When Ector saw Gawaine down he drew him aside, and thought it no wisdom for to abide him, and also for natural love, that he was his uncle. Thus through his great hardiness he beat aback all the knights without. And then they within came out and chased them all about. But when Galahad saw there would none turn again he stole away privily, so that none wist where he was become. Now by my head, said Gawaine to Ector, now are the wonders true that were said of Launcelot du Lake, that the sword which stuck in the stone should give me such a buffet that I would not have it for the best castle in this world; and soothly now it is proved true, for never ere had I such a stroke of man’s hand. Sir, said Ector, meseemeth your quest is done. And yours is not done, said Gawaine, but mine is done, I shall seek no further. Then Gawaine was borne into a castle and unarmed him, and laid him in a rich bed, and a leech found that he might live, and to be whole within a month. Thus Gawaine and Ector abode together, for Sir Ector would not away till Gawaine were whole.
And the good knight, Galahad, rode so long till he came that night to the Castle of Carboneck; and it befell him thus that he was benighted in an hermitage. So the good man was fain when he saw he was a knight-errant. Tho when they were at rest there came a gentlewoman knocking at the door, and called Galahad, and so the good man came to the door to wit what she would. Then she called the hermit: Sir Ulfin, I am a gentlewoman that would speak with the knight which is with you. Then the good man awaked Galahad, and bade him: Arise, and speak with a gentlewoman that seemeth hath great need of you. Then Galahad went to her and asked her what she would. Galahad, said she, I will that ye arm you, and mount upon your horse and follow me, for I shall show you within these three days the highest adventure that ever any knight saw. Anon Galahad armed him, and took his horse, and commended him to God, and bade the gentlewoman go, and he would follow thereas she liked.
CHAPTER II. How Sir Galahad rode with a damosel, and came to the ship whereas Sir Bors and Sir Percivale were in.
SO she rode as fast as her palfrey might bear her, till that she came to the sea, the which was called Collibe. And at the night they came unto a castle in a valley, closed with a running water, and with strong walls and high; and so she entered into the castle with Galahad, and there had he great cheer, for the lady of that castle was the damosel’s lady. So when he was unarmed, then said the damosel: Madam, shall we abide here all this day? Nay, said she, but till he hath dined and till he hath slept a little. So he ate and slept a while till that the maid called him, and armed him by torchlight. And when the maid was horsed and he both, the lady took Galahad a fair child and rich; and so they departed from the castle till they came to the seaside; and there they found the ship where Bors and Percivale were in, the which cried on the ship’s board: Sir Galahad, ye be welcome, we have abiden you long. And when he heard them he asked them what they were. Sir, said she, leave your horse here, and I shall leave mine; and took their saddles and their bridles with them, and made a cross on them, and so entered into the ship. And the two knights received them both with great joy, and everych knew other; and so the wind arose, and drove them through the sea in a marvellous pace. And within a while it dawned.
Then did Galahad off his helm and his sword, and asked of his fellows from whence came that fair ship. Truly, said they, ye wot as well as we, but of God’s grace; and then they told everych to other of all their hard adventures, and of their great temptations. Truly, said Galahad, ye are much bounden to God, for ye have escaped great adventures; and had not the gentlewoman been I had not come here, for as for you I weened never to have found you in these strange countries. Ah Galahad, said Bors, if Launcelot, your father, were here then were we well at ease, for then meseemed we failed nothing. That may not be, said Galahad, but if it pleased Our Lord.
By then the ship went from the land of Logris, and by adventure it arrived up betwixt two rocks passing great and marvellous; but there they might not land, for there was a swallow of the sea, save there was another ship, and upon it they might go without danger. Go we thither, said the gentlewoman, and there shall we see adventures, for so is Our Lord’s will. And when they came thither they found the ship rich enough, but they found neither man nor woman therein. But they found in the end of the ship two fair letters written, which said a dreadful word and a marvellous: Thou man, which shall enter into this ship, beware thou be in steadfast belief, for I am Faith, and therefore beware how thou enterest, for an thou fail I shall not help thee. Then said the gentlewoman: Percivale, wot ye what I am? Certes, said he, nay, to my witting. Wit ye well, said she, that I am thy sister, which am daughter of King Pellinore, and therefore wit ye well ye are the man in the world that I most love; and if ye be not in perfect belief of Jesu Christ enter not in no manner of wise, for then should ye perish the ship, for he is so perfect he will suffer no sinner in him. When Percivale understood that she was his very sister he was inwardly glad, and said: Fair sister, I shall enter therein, for if I be a miscreature or an untrue knight there shall I perish.
