The boy asked: “What is that?”
“Never mind.” He thought: I could quarrel with some of your theories, Mister whom I may call Jonas. “Well, tell me now what they taught you of Abraham.”
Both made again that circular motion at forehead and breast, and the young man said with the stiffness of recitation: “Abraham was the Son of Heaven, who died that we might live.”
* * * *
The girl, her obligations discharged with the religious gesture, tapped the marimba shyly, fascinated, and drew her finger back sharply, smiling up at Brian in apology for her naughtiness.
“He taught the laws, the ever-lasting truth of all time,” the boy recited, almost gabbling, “and was slain on the wheel at Nuber by the infidels. Therefore, since he died for us, we look up across the sun-path when we pray to Abraham Brown, who will come again.”
Abraham Brown?
But—
But I knew him, Brian thought, stunned. I met him once. Nuber? Newburg, the temporary capital of the Soviet of—oh, the hell with that. Met him in 2071—he was 102 years old then, could still walk, speak clearly, even remember an unimportant concert of mine from years before. I could have picked him up in one hand, but nobody was ever more alive. The wheel?
“And when did he die, boy?” Brian asked.
Jonason moved fingers helplessly, embarrassed. “Long, long ago.” He glanced up hopefully. “A thousand years? I think he who told us to call him Jonas did not ever teach us that.”
“I see. Never mind.” Oh, my good Doctor—after all! Artist, statesman, student of ethics, philosopher—you said that if men knew themselves, they would have the beginning of wisdom. Your best teacher was Socrates. Well you knew it, and now look what’s happened!
Jonas and Abigail—some visionary pair, Brian supposed, maybe cracking up under the ghastliness of those years. Admirers of Brown, perhaps. Shocked, probably, away from the religions of the 21st century, which had all failed to stop the horrors, nevertheless they needed one, or were convinced that the children did—so they created one. There must later have been some dizzying pride of creation in it, possibly wholehearted belief in themselves, too, as they found the children accepting it, building a ritual life around it.
It was impossible, Brian thought, that Jonas and Abigail could have met the living Abraham Brown. As anyone must who faces the limitations of human intelligence, Brown had accepted mysteries, but he did not make them. He was wholly without intellectual arrogance. No one could have talked with him five minutes without hearing him say tranquilly: “I don’t know.”
The wheel at Nuber?
The wheel?
* * * *
Brian realized he could never learn how Brown had actually died. Even if he had the strength and courage to go back north—no, at seventy-six (eighty-six?), one can hardly make a fresh start in the study of history. Not without the patience of Abraham Brown himself, who had probably been doing just that when the wheel—
An awed question from the girl pulled Brian from a black pit of abstraction: “What is that?” She was pointing to the clay image in its dusty sunlight.
Brian spoke vaguely, almost deaf to his own words until they were past recovering: “That? It is very old. Very old and very sacred.” She nodded, round-eyed, and stepped back a pace or two. “And that—that was all they taught you of Abraham Brown?”
Astonished, the boy asked: “Is it not enough?”
There is always The Project. “Why, perhaps.”
“We know all the prayers, Old Man.”
“Yes, I’m sure you do.”
“The Old Man will come with us.”
“Eh?” There is always The Project. “Come with you?”
“We look for old ones,” said the young man. There was a new note in his voice, and the note was impatience. “We traveled many days, up across the sun-path. We want you to speak the Abraham-words for marriage. The Old Ones said we must not mate as the animals do without the words. We want—”
“Marry, of course,” said Brian feebly, rubbing his great, long-fingered hand across his face so that the words were blurred and dull. “Naturally. Beget. Replenish the Earth. I’m tired. I don’t know any Abraham-words for marriage. Go on and marry. Try again. Try—”
“But the Old Ones said—”
“Wait!” Brian cried. “Wait! Let me think. Did he—he who told you to call him Jonas, did he teach you anything about the world as it was in the old days, before you were born?”
