by David Grann
In 1981, according to prison records, Thompson approached one of the gang’s enemies “from behind and began stabbing him,” and “continued” striking his victim “as he lay on the floor.” Thompson once wrote in a letter, “Knife fighting, at its best, is like a dance. Under ideal conditions, the objective is to bleed your opponent—cutting hands, wrist, and arms and as the opponent weakens from blood loss, inflicting further damage to the face (eyes) and torso.”
Inmates were frequently killing each other not because of any actual slight but because of the color of their skin. In one incident, Silverstein and an A.B. associate, Clayton Fountain, who, according to a friend, was eager to “make his bones,” stabbed a leader of the rival gang D.C. Blacks sixty-seven times in the shower, then dragged his bloody corpse through the tiers while other white inmates chanted racial slurs. After Silverstein was charged with murdering another inmate, he boasted in court, “I have walked over dead bodies. I’ve had guts splattered all over my chest from race wars.”
To try to rein the Brand in, prison officials, in desperation, had begun to place its members throughout the correctional system. (No inmate would publicly admit being in the gang, and, when asked under oath, would typically say, “Sir, I will not answer a question like that.”) The dispersal measures, however, only spread the Brand’s reach to penitentiaries in Texas and Illinois and Kansas, and still farther east, to Pennsylvania and Georgia. A once classified 1982 F.B.I. report warned that leaders were “recruiting for the A.B., only now they had the entire country to pick from.” One letter from a gang member, which was obtained by Texas prison sociologists, said, “All members shipped from here last week have written back and it looks like the family is in the process of growing.” Another stated, “We are growing like a cancer.”
Upon entering a new prison, Brand members would often carry out a “demonstration” killing or stabbing, in order to terrorize the inmate population. The Baron reportedly ordered that one foe be “taken out in front of everyone, to let these motherfuckers know we mean business.” Indeed, rather than conceal its murders, the gang flaunted them even in front of the guards, as if to show it had no fear of repercussions, of being shot or sentenced to life without parole. “We wanted people to think we were a little crazy,” Thompson said. “It was a way, like Nietzsche said, of bending space and reality to our will.”
On a Saturday morning in the fall of 1983, at Marion federal prison, in southern Illinois, Thomas Silverstein waited for guards to take him for a routine shower. Marion, which is about a hundred miles southeast of St. Louis, was opened in 1963, the year that Alcatraz closed, and was designed to cope with the profusion of violent gang members—in particular, men like Silverstein, who by then had been convicted of murdering three inmates and had earned the nickname Terrible Tom (as he often signed his letters, with looping strokes).
Before taking Silverstein to the bathroom, the guards frisked him, to make sure he hadn’t fashioned any weapons. (He often had pens and other sketching tools for his artwork.) They also shackled his wrists. Three guards surrounded him, one of whom was a hard-nosed, nineteen-year veteran with military-style gray hair named Merle Clutts. Clutts, who was to retire in a few months, was perhaps the only guard in the unit who didn’t fear Silverstein; he once reportedly told him, “Hey, I’m running this shit. You ain’t running it.”
As the guards escorted Silverstein through the prison, he paused outside the cell of another gang member—who, as planned, suddenly reached between the bars and, with a handcuff key, unlocked Silverstein’s shackles. Silverstein pulled a nearly foot-long knife from his conspirator’s waistband. “This is between me and Clutts,” Silverstein hollered as he rushed toward him.
One of the other guards screamed, “He’s got a shank!” But Clutts was already cornered, without a weapon. He raised his hands while Silverstein stabbed him in the stomach. “He was just sticking Officer Clutts with that knife,” another guard later recalled. “He was just sticking and sticking and sticking.” By the time Silverstein relinquished the knife—“The man disrespected me,” he told the guards. “I had to get him”—Clutts had been stabbed forty times. He died shortly afterward.
