“It is very old,” Celestine said at last, creasing the paper and resting her blue-veined hand over it. “Written by a woman named Abigail Rockefeller.”
“Yes,” Evangeline said. “I read the signature.”
“I am surprised you found this in the archives,” she said. “I thought they had taken everything away.”
“I was hoping,” Evangeline ventured, “that you might shed some light on its meaning.”
Celestine sighed deeply and turned her eyes, framed by folds of wrinkled skin, away. “This was written before I came to live at St. Rose. I didn’t arrive until early 1944, just a week or so before the great fire. I was weak from the journey, and I didn’t speak a word of English.”
“Do you happen to know why Mrs. Rockefeller would send such a letter to Mother Innocenta?” Evangeline persisted.
Celestine pulled herself up in the wheelchair, straightening the crocheted blanket about her legs. “It was Mrs. Rockefeller who brought me here,” she said, her manner guarded, as if she might give too much away. “It was a Bentley we arrived in, I believe, although I have never known much about cars made outside of France. It was certainly a vehicle befitting Abigail Rockefeller. She was a plump, aged woman in a fur coat, and I could not have been more her opposite. I was young and unspeakably thin. In fact, dressed as I was in my old-fashioned Franciscan habit—the variety they still wore in Portugal, where I had taken my vows before embarking upon my journey—I looked much more like the sisters gathered at the horseshoe driveway in their black overcoats and black scarves. It was Ash Wednesday. I remember because crosses of black ash marked the sisters’ foreheads, blessings from the Mass conducted that morning.
“I will never forget the greeting I received from my fellow sisters. The crowd of nuns whispered to me as I passed by, their voices soft and encompassing as a song. Welcome, the sisters of St. Rose Convent whispered. Welcome, welcome, welcome home.”
“The sisters greeted me in a similar way upon my arrival,” Evangeline said, recalling how she had wished for nothing more than that her father would take her back to Brooklyn.
“Yes, I recall,” Celestine said. “You were so very young when you came to us.” She paused, as if comparing Evangeline’s arrival with her own. “Mother Innocenta welcomed me, but then I realized that the two women were acquainted already. And when Mrs. Rockefeller replied, ‘It is lovely to meet you at last,’ I wondered suddenly if the sisters had been welcoming me at all, or if it was Mrs. Rockefeller who had won their attention. I was aware of the sight I presented. I had dark black circles under my eyes, and I was many kilograms underweight. I could not say what had caused more harm—the deprivations in Europe or the journey across the Atlantic.”
Evangeline strained to imagine the spectacle of Celestine’s arrival. It was a struggle to picture her as a young woman. When Celestine had come to St. Rose Convent, she had been younger than Evangeline was at present. “Abigail Rockefeller must have been anxious for your well-being,” Evangeline offered.
“Nonsense,” Celestine replied. “Mrs. Rockefeller pushed me forward for Innocenta’s inspection as if she were a matron presenting her debutante daughter at her first ball. But Innocenta merely propped open the heavy wooden door at a great angle, anchoring it with her weight so that the mass of sisters could return to their work. As they passed, I smelled chores on their habits—wood polish, ammonia, taper wax—but Mrs. Rockefeller didn’t seem to heed this. What did capture her fancy, I recall, was the marble statue of the Archangel Michael, his foot crushing the head of a serpent. She placed a gloved hand upon the statue’s foot and ran a finger delicately across the exact point of pressure that would crack the demon’s skull. I noticed the double strand of creamy pearls nestled in her grizzled neck, buttery orbs glinting in the dim light, objects of beauty that, despite my usual immunity to the material world, caught my attention for a moment and held it. I could not help but note how unfair it was that so many children of God could languish ill and broken in Europe, while those in America adorned themselves with furs and pearls.”
Evangeline stared at Celestine, hoping that she would continue. Not only had this woman known of the relationship between Innocenta and Abigail Rockefeller, she appeared to be at the very center of it. Evangeline wanted to ask her to go on but was afraid that any direct questioning might put Celestine on guard. Finally she said, “You must know quite a lot about what Mrs. Rockefeller wrote to Innocenta.”
