But I will cite passages by which I shall prove that the one passage must follow the two.
Thus saith the Law — and Christ quotes it in Matthew xviii — , “Every case shall be established through the mouth of two or three witnesses, but at the mouth of one witness shall no man be put to death.” [Deut. 17:6] And once I have two witnesses against one, my case takes precedence, and the one passage must follow the two; namely, that Peter received the keys not as Peter, but in the stead of the Church,61 as Matthew xviii. and John xx. clearly say, and not as Peter alone, as Matthew xvi. seems to say.
Moreover, I am astounded at the great arrogance by which they would make the power of the keys a ruling power, which really fits together as well as winter and summer. For a ruling power means far more than the power of the keys. The power of the keys extends only to the Sacrament of Penance,62 to bind and loose the sins, as Matthew xviii. [Matt. 18:18] and John xx. [John 20:22] clearly state; but a ruling power extends likewise to those who are pious and have naught to be bound or loosed; its scope includes preaching, exhorting, consoling, saying mass, giving the Sacrament, etc. Therefore, none of the three passages fits the power of the pope over all Christendom, except he were made the one confessor, or penitentiary,63 or anathematizer, to rule only over the wicked and the sinners, which is not their desire at all. And if these words should establish the papal power over all Christians, I should very much like to know who could absolve the pope when he sins. He must certainly remain in his sins; neither will it do for him to transfer his power to another for his own absolution, for that would make him a heretic in acting contrary to divine command.
Person and Office
Some have invented the fiction that the pope’s person and office are two different things;64 that the person can be made subject to another, but not the office. That glitters for a moment, but is, in truth, like all such wares. For in their own laws, with great ado and show, they have forbidden any bishop of a lower rank to confirm a pope, although this confirmation is not the institution of the office, but the induction of the person into the office. And if in this case the person is not subject to any one, surely the same is true in absolution. But in all their doings and glosses and interpretations, their minds are in a whirl, and they say now this and now that; and in their twisting of God’s Word they lose its true sense, forget where they are, go completely astray, and yet they would rule the whole world.
The Keys Given to the Whole Church
Therefore let every Christian believe that in these passages Christ does not give either to St. Peter or to the other Apostles the power to rule, or to soar so high. What then does He give? I will tell you. These words of Christ are nothing but gracious promises, given to the whole Church,65 as was said above,66 in order that poor sinful consciences may find comfort when they are “loosed” or absolved by man; and the words apply only to sinful, timid, troubled consciences, and are intended to strength en them, if they but believe. When these comforting words of Christ, given for the benefit of all poor consciences in the whole Church,65 are thus made to strengthen and establish papal power, I will tell you of what it reminds me.
A Parable
It reminds me of a rich, kind prince who threw open his treasure-house, and gave complete freedom to all the poor to come and take what they needed. Among the needy there came a rogue, who made use of the permission all by himself and allowed none to come in who did not bow completely to his will, and arbitrarily explained the words of the prince to mean that the permission was given to him alone. Can you imagine what the kind prince would think of this rogue? If you cannot imagine it, hear what St. Matthew says of that selfsame servant: “If that evil servant shall say in his heart. My lord delayeth his coming, and shall begin to smite his fellow-servants, and to eat and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.” [Matt. 24:48 ff.]
And now see: in the same manner as this servant interprets the intention of his lord, so the Romanists interpret the words of God, and this is the very best that can be said of their interpretation. For when they go stark mad, they act as if yon servant had not only made barter of his lord’s kindness for his own profit, but as if he actually changed the goods, and gave chaff and stubble for com, copper for gold, lead for silver, and poison for wine. And therefore it is still a matter of grace, that they claim the keys for the pope at least in such a manner that we may buy them by giving money and everything that we possess. But it is an utter calamity when they preach their laws, authority, bans, indulgences and the like, in place of the Gospel. That is what the Lord calls the smiting of the fellow servants by the evil servant, who should rather feed them.