A few hours later, Clayton Fountain, Silverstein’s close friend, was being led through the prison when he paused by another inmate’s cell. In an instant, he, too, was free. “You motherfuckers want a piece of this?” he yelled, waving a blade. He stabbed three more guards. One died in the arms of his son, who also worked in the prison. Fountain reportedly said that he didn’t want Silverstein to have a higher body count.
It was the first time in the history of American federal prisons that two guards had been killed on the same day. “You got to understand,” Thompson said. “Here were guys in restraints, locked in the Hole in the most secure prison, and they were still able to get to the guards. It sent a simple message: We can get to you anywhere, anytime.”
As the gang’s reputation for brutality was growing, so, too, were its ranks. Although the Brand continued to permit only a select few to become “made” members, it had thousands of followers, known as “pecker-woods,” who sought out the perks of being associated with it: permanent protection, free contraband, better prison jobs (which were often dictated by trusty inmates who did whatever the gang demanded). As Thompson put it, “The guards controlled the perimeter of the prison and we controlled what happened inside it.” But as the number of gang members, associates, and hangers-on swelled, managing the organization grew increasingly difficult.
When the Brotherhood was in its infancy, every member had an equal vote on critical matters; by the early eighties, this policy was creating chaos. In a previously undisclosed briefing, Clifford Smith told authorities, “We used to be one man one vote, included damn near everything. I mean, damn near everything. Somebody getting in, whacking somebody . . . You damn near had to have the whole state’s okay. . . . You had to send some kites”—notes—“and runners and lawyers and this and that. It always got tipped off by the time we got back to you and said, ‘Yeah, dump the guy.’ . . . You can’t have someone in the yard that you want to bump and let them be out there for two or three weeks.” Smith said the gang members were becoming “like twelve horses teamed to one wagon, with each of them going in a different direction.” An internal report at the time by the California Department of Corrections went so far as to predict that “the A.B. will probably not propose a serious threat to law enforcement agencies in the future unless it gains a clear and well enforced chain of command.”
Thompson started to push for just that. “I wanted to eliminate the irrationality and make it into a true organized-crime family,” he said. “I wasn’t interested in killing blacks. I was interested in only one thing: power.”
He and other leaders hatched a plan with gang members who were incarcerated at a prison in Chino, in Southern California. These men, who were awaiting trials for the assaults or murders of fellow-inmates, were encouraged to represent themselves as attorneys, thereby allowing them to subpoena their colleagues around the country as witnesses. Each time a Brand member sent out a “writ,” another member would have to be relocated to Chino. For several days, using what one member called “subpoena power unlimited” and exploiting the very legal system that was trying to stop them, most of the Brand was able to meet for hours in the yard, in what amounted to a private convention.
As Smith recalled, “We all get over in the corner one day and say, ‘Damn, man, check this out, we got all the power right here. Let’s take this one step further.’” The Brand’s California leaders decided to establish a chain of command modelled loosely on the structure of the Italian Mafia. A council of about a dozen members would manage gang operations throughout the state prison system. Each council member would be elected by majority vote. He would be responsible for enforcing all of the gang’s policies, which would now be codified; he also could authorize a hit at any moment, as long as it wasn’t on a fellow A.B. member. The council’s actions would be o
verseen by a three-man commission. Authorities say that Thompson and Smith served on the California council. In the federal prison system, where the gang set up a similar hierarchy in roughly a dozen maximum-security prisons, the Baron and T. D. Bingham allegedly became high commissioners.
The A.B.’s new structure strengthened its grip, but there remained one outstanding obstacle: snitches. Though other crime families had to worry about members “rolling over,” in prison everyone had an incentive to “flip,” and all an inmate had to do was whisper in a guard’s ear. In the early nineteen-eighties, a former gang member, Steven Barnes, had testified in a murder rap against one of the new commissioners and was housed in protective custody, where no one could get to him. In response, the Aryan Brotherhood settled upon a new policy: If it couldn’t get to you, it would get to your family. “What we wanted to do was hit . . . Barnes’s wife,” Smith explained. “If we couldn’t get to her, we’d move then to his brother . . . or sister and from there we’d work our way down the list. . . . That was policy that we’d established that we’d do from then on.”