“It was my work that brought us to the Rhodopes,” Celestine said, meeting Evangeline’s eyes with a sharpness that unsettled her. “It was my efforts that led us to what we found in the gorge. We were careful to be sure that everything went as planned in the mountains. They didn’t overtake us, which was a great relief to Dr. Seraphina, our leader. It was our greatest worry—to be captured before we made it to the gorge.”
“The gorge?” Evangeline asked, growing confused.
“Our planning was meticulous,” Celestine continued. “We had the most modern equipment and cameras that allowed us to document our discoveries. We took care to protect the cameras and the film. The findings were all in order. Wrapped in cloth and cotton. Very secure, indeed.” Celestine stared out the window as if measuring the rise of the river.
“I’m not sure I understand,” Evangeline said, hoping to prod Celestine to explain. “What cavern? What findings?”
Sister Celestine met Evangeline’s eyes once more. “We drove through the Rhodopes, entering through Greece. It was the only way during the war. The Americans and British had begun their bombing campaigns to the west, in Sofia. The damage was growing each week, and we knew it was possible that the gorge could be hit, although not likely, of course—it was one cave in thousands. Still, we pushed everything into motion. It all happened very quickly once the funding from Abigail Rockefeller was secure. All of the angelologists were summoned to continue their efforts.”
“Angelologists,” Evangeline said, turning the phrase over. Although it was a familiar word, she did not dare admit this to Celestine.
If Celestine detected a change in Evangeline, she did not let on. “Our enemies did not attack us at the Devil’s Throat, but they tracked our return to Paris.” Celestine’s voice grew animated, and she turned to Evangeline, her eyes wide. “They began to hunt us immediately. They put their networks of spies to work and captured my beloved teacher. I could not stay in France. It was too dangerous to remain in Europe. I had to come to America, although I had no desire at all to do so. I was given the responsibility of bringing the object to safety—our discovery was left to my care, you see, and there was nothing I could do but flee. I still feel that I betrayed our resistance by leaving, but I had no choice. It was my assignment. While others were dying, I took a boat to New York City. Everything had been prepared.”
Evangeline struggled to mask her reaction to these bizarre details of Celestine’s history, but the more she heard, the more difficult it was to remain silent. “Mrs. Rockefeller assisted you in this?” she asked.
“She arranged for my passage out of the inferno that Europe had become.” This was the first direct answer she had given to Evangeline. “I was smuggled to Portugal. The others were not so lucky—I knew even as I departed that the ones left behind were doomed. Once they found us, the horrid devils killed us. That was their way—vicious, evil, inhuman creatures! They would not rest until we were exterminated. To this day we are hunted.”
Evangeline stared at Celestine, aghast. She did not know much about the Second World War or how it pertained to Celestine’s fears, but she worried that such agitation might bring her harm. “Please, Sister, everything is fine. I assure you that you’re safe now.”
“Safe?” Celestine’s eyes were frozen in fear. “One is never safe. Jamais.”
“Tell me,” Evangeline said, her voice steady to mask her growing distress. “What danger do you speak of?”
Celestine’s voice was little more than a whisper as she said, “‘A cette époque-là, il y a
vait des géants sur la terre, et aussi après que les fils de Dieu se furent unis aux filles des hommes et qu’elles leur eurent donné des enfants. Ce sont ces héros si fameux d’autrefois.’”
Evangeline understood French: indeed, it was her mother’s native tongue, and her mother had spoken to her exclusively in French. But she had not heard the language spoken in more than fifteen years.
Celestine’s voice was sharp, rapid, vehement as she repeated the words in English. “‘There were giants in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.’”
In English the passage was familiar to Evangeline, its placement in the Bible clear in her mind. “It is from Genesis,” she said, relieved that she understood at least a fraction of what Sister Celestine was saying. “I know the passage. It occurs just before the Flood.”
“Pardon?” Celestine looked at Evangeline as if she had never seen her before.
“The passage you quoted from Genesis,” Evangeline said. “I know it well.”
“No,” Celestine said, her gaze suddenly full of animosity. “You do not understand.”
