In the decades after the Flood ceased, Japheth’s sons and daughters of purely human provenance separated from the false Japheth’s sons and daughters of angelic provenance, forming two branches of one tree, one pure and the other poisoned, one weak and the other strong. Along the great north and south sea lanes they scattered, taking root in the rich alluvial gulfs. They swept over the alpine mountains in tremendous flocks, settling like bats at the highest reaches of Europa. Along the rocky coasts and the vast fertile plains they moored, sinking into the shores of river passages—the Danube, the Volga, the Rhine, the Dniester, the Ebro, the Seine—until every region had become filled with the spawn of Japheth. Where they rested, settlements grew. Despite common ancestry, there remained a deep distrust between the two groups. The cruelty, avarice, and physical power of the Nephilim led to the gradual enslavement of their human brothers. Europe, the Giants claimed, was their birthright.
The first generations of Japheth’s tainted heirs lived in great health and happiness, dominating every river, mountain, and plain of the continent, their power over their weaker brothers secure. Within decades, however, a flaw appeared in their race, as sharp as a fissure across the gleaming surface of a mirror. A baby was born that appeared weaker than the others—tiny, mewling, it was unable to gather enough air in its weak lungs to cry. As the baby grew, they saw that it was smaller than the others, slower, and had a susceptibility to illness unknown in their race. This child was human, born in the likeness of their great-great-grandmothers, the Daughters of Men.5 It took nothing—not beauty or strength or angelic form— from the Watchers. When the child reached manhood, he was stoned to death.
For many generations, this baby was an anomaly. Then, God desired to populate the dominions of Japheth with his own children. He sent a multitude of human babies to the Nephilim, revivifying the Holy Spirit upon the fallow earth. In their first appearances, these beings often died in infancy. With time, they learned to care for the weak children, nursing them to their third year before allowing them to join with the other, stronger children.6 If they survived into adulthood, they grew to be four heads shorter than their parents. They began to age and decline in the third decade of life, and die before the eighth. Human women died in childbirth. Sickness and disease required the development of medicines, and even when treated, humans lived for only a fraction of the years of their Nephilistic brothers. The inviolate dominion of the Nephilim had been corrupted.7
Over time, human children married others of their kind and the human race grew alongside the Nephilistic. Despite their physical inferiority, Japheth’s pure children persevered under the rule of their Nephilistic brothers. The occasional intermarriage occurred between the groups, bringing further hybridization to the race, but these unions were discouraged. When a human child was born to Nephilim, it was sent outside the walls of the city, where it died in the elements among humans. When a Nephilistic child was born to human civilization, it would be taken from its parents and assimilated into the master race.8
Soon, the Nephilim receded to castles and manor houses. They built fortifications of granite, mountaintop retreats, sanctuaries of luxury and power. Although subservient, God’s children were graced with divine protection. Their minds were sharp, their souls blessed, and their wills strong. As the two races lived side by side, the Nephilim receded behind wealth and fortifications. Human beings, left to suffer under the strains of poverty and illness, became slaves to invisible, powerful masters.
V
At dawn, we rose and walked many hours along the precipitous path to the top of the mountain, the sun rising from behind the towering stone pinnacles, casting a glorious golden emanation over creation. Provided with sturdy mules, thick leather sandals, and pristine weather, we carried forth. By midmorning, a village filled with stone mountain houses arose over a crag, the orange clay tiles layered above the slate. After we’d consulted our map, it was apparent that we had arrived at the highest reach of the mountain in proximity to the gorge the locals call Gyaurskoto Burlo. Taking refuge in the home of a villager, we bathed, ate, and rested before inquiring after a guide to the cavern. Straightaway a shepherd was brought before me. Short and thick in the way of Thracian mountain people, his beard flecked white but his body strong, the shepherd listened intently as I described our mission into the gorge. I found him intelligent, articulate, and willing, although he made it plain that he would take us to the floor of the gorge but no farther. After some discussion, we agreed upon a price. The shepherd promised to supply equipment, saying he would lead us there the next morning.
We discussed our prospects over a meal of klin and dried meat, a simple but hearty repast to give us strength for the next day’s journey. I placed a parchment on the surface of the table, opening it for the others to see. My brothers leaned close to the table, straining to discern the light shadings of the ink drawing.
“The site is here,” I said, dragging a finger over the map, along a wedge of mountains signified by dark blue ink. “We should have no trouble crossing.”
“Yet,” one of my brothers said, his unkempt beard brushing the table as he reached across it, “how can we be certain this is the correct location?”
“There have been sightings,” I attested.
“There have been sightings in the past,” Brother Francis said. “Peasants see with different eyes. Their visions most often lead to nothing.”
“Villagers claim to have seen the creatures.”