To carry out its new policy, Brand leaders needed to find a hit man, someone who could, in the words of the gang, “step up.” And so they allegedly turned to Curtis Price, a forty-one-year-old made A.B. member who was about to be paroled from Chino prison, and who would, according to a former gang member, “kill as to directions received from the A.B. council.” Described by his parole officer as “one of the most dangerous state prisoners I’ve dealt with in my twenty-two years” of service, Price was six feet tall, with short brown hair and vacant blue eyes. In photographs, the bones around his pallid face protrude and give him a slightly ghostly air. Price, who had once expressed hope of going into law enforcement, had in more recent years stabbed another inmate and taken two guards hostage, telling one, “I’ll blow your partner’s head off.”
Court and prison records reveal that upon his release, on September 14, 1982, Price met a twenty-two-year-old mother of two children named Elizabeth Hickey and stole several weapons from her stepfather’s house, including a twelve-gauge shotgun and a Mauser automatic. Price then drove to the home of Steven Barnes’s father, Richard, in Temple City, California, and shot him three times in the head, execution style. Barnes’s neighbors found him lying on his bed, face down, his cowboy hat resting nearby.
Afterward, Price returned to Elizabeth Hickey’s home and beat her to death, crushing her skull in five places, in an apparent attempt to eliminate her as a potential witness. He then bought a ticket to see the movie “Gandhi.” The gang soon received a postcard in prison. It said, “Business has been taken care of.”
At one point, I tried to find Michael Thompson. I had been told that he had mysteriously dropped out of the Aryan Brotherhood shortly after the Barnes killing, and had testified against Price, who, in 1986, was convicted of the two murders. Thompson became the highest-ranking defector in the gang’s history. (“He’s big, he’s tough, he’s mean, he’s killed, and then all of a sudden he’s gone, just rolled over,” one A.B. associate said in disbelief.) Thompson was thought to have as many death threats made against him as anyone in prison; his family had been relocated, and he was being held in the correctional system’s version of the witness-protection program. He was moved from prison to prison anonymously, and was often kept in a protective-custody unit, walled off from most inmates.
After weeks of searching, I called the prison where I had heard Thompson was incarcerated. The authorities insisted that there was no one there by that name. Moments later, I received a call from a law-enforcement official who knew I was trying to find Thompson. “They think you’re trying to kill him,” she said. “They’re moving him out of the prison right now.”
After explaining to officials why I wanted to speak with Thompson, I was able to get a letter to him, and, with his agreement, I headed to the maximum-security prison where he was being held under the name of “Occupant.” To get inside the prison, I had to submit my car to a search, and I was given a checkered shirt to replace my blue oxford, which happened to match the color of some inmate uniforms and was therefore forbidden. There were several children with their mothers filing in alongside me; they wore white dresses or neatly pleated pants, as if they were attending church.
We passed through several steel gates, each door clanking loudly behind us, before reaching a brightly lit room filled with wooden chairs and tables. While the other visitors were allowed to sit freely with inmates, I was led to the back of the room, where a three-foot-by-three-foot bulletproof window was cut into the wall. A chair was placed in front of it, and I sat down and peered through the scuffed plastic. I could see a small cement cell, with a telephone and a chair. The room was sealed on all sides except for a steel door at the opposite end. A moment later, the door clicked open and Thompson, a giant of a man, appeared in a white prison jumpsuit with his hands shackled behind his back. As a guard removed his chains, Thompson bent forward and I could see his face. It was covered with a hermit-like beard. His hair reached to his shoulders and was parted down the middle, in the style that was fashionable in the seventies, when he was first convicted of murder. As he came closer to the glass, I could see, amid the thickets of graying hair, his bright-blue eyes. He sat down and reached for the phone, and I picked up mine.
“How was your trip?” he asked.