Evangeline placed her hand on Celestine’s, to calm her, but it was too late—Celestine had worked herself into a fury. She whispered, “In the beginning, human and divine relations were in symmetry. There was order in the cosmos. The legions of angels were filed in strict regiments; man and woman—God’s most adored, made in his own image—lived in bliss, free from pain. Suffering did not exist; death did not exist; time did not exist. There was no reason for such elements. The universe was perfectly static, and pure in its refusal to move forward. But the angels could not rest in such a state. They grew jealous of man. The dark angels tempted humanity out of pride, but also to cause God pain. And so the angels fell as man fell.”
Realizing that it would only do more harm to allow Celestine to continue such madness, Evangeline pulled at the letter resting under Celestine’s trembling fingers, removing it with deliberation. Folding it into her pocket, she stood. “Forgive me, Sister,” she said. “I did not mean to disturb you in this fashion.”
“Go!” Celestine said, shaking violently. “Go at once and leave me in peace!”
Confused and more than a little afraid, Evangeline closed Celestine’s door and half walked, half ran down the narrow hallway to the stairwell.
Most afternoons Sister Philomena’s naps lasted until she was called to dinner, and so it was little surprise, then, that the library was empty when Evangeline arrived, the fireplace cold and the trolley stacked with volumes waiting to be returned to their shelves. Ignoring the mess of books, Evangeline endeavored to build a fire to warm the frigid room. She stacked two pieces of wood in the grating, packing the underbelly with crumpled newspaper, and struck a match. Once the flames began to catch, she stood and straightened her skirt with her small, cold hands, as if smoothing the fabric might help her gain focus. One thing was certain: She would need all the concentration she could muster to bring herself to sort through Celestine’s story. She removed a piece of folded paper from the pocket of her skirt, unfolded it, and read the letter from Mr. Verlaine:
In the process of conducting research for a private client, it has come to my attention that Mrs. Abigail Aldrich Rockefeller, matriarch of the Rockefeller family and patron of the arts, may have briefly corresponded with the abbess of St. Rose Convent, Mother Innocenta, in the years 1943-1944.
It was nothing more than a harmless note asking to visit St. Rose Convent, the kind of letter institutions with collections of rare books and images received on a regular basis, the kind of letter that Evangeline should have responded to with a swift and efficient refusal and, once posted, should have forgotten forever. Yet this simple request had turned everything upside down. She was both wary and consumed by the intense curiosity she felt about Sister Celestine, Mrs. Abigail Rockefeller, Mother Innocenta, and the practice of angelology. She wished to understand the work her parents had performed, and yet she longed for the luxury of ignorance. Celestine’s words had echoed deeply within her, as if she had come to St. Rose for the very purpose of hearing them. Even so, the possible connection between Celestine’s history and her own caused Evangeline the most profound agitation.
Her one consolation was that the library was utterly still. She sat at a table near the fireplace, placed her pointy elbows upon the wooden surface, and rested her head in her hands, trying to clear her mind. Although the fire had risen, a trickle of freezing air seeped from the fireplace, creating a current of intense heat and biting cold that resulted in a strange mixture of sensations upon her skin. She tried to reconstruct Celestine’s jumbled story as best she could. Taking a piece of paper and a red marker from a drawer in the table, she jotted the words in a list:Devil’s Throat Cavern
Rhodope Mountains
Genesis 6
Angelologists
When in need of guidance, Evangeline was more like a tortoise than a young woman—she retreated into a cool, dark space inside herself, became completely still, and waited for the confusion to pass. For half an hour, she stared at the words she had written—“Devil’s Throat, Rhodope Mountains, Genesis 6, Angelologists.” If anyone had told her the previous day that these words would be written by her, confronting her when she least expected them, she would have laughed. Yet these very words were the pillars of Sister Celestine’s story. With Mrs. Abigail Rockefeller’s role in the mystery—as the letter she’d found implied—Evangeline had no choice but to decipher their relation.
