The two old people led me in exercises that began at dawn and ended at sunset so that I could watch our shadows grow and shrink and grow again, rooted to the earth. I learned to move my fingers, hands, feet, head, and entire body in circles. I walked putting heel down first, toes pointing outward thirty to forty degrees, making the ideograph “eight,” making the ideograph “human.” Knees bent, I would swing into the slow, measured “square step,” the powerful walk into battle. After five years my body became so strong that I could control even the dilations of the pupils inside my irises. I could copy owls and bats, the words for “bat” and “blessing” homonyms. After six years the deer let me run beside them. I could jump twenty feet into the air from a standstill, leaping like a monkey over the hut. Every creature has a hiding skill and a fighting skill a warrior can use. When birds alighted on my palm, I could yield my muscles under their feet and give them no base from which to fly away.
But I could not fly like the bird that led me here, except in large, free dreams.
During the seventh year (I would be fourteen), the two old people led me blindfolded to the mountains of the white tigers. They held me by either elbow and shouted into my ears, “Run. Run. Run.” I ran and, not stepping off a cliff at the edge of my toes and not hitting my forehead against a wall, ran faster. A wind buoyed me up over the roots, the rocks, the little hills. We reached the tiger place in no time—a mountain peak three feet three from the sky. We had to bend over.
The old people waved once, slid down the mountain, and disappeared around a tree. The old woman, good with the bow and arrow, took them with her; the old man took the water gourd. I would have to survive bare-handed. Snow lay on the ground, and snow fell in loose gusts—another way the dragon breathes. I walked in the direction from which we had come, and when I reached the timberline, I collected wood broken from the cherry tree, the peony, and the walnut, which is the tree of life. Fire, the old people had taught me, is stored in trees that grow red flowers or red berries in the spring or whose leaves turn red in the fall. I took the wood from the protected spots beneath the trees and wrapped it in my scarf to keep dry. I dug where squirrels might have come, stealing one or two nuts at each place. These I also wrapped in my scarf. It is possible, the old people said, for a human being to live for fifty days on water. I would save the roots and nuts for hard climbs, the places where nothing grew, the emergency should I not find the hut. This time there would be no bird to follow.
The first night I burned half of the wood and slept curled against the mountain. I heard the white tigers prowling on the other side of the fire, but I could not distinguish them from the snow patches. The morning rose perfectly. I hurried along, again collecting wood and edibles. I ate nothing and only drank the snow my fires made run.
The first two days were gifts, the fasting so easy to do, I so smug in my strength that on the third day, the hardest, I caught myself sitting on the ground, opening the scarf and staring at the nuts and dry roots. Instead of walking steadily on or even eating, I faded into dreams about the meat meals my mother used to cook, my monk’s food forgotten. That night I burned up most of the wood I had collected, unable to sleep for facing my death—if not death here, then death someday. The moon animals that did not hibernate came out to hunt, but I had given up the habits of a carnivore since living with the old people. I would not trap the mice that danced so close or the owls that plunged just outside the fire.
On the fourth and fifth days, my eyesight sharp with hunger, I saw deer and used their trails when our ways coincided. Where the deer nibbled, I gathered the fungus, the fungus of immortality.
At noon on the tenth day I packed snow, white as rice, into the worn center of a rock pointed out to me by a finger of ice, and around the rock I built a fire. In the warming water I put roots, nuts, and the fungus of immortality. For variety I ate a quarter of the nuts and roots raw. Oh, green joyous rush inside my mouth, my head, my stomach, my toes, my soul—the best meal of my life.
One day I found that I was striding long distances without hindrance, my bundle light. Food had become so scarce that I was no longer stopping to collect it. I had walked into dead land. Here even the snow stopped. I did not go back to the richer areas, where I could not stay anyway, but, resolving to fast until I got halfway to the next woods, I started across the dry rocks. Heavily weighed down by the wood on my back, branches poking maddeningly, I had burned almost all of the fuel not to waste strength lugging it.
Somewhere in the dead land I lost count of the days. It seemed as if I had been walking forever; life had never been different from this. An old man and an old woman were help I had only wished for. I was fourteen years old and lost from my village. I was walking in circles. Hadn’t I been already found by the old people? Or was that yet to come? I wanted my mother and father. The old man and old woman were only a part of this lostness and this hunger.
One nightfall I ate the last of my food but had enough sticks for a good fire. I stared into the flames, which reminded me about helping my mother with the cooking and made me cry. It was very strange looking through water into fire and seeing my mother again. I nodded, orange and warm.
A white rabbit hopped beside me, and for a moment I thought it was a blob of snow that had fallen out of the sky. The rabbit and I studied each other. Rabbits taste like chickens. My mother and father had taught me how to hit rabbits over the head with wine jugs, then skin them cleanly for fur vests. “It’s a cold night to be an animal,” I said. “So you want some fire too, do you? Let me put on another branch, then.” I would not hit it with the branch. I had learned from rabbits to kick backward. Perhaps this one was sick because normally the animals did not like fire. The rabbit seemed alert enough, however, looking at me so acutely, bounding up to the fire. But it did not stop when it got to the edge. It turned its face once toward me, then jumped into the fire. The fire went down for a moment, as if crouching in surprise, then the flames shot up taller than before. When the fire became calm again, I saw the rabbit had turned into meat, browned just right. I ate it, knowing the rabbit had sacrificed itself for me. It had made me a gift of meat.
