IV. The Sacrament of Holy Baptism
The Simple Way a Father Should Present it to His Household
WHAT IS BAPTISM?
Baptism is not just plain water, but it is water contained within God’s command and united with God’s Word.
Where in the Word of God is this?
Where our Lord Christ spoke in the last chapter of Matthew (Matthew
28:19):
“Go into all the world, teaching all heathen nations, and baptizing
them in the name of the Father, the Son and of the Holy Spirit.”
What does Baptism give? What good is it?
It gives us the forgiveness of sins, redeems us from death and the
Devil, and gives eternal salvation to all who believe this, just as
God’s words and promises declare.
What are these words and promises of God?
Our Lord Christ spoke one of them in the last chapter of Mark (Mark
16:16):
“Whoever believes and is baptized will be saved; but whoever does not
believe will be damned.”
How can water do such great things?
Water doesn’t make these things happen, of course. It is God’s Word, which is with and in the water. Because, without God’s Word, the water is plain water and not baptism. But with God’s Word it is a Baptism, a grace-filled water of life, a bath of new birth in the Holy Spirit, as St. Paul said to Titus in the third chapter (Titus 3:5-8): “Through this bath of rebirth and renewal of the Holy Spirit, which He poured out on us abundantly through Jesus Christ, our Savior, that we, justified by the same grace are made heirs according to the hope of eternal life. This is a faithful saying.”
What is the meaning of such a water Baptism?
It means that the old Adam in us should be drowned by daily sorrow and repentance, and die with all sins and evil lusts, and, in turn, a new person daily come forth and rise from death again. He will live forever before God in righteousness and purity.
Where is this written?
St. Paul says to the Romans in Chapter Six (Romans 6:4): “We are buried with Christ through Baptism into death, so that, in the same way Christ is risen from the dead by the glory of the Father, thus also must we walk in a new life.”
V. How You Should Teach the Uneducated to Confess
What is confession?
CONFESSION HAS TWO parts: First, a person admits his sin Second, a person receives absolution or forgiveness from the confessor, as if from God Himself, without doubting it, but believing firmly that his sins are forgiven by God in Heaven through it.
Which sins should people confess?
When speaking to God, we should plead guilty to all sins, even those we don’t know about, just as we do in the “Our Father,” but when speaking to the confessor, only the sins we know about, which we know about and feel in our hearts.
Which are these?
Consider here your place in life according to the Ten Commandments. Are you a father? A mother? A son? A daughter? A husband? A wife? A servant? Are you disobedient, unfaithful or lazy? Have you hurt anyone with your words or actions? Have you stolen, neglected your duty, let things go or injured someone?
Please suggest to me a simple way to confess.
You should speak to your confessor this way:
Honorable, dear Sir: Would you please hear my confession and pronounce forgiveness according to God’s will.
He will respond: Yes. Please go ahead.
Then say: I confess in the presence of God that I am a poor sinner and guilty of every kind of sin. I specifically admit to you that I am a servant, maid, etc., but I’m afraid that I have served my master unfaithfully. >From time to time, I have not done what I was told to do. I have angered them and caused them to swear at me. I have neglected my duty and allowed damage to be done. My words and actions have been shameful. I have been angry with my peers. I have complained about my master’s wife and sworn at her, etc. I am sorry for all of this and ask for grace. I want to do better.
A master or a lady of the house should speak this way: I specifically confess to you that I have not faithfully led my children, servants or wife to God’s glory. I have cursed. I have set a bad example with my obscene words and actions. I have hurt my neighbor and spoken evil things about him. I have charged him too much, cheated him and sold him badly made goods.
Let him also confess any other sins against God’s commandments and his place in life, etc.
If a person is not burdened with sins such as these or greater sins, he should not look for other sins or invent them, because that would turn confession into torture. Instead, he should mention one or two that he knows about. For example: specifically I confess that I once cursed. Once I used inappropriate language. Once I neglected to do this or that thing, etc. Let that be enough.