Herod and the Romanists
I will use a plain illustration, so that any one may see the difference between the true and the false interpretation of these words of Christ. The high-priest of the Old Testament wore, by divine appointment, an official robe. When King Herod elevated himself over the people of Israel, he took that robe, and although he did not use it himself, yet he usurped the authority to regulate its use, and the people were forced to pay for that to which God had given them the right. The same is true now. The keys have been given to the whole Church65 as has been proved above.66 But along come the Romanists, and although they never use them themselves nor exercise their office, yet they take to themselves authority over the use of the keys, and we are forced to buy with money what is in reality our own, given by Christ. And, not satisfied with this, they apply the words of Christ concerning the keys, not to the keys nor to their use, but to their usurped power and authority over the keys, so that the power of the keys, freely given by Christ, is now captive in the hands of the Romanists; and both the power of the keys and the power over the keys are supposed to come from the one word of Christ, just as if Herod had said that it was his power of which Moses was speaking, when he spake of the robe of the high-priest.
In like manner, a tyrant could obtain possession of a last testament, and explain the words, wherein the property is bequeathed to the heir, to mean that authority is given him over this testament, to decide whether he will allow its provisions to come to the heir gratuitously or for a price. So it is also with the power of the keys and the authority of the pope, understood as coming from one and the same word [of Scripture], whereas the two things are not only different, but the authority claimed is more than the power of the keys; and yet they make of it one and the same thing.
What is Meant by the Rock
Their argument, that the external authority of the pope is conferred in the words of Christ, “On this rock I will build My Church,” [Matt. 16:18] understanding the rock to mean St. Peter and his authority, I have refuted many times,67 and now I will say only this: First, they must prove that the rock means authority. They will not do this, nor can they do it, so they just have voice to their own inventions, and all their drivel must be divine command. Secondly, the rock can mean neither St. Peter nor his authority, on account of the words of Christ which follow, “And the gates of hell shall not prevail against it.” Now it is clear as day that no one is edified in the Church, nor withstands the gates of hell by the mere fact that he is under the external authority of the pope. For the majority of those who hold so strongly to the authority of the pope, and lean upon it, are themselves possessed by the powers of hell and are full of sins and rascality. Then, too, some of the popes were heretics themselves, and gave heretical laws; yet they remained in authority. Therefore, the rock does not signify authority, which can never withstand the gates of hell; but it signifies only Christ and the faith in Him, against which no power can ever prevail.
Prevailing Against the Gates of Hell
That this authority continues to exist despite those who battle against it, does not mean that it has withstood the gates of hell. For so the Greek Church has con
tinued, and all the other Christians in the world; the Moscovites68 and Bohemians continue, yea, the kingdom of Persia has continued for more than two thousand years, and the Turk for well nigh a thousand years, in spite of various and repeated attacks against them. And to tell you some more things that really should bring astonishment to such an illustrious Romanist: The world in its wickedness has stood from the beginning, and shall stand until the Last Day, and forever, even if God Himself with all holy men and angels never cease to preach, write and work against it. If you think good of it, my dear Romanist, defy God and all the angels, because the world has stood even against all their words and work. Why did you not ascertain, you poor, blind Romanist, before rushing into print, what it means “to prevail against the gates of hell”? If every prevailing means just as much as prevailing against the gates of hell, then the devil’s kingdom prevails with a larger following than God’s kingdom. This is what it means to prevail against the gates of hell: Not to be in an external communion69, authority, jurisdiction or assembly in a bodily manner, according to your way of babbling about the Roman communion69 and its unity, but by a firm and true faith to be built upon Christ, the Rock which can never be suppressed by any power of the devil, even if he counts more followers and uses unceasing strife, cunning, and violence against it.