CHAPTER III. How Sir Galahad entered into the ship, and of a fair bed therein, with other marvellous things, and of a sword.
IN the meanwhile Galahad blessed him, and entered therein; and then next the gentlewoman, and then Sir Bors and Sir Percivale. And when they were in, it was so marvellous fair and rich that they marvelled; and in midst of the ship was a fair bed, and Galahad went thereto, and found there a crown of silk. And at the feet was a sword, rich and fair, and it was drawn out of the sheath half a foot and more; and the sword was of divers fashions, and the pommel was of stone, and there was in him all manner of colours that any man might find, and everych of the colours had divers virtues; and the scales of the haft were of two ribs of divers beasts, the one beast was a serpent which was conversant in Calidone, and is called the Serpent of the fiend; and the bone of him is of such a virtue that there is no hand that handleth him shall never be weary nor hurt. And the other beast is a fish which is not right great, and haunteth the flood of Euphrates; and that fish is called Ertanax, and his bones be of such a manner of kind that who that handleth them shall have so much will that he shall never be weary, and he shall not think on joy nor sorrow that he hath had but only that thing that he beholdeth before him. And as for this sword there shall never man begrip him at the handles but one; but he shall pass all other. In the name of God, said Percivale, I shall assay to handle it. So he set his hand to the sword, but he might not begrip it. By my faith, said he, now have I failed. Bors set his hand thereto and failed.
Then Galahad beheld the sword and saw letters like blood that said: Let see who shall assay to draw me out of my sheath, but if he be more hardier than any other; and who that draweth me, wit ye well that he shall never fail of shame of his body, or to be wounded to the death. By my faith, said Galahad, I would draw this sword out of the sheath, but the offending is so great that I shall not set my hand thereto. Now sirs, said the gentlewoman, wit ye well that the drawing of this sword is warned to all men save all only to you. Also this ship arrived in the realm of Logris; and that time was deadly war between King Labor, which was father unto the maimed king, and King Hurlame, which was a Saracen. But then was he newly christened, so that men held him afterward one of the wittiest men of the world. And so upon a day it befell that King Labor and King Hurlame had assembled their folk upon the sea where this ship was arrived; and there King Hurlame was discomfit, and his men slain; and he was afeard to be dead, and fled to his ship, and there found this sword and drew it, and came out and found King Labor, the man in the world of all Christendom in whom was then the greatest faith. And when King Hurlame saw King Labor he dressed this sword, and smote him upon the helm so hard that he clave him and his horse to the earth with the first stroke of his sword. And it was in the realm of Logris; and so befell great pestilence and great harm to both realms. For sithen increased neither corn, nor grass, nor well-nigh no fruit, nor in the water was no fish; wherefore men call it the lands of the two marches, the waste land, for that dolorous
stroke. And when King Hurlame saw this sword so carving, he turned again to fetch the scabbard, and so came into this ship and entered, and put up the sword in the sheath. And as soon as he had done it he fell down dead afore the bed. Thus was the sword proved, that none ne drew it but he were dead or maimed. So lay he there till a maiden came into the ship and cast him out, for there was no man so hardy of the world to enter into that ship for the defence.
CHAPTER IV. Of the marvels of the sword and of the scabbard.
