enough heat in the radiators to keep the pipes from freezing, though (he would not perform his deep-breathing in the open window tonight at all) he had yet to go to the bedroom and return first with his bathrobe on and next with his overcoat on top of the bathrobe and Quentin’s overcoat on his arm. “He just said that he was now engaged to be married and then he stopped telling it. He just stopped, Grandfather said, flat and final like that, like that was all there was, all there could be to it, all of it that made good listening from one man to another over whiskey at night. Maybe it was.” His (Quentin’s) face was lowered. He spoke still in that curious, that almost sullen flat tone which had caused Shreve to watch him from the beginning with intent detached speculation and curiosity, to watch him still from behind his (Shreve’s) expression of cherubic and erudite amazement which the spectacles intensified or perhaps actually created. “He just got up and looked at the whiskey bottle and said, ‘No more tonight. We’ll get to sleep; we want to get an early start tomorrow. Maybe we can catch him before he limbers up.’
“But they didn’t. It was late afternoon before they caught him—the architect I mean—and then only because he had hurt his leg trying to architect himself across the river. But he made a mistake in the calculation this time so the dogs and the niggers bayed him and the niggers making the racket now (Grandfather said how maybe the niggers believed that by fleeing the architect had voluntarily surrendered his status as interdict meat, had voluntarily offered the gambit by fleeing, which the niggers had accepted by chasing him and won by catching him, and that now they would be allowed to cook and eat him, both victors and vanquished accepting this in the same spirit of sport and sportsmanship and no rancor or hard feelings on either side) as they hauled him out (all the men who had started the race yesterday had come back except three, and the ones that returned had brought others, so there were more of them now than when the race started, Grandfather said)—hauled him out of his cave under the river bank: a little man with one sleeve missing from his frock coat and his flowered vest ruined by water and mud where he had fallen in the river and one pants leg ripped down so they could see where he had tied up his leg with a piece of his shirt tail and the rag bloody and the leg swollen, and his hat was completely gone. They
never did find it so Grandfather gave him a new hat the day he left when the house was finished. It was in Grandfather’s office and Grandfather said the architect took the new hat and looked at it and burst into tears.—a little harried wild-faced man with a two-days’ stubble of beard, who came out of the cave fighting like a wildcat, hurt leg and all, with the dogs barking and the niggers whooping and hollering with deadly and merry anticipation, like they were under the impression that since the race had lasted more than twenty-four hours the rules would be automatically abrogated and they would not have to wait to cook him until Sutpen waded in with a short stick and beat niggers and dogs all away, leaving the architect standing there, not scared worth a damn either, just panting a little and Grandfather said a little sick in the face where the niggers had mishandled his leg in the heat of the capture, and making them a speech in French, a long one and so fast that Grandfather said probably another Frenchman could not have understood all of it. But it sounded fine; Grandfather said even he—all of them—could tell that the architect was not apologising; it was fine, Grandfather said, and he said how Sutpen turned toward him but he (Grandfather) was already approaching the architect, holding out the bottle of whiskey already uncorked. And Grandfather saw the eyes in the gaunt face, the eyes desperate and hopeless but indomitable too, invincible too, not beaten yet by a damn sight Grandfather said, and all that fifty-odd hours of dark and swamp and sleeplessness and fatigue and no grub and nowhere to go and no hope of getting there: just a will to endure and a foreknowing of defeat but not beat yet by a damn sight: and he took the bottle in one of his little dirty coon-like hands and raised the other hand and even fumbled about his head for a second before he remembered that the hat was gone, then flung the hand up in a gesture that Grandfather said you simply could not describe, that seemed to gather all misfortune and defeat that the human race ever suffered into a little pinch in his fingers like dust and fling it backward over his head, and raised the bottle and bowed first to Grandfather then to all the other men sitting their horses in a circle and looking at him, and then he took not only the first drink of neat whiskey he ever took in his life but the drink of it that he could no more have conceived himself taking than the Brahmin can believe that that situation can conceivably arise in which he will eat dog.”
Absalom, Absalom! Page 25