“If we follow the fantastic stories of mountain peasants, we will be traveling to every village in Anatolia.”
“In my humble opinion, it is worth our attention,” I replied. “According to our brothers in Thrace, the mouth of the cave cuts away sharply into an abyss. Deep below, there flows an underground river, much as it is described by legend. Villagers claim to have heard emanations at the edge of the abyss.”
“Emanations?”
“Music,” I said, striving to remain cautious in my assertions. “The villagers hold feasts at the mouth of the cave so that they might hear the sound, however faint, rising from the cavern. They say the music has an unusual power over the villagers. The sick are made well. The blind see. The crippled walk.”
“This is most wondrous,” Brother Francis said.
“The music rises from the depths of the earth, and it will lead us forth.”
Despite my confidence in our cause, my hand trembles at the dangers of the abyss. Years of preparation have bolstered my will, and still I fear the prospect of failure looming over me. How past failures haunt my memory! How my lost brothers visit my thoughts! My enduring faith drives me forward, and the balm of God’s grace soothes my troubled soul.9 Tomorrow, we descend the gorge at sunrise.
VI
As the world turns back to the sun, so the corrupted earth returns to the light of Grace. As the stars illumine the dark sky, so the children of God will one day rise through the haze of injustice, free at last of evil masters.
VII
In the darkness of my despair, I turn to Boethius as an eye turns to a flame—my Lord, my excellence hath been lost to the Tartarean Cave.10
VIII11
I am a man forsaken. Through burned lips I speak, my voice ringing hollow in my ears. My body lies broken; my charred flesh oozes with gaping sores. Hope, that ethereal and airy angel upon whose wings I rose to meet my wretched fate, is crushed evermore. Only my will to relate the horror I have seen drives me to open my cankered, scorched lips. For you, future seeker of freedom, future acolyte of justice, I tell of my misfortune.
The morning of our journey broke cold and clear. As is my custom, I woke many hours before sunrise and, leaving the others to their slumber, found my way to the hearth of the small house. The mistress of the house busied herself about the humble space, breaking twigs for the fire. A pot of barley bubbled above the flames. Endeavoring to make myself useful, I offered to stir the mixture, warming myself over the fire as I did so. How the memories of my childhood flooded upon me a
s I stood over the hearth. Fifty years ago, I was a boy with arms as thin as saplings, assisting my mother in this same domestic task, listening to her hum as she wrung clothing in basins of clean water. My mother-how long had it been since I had thought of her goodness? And my father, with his love of the Book and his devotion to our Lord—how had I lived so many years without recalling his gentleness?
These thoughts dissipated as my brothers, perhaps smelling their breakfast cooking, descended to the hearth. Together, we ate. In the light of the fire, we packed our sacks: rope, chisel, and hammer, vellum and ink, a sharp knife made of a fine alloy, and a roll of cotton cloth, for bandages. With the sun’s rising, we bade our hosts good-bye and set out to meet our guide.
At the far end of the village, where the path wound into an ever-rising stairway of stony crags, the shepherd waited, a large woven sack over his shoulder and a polished walking stick in his hand. Nodding good morning, he turned and walked up the mountain, his body compact and solid as a goat’s. His manner struck me as exceedingly terse, and his expression remained so somber that I expected him to forfeit his duties and abandon us upon the path. Yet, he walked on, slow and steady, leading our party to the gorge.
Perhaps because the morning had grown warm and our breakfast had been pleasant, we commenced our journey in good spirits. The brothers talked among themselves, cataloging the wildflowers growing along the path and commenting upon the strange variety of trees—birch and spruce and towering cypress. Their pleasant humor was a relief, lifting the clouds of doubt from our mission. The melancholy of the previous days had weighed upon us all. We began the morning with renewed spirits. My own anxieties were considerable, although I kept them hidden. The brothers’ boisterous laughter inspired my own merriment, and soon we were joyous and light of heart. We could not foresee that this would be the last time any of us would hear the sound of laughter again.
Our shepherd walked for half an hour farther up the mountain before cutting into a copse of birch trees. Through the foliage, I saw the mouth of a cave, a deep cut into a wall of solid granite. Inside the cave, the air was cool and moist. Tracks of colorful fungus grew over the walls. Brother Francis pointed to a series of painted amphorae lined against the far wall of the cave, thin-necked jars with bulbous bodies perched elegantly as swans on the dirt floor. The larger jars contained water, the smaller oil, which led me to believe that this cavern was used as a rough and makeshift shelter. The shepherd confirmed my speculation, although he could not say who would endeavor to rest so far above civilization and what necessity would drive one to do so.
Without hesitating further, the shepherd unloaded his sack. He placed two thick iron spikes, a mallet, and a rope ladder upon the cave’s floor. The ladder was impressive and caused the younger brothers to gather around to examine it. Two long strips of woven hemp formed the vertical axis of the ladder, while metal rods, fastened with bolts into the hemp, formed the horizontal crossbars. The artistry of the ladder was unmistakable. It was both strong and easily portable. My admiration of our guide’s industry grew at the sight of it.
The shepherd used the mallet to pound the iron spikes into the rock. He then fastened the rope ladder to the iron spikes with metal clasps. These small devices, no bigger than coins, ensured the ladder’s stability. When the shepherd had finished, he flung the ladder over the edge and stepped away, as if to marvel at the distance it fell. Beyond, the roar of water crashed upon the rocks.
Our guide explained that the river flowed under the surface of the mountain, its course cutting through rock, feeding upon reservoirs and streams before bursting in a rush of pressure into the gorge. From the waterfall, the river twisted through the gorge, descending once again into a maze of underground caverns before emerging upon the surface of the earth. The villagers, our guide informed us, called it the river Styx and believed that the bodies of the dead littered the stone floor of the gorge. They believed the cave shaft to be the entrance to hell and had named it the Infidels’ Prison. As he spoke, his face filled with apprehension, the first sign that he might be afraid to continue. In haste, I declared it time to descend into the pit.12
IX
One can hardly imagine our delight upon gaining passage into the abyss. Only Jacob in his vision of the mighty procession of Holy Messengers might have beheld a ladder more welcome and majestic. To our divine purpose, we proceeded into the terrible blackness of the forsaken pit, filled with expectation of His protection and Grace.
As I lowered myself down the frigid rungs of the ladder, the roar of water rang in my ears. I moved quickly, surrendering myself to the forceful pull of the deep, hands slipping on the moist, cold metal, knees slamming against the sheer surface of the rock. Fear filled my heart. I whispered a prayer, asking for protection and strength and guidance against the unknown. My voice disappeared in the whirling, deafening noise of the waterfall.
The shepherd was the last to descend, arriving some minutes after. Opening his sack, he removed a cache of beeswax candles and a flint and tinder with which to light them. In a matter of minutes, a glowing circle encompassed us. Despite the chill in the air, sweat fell into my eyes. We joined hands and prayed, believing that even in that deepest, darkest crevice of hell our voices would be heard.
Gathering my robes, I set off toward the edge of the river. The others followed, leaving our guide at the ladder. The waterfall fell in the distance, sheets of torrid, endless water. The river itself flowed in a thick artery through the center of the cavern as if Styx, Phlegethon, Acheron, and Cocytus—the forking rivers of hell—had converged into one. Brother Francis was the first to discern the boat, a small wooden craft tied to the river’s edge, floating in a swirling haze of fog. We soon stood around the prow, contemplating our course. Behind, a stretch of flat stone separated us from the ladder. Ahead, across the river, a honeycomb of caves awaited our inspection. The choice was clear: We set out to discover what lay beyond the treacherous river.
Being five in number, and all of healthy weight, my first concern was that we would not fit into the cavity of the narrow boat. I stepped inside, holding myself upright against the violent rocking beneath my feet. I had no doubt that if the craft should tip, the merciless current would drag me down into a labyrinth of rocks. With some maneuvering, I achieved equilibrium and sat securely at the helm. The others followed, and soon we set off into the current, Brother Francis pushing the boat slowly toward the far shore with a wooden pole oar, the river sweeping us away from the entrance of the cavern and on to our doom.
X13
The creatures hissed from their rocky cells as we approached, venomous as snakes, their startling blue eyes fixing upon us, their mighty wings beating against the bars of their prison, hundreds of impenitent dark angels tearing at their glowing white robes, crying out for salvation, beseeching us, the emissaries of God, to set them free.
XI
My brothers fell to their knees, transfixed by the horrible spectacle before us. Deep in the hollow of the mountain, stretching as far as the eye could see, were innumerable prison cells containing hundreds of majestic creatures. I stepped closer, trying to comprehend what I saw. The creatures were otherworldly, so infused with light that I could not look into the depths of the cave without averting my eyes. Yet, as one longs to look into the center of a flame, burning one’s vision upon the palest blue core of the fire, so I desired to see the heavenly creatures before me. At last I discerned that each narrow cell contained a single bound angel. Brother Francis clutched my arm in terror, begging me to return to the boat. But in my fervor, I did not listen. I turned to the others and ordered them to rise and follow me inside.
The moaning ceased as we entered the prison. The creatures peered from behind thick iron bars, their bulging eyes following our every movement. Their desire for liberation could be no surprise: They had been chained inside the mountain for thousands of years, waiting to be released. Yet, there was nothing wretched