While her impulse was to analyze the list until the connections magically revealed themselves, Evangeline knew better than to wait. She crossed the now-warm library and removed an oversize world atlas from a shelf. Opening it upon a table, she found a listing for the Rhodope Mountains in the index and turned to the appropriate page at the center of the atlas. The Rhodopes turned out to be a minor chain of mountains in southeastern Europe spanning the area from northern Greece into southern Bulgaria. Evangeline examined the map, hoping to find some reference to the Devil’s Throat, but the entire region was a mottle of shaded bumps and triangles on the map, signifying elevated terrain.
She recalled that Celestine had mentioned entering the Rhodopes through Greece, and so, running her finger south, to the sea-locked Grecian mainland, Evangeline found the point where the Rhodopes rose from the plains. Green and gray covered the areas near the mountains, pointing to a depressed level of population. The only major roads seemed to emerge from Kavala, a port city on the Thracian Sea where a network of highways extended to the smaller towns and villages in the north. Moving her eye to the south of the mountain chain and down into the peninsula, she saw the more familiar names of Athens and Sparta, places she’d read of in her study of classical literature. Here were the ancient cities she had always associated with Greece. She’d never heard of the remote sliver of mountain that fell over its northernmost border with Bulgaria.
Realizing that she could learn only so much about the region from a map, Evangeline turned to a set of careworn 1960s encyclopedias and located an entry on the Rhodope Mountains. At the center of the page, she found a black-and-white photograph of a gaping cave. Below the photo she read: The Devil’s Throat is a cavern cut deep into the core of the Rhodope mountain chain. A narrow gap sliced into the immense rock of the mountainside, the cavern descends deep below the earth, forming a breathtaking shaft of air in the solid granite. The passageway is marked by a massive internal waterfall that cascades over the rock, leveling to form a subterranean river. A series of natural enclosures at the bottom of the gorge have long been the source of legend. Early explorers reported strange lights and feelings of euphoria upon entering these discrete caves, a phenomenon that may be explained by pockets of natural gases.
Evangeline went on to find that the Devil’s Throat had been declared a UNESCO landmark in the 1950s and was considered an international treasure
for its vertiginous beauty and its historical and mythological importance to the Thracians, who lived in the area in the fourth and fifth centuries B.C. While the physical descriptions of the cave were interesting enough, Evangeline was curious to know more about its historical and mythological importance. She opened a book of Greek and Thracian mythology, and after a number of chapters describing recent archaeological digs into Thracian ruins, Evangeline read:The ancient Greeks believed that the Devil’s Throat was the opening to the mythological underworld through which Orpheus, king of the Thracian tribe of the Cicones, traveled to save his lover, Eurydice, from the oblivion of Hades. In Greek mythology Orpheus was reputed to have given humanity music, writing, and medicine and is often thought to have promoted the cult of Dionysus. Apollo gave Orpheus a golden lyre and taught him to play music that had the power to tame animals, make inanimate objects come to life, and soothe all of creation, including the dwellers of the underworld. Many archaeologists and historians claim that he promoted ecstatic and mystical practices to the common people. Indeed, it is speculated that the Thracians performed human sacrifices during ecstatic Dionysian rituals, leaving dismembered bodies to decompose in the karst-filled gorge of the Devil’s Throat.
Evangeline had become engrossed in reading about the history of Orpheus and his place in ancient mythology, yet the information was not in keeping with Celestine’s account. She had made no mention of Orpheus or the Dionysian cultists he had allegedly inspired. Therefore it came as quite a surprise to find her attention completely diverted upon reading the next paragraph:In the Christian era, the Devil’s Throat cavern was believed to be the location where the rebel angels fell after their expulsion from heaven. Christians living in the area believed that the sharp vertical descent at the cave’s opening was carved by Lucifer’s fiery body as it plummeted through the earth to hell—hence the cavern’s name. In addition, the cave was long believed to be the prison not only of the original contingent of fallen angels but also the prison of the “Sons of God,” the oft-contested creatures of the pseudoepigraphical Book of Enoch. Known as the “Watchers” by Enoch and the “Sons of Heaven” in the Bible, this group of disobedient angels earned God’s disfavor after consorting with human women and producing the species of angelic-human hybrids called the Nephilim (see Genesis 6). The Watchers were imprisoned below the earth after their crime. Their underground prison is referenced throughout the Bible. See Jude 1:6.
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