by Faun Rice
ON KINGS
Fraser, Robert. 1990. The making of The golden bough: The origins and growth of an argu-
ment. New York: St. Martin’s Press.
Frazer, James George. 1911a. The dying god: Part III of The golden bough. London:
Macmillan.
———. 1911b. The magic art and the evolution of kings: Part I of The golden bough. London:
Macmillan.
———. 1911c. The scapegoat: Part VI of The golden bough. London: Macmillan.
———. 1918. Folklore in the Old Testament: Studies in comparative religion, legend and law,
Vol. 3. London: Macmillan & Co.
———. (1921) 1976. “Introduction.” In Apollodorus: The library, Vol. 1, ed. James George
Frazer, ix–xliii. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Freeman, Joseph John, and David Johns. 1840. A narrative of the persecution of the Chris-
tians in Madagascar. London: John Snow.
Fried, Morton H. 1967. The evolution of political society: An essay in political anthropology.
New York: Random House.
———. 1975. The notion of tribe. Menlo Park, CA: Cummings.
Friedman, Jonathan. 1992. “General historical and culturally specific properties of global
systems.” Review (Fernand Braudel Center) 15: 335–72.
Friedman, Jonathan, and Michael J. Rowlands. 1978. “Notes toward an epigenetic model
of the evolution of ‘civilization.’” In The evolution of social systems, edited by Jonathan
Friedman and Michael J. Rowlands, 201–76 . Pittsburgh: University of Pittsburgh
Press.
Friedman, Kajsa Ekholm, and Jonathan Friedman 2008. Historical transformations: The
anthropology of global systems. Lanham, MD: AltaMira Press.
Fromm, Erich. 1973. The anatomy of human destructiveness. New York: Holt Rinehart &
Winston.
Frost, John. 1974. “A history of the Shilluk of the Southern Sudan.” Ph.D. dissertation,
University of California, Santa Barbara.
Fugelstad, Finn. 1982. “The Tompon-Tany and Tompon-Drano in the history of Central
and Western Madagascar.” History in Africa 9: 61–76.
Gale, H. P. 1956. “Mutesa I—was he a god? The enigma of Kiganda paganism.” Uganda
Journal 20: 72–87.
Gardener, D. S. 1987. “Spirits and conceptions of agency among the Mianmin of Papua
New Guinea.” Oceania 57: 161–77.
Geertz, Clifford. 1980. Negara: The theatre state in nineteenth-century Bali. Princeton, NJ:
Princeton University Press.
BIBLIOGRAPHY
483
Geertz, Hildred, and Clifford Geertz. 1964. “Teknonymy in Bali: Parenthood, age-grad-
ing and genealogical amnesia.” The Journal of the Royal Anthropological Institute of
Great Britain and Ireland 94 (2): 94–108.
———. 1975. Kinship in Bali. Chicago: University of Chicago Press.
Gell, Alfred. 1997. “Exalting the king and obstructing the state: A political interpreta-
tion of royal ritual in Bastar District, central India.” Journal of the Royal Anthropologi-
cal Institute (N.S.) 3 (3): 433–55.
Gesick, Lorraine. 1983. “Introduction.” In Centers, symbols, and hierarchies: Essays on the
classical states of Southeast Asia, edited by Lorraine Gesick, 1–8. New Haven, CT: Yale
University Southeast Asian Studies, Monograph Series no. 23.
Gewertz, Deborah B. 1983. Sepik River societies: A historical ethnography of Chambri and
their neighbors. New Haven, CT: Yale University Press.
———. 1991. “Symmetrical schismogenesis revisited?” Oceania 61: 236–39.
Giersch, C. Patterson. 2006. Asian borderlands: The transformation of Qing China’s Yunnan
frontier. Cambridge, MA: Harvard University Press.
Giesey, R. E. 1967. The royal funerary ceremony in Renaissance France. Geneva: Libraire
E. Droz.
Gifford, Edward Wilson. 1927. “Southern Maidu religious ceremonies.” American An-
thropologist (N.S.) 29 (3): 214–57.
Gillespie, Susan. 1989. The Aztec kings: The construction of rulership in Mexica history. Tuc-
son: University of Arizona Press.
Gilmore, John. 1887. “The origins of the Semiramis legend.” The English Historical Re-
view 2 (8): 729–34.
Girard, René. 1977. Violence and the sacred. Translated by Patrick Gregory. Baltimore:
Johns Hopkins University Press.
———. 1989. The scapegoat. Translated by Yvonne Freccero. Baltimore: Johns Hopkins
University Press.