“Before? The Old Man makes fun of us.”
“No, no.” And since he now had to fight down physical fear as well as confusion, Brian spoke more harshly than he intended: “Answer my question! What do you know of the old days? I was a young man once, do you understand? As young as you. What do you know about the world I lived in?”
* * * *
Jonason laughed. There was new-born doubt in him as well as anger, stiffening his shoulders, narrowing his innocent gray eyes. “There was always the world,” he said, “ever since God made it a thousand years ago.”
“Was there? I was a musician. Do you know what a musician is?”
The young man shook his head, watching Brian—too alertly, watching his hands, aware of him in a new way, no longer humble. Paula sensed the tension and did not like it.
She said worriedly, politely: “We forget some of the things they taught us, sa. They were Old Ones. Most of the days, they were away from us in—places where we were not to go, praying. Old Ones are always praying.”
“I will hear this Old Man pray,” said Jonason. The butt of the javelin rested against Jonason’s foot, the blade swaying from side to side. A wrong word, any trifle, Brian knew, could make them decide in an instant that he was evil and not sacred. Their religion would certainly require a devil.
He thought also: Merely one of the many ways of dying. It would be swift, which is always a consideration.
“Certainly you may hear me pray,” said Brian abruptly. “Come this way.” In a fluctuating despair, he knew that he must not become angry, as a climber stumbling at the edge of a cliff might order himself not to be careless. “Come this way. My prayers—I’ll show you. I’ll show you what I did when I was a young man in a world you never knew.”
He stalked across the Hall of Music, not looking behind, but his back sensed every glint of light on that bread-knife javelin.
“Come this way!” he shouted. “Come in here!” He flung open the door of the auditorium and strode up on the platform. “Sit down over there and be quiet!”
They did, he thought—he could not look at them. He knew he was muttering, too, between his noisy outbursts, as he snatched the cover off the Steinway and raised the lid, muttering bits and fragments from old times, and from the new times.
“They went thataway. Oh, Mr. Van Anda, it just simply goes right through me; I can’t express it. Madam, such was my intention—or, as Brahms is supposed to have said on a slightly different subject, any ass knows that. Brio, Rubato and Schmalz went to sea in a—Jonason, Paula, this is a piano. It will not hurt you. Sit there, be quiet, listen.”
He found calm. Now if ever, now when I have living proof that human nature (some sort of human nature) is continuing—surely now, if ever, The Project—
* * * *
With the sudden authority that was natural to him, Andrew Carr took over. In the stupendous opening chords of the introduction, Brian very nearly forgot his audience. Not quite, though. The youngsters had sat down out there in the dusty region where none but ghosts had lingered for twenty-five years or more. The piano’s first sound brought them to their feet. Brian played through the first four bars, piling the chords like mountains, then held the last one with the pedal and waved his right hand at Jonason and Paula in a furious downward motion.
He thought t
hey understood. He thought he saw them sit down again, but he could pay them scant attention now, for the sonata was coming alive under his fingers, waking, growing, rejoicing.
He did not forget the youngsters again. They were important, terrifying, too important, at the fringe of awareness. But he could not look at them any more. He shut his eyes.
He had never played like this in the flood of his prime, in the old days, before great audiences that loved him. Never.
His eyes were still closed, holding him secure in a secret world that was not all darkness, when he ended the first movement, paused very briefly, and moved on with complete assurance to explore the depth and height of the second. This was a true statement at last. This was Andrew Carr; he lived, even if, after this late morning, he might never live again.
And now the third, the storm and the wrath, the interludes of calm, the anger, denials, affirmations. Was there anything he didn’t know, this heir of three centuries who died in jail?
Without hesitation, without any awareness of self, of age or pain or danger or loss, Brian was entering on the broad reaches of the last movement when he opened his eyes.
The youngsters were gone.