AND then beheld they the scabbard, it seemed to be of a serpent’s skin, and thereon were letters of gold and silver. And the girdle was but poorly to come to, and not able to sustain such a rich sword. And the letters said: He which shall wield me sought to be more harder than any other, if he bear me as truly as me ought to be borne. For the body of him which I ought to hang by, he shall not be shamed in no place while he is girt with this girdle, nor never none be so hardy to do away this girdle; for it ought not be done away but by the hands of a maid, and that she be a king’s daughter and queen’s, and she must be a maid all the days of her life, both in will and in deed. And if she break her virginity she shall die the most villainous death that ever died any woman. Sir, said Percivale, turn this sword that we may see what is on the other side. And it was red as blood, with black letters as any coal, which said: He that shall praise me most, most shall he find me to blame at a great need; and to whom I should be most debonair shall I be most felon, and that shall be at one time.
Fair brother, said she to Percivale, it befell after a forty year after the passion of Jesu Christ that Nacien, the brother-in-law of King Mordrains, was borne into a town more than fourteen days’ journey from his country, by the commandment of Our Lord, into an isle, into the parts of the West, that men cleped the Isle of Turnance. So befell it that he found this ship at the entry of a rock, and he found the bed and this sword as we have heard now. Not for then he had not so much hardiness to draw it; and there he dwelled an eight days, and at the ninth day there fell a great wind which departed him out of the isle, and brought him to another isle by a rock, and there he found the greatest giant that ever man might see. Therewith came that horrible giant to slay him; and then he looked about him and might not flee, and he had nothing to defend him with. So he ran to his sword, and when he saw it naked he praised it much, and then he shook it, and therewith he brake it in the midst. Ah, said Nacien, the thing that I most praised ought I now most to blame, and therewith he threw the pieces of his sword over his bed. And after he leapt over the board to fight with the giant, and slew him.
And anon he entered into the ship again, and the wind arose, and drove him through the sea, that by adventure he came to another ship where King Mordrains was, which had been tempted full evil with a fiend in the Port of Perilous Rock. And when that one saw the other they made great joy of other, and either told other of their adventure, and how the sword failed him at his most need When Mordrains saw the sword he praised it much: But the breaking was not to do but by wickedness of thy selfward, for thou art in some sin. And there he took the sword, and set the pieces together, and they soldered as fair as ever they were to-fore; and there put he the sword in the sheath, and laid it down on the bed. Then heard they a voice that said: Go out of this ship a little while, and enter into the other, for dread ye fall in deadly sin, for and ye be found in deadly sin ye may not escape but perish: and so they went into the other ship. And as Nacien went over the board he was smitten with a sword on the right foot, that he fell down noseling to the ship’s board; and therewith he said: O God, how am I hurt. And then there came a voice and said: Take thou that for thy forfeit that thou didst in drawing of this sword, therefore thou receivest a wound, for thou were never worthy to handle it, as the writing maketh mention. In the name of God, said Galahad, ye are right wise of these works.
CHAPTER V. How King Pelles was smitten through both thighs because he drew the sword, and other marvellous histories.
SIR, said she, there was a king that hight Pelles, the maimed king. And while he might ride he supported much Christendom and Holy Church. So upon a day he hunted in a wood of his which lasted unto the sea; and at the last he lost his hounds and his knights save only one: and there he and his knight went till that they came toward Ireland, and there he found the ship. And when he saw the letters and understood them, yet he entered, for he was right perfect of his life, but his knight had none hardiness to enter; and there found he this sword, and drew it out as much as ye may see. So therewith entered a spear wherewith he was smitten him through both the thighs, and never sith might he be healed, nor nought shall to-fore we come to him. Thus, said she, was not King Pelles, your grandsire, maimed for his hardiness? In the name of God, damosel, said Galahad.