If you do not know of anything you have done wrong (which does not seem possible), do not say anything in specific, but receive forgiveness based upon the general confession you make to God in the presence of your confessor.
After this, the Confessor will say:
May God be merciful to you and strengthen your faith!
Then he will ask:
Do you also believe that the forgiveness I give is God’s forgiveness?
Then you will answer:
Yes, dear sir.
After this, he will say: May what you believe happen to you. And by the command of my Lord Jesus, I forgive your sins in the Name of the Father, Son and Holy Spirit. Amen. Go in peace! The confessor will know how to use additional passages to comfort and to encourage the faith of those who sorrow, are troubled or whose conscience is greatly burdened. This is only meant to be a general confession for the uneducated.
VI. The Sacrament of the Altar
The Simple Way a Father Should Present it to his Household
WHAT IS THE Sacrament of the Altar?
It is the true body and blood of our Lord Jesus Christ under bread and wine for us Christians to eat and to drink, established by Christ Himself.
Where is that written?
The holy apostles Matthew, Mark and Luke and St. Paul write this: “Our Lord Jesus Christ, in the night on which He was betrayed, took bread, gave thanks, broke it, gave it to His disciples and said: ‘Take! Eat! This is My body, which is given for you. Do this to remember Me!’ In the same way He also took the cup after supper, gave thanks, gave it to them, and said: ‘Take and drink from it, all of you! This cup is the New Testament in my blood, which is shed for you to forgive sins. This do, as often as you drink it, to remember Me!’”
What good does this eating and drinking do?
These words tell us: “Given for you” and “Shed for you to forgive sins.” Namely, that the forgiveness of sins, life and salvation are given to us through these words in the sacrament. Because, where sins are forgiven, there is life and salvation as well.
How can physical eating and drinking do such great things?
Of course, eating and drinking do not do these things. These words, written here, do them: “given for you” and “shed for you to forgive sins.” These words, along with physical eating and drinking are the important part of the sacrament. Anyone who believes these words has what they say and what they record, namely, the forgiveness of sins.
Who, then, receives such a sacrament in a worthy way?
Of course, fasting and other physical preparations are excellent disciplines for the body. But anyone who believes these words, “Given for you,” and “Shed for you to forgive sins,” is really worthy and well prepared. But whoever doubts or does not believe these words is not worthy and is unprepared, because the words, “for you” demand a heart that fully believes.
Appendix I. How a Father Should Teach His Household to Conduct Morning and Evening Devotions.
Morning Devotions
AS SOON AS you get out of bed in the morning, you should bless yourself with the sign of the Holy Cross and say:
May the will of God,
the Father, the Son and the Holy Spirit be done! Amen. Then, kneeling or standing, say the creed and pray the Lord’s Prayer. If you wish, you may then pray this little prayer as well: My Heavenly Father, I thank You, through Jesus Christ, Your beloved Son, that You kept me safe from all evil and danger last night. Save me, I pray, that you will keep me safe today from every evil and sin as well,, so that all I do and the way that I live will please you. I put myself in your care, body and soul and all that I have. Let Your holy Angels be with me, so that the evil enemy will not gain power over me. Amen. After that, with joy go about your work and perhaps sing a song inspired by the Ten Commandments or your own thoughts.
Evening Devotions
When you go to bed in the evening, you should bless yourself with the sign of the Holy Cross and say: May the will of God, the Father, the Son and the Holy Spirit be done! Amen. Then, kneeling or standing, say the creed and pray the Lord’s Prayer. If you wish, then you may pray this little prayer as well: My Heavenly Father, I thank You, through Jesus Christ, Your beloved Son, that You have protected me, by Your grace. Forgive, I pray, all my sins and the evil I have done. Protect me, by Your grace, tonight. I put myself in your care, body and soul and all that I have. Let Your holy angels be with me, so that the evil enemy will not gain power over me. Amen.