When you have been walking through trees hour after hour—and I finally reached trees after the dead land—branches cross out everything, no relief whichever way your head turns until your eyes start to invent new sights. Hunger also changes the world—when eating can’t be a habit, then neither can seeing. I saw two people made of gold dancing the earth’s dances. They turned so perfectly that together they were the axis of the earth’s turning. They were light; they were molten, changing gold—Chinese lion dancers, African lion dancers in midstep. I heard high Javanese bells deepen in midring to Indian bells, Hindu Indian, American Indian. Before my eyes, gold bells shredded into gold tassles that fanned into two royal capes that softened into lions’ fur. Manes grew tall into feathers that shone—became light rays. Then the dancers danced the future—a machine-future—in clothes I had never seen before. I am watching the centuries pass in moments because suddenly I understand time, which is spinning and fixed like the North Star. And I understand how working and hoeing are dancing; how peasant clothes are golden, as king’s clothes are golden; how one of the dancers is always a man and the other a woman.
The man and the woman grow bigger and bigger, so bright. All light. They are tall angels in two rows. They have high white wings on their backs. Perhaps there are infinite angels; perhaps I see two angels in their consecutive moments. I cannot bear their brightness and cover my eyes, which hurt from opening so wide without a blink. When I put my hands down to look again, I recognize the old brown man and the old gray woman walking toward me out of the pine forest.
It would seem that this small crack in the mystery was opened, not so much by the old people’s magic, as by hunger. Afterward, whenever I did not eat for long, as during famine or battle, I could stare at ordinary people and see their light and gold. I could see their dance. When I get hungry enough, then killing and falling ar
e dancing too.
The old people fed me hot vegetable soup. Then they asked me to talk-story about what happened in the mountains of the white tigers. I told them that the white tigers had stalked me through the snow but that I had fought them off with burning branches, and my great-grandparents had come to lead me safely through the forests. I had met a rabbit who taught me about self-immolation and how to speed up transmigration: one does not have to become worms first but can change directly into a human being—as in our own humaneness we had just changed bowls of vegetable soup into people too. That made them laugh. “You tell good stories,” they said. “Now go to sleep, and tomorrow we will begin your dragon lessons.”
“One more thing,” I wanted to say. “I saw you and how old you really are.” But I was already asleep; it came out only a murmur. I would want to tell them about that last moment of my journey; but it was only one moment out of the weeks that I had been gone, and its telling would keep till morning. Besides, the two people must already know. In the next years, when I suddenly came upon them or when I caught them out of the corners of my eyes, he appeared as a handsome young man, tall with long black hair, and she, as a beautiful young woman who ran bare-legged through the trees. In the spring she dressed like a bride; she wore juniper leaves in her hair and a black embroidered jacket. I learned to shoot accurately because my teachers held the targets. Often when sighting along an arrow, there to the side I would glimpse the young man or young woman, but when I looked directly, he or she would be old again. By this time I had guessed from their manner that the old woman was to the old man a sister or a friend rather than a wife.
After I returned from my survival test, the two old people trained me in dragon ways, which took another eight years. Copying the tigers, their stalking kill and their anger, had been a wild, bloodthirsty joy. Tigers are easy to find, but I needed adult wisdom to know dragons. “You have to infer the whole dragon from the parts you can see and touch,” the old people would say. Unlike tigers, dragons are so immense, I would never see one in its entirety. But I could explore the mountains, which are the top of its head. “These mountains are also like the tops of other dragons’ heads,” the old people would tell me. When climbing the slopes, I could understand that I was a bug riding on a dragon’s forehead as it roams through space, its speed so different from my speed that I feel the dragon solid and immobile. In quarries I could see its strata, the dragon’s veins and muscles; the minerals, its teeth and bones. I could touch the stones the old woman wore—its bone marrow. I had worked the soil, which is its flesh, and harvested the plants and climbed the trees, which are its hairs. I could listen to its voice in the thunder and feel its breathing in the winds, see its breathing in the clouds. Its tongue is the lightning. And the red that the lightning gives to the world is strong and lucky—in blood, poppies, roses, rubies, the red feathers of birds, the red carp, the cherry tree, the peony, the line alongside the turtle’s eyes and the mallard’s. In the spring when the dragon awakes, I watched its turnings in the rivers.
The closest I came to seeing a dragon whole was when the old people cut away a small strip of bark on a pine that was over three thousand years old. The resin underneath flows in the swirling shapes of dragons. “If you should decide during your old age that you would like to live another five hundred years, come here and drink ten pounds of this sap,” they told me. “But don’t do it now. You’re too young to decide to live forever.” The old people sent me out into thunderstorms to pick the red-cloud herb, which grows only then, a product of dragon’s fire and dragon’s rain. I brought the leaves to the old man and old woman, and they ate them for immortality.
