In sensory equipment, the new man was to have all the advantages of the Second and Third Men, and, in addition a still wider range and finer discrimination in every sense organ. More important was the incorporation of Martian units in the new model of germ cell. As the organism developed, these should propagate themselves and congregate in the cells of the brain, so that every brain area might be sensitive to ethereal vibrations, and the whole might emit a strong system of radiation. But care was taken that this “telepathic” faculty of the new species should remain subordinate. There must be no danger that the individual should become a mere resonator of the herd.
Long-drawn-out chemical research enabled the Fourth Men to design also farreaching improvements in the secretions of the new man, so that he should maintain both a perfect physiological equilibrium and a wellbalanced temperament. For they were determined that though he should experience all the range of emotional life, his passions should not run into disastrous excess; nor should he be prone to some one emotion in season and out of season. It was necessary also to revise in great detail the whole system of natural reflexes, abolishing some, modifying others, and again strengthening others. All the more complex, “instinctive” responses, which had persisted in man since the days of Pithecanthropus Erectus, had also to be meticulously revised, both in respect of the form of activity and the objects upon which they should be instinctively directed. Anger, fear, curiosity, humour, tenderness, egoism, sexual passion, and sociality must all be possible, but never uncontrollable. In fact, as with the Second Men, but more emphatically, the new type was to have an innate aptitude for, and inclination toward, all those higher activities and objects which, in the First Men, were only achieved after laborious discipline. Thus, while the design included self-regard, it also involved a disposition to prize the self chiefly as a social and intellectual being, rather than as a primeval savage. And while it included strong sociality, the group upon which instinctive interest was to be primarily directed was to be nothing less than the organized community of all minds. And again, while it included vigorous primitive sexuality and parenthood, it provided also those innate “sublimations” which had occurred in the second species; for instance, the native aptitude for altruistic love of individual spirits of every kind, and for art and religion. Only by a miracle of pure intellectual skill could the cold-natured Great Brains, who were themselves doomed never to have actual experience of such activities, contrive, merely by study of the Third Men, to see their importance, and to design an organism splendidly capable of them. It was much as though a blind race, after studying physics, should invent organs of sight.
It was recognized, of course, that in a race in which the average lifespan should be counted in thousands of years, procreation must be very rare. Yet it was also recognized that, for full development of mind, not only sexual intercourse but parenthood was necessary in both sexes. This difficulty was overcome partly by designing a very prolonged infancy and childhood; which, necessary in themselves for the proper mental and physical growth of these complicated organisms, provided also a longer exercise of parenthood for the mature. At the same time the actual process of childbirth was designed to be as easy as among the Third Men. And it was expected that with its greatly improved physiological organization the infant would not need that anxious and absorbing care which had so seriously hobbled most mothers among the earlier races.
The mere sketching out of these preliminary specifications of an improved human being involved many centuries of research and calculation which taxed even the ingenuity of the Great Brains. Then followed a lengthy period of tentative experiment in the actual production of such a type. For some thousands of years little was done but to show that many promising lines of attack were after all barren. And several times during this period the whole work was held up by disagreements among the Great Brains themselves as to the policy to be adopted. Once, indeed, they took to violence, one party attacking the other with chemicals, microbes, and armies of human automata.
In short it was only after many failures, and after many barren epochs during which, for a variety of reasons, the enterprise was neglected, that the Fourth Men did at length fashion two individuals almost precisely of the type they had originally designed. These were produced from a single fertilized ovum, in laboratory conditions. Identical twins, but of opposite sexes, they became the Adam and Eve of a new and glorious human species, the Fifth Men.
It may fittingly be said of the Fifth Men that they were the first to attain true human proportions of body and mind. On the average they were more than twice as tall as the First Men, and much taller than the Second Men. Their lower limbs had therefore to be extremely massive compared with the torso which they had to support. Thus, upon the ample pedestal of their feet, they stood like columns of masonry. Yet though their proportions were in a manner elephantine, there was a remarkable precision and even delicacy in the volumes that composed them. Their great arms and shoulders, dwarfed somewhat by their still mightier legs, were instruments not oniy of power but also of fine adjustment. Their hands also were fashioned both for power and for minute control; for, while the thumb and forefinger constituted a formidable vice, the delicate sixth finger had been induced to divide its tip into two Lilliputian fingers and a corresponding thumb. The contours of the limbs were sharply visible, for the body bore no hair, save for a close, thick skull-cap which, in the original stock, was of ruddy brown. The well-marked eyebrows, when drawn down, shaded the sensitive eyes from the sun. Elsewhere there was no need of hair, for the brown skin had been so ingeniously contrived that it maintained an even temperature alike in tropical and subarctic climates, with no aid either from hair or clothes. Compared with the great body, the head was not large, though the brain capacity was twice that of the Second Men. In the original pair of individuals the immense eyes were of a deep violet, the features strongly moulded and mobile. These facial characters had not been specially designed, for they seemed unimportant to the Fourth Men; but the play of biological forces resulted in a face not unlike that of the Second Men, though with an added and indescribable expression which no human face had hitherto attained.