Girling, F. K. 1960. The Acholi of Uganda. Colonial Office: Colonial Research Studies no.
30. London: HM Stationery Office.
Glasse, R. M. 1965. “The Huli of the Southern Highlands.” In Gods, ghosts, and men in
Melanesia: Some religions of Australian New Guinea and the New Hebrides, edited by
Peter Lawrence and Mervyn J. Meggitt, 27–49. Melbourne: Oxford University Press.
Goldman, Irving. 1975. The mouth of heaven: An introduction to Kwakiutl religious thought.
New York: John Wiley & Sons.
Goodenough, Ward H. 1986 “Sky World and this world: The place of Kachaw in Micro-
nesian cosmology,” American Anthropologist 88: 551–68.
484
ON KINGS
Gose, Peter. 1996a. “Oracles, divine kingship, and political representation in the Inka
state.” Ethnohistory 43 (1): 1–32.
———. 1996b. “The past is a lower moiety: Diarchy, history, and divine kingship in the
Inka empire.” History and Anthropology 9 (4): 383–414.
Graeber, David. 1995. “Dancing with corpses reconsidered: An interpretation of Fama-
dihana in Arivonimamo (Madagascar).” American Ethnologist 22 (2): 258–78.
———. 1996a. “Beads and money: Notes toward a theory of wealth and power.” Ameri-
can Ethnologist 23 (1): 4–24.
———. 1996b. “Love magic and political morality in Central Madagascar, 1875–1990.”
Gender and History 8 (3): 416–39.
———. 1997. “Manners, deference and private property.” Comparative Studies in Society
and History 39 (4): 694–728.
———. 2001. Toward an anthropological theory of value: The false coin of our own dreams.
New York: Palgrave.
———. 2004. Fragments of an anarchist anthropology. Chicago: Prickly Paradigm Press.
———. 2005. “Fetishism and social creativity, or fetishes are gods in process of construc-
tion.” Anthropological Theory 5 (4): 407–38.
———. 2007a. Lost people: Magic and the legacy of slavery in Madagascar. Bloomington:
Indiana University Press.
———. 2007b. “On the phenomenology of giant puppets: Broken windows, imaginary
jars of urine, and the cosmological role of the police in American culture.” In Pos-
sibilities: Essays on hierarchy, rebellion, and desire, 375–418. Oakland, CA: AK Press.
———. 2007c. “Oppression.” In Possibilities: Essays on hierarchy, rebellion and desire, 255–
98. Oakland, CA: AK Press.
———. 2009. Direct action: An ethnography. Oakland, CA: AK Press.
———. 2011a. Debt: The first 5000 years. Brooklyn, NY: Melville House.
———. 2011b. “The divine kingship of the Shilluk: On violence, utopia and the human
condition, or, elements for an archaeology of sovereignty.” HAU: The Journal of Ethno-
graphic Theory 1 (1): 1–62.
Grandidier, Alfred. 1914. Histoire physique, naturelle et politique de Madagascar, Vol. IV,
Boo
k 2: Ethnographie. Paris: Imprimerie Nationale.
Gray, Robert 1961. A history of the Southern Sudan, 1839–1889. Oxford: Oxford Univer-
sity Press.
Grey, Sir George. (1855) 1956. Polynesian mythology. New York: Taplinger.
Griffin, Miriam T. 1984. Nero: The end of a dynasty. London: Batsford.
Grimal, Nicolas. 1988. A history of ancient Egypt. London: Blackwell.
BIBLIOGRAPHY
485
Gumplowicz, Ludwig. 1899. The outlines of sociology. Philadelphia: American Academy of
Political and Social Science.
Guyer, Jane. 1993. “Wealth in people and self-realization in Equatorial Africa.” Man
(N.S.) 28: 243–65.
Haas, M. R. 1939. “Natchez and Chitimacha clans and kinship terminology.” American
Anthropologist 41: 597–610.
Haile, John. 1891. “Famadihana, a Malagasy burial custom.” Antananarivo Annual and
Madagascar Magazine 16: 406–16.
Hallowell, A. Irving. 1960. “Ojibwas ontology, behavior, and world view.” In Culture in
history: Essays in honor of Paul Radin, edited by Stanley Diamond, 17–49. New York:
Columbia University Press.