Well, he thought, it’s too big. It frightened them away. He could visualize them, stealing out with backward looks of panic. Incomprehensible thunder. But he could not think much about them now. Not while Andrew Carr was with him. He played on with the same assurance, the same joyful sense of victory. Savages—let them go, with leave and good will.
* * * *
Some external sound was faintly troubling him, something that must have begun under cover of these rising, pealing octave passages—storm waves, each higher than the last, until it seemed that even a superhuman swimmer must be exhausted. An undefinable alien noise, a kind of humming.
Brian shook his head peevishly, shutting it away. It couldn’t matter, at least not now. Everything was here, in the beautiful labors his hands still had to do. The waves were growing more quiet, settling, subsiding, and now he must play those curious arpeggios which he had never quite understood—but, of course, he understood them at last. Rip them out of the piano like showers of sparks, like distant lightnings moving farther off across a world that could never be at rest.
The final theme. Why, it was a variation—and how was it that he had never realized it?—a variation on a theme of Brahms, from the German Requiem. Quite plain, quite simple, and Brahms would have approved. Still it was rather strange, Brian thought, that he had never made the identification before in spite of all his study. Well, he knew it now.
Blessed are the dead.…
Yes, Brian thought, but something more remained, and he searched for it, proudly certain of discovering it, through the mighty unfolding of the finale. No hurrying, no crashing impatience any more, but a moving through time with no fear of time, through radiance and darkness with no fear of either. Andrew Carr was happy, the light of the Sun on his shoulders.
That they may rest from their labors, and their works do follow after them.
Brian stood up, swaying and out of breath. So the music was over, and the young savages were gone, and somewhere a jangling, humming confusion was filling the Hall of Music, distant, but entering with violence even here, now that the piano was silent. Brian moved stiffly out of the auditorium, more or less knowing what he would find.
The noise was immense, the unchecked overtones of the marimba fuming and quivering as the high ceiling of the Hall of Music caught and twisted them, flung them back against the answering strings of harps and pianos and violins, the sulky membranes of drums, the nervous brass of cymbals.
The girl was playing it. Really playing it.
* * * *
Brian laughed once, softly, in the shadows, and was not heard. She had hit on a most primeval rhythm natural for children or savages and needed nothing else, hammering it out swiftly on one stone and then the next, wanting no rest or variation.
The boy was dancing, slapping his feet, pounding his chest, thrusting out his javelin in perfect time to the clamor, edging up to his companion, grimacing, drawing back to return. Neither was laughing or close to laughter. Their faces were savage-solemn, downright grim with the excitement, the innocent lust, as spontaneous as the drumming of partridges.
It was a while before they saw Brian in the shadows.
The girl dropped the hammer. The boy froze briefly, his javelin raised, then jerked his head slightly at Paula, who snatched at something. Only moments later did Brian realize that she had taken the clay image before she fled. Jonason covered her retreat, stepping backward, his face blank with fear and readiness, javelin poised. So swiftly, so easily, by grace of a few wrong words and Steinway’s best, had a Sacred Old One become a Bad Old One, an evil spirit.
They were gone, down the stairway, leaving the echo of Brian’s voice crying: “Don’t go! Please don’t go! I beg you!”
Brian followed them unwillingly. It was a measure of his unwillingness that moments passed before he was at the bottom of the stairway looking across the shut-in water to his raft, which they had used and left at the window-sill port. Brian had never been a good swimmer; he was too dizzy now and short of breath to attempt to reach it.
He clutched the rope and hitched himself, panting, hand over hand, to the window, collapsing there a while until he found strength to scramble into his canoe and grope for the paddle. The youngsters’ canoe was already far off, heading up the river, the boy paddling with deep powerful strokes.
Up the river, of course. They had to find the right kind of Old Ones. Up across the sun-path.
Brian dug his blade in the quiet water. For a time, his rugged ancient muscles were willing. There was sap in them yet. Perhaps he was gaining slightly.