After this, go to sleep immediately with joy.
Appendix II. How a Father Should Teach His Household to say Grace and Return Thanks at Meals
The Blessing
THE CHILDREN AND servants should come to the table modestly and with folded hands and say: All eyes look to you, O Lord, and You give everyone food at the right time. You open Your generous hands and satisfy the hunger of all living things with what they desire. (Psalm 145:15-16) Note: “What they desire” means that all animals get so much to eat, that they are happy and cheerful. Because, worry and greed interferes with such desires. After this, pray the Lord’s Prayer and the following prayer: Lord God, Heavenly Father, bless us and these gifts, which we receive from Your generous hand, through Jesus Christ, our Lord. Amen.
Thanking God
After eating, too, they should modestly fold their hands and say:
Thank the Lord, because He is kind and His goodness lasts forever! He gives all creatures food. He gives livestock their food and feeds the young ravens that call out to Him. A horse’s strength does not give Him pleasure. A man’s legs do not give Him joy. People who fear the Lord and who wait for His goodness please Him.
After this, pray the Lord’s Prayer and the following prayer:
We thank You, Lord God, Father, through Jesus Christ our Lord, for all
Your blessings. You live and rule forever! Amen!
Appendix III. The Home Chart
A number of passages to use to teach and admonish people in all holy orders and statuses in life about their duties.
FOR BISHOPS, PASTORS and Preachers: 1 Tim. 3:2-4 Titus 1: 6
What Hearers owe their Pastors: 1 Cor. 9:14 Gal. 6: 6 1 Tim. 5:17-18 Heb. 13:17
For Earthly Authorities
Rom. 13:1-4
For those Under Authority Matt. 22:21 Rom. 13:5-7 1 Tim. 2:1-3 Titus 3:1 1 Peter 2:13-14
For Husbands 1 Peter 3:7 Col. 3:19
For Wives Eph. 5:22 1 Peter 3:5-6
For Parents
Eph. 6:4
For Children
Eph. 6:1-3
For Servants, Maids, Hired Hands and Workers
Eph. 6: 5-7
Col. 3:22
For the Man and Woman of the House
Eph. 6:9
Col. 4:1
For Young People in General 1 Pet. 5:5-6
For Widows 1 Tim. 5:5-6
For Everyone in General Rom. 13:8-10 1 Tim. 2:1-2
If everyone will learn his part,
The whole household will fare well.
Large Catechism (1529)
Translated by Friedrich Bente and William Herman Theodore, 1921
The Large Catechism consists of works written by Luther and compiled Christian canonical texts. This book was addressed particularly to clergymen to aid them in teaching congregations. It is divided into five parts: The Ten Commandments, The Apostles’ Creed, The Lord’s Prayer, Holy Baptism, and The Sacrament of the Eucharist. The Catechism, along with related documents, was published in the Book of Concord in 1580.
The Large Catechism epitomises the emphasis that the churches of the Augsburg Confession placed on the importance of knowledge and understanding of the articles of the Christian faith. Primarily intended as instruction to teachers, especially to parents, the Catechism consists of a series of exhortations on the importance of each topic. It is intended for those that have the capacity to understand and is not meant to be memorised, but to be repeatedly reviewed so that the Small Catechism could be taught with understanding.
CONTENTS
PREFACE
SHORT PREFACE OF DR. MARTIN LUTHER.
THE TEN COMMANDMENTS OF GOD.
THE CHIEF ARTICLES OF OUR FAITH.
THE PRAYER, OR “OUR FATHER,” WHICH CHRIST TAUGHT
OF BAPTISM.
OF THE SACRAMENT
Part First. The Ten Commandments.
Part Second. OF THE CREED.
Part Third. OF PRAYER.
Part Fourth.
OF BAPTISM.
OF THE SACRAMENT OF THE ALTAR.