How from this pair of individuals the new population gradually arose; how at first it was earnestly fostered by its creators; how it subsequently asserted its independence and took control of its own destiny; how the Great Brains failed piteously to understand and sympathize with the mentality of their creatures, and tried to tyrannize over them; how for a while the planet was divided into two mutually intolerant communities, and was at last drenched with man’s blood, until the human automata were exterminated, the Great Brains starved or blown to pieces, and the Fifth Men themselves decimated; how, as a result of these events, a dense fog of barbarism settled once more upon the planet, so that the Fifth Men, like so many other races, had after all to start rebuilding civilization and culture from its very foundations; how all these things befell we must not in detail observe.
4. THE CULTURE OF THE FTFTH MEN
It is not possible to recount the stages by which the Fifth Men advanced toward their greatest civilization and culture; for it is that fully developed culture itself which concerns us. And even of their highest achievement, which persisted for so many millions of years, I can say but little, not merely because I must hasten to the end of my story, but also because so much of that achievement lies wholly beyond the comprehension of those for whom this book is intended. For I have at last reached that period in the history of man when he first began to reorganize his whole mentality to cope with matters whose very existence had been hitherto almost completely hidden from him. The old aims persist, and are progressively realized as never before; but also they become increasingly subordinate to the requirements of new aims which are more and more insistently forced upon him by his deepening experience. Just as the interests and ideals of the First Men lie beyond the grasp of their ape contemporaries, so the interests and ideals of the Fifth Men in their full development lie beyon
d the grasp of the First Men. On the other hand, just as, in the life of primitive man, there is much which would be meaningful even to the ape, so in the life of the Fifth Men much remains which is meaningful even to the First Men.
Conceive a world-society developed materially far beyond the wildest dreams of America. Unlimited power, derived partly from the artificial disintegration of atoms, partly from the actual annihilation of matter through the union of electrons and protons to form radiation, completely abolished the whole grotesque burden of drudgery which hitherto had seemed the inescapable price of civilization, nay of life itself. The vast economic routine of the worldcommunity was carried on by the mere touching of appropriate buttons. Transport, mining, manufacture, and even agriculture were performed in this manner. And indeed in most cases the systematic coordination of these activities was itself the work of selfregulating machinery. Thus, not only was there no longer need for any human beings to spend their lives in unskilled monotonous labour, but further, much that earlier races would have regarded as highly skilled though stereotyped work, was now carried on by machinery. Only the pioneering of industry, the endless exhilarating research, invention, design and reorganization, which is incurred by an ever-changing society, still engaged the minds of men and women. And though this work was of course immense, it could not occupy the whole attention of a great worldcommunity. Thus very much of the energy of the race was free to occupy itself with other no less difficult and exacting matters, or to seek recreation in its many admirable sports and arts. Materially every individual was a multi-millionaire, in that he had at his beck and call a great diversity of powerful mechanisms; but also he was a penniless friar, for he had no vestige of economic control over any other human being. He could fly through the upper air to the ends of the earth in an hour, or hang idle among the clouds all day long. His flying machine was no cumbersome aeroplane, but either a wingless aerial boat, or a mere suit of overalls in which he could disport himself with the freedom of a bird. Not only in the air, but in the sea also, he was free. He could stroll about the ocean bed, or gambol with the deep-sea fishes. And for habitation he could make his home, as he willed, either in a shack in the wilderness or in one of the great pylons which dwarfed the architecture even of the American age. He could possess this huge palace in loneliness and fill it with his possessions, to be automatically cared for without human service; or he could join with others and create a hive of social life. All these amenities he took for granted as the savage takes tor granted the air which he breathes. And because they were as universally available as air, no one craved them in excess, and no one grudged another the use of them.
Yet the population of the earth was now very numerous. Some ten thousand million persons had their homes in the snow-capped pylons which covered the continents with an open forest of architecture. Between these great obelisks lay corn-land, park, and wilderness. For there were very many areas of hill-country and forest which were preserved as playgrounds. And indeed one whole continent, stretching from the Tropics to the Arctic, was kept as nearly as possible in its natural state. This region was chosen mainly for its mountains; for since most of the Alpine tracts had by now been worn into insignificance by water and frost, mountains were much prized. Into this Wild Continent individuals of all ages repaired to spend many years at a time in living the life of primitive man without any aid whatever from civilization. For it was recognized that a highly sophisticated race, devoted almost wholly to art and science, must take special measures to preserve its contact with the primitive. Thus in the Wild Continent was to be found at any time a sparse population of “savages,” armed with flint and bone, or more rarely with iron, which they or their friends had wrested from the earth. These voluntary primitives were intent chiefly upon hunting and simple agriculture. Their scanty leisure was devoted to art, and meditation, and to savouring fully all the primeval human values. Indeed it was a hard life and a dangerous that these intellectuals periodically imposed on themselves. And though of course they had zest in it, they often dreaded its hardship and the uncertainty that they would ever return from it. For the danger was very real. The Fifth Men had compensated for the Fourth Men’s foolish destruction of the animals by creating a whole system of new types, which they set at large in the Wild Continent; and some of these creatures were extremely formidable carnivora, which man himself, armed only with primitive weapons, had very good reason to fear. In the Wild Continent there was inevitably a high death-rate. Many promising lives were tragically cut short. But it was recognized that from the point of view of the race this sacrifice was worth while, for the spiritual effects of the institution of periodic savagery were very real. Beings whose natural span was three thousand years, given over almost wholly to civilized pursuits, were greatly invigorated and enlightened by an occasional decade in the wild.
