The Victims' Revolution
Page 39
Cover design by Milan Bozic
Copyright
Broadside Books™ and the Broadside logo are trademarks of HarperCollins Publishers.
THE VICTIMS’ REVOLUTION. Copyright © 2012 by Bruce Bawer. All rights reserved under International and Pan-American Copyright Conventions. By payment of the required fees, you have been granted the nonexclusive, nontransferable right to access and read the text of this e-book on-screen. No part of this text may be reproduced, transmitted, downloaded, decompiled, reverse-engineered, or stored in or introduced into any information storage and retrieval system, in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of HarperCollins e-books.
FIRST EDITION
Epub Edition © SEPTEMBER 2012 ISBN: 9780062097064
Library of Congress Cataloging-in-Publication Data has been applied for.
ISBN: 978-0-06-180737-4
12 13 14 15 16 OV/RRD 10 9 8 7 6 5 4 3 2 1
About the Publisher
Australia
HarperCollins Publishers (Australia) Pty. Ltd.
Level 13, 201 Elizabeth Street
Sydney, NSW 2000, Australia
http://www.harpercollins.com.au
Canada
HarperCollins Canada
2 Bloor Street East - 20th Floor
Toronto, ON, M4W, 1A8, Canada
http://www.harpercollins.ca
New Zealand
HarperCollins Publishers (New Zealand) Limited
P.O. Box 1
Auckland, New Zealand
http://www.harpercollins.co.nz
United Kingdom
HarperCollins Publishers Ltd.
77-85 Fulham Palace Road
London, W6 8JB, UK
http://www.harpercollins.co.uk
United States
HarperCollins Publishers Inc.
10 East 53rd Street
New York, NY 10022
http://www.harpercollins.com
Footnotes
* That writing about groups to which one doesn’t belong is still a source of anxiety in Chicano Studies is reflected in “This Land Was Mexican Once”: Histories of Resistance from Northern California (2007), in which author Linda Heidenreich frets that “[c]ritical works by Indigenous scholars such as Devon Abbot Mihesuah and Greg Sarris . . . problematize any works by non-native scholars” and assures us that in writing about the Napa tribe, she’s “address[ed] these problems” by “engag[ing] in a dialogue with Earl Couey, the Wappo Tribal Consultant, in an attempt to ensure that the stories I see and hear when I look to the Napa region ‘do no harm.’ ” In short, spokespeople for certain groups now vet the work of historians—not to ensure that what they write is true, but to ensure that it “does no harm.”
* Vásquez first tells the Ortiz story in his preface, repeats it on page 86 as if he hasn’t already told it, and returns to it yet again on page 99.