So they went toward the bed to behold all about it, and above the head there hung two swords. Also there were two spindles which were as white as any snow, and other that were as red as blood, and other above green as any emerald: of these three colours were the spindles, and of natural colour within, and without any painting. These spindles, said the damosel, were when sinful Eve came to gather fruit, for which Adam and she were put out of paradise, she took with her the bough on which the apple hung on. Then perceived she that the branch was fair and green, and she remembered her the loss which came from the tree. Then she thought to keep the branch as long as she might. And for she had no coffer to keep it in, she put it in the earth. So by the will of Our Lord the branch grew to a great tree within a little while, and was as white as any snow, branches, boughs, and leaves: that was a token a maiden planted it. But after God came to Adam, and bade him know his wife fleshly as nature required. So lay Adam with his wife under the same tree; and anon the tree which was white was full green as any grass, and all that came out of it; and in the same time that they medled together there was Abel begotten: thus was the tree long of green colour. And so it befell many days after, under the same tree Caym slew Abel, whereof befell great marvel. For anon as Abel had received the death under the green tree, it lost the green colour and became red; and that was in tokening of the blood. And anon all the plants died thereof, but the tree grew and waxed marvellously fair, and it was the fairest tree and the most delectable that any man might behold and see; and so died the plants that grew out of it to-fore that Abel was slain under it. So long dured the tree till that Solomon, King David’s son, reigned, and held the land after his father. This Solomon was wise and knew all the virtues of stones and trees, and so he knew the course of the stars, and many other divers things. This Solomon had an evil wife, wherethrough he weened that there had been no good woman, and so he despised them in his books. So answered a voice him once: Solomon, if heaviness come to a man by a woman, ne reck thou never; for yet shall there come a woman whereof there shall come greater joy to man an hundred times more than this heaviness giveth sorrow; and that woman shall be born of thy lineage. Tho when Solomon heard these words he held himself but a fool, and the truth he perceived by old books. Also the Holy Ghost showed him the coming of the glorious Virgin Mary. Then asked he of the voice, if it should be in the yerde of his lineage. Nay, said the voice, but there shall come a man which shall be a maid, and the last of your blood, and he shall be as good a knight as Duke Josua, thy brother-in-law.
CHAPTER VI. How Solomon took David’s sword by the counsel of his wife, and of other matters marvellous.
NOW have I certified thee of that thou stoodest in doubt. Then was Solomon glad that there should come any such of his lineage; but ever he marvelled and studied who that should be, and what his name might be. His wife perceived that he studied, and thought she would know it at some season; and so she waited her time, and asked of him the cause of his studying, and there he told her altogether how the voice told him. Well, said she, I shall let make a ship of the best wood and most durable that men may find. So Solomon sent for all the carpenters of the land, and the best. And when they had made the ship the lady said to Solomon: Sir, said she, since it is so that thi
s knight ought to pass all knights of chivalry which have been to-fore him and shall come after him, moreover I shall tell you, said she, ye shall go into Our Lord’s temple, where is King David’s sword, your father, the which is the marvelloust and the sharpest that ever was taken in any knight’s hand. Therefore take that, and take off the pommel, and thereto make ye a pommel of precious stones, that it be so subtly made that no man perceive it but that they be all one; and after make there an hilt so marvellously and wonderly that no man may know it; and after make a marvellous sheath. And when ye have made all this I shall let make a girdle thereto, such as shall please me.
All this King Solomon did let make as she devised, both the ship and all the remnant. And when the ship was ready in the sea to sail, the lady let make a great bed and marvellous rich, and set her upon the bed’s head, covered with silk, and laid the sword at the feet, and the girdles were of hemp, and therewith the king was angry. Sir, wit ye well, said she, that I have none so high a thing which were worthy to sustain so high a sword, and a maid shall bring other knights thereto, but I wot not when it shall be, nor what time. And there she let make a covering to the ship, of cloth of silk that should never rot for no manner of weather. Yet went that lady and made a carpenter to come to the tree which Abel was slain under. Now, said she, carve me out of this tree as much wood as will make me a spindle. Ah madam, said he, this is the tree the which our first mother planted. Do it, said she, or else I shall destroy thee. Anon as he began to work there came out drops of blood; and then would he have left, but she would not suffer him, and so he took away as much wood as might make a spindle: and so she made him to take as much of the green tree and of the white tree. And when these three spindles were shapen she made them to be fastened upon the selar of the bed. When Solomon saw this, he said to his wife: Ye have done marvellously, for though all the world were here right now, he could not devise wherefore all this was made, but Our Lord Himself; and thou that hast done it wottest not what it shall betoken. Now let it be, said she, for ye shall hear tidings sooner than ye ween. Now shall ye hear a wonderful tale of King Solomon and his wife.
Complete Works of Sir Thomas Malory Page 174