Halpern, Abraham M. 1988. “Southeastern Pomo ceremonials: The Kuksu Cult and its
successors.” University of California Anthropological Records 29. Berkeley: University
of California Press
Hamayon, Roberta N. 1996. “Shamanism in Siberia: From partnership in supernature
to counter-power in society.” In Shamanism, history, and the state, edited by Nicholas
Thomas and Carolyn Humphrey, 76–89 . Ann Arbor: University of Michigan Press.
Handelman, Don. 1981. “The ritual clown: Attributes and affinities.” Anthropos 76:
321–70.
Hansen, Thomas Blom, and Finn Stepputat 2005. Sovereign bodies: Citizens, migrants,
and states in the postcolonial world. Princeton, NJ: Princeton University Press.
———. 2006. “Sovereignty revisited.” Annual Review of Anthropology 35: 295–315.
Haring, Lee. 1982. Malagasy tale index. Folklore Fellows Communications no. 231. Hel-
sinki: Suomalainen Tiedeakatemia.
———. 1992. The verbal arts in Madagascar: Performance in historical perspective. Phila-
delphia: University of Pennsylvania Press.
Harrison, Simon. 1985. “Ritual hierarchy and secular equality in a Sepik River village.”
American Ethnologist 12: 413–26.
———. 1990. Stealing people’s names: History and politics in a Sepik River cosmology. Cam-
bridge: Cambridge University Press.
Hart, C. W. M. 1943. “A reconsideration of Natchez social structure.” American Anthro-
pologist 45: 379–86.
Hastie, James. N.d. “Diary of James Hastie.” Typescript copy, National Archives,
Antananarivo.
Healy, Andrew J., and Neil Malhotra. 2013. “Retrospective voting reconsidered.” Annual
Review of Political Science 16: 285–306.
486
ON KINGS
Healy, Andrew J., Neil Malhotra, and Cecilia Hyunjung Mo. 2010. “Irrelevant events
affect voters’ evaluations of government performance.” Proceedings of the National
Academy of Sciences of the United States of America 107 (29): 12804–9.
Hébert, Jean-Claude.1958. “La parenté à plaisanterie à Madagascar.” Bulletin de
l’Académie Malgache 142: 175–217; 143: 267–33.
Helms, Mary. 1988. Ulysses’ sail: An ethnographic odyssey of power, knowledge and geograph-
ical distance. Princeton, NJ: Princeton University Press.
———. 1993. Craft and the kingly ideal: Art, trade, and power. Austin: University of Texas
Press.
———. 1998. Access to origins: Affines, ancestors, and aristocrats. Austin: University of Texas Press.
Henderson, Bernard W. 1905. The life and principate of the Emperor Nero. London:
Methuen.
Herman, John E. 2006. Amid the clouds and mists: China’s colonization of Guizhou, 1200–
1700. Cambridge, MA: Harvard University Press.
Hiatt, L. R. 1996. Arguments about Aborigines: Australia and the evolution of social anthro-
pology. Cambridge: Cambridge University Press.
Hieb, Louis. 1972. “Meaning and mismeaning: Toward an understanding of the ritual
clown.” In New perspectives on the Pueblos, edited by Alfonso Ortiz, 163–95. Albu-
querque: University of New Mexico Press.
Hilton, Anne. 1985. The kingdom of Kongo. Oxford: Clarendon Press.
Hocart, A. M. (1927) 1969. Kingship. London: Oxford University Press.
———. 1929 Lau Islands, Fiji. Honolulu: Bernice P. Bishop Museum Bulletin 62.
———. 1933. The progress of man: A short survey of his evolution, his customs and his works.
London: Methuen.
———. (1936) 1970. Kings and councillors: An essay in the comparative anatomy of human
society. Chicago: University of Chicago Press.
———. (1950) 1968. Caste: A comparative study. New York: Russell and Russell.
———. (1952) 1970. The life-giving myth and other essays. London: Tavistock and
Methuen.
———. 1954 Social origins. London: Watts.
Hodgkins, Gael Atherton. 1977. “The sea spirit of the Central Eskimo: Mistress of
sea animals and supreme spirit.” Ph.D. dissertation, Divinity School, University of
Chicago.
Hofmayr, Wilhelm. 1911. “Religion der Shilluk.” Anthropos 6: 120–31.
———. 1925. Die Shilluk: Geschichte, Religion, und Leben einze Niloten-Stammes. Möld-
ing: Verlag der Administration des Anthropos.
BIBLIOGRAPHY
487
Houlder, James A. 1912. Among the Malagasy: An unconventional record of missionary ex-
perience. London: James Clarke.