Evil Results of Roman Authority
Now the greater part of the Roman communion,69 and even some of the popes themselves, have forsaken the faith wantonly and without struggle, and live under the power of Satan, as is plainly to be seen, and thus the papacy often has been under the dominion of the gates of hell. And should I speak quite openly, this same Roman authority, ever since the time it has presumed to soar over all Christendom, not only has never attained its purpose, but has become the cause of nearly all the apostasy, heresy, discord, sects, unbelief and misery in Christendom, and has never freed itself from the gates of hell. And if there were no other passage to prove that Roman authority was of human and not of divine right, this passage alone would be sufficient, where Christ says, the gates of hell shall not prevail against His building on the rock. Now the gates of hell ofttimes had the papacy in their power, at times the pope was not a pious man, and the office was occupied by a man without faith, without grace, without good works; which God would never have permitted if the papacy were meant in Christ’s word concerning the rock. For then He would not be true to His promise, nor fulfil His own word; therefore the rock, and the building of Christ founded upon it, must be something entirely different from the papacy and its external Church.
Accordingly I say further, that the Roman bishop has often been deposed or appointed by other bishops. If, however, his authority were by divine appointment and promise, God would never have permitted this to happen, for it would be against His word and promise. And if God were found to be unfaithful in so much as even one word, then would perish faith, truth, the Scriptures, and God Himself. But if God’s words stand firm, then my adversaries must prove to me that the pope was never subject, even once, to Satan or to man. I would much like to hear just what my good Romanists have to say to this. I trust they are slain with their own sword, like Goliath [1 Sam. 17:51]. For I can prove that the papacy has been subject not only to Satan, but to other bishops, yea, also to temporal powers, to the emperors. How did the rock prevail then against the gates of hell? I will leave the choice to them: either these words mean defeat for the papacy, or God is a liar. Let us see which they will choose.
Nor is it enough that you try to squirm out of the dilemma by saying that even if the papacy has been under Satan now and then, yet there have always been pious Christians under it. I reply: Under the rule of the Turk there are Christians, and likewise there are Christians in all the world, as there were aforetime under Nero and other tyrants. How does that help you? The papacy and the pope himself must at no time have been under Satan if Christ’s word refers to them when He speaks of “a rock set against the gates of hell.” See, thus do the Romanists interpret the Scriptures in accordance with their mad folly. Faith they turn into authority, spiritual edification into outward show, and yet they are not heretics — they make all others to be the heretics. Such are the Romanists.
Another passage which they cite in support of their contention is that in which the Lord says three times to Peter, “Feed My sheep.” [John 21:15] Here they reach real eminence as theologians when they say: Since Christ said to Peter in particular, “Feed My sheep,” He thereby conferred on him authority above all others.
Feeding the Sheep and Roman Authority
Now we shall see to what labor and pains they are put to bring about that result. In the first place, we must know what they mean by “feeding.” “Feeding,” in the Roman sense, means to burden Christendom with many human and hurtful laws, to sell the bishoprics at the highest possible price, to extract the annates70 from all benefices, to usurp authority over all foundations, to force into servitude all the bishops with terrible oaths, to sell indulgences, to rob the whole world by means of letters, bulls, seals and wax, to prohibit the preaching of the Gospel, to appoint knaves from Rome to all the places, to bring all litigation to Rome, to increase quarrels and disputes — in short, to allow no one to come freely to the truth and to have peace.
But if they say that by “feeding” they do not understand such abuse of authority, but the authority itself, it is simply not true. And I prove it in this wise: Where one protests very mildly against such abuse, and with all deference to the authority, they rail and threaten thunder and lightning, they clamor that it is heresy and high treason, that it is a rending of the seamless garment of Christ, and they would burn up the heretics, rebels, apostates and everybody in the whole world. By all of which it is clear that they hold “feeding” to mean naught else but such preying and flaying. In the meanwhile, however, we think that feeding does not mean preying on others. Let us endeavor to see what it means.