Martin Luther by Lucas Cranach the Elder, 1529
PREFACE
A Christian, Profitable, and Necessary Preface and Faithful, Earnest Exhortation of Dr. Martin Luther to All Christians, but Especially to All Pastors and Preachers, that They Should Daily Exercise Themselves in the Catechism, which is a Short Summary and Epitome of the Entire Holy Scriptures, and that they May Always Teach the Same.
WE HAVE NO slight reasons for treating the Catechism so constantly [in Sermons] and for both desiring and beseeching others to teach it, since we see to our sorrow that many pastors and preachers are very negligent in this, and slight both their office and this teaching; some from great and high art [giving their mind, as they imagine, to much higher matters], but others from sheer laziness and care for their paunches, assuming no other relation to this business than if they were pastors and preachers for their bellies’ sake, and had nothing to do but to [spend and] consume their emoluments as long as they live, as they have been accustomed to do under the Papacy.
And although they have now everything that they are to preach and teach placed before them so abundantly, clearly, and easily, in so many [excellent and] helpful books, and the true Sermones per se loquentes, Dormi secure, Paratos et Thesauros, as they were called in former times; yet they are not so godly and honest as to buy these books, or even when they have them, to look at them or read them. Alas! they are altogether shameful gluttons and servants of their own bellies who ought to be more properly swineherds and dog-tenders than care-takers of souls and pastors.
And now that they are delivered from the unprofitable and burdensome babbling of the Seven Canonical Hours, oh, that, instead thereof, they would only, morning, noon, and evening, read a page or two in the Catechism, the Prayer-book, the New Testament, or elsewhere in the Bible, and pray the Lord’s Prayer for themselves and their parishioners, so that they might render, in return, honor and thanks to the Gospel, by which they have been delivered from burdens and troubles so manifold, and might feel a little shame because like pigs and dogs they retain no more of the Gospel than such a lazy, pernicious, shameful, carnal liberty! For, alas! as it is, the common people regard the Gospel altogether too lightly, and we accomplish nothing extraordinary even though we use all diligence. What, then, will be achieved if we shall be negligent and lazy as we were under the Papacy?
To this there is added the shameful vice and secret infection of security and satiety, that is, that many regard the Catechism as a poor, mean teaching, which they can read through at one time, and then immediately know it, throw the book into a corner, and be ashamed, as it were, to read in it again.
But for myself I say this: I am also a doctor and preacher, yea, as learned and experienced as all those may be who have such presumption and security; yet I do as a child who is being taught the Catechism, and every morning, and whenever I have time, I read and say, word for word, the Ten Commandments, the Creed, the Lord’s Prayer, the Psalms, etc. And I must still read and study daily, and yet I cannot master it as I wish, but must remain a child and pupil of the Catechism, and am glad so to remain. And yet these delicate, fastidious fellows would with one reading promptly be doctors above all doctors, know everything and be in need of nothing. Well, this, too, is indeed a sure sign that they despise both their office and the souls of the people, yea, even God and His Word. They do not have to fall, they are already fallen all too horribly, they would need to become children, and begin to learn their alphabet, which they imagine that they have long since outgrown.
Therefore I beg such lazy paunches or presumptuous saints to be persuaded and believe for God’s sake that they are verily, verily! not so learned or such great doctors as they imagine; and never to presume that they have finished learning this [the parts of the Catechism], or know it well enough in all points, even though they think that they know it ever so well. For though they should know and understand it perfectly (which, however, is impossible in this life), yet there are manifold benefits and fruits still to be obtained, if it be daily read and practiced in thought and speech; namely, that the Holy Ghost is present in such reading and repetition and meditation, and bestows ever new and more light and devoutness, so that it is daily relished and appreciated better, as Christ promises, Matt. 18, 20: Where two or three are gathered together in My name, there am I in the midst of them.
Collected Works of Martin Luther Page 451