He shouted hugely: “Bring back my two-faced god! Bring it back! It’s not yours. It’s not yours!”
* * * *
They must have heard his voice booming at them. At any rate, the girl looked back once. The boy, intent on his effort, did not.
Brian roared: “Bring back my god! I want my little god!”
He was not gaining on them. They had a mission, after all. They had to find the right kind of Old Ones. But damn it, Brian thought, my world has some rights, hasn’t it? We’ll see about this.
He lifted the paddle like a spear and flung it, knowing even before his shoulder winced how absurd the gesture was. The youngsters were so far away that even an arrow from a bow might not have reached them.
The paddle splashed in the water. Not far away: a small infinity. It swung about to the will of the river, the heavy end pointing, obediently downstream. It nuzzled companionably against a gray-faced chunk of driftwood, diverting it, so that presently the driftwood floated into Brian’s reach.
He caught it, and flung it toward the paddle, hoping it might fall on the other side and send the paddle near him. It fell short, and in his oddly painless extremity, Brian was not surprised, but merely watched the gray driftwood floating and bobbing along beside him with an irritation that was part friendliness, for it suggested the face of a music critic he had met in—New Boston, was it? Denver? London? He couldn’t remember.
“Why,” he said aloud, detachedly observing the passage of his canoe beyond the broad morning shadow of the Museum of Human History, “I seem to have made sure to die.”
“Mr. Van Anda has abundantly demonstrated a mastery of the instrument and of the—” You acid fraud, go play solfeggio on your linotype! Don’t bother me!—“and of the literature which could, without exaggeration, be termed beyond technique. He is one of those rare interpreters who at the last analysis—”
“I can’t swim it, you know,” said Brian.
“—have so deeply submerged, dedicated themselves, that they might truly be said to have become one with—” Gaining on the canoe, the gray-faced c
hip moved tranquilly, placidly approving, toward the open sea. And with a final remnant of strength, Brian inched forward to the bow of the canoe and gathered the full force of his lungs to shout up the river: “Go in peace!”
They could not have heard him. They were too far away and a new morning wind was blowing, fresh and sweet, out of the northwest.
THE TRIAL OF CALLISTA BLAKE
Originally published in 1961.
There is no ethical absolute that does not arise from error and illusion.
—GEORGE GAYLORD SIMPSON,
The meaning of Evolution.
ACKNOWLEDGMENTS
The author wishes to express his thanks to William Morrow & Company, Inc., for permission to use an excerpt from THE COURT OF LAST RESORT by Erle Stanley Gardner, Copyright 1952 by Erle Stanley Gardner; to Yale University Press for permission to use a quotation from G. G. Simpson’s THE MEANING OF EVOLUTION; and to Charles Scribner’s Sons for permission to use a passage from THE STORY OF MY LIFE by Clarence Darrow.
NOTE: All characters in this novel are fictitious, not intended to resemble any actual persons living or dead. The locale is semifictitious: for “New Essex” read “almost any of the northeastern States within a 300-mile radius of New York City.”
DEDICATION
To the memory of my Father.
CHAPTER 1
Now laws maintain their credit not because they are just, but because they are laws. That is the mystic foundation of their authority: they have no other.
MONTAIGNE, Of Experience
I
Doves wheeled above the city’s winter morning, vanishing by a turn of wings, reappearing in a silent explosion of light. Judge Terence Mann saw smoke rising through windless cold from a thousand chimneys, and saw, beyond a bleak acreage of city roofs, the apartment house that contained his bachelor burrow; further on, the Veterans Hospital shone not as a temple of sickness but a shaft of splendor in the sun. His eyes smarted as he turned away from the brightness. That was partly from a lack of sleep. The Judge remembered that, like this robing-room, the detention cells also looked up across the long rise of land where, for something like three hundred years, the city had been haphazardly expanding, fattening on river commerce, and becoming—in the American sense—old.
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