———. (1915) 1960. Ohabolana or Malagasy proverbs: Illustrating the wit and wisdom of
the Hova of Madagascar. Antananarivo: Trano Printy FLM.
Howell, P. P. 1941. “The Shilluk settlement.” Sudan Notes and Records 24: 47–67.
———. 1944. “The installation of the Shilluk king.” Man 44: 145–47.
———. 1952a. “The death and burial of reth Dak wad Fadiet of the Shilluk.” Sudan
Notes and Records 33: 156–65.
———. 1952b. “The death of reth Dak wad Fadiet and the installation of his successor:
A preliminary note.” Man 52: 102–4.
———. 1952c. “Observations on the Shilluk of the Upper Nile: The laws of homicide
and the legal functions of the Reth.” Africa 22: 97–119.
———. 1953a. “The election and installation of reth Kur wad Fafiti of the Shilluk.”
Sudan Notes and Records 34: 189–203.
———. 1953b. “Observations on the Shilluk of the Upper Nile: Customary law: Mar-
riage and the violation of rights in women.” Africa 23: 94–109.
———. N.d. Howell Papers, Archives, University of Durham, SAD 68–69.
Howell, P. P., and W. P. G. Thomson. 1946. “The death of a Reth of the Shilluk and the
installation of his successor.” Sudan Notes and Records 27: 5–85.
Howell, Signe. 1985. “Equality and hierarchy in Chewong classification.” In Contexts and
levels: Anthropological essays of hierarchy, edited by R. H. Barnes, Daniel de Coppet,
and R. J. Parkin, 167–80 . Oxford: JASO.
———. 1989. Society and cosmos: Chewong of Peninsular Malaysia. Chicago: University
of Chicago Press.
———. 2012. “Knowledge, morality, and causality, in a ‘luckless’ society: The case
of the
Chewong in the Malaysian Rain Forest.” Social Analysis 56: 133–47.
Hudson, Charles. 1978. Southeastern Indians. Knoxville: University of Tennessee Press.
Hughes, Jonathan. 2002. Arthurian myths and alchemy: The kingship of Edward IV. Stroud:
Sutton Publishing.
Huxley, Francis. 1956. Affable savages: An anthropologist among the Urubu Indians of Bra-
zil. London: Rupert Hart-Davis.
Ingham, Kenneth. 1958. The making of modern Uganda. London: Allen & Unwin.
Irstam, Tristram. 1944. The king of Ganda: Studies in the institutions of sacral kingship in
Africa. The Ethnographical Museum of Sweden (N.S.) 8. Stockholm.
Isichei, Elizabeth. 1997. A history of African societies to 1870. Cambridge: Cambridge
University Press.
488
ON KINGS
Ixtlilxóchitl, Fernando D’Alva. 1840. Histoire des Chichimeques; ou des anciens rois de Tez-
cuco. 2 vols. Paris: Bertrand.
Izard, Michel. 1985. Gens du pouvior, gens de la terre: Les institutions politiques de l’ancien
royaume du Yatenga (Bassin de la Volta Blanche). Cambridge: Cambridge University
Press.
——— 1990. “De quelques paramètres de la souveraineté.” In Systèmes de pensée en Af-
rique noire, Vol. 10: Chefs et rois sacrés, edited by Luc de Heusch, 69–91. Paris: École Pratique des Hautes Études.
Izard, Michel, and J. Ki-zerbo, 1992. “From the Niger to the Volta.” In General history
of Africa, Vol. V: Africa from the sixteenth to eighteenth century, edited by B. A. Ogot,
327–67. Berkeley: University of California Press for UNESCO.
Jacobsen, Thorkild. (1946) 1977. “Mesopotamia: The cosmos as a state.” In The intellec-
tual adventure of ancient man: An essay on speculative thought in the ancient Near East,
H. Frankfort, H. A. Frankfort, John A. Wilson, Thorkild Jacobsen, and William A.
Irwin, 125–84. Chicago: University of Chicago Press.
Janzen, John M. 1982. Lemba, 1650–1930: A drum of affliction in Africa and the New
World. New York: Garland Press.
Jenkins, David. 2001. “The Inka conical clan.” Journal of Anthropological Research 57 (2):
167–95.
Johansen, J. Prytz. 1954. The Maori and his religion in its non-ritualistic aspects. Copenha-
gen: Munksgaartd.
Johnson, Rev. Samuel. (1921) 2006. The history of the Yorubas. Lagos: CSS Ltd.
Jorgensen, Dan. 1980. “What’s in a name: The meaning of meaningless in Telefolmin.”