He spoke in a soft, courteous voice. I asked him why he had dropped out of the Brand, and he said he made his decision after the debate over whether to kill Steven Barnes’s father and other family members. “I argued with them for days,” he said. “I kept saying, ‘We’re warriors, aren’t we? We don’t kill children. We don’t kill mothers and fathers.’ But I lost. And they killed him, execution style, and then they killed Hickey, an innocent woman, just because she knew where Price had gotten the gun. And that’s when I walked away. That’s when I said, ‘This thing is out of control.’” He leaned toward the window, his breath steaming the glass. “I am still willing to fight someone in here, head up, if I have to. That’s the culture of where I live. But I was not for killing people on the outside, people in your world.”
When I asked him what he initially found compelling about the gang, he paused for a long moment. “That’s a very good question,” he said. There was the protection, he suggested, ticking off the reasons. There was the sense of belonging. But that wasn’t really it. For him, at least, he said, it was the rush of power. “I was naïve, because I saw us as these noble warriors,” he said. In the eighties, he added, he had tried to change the nature of the gang. “I thought that by organizing we could make the gang less bloody. I thought we could strip away the irrational killings. But I was foolish, because at some level you could never remove that. And the structure only allowed the gang to be more deadly.”
During our conversation, Thompson cited various philosophers, including Nietzsche, whose “true genius,” he later wrote me in a letter, “the gang often misinterprets.” It was hard to reconcile this cerebral figure with a man who said he had once helped to stab sixteen men in a single day. But, when I asked him about his training, he reached out with his hand and began, in almost clinical fashion, to show how to assassinate someone. “You can do it here on the right side of the heart, in the aorta, or here in the neck, or back here in the spine, which will paralyze someone,” he said, moving his hand back and forth, as if slicing something. “I’ve been in jail thirty years now, and I know I am probably never going to get out. I am a dangerous person. I don’t like violence, but I am good at it.”
He had tried, he said, to isolate himself from other prisoners. “I don’t go in the yard much,” he said. “It’s not safe.” He said the only people he could really interact with were the guards, for fear of being recognized. “In here, I am lower than child killers and child molesters. Because I defected from the A.B., I am the lowest there is.”
The gang had tried several times to get to him; after he was placed in the protective-custody unit, he said, the Brand
sent in a “sleeper”—a secret collaborator—who had tried to stab him. “You need to understand one thing,” Thompson said. “The Aryan Brotherhood is not about white supremacy. It is about supremacy. And it will do anything to get it. Anything.”
A guard banged on the door. “I have to go now,” he said.
As he stood, he pressed his hand against the glass, and I could see something green on his left hand. I looked closer: it was the faint outline of a shamrock. Armed with that tattoo, Thompson had told me, a man could take over an entire United States penitentiary.
In the fall of 1994, a bus filled with prisoners arrived at Leavenworth, Kansas, a maximum-security federal prison built almost a century ago. Out stepped a tall muscular man with a black mustache. His arms were covered with tattoos, and he soon appeared in the yard without a shirt, revealing a large shamrock in the middle of his chest. He was immediately surrounded by a group of white inmates. Many went to the commissary and paid to have their photograph taken with him, which they carried around like passports. “If you . . . were able to show that picture, it was just like standing next to your favorite pop star,” one prisoner said.
The man’s name was Michael McElhiney, but everyone called him Mac. A reputed A.B. member, he had just come from Marion, where he had been housed with Barry Mills, the notorious Baron. Mills, who later testified in court on McElhiney’s behalf, said, “I look at him like a son.”
McElhiney, a convicted methamphetamine dealer who had conspired to kill a witness, was so charismatic that, according to authorities, a juror once fell in love with him. However, in private letters, which were later confiscated by prison officials, Mac spoke openly of “the beast” inside him and referred to himself proudly as “an angry motherfucker.” An F.B.I. agent at Leavenworth described him as probably “a psychopath,” while a close friend put it this way: “He likes to have everybody know that he’s God.”