I learned to make my mind large, as the universe is large, so that there is room for paradoxes. Pearls are bone marrow; pearls come from oysters. The dragon lives in the sky, ocean, marshes, and mountains; and the mountains are also its cranium. Its voice thunders and jingles like copper pans. It breathes fire and water; and sometimes the dragon is one, sometimes many.
I worked every day. When it rained, I exercised in the downpour, grateful not to be pulling sweet potatoes. I moved like the trees in the wind. I was grateful not to be squishing in chicken mud, which I did not have nightmares about so frequently now.
On New Year’s mornings, the old man let me look in his water gourd to see my family. They were eating the biggest meal of the year, and I missed them very much. I had felt loved, love pouring from their fingers when the adults tucked red money in our pockets. My two old people did not give me money, but, each year for fifteen years, a bead. After I unwrapped the red paper and rolled the bead about between thumb and fingers, they took it back for safekeeping. We ate monk’s food as usual.
By looking into the water gourd I was able to follow the men I would have to execute. Not knowing that I watched, fat men ate meat; fat men drank wine made from the rice; fat men sat on naked little girls. I watched powerful men count their money, and starving men count theirs. When bandits brought their share of raids home, I waited until they took off their masks so I would know the villagers who stole from their neighbors. I studied the generals’ faces, their rank-stalks quivering at the backs of their heads. I learned rebels’ faces, too, their foreheads tied with wild oaths.
The old man pointed out strengths and weaknesses whenever heroes met in classical battles, but warfare makes a scramble of the beautiful, slow old fights. I saw one young fighter salute his opponent—and five peasants hit him from behind with scythes and hammers. His opponent did not warn him.
“Cheaters!” I yelled. “How am I going to win against cheaters?”
“Don’t worry,” the old man said. “You’ll never be trapped like that poor amateur. You can see behind you like a bat. Hold the peasants back with one hand and kill the warrior with the other.”
Menstrual days did not interrupt my training; I was as strong as on any other day. “You’re now an adult,” explained the old woman on the first one, which happened halfway through my stay on the mountain. “You can have children.” I had thought I had cut myself when jumping over my swords, one made of steel and the other carved out of a single block of jade. “However,” she added, “we are asking you to put off children for a few more years.”
“Then can I use the control you taught me and stop this bleeding?”
“No. You don’t stop shitting and pissing,” she said. “It’s the same with the blood. Let it run.” (“Let it walk” in Chinese.)
To console me for being without family on this day, they let me look inside the gourd. My whole family was visiting friends on the other side of the river. Everybody had on good clothes and was exchanging cakes. It was a wedding. My mother was talking to the hosts: “Thank you for taking our daughter. Wherever she is, she must be happy now. She will certainly come back if she is alive, and if she is a spirit, you have given her a descent line. We are so grateful.”
Yes, I would be happy. How full I would be with all their love for me. I would have for a new husband my own playmate, dear since childhood, who loved me so much he was to become a spirit bridegroom for my sake. We will be so happy when I come back to the valley, healthy and strong and not a ghost.
The water gave me a close-up of my husband’s wonderful face—and I was watching when it went white at the sudden approach of armored men on horseback, thudding and jangling. My people grabbed iron skillets, boiling soup, knives, hammers, scissors, whatever weapons came to hand, but my father said, “There are too many of them,” and they put down the weapons and waited quietly at the door, open as if for guests. An army of horsemen stopped at our house; the foot soldiers in the distance were coming closer. A horseman with silver scales afire in the sun shouted from the scroll in his hands, his words opening a red gap in his black beard. “Your baron has pledged fifty men from this district, one from each family,” he said, and then named the family names.
“No!” I screamed into the gourd.
“I’ll go,” my new husband and my youngest brother said to their fa
thers.
“No,” my father said, “I myself will go,” but the women held him back until the foot soldiers passed by, my husband and my brother leaving with them.
As if disturbed by the marching feet, the water churned; and when it stilled again (“Wait!” I yelled. “Wait!”), there were strangers. The baron and his family—all of his family—were knocking their heads on the floor in front of their ancestors and thanking the gods out loud for protecting them from conscription. I watched the baron’s piggish face chew open-mouthed on the sacrificial pig. I plunged my hand into the gourd, making a grab for his thick throat, and he broke into pieces, splashing water all over my face and clothes. I turned the gourd upside-down to empty it, but no little people came tumbling out.
“Why can’t I go down there now and help them?” I cried. “I’ll run away with the two boys and we’ll hide in the caves.”
“No,” the old man said. “You’re not ready. You’re only fourteen years old. You’d get hurt for nothing.”
“Wait until you are twenty-two,” the old woman said. “You’ll be big then and more skillful. No army will be able to stop you from doing whatever you want. If you go now, you will be killed, and you’ll have wasted seven and a half years of our time. You will deprive your people of a champion.”
“I’m good enough now to save the boys.”
“We didn’t work this hard to save just two boys, but whole families.”
Of course.
“Do you really think I’ll be able to do that—defeat an army?”
“Even when you fight against soldiers trained as you are, most of them will be men, heavy footed and rough. You will have the advantage. Don’t be impatient.”
The Woman Warrior: Memoirs of a Girlhood Among Ghosts Page 3