The culture of the Fifth Men was influenced in many respects by their “telepathic” communication with one another. The obvious advantages of this capacity were now secured without its dangers. Each individual could isolate himself at will from the radiation of his fellows, either wholly or in respect of particular elements of his mental process; and thus he was in no danger of losing his individuality. But, on the other hand, he was immeasurably more able to participate in the experience of others than were beings for whom the only possible communication was symbolic. The result was that, though conflict of wills was still possible, it was far more easily resolved by mutual understanding than had ever been the case in earlier species. Thus there were no lasting and no radical conflicts, either of thought or desire. It was universally recognized that every discrepancy of opinion and of aim could be abolished by telepathic discussion. Sometimes the process would be easy and rapid; sometimes it could not be achieved without a patient and detailed “laying of mind to mind,” so as to bring to light the point where the difference originated.
One result of the general “telepathic” facility of the species was that speech was no longer necessary. It was still preserved and prized, but only as a medium of art, not as a means of communication. Thinking, of course, was still carried on largely by means of words; but in communication there was no more need actually to speak the words than in thinking in private. Written language remained essential for the recording and storing of thought. Both language and the written expression of it had become far more complex and accurate than they had ever been, more faithful instruments for the expression and creation of thought and emotion.
“Telepathy” combined with longevity and the extremely subtle brainstructure of the species to afford each individual an immense number of intimate friendships, and some slight acquaintance actually with the whole race. This, I fear, must seem incredible to my readers, unless they can be persuaded to regard it as a symptom of the high mental development of the species. However that may be, it is a fact that each person was aware of every other, at least as a face, or a name, or the holder of a certain office. It is impossible to exaggerate the effects of this facility of personal intercourse. It meant that the species constituted at any moment, if not strictly a community of friends, at least a vast club or college. Further, since each individual saw his own mind reflected, as it were, in very many other minds, and since there was great variety of psychological types, the upshot in each individual was a very accurate self-consciousness.
In the Martians, “telepathic” intercourse had resulted in a true group mind, a single psychical process embodied in the electromagnetic radiation of the whole race; but this group-mind was inferior in calibre to the individual minds. All that was distinctive of an individual at his best failed to contribute to the group-mind. But in the fifth human species “telepathy” was only a means of intercourse between individuals; there was no true group-mind. On the other hand, telepathic intercourse occurred even on the highest planes of experience. It was by “telepathic” intercourse in respect of art, science, philosophy, and the appreciation of personalities, that the public mind, or rather the public cultu
re, of the Fifth Men had being. With the Martians, “telepathic” union took place chiefly by elimination of the differences between individuals; with the Fifth Men “telepathic” communication was, as it were, a kind of spiritual multiplication of mental diversity, by which each mind was enriched with the wealth of ten thousand million. Consequently each individual was, in a very real sense, the cultured mind of the species; but there were as many such minds as there were individuals. There was no additional racial mind over and above the minds of the individuals. Each individual himself was a conscious centre which participated in, and contributed to, the experience of all other centres.
This state of affairs would not have been possible had not the worldcommunity been able to direct so much of its interest and energy into the higher mental activities. The whole structure of society was fashioned in relation to its best culture. It is almost impossible to give even an inkling of the nature and aims of this culture, and to make it believable that a huge population should have spent scores of millions of years not wholly, not even chiefly, on industrial advancement, but almost entirely on art. science and philosophy, without ever repeating itself or falling into ennui. I can only point out that, the higher a mind’s development, the more it discovers in the universe to occupy it.
Needless to say, the Fifth Men had early mastered all those paradoxes of physical science which had so perplexed the First Men. Needless to say, they had a very complete knowledge of the geography of the cosmos and of the atom. But again and again the very foundations of their science were shattered by some new discovery, so that they had patiently to reconstruct the whole upon an entirely new plan. At length, however, with the clear formulation of the principles of psycho-physics, in which the older psychology and the older physics were held, so to speak, in chemical combination, they seemed to have built upon the rock. In this science, the fundamental concepts of psychology were given a physical meaning, and the fundamental concepts of physics were stated in a psychological manner. Further, the most fundamental relations of the physical universe were found to be of the same nature as the fundamental principles of art. But, and herein lay mystery and horror even for the Fifth Men, there was no shred of evidence that this aesthetically admirable cosmos was the work of a conscious artist, nor yet that any mind would ever develop so greatly as to be able to appreciate the Whole in all its detail and unity.
Last and First Men: A Story of the Near and Far Future Page 25