Distinction of Person and Office
They have a high-sounding, keen and subtile speech — as they imagine — when they say that person and office are not one and the same, and that the office remains, and remains good, though the person be evil. From this they conclude, and it must, indeed, follow, that the word of Christ, “Feed My sheep,” means an office of external power, which even an evil man may have, for the office makes no one holy. Very well. This is acceptable to us, and we will ask the Romanists a question. Whoever keeps and fulfils the word of Christ, he is truly obedient and pious, and shall be saved, for His words are spirit and life [John 6:63]. If, therefore, “feeding” means to sit in the highest place and to have an office — even if the incumbent be a knave — it follows that he feeds who sits in the highest seat and is pope; and whoever does this work of feeding is obedient to Christ; and whoever is obedient in one particular is obedient in all and is a saint Therefore it must be true that whoever is pope and sits in the chief room is obedient to Christ and is a saint, though he be a knave, or a rogue, or what not. Have thanks, my dearest Romanists! Now I know, for the first time, why the pope is addressed as “your holiness.” Thus must the word of Christ be explained, so that knaves and rogues are made out to be holy and obedient servants of Christ, just as in the previous pages you have made Christ an arch-knave and a brothel-keeper.71
Being Fed in the Roman Sense
Further, if “feeding” means to sit in the highest place, then “being fed” must mean to be subject, so that just as “feeding” means external governing, “being fed” must mean to be governed, and, as they say, to live in the Roman fellowship.72 Then it must also be further true that all who are within the Roman fellowship,72 be they good or evil, are saints, because they are obedient to Christ and are being fed. For none can be obedient to Christ in one thing, without being obedient in all, as St. James says [Jas. 2:10]. Now is that not a fine Church under the Roman authority, where there are no sinners at all and naught but saints! But what becomes of the poor indulgence, if no one needs it any more in the Roman fellowship?72 What bec
omes of the father confessor? How shall the world be robbed, if penance disappears? Nay, what becomes of the keys if they are no longer needed? But if there are still sinners among them, they must go unfed and be disobedient to Christ.
What do you say to this, my good Romanists? Come now and pipe your lay. Do you not see that “feeding” must mean something else than having authority, and “being fed” something else than being externally subject to the Roman power, and how utterly senseless it is to cite the saying of Christ, “Feed My sheep,” in order to strengthen Roman authority and its external unity or fellowship!
Feeding and Loving
Christ also says, “He that loveth Me, keepeth My word; he that loveth Me not, keepeth not My words.” Prick up your ears at this, my dear Romanists. Ye boast that the word of Christ, “Feed My sheep,” [John 14:23] is a command and word of Christ. Let us ask, then, where are they who keep it? You say, even the knaves and rogues keep it. Christ says no one keepeth it, except he love and be a righteous man. Now come to some agreement with Christ in this matter, so that we may know if you or He is to be charged with lying. Therefore, the pope who loves not, and is not righteous, does not “feed the sheep,” and does not keep Christ’s word: neither is he a pope, nor has he authority, nor anything at all that is included in the term “feeding the sheep.” For Christ stands immovable, and says, “He that loveth Me not, keepeth not My word”; nor does such a one perform any “feeding of sheep,” i. e., he is no pope at all, as they explain it. Thus it comes that the same passages which are cited in its favor are against the papacy; a just retribution for those who treat the holy Word of God in sheer madness, as though it were fool’s talk, and who would make out of it what they please.
Perhaps you might reply, that a subject can be obedient to temporal authority even if that authority were not righteous; why should one not be obedient to the pope’s authority? Therefore to “feed,” or to “be fed,” must not necessarily include the idea of obedience. Answer: The Scriptures do not call temporal authority “feeding,” and in the New Testament there is no instance where God publicly appointed any one to temporal power, although no such power arises without His secret ordering. For this reason St. Peter calls such powers “ordinances of men,” [1 Peter 2:13] because they rule not by God’s word, but by God’s governance, and it is not needful, therefore, that such rulers should be righteous. But inasmuch as we here have God’s word, “Feed my sheep,” neither the shepherd nor the sheep can fulfil this word except by obedience to God and righteousness of life. Therefore I let bishop, pope, priest be what they may; unless they love Christ and are righteous, this term, “feeding,” is not for them, and they are something entirely different from the shepherds and feeders of sheep who alone are meant in this word. For this reason it cannot be tolerated that this word of Christ shall be made to cover external power, which has nothing to do with obedience or disobedience to Him; “feeding” can mean naught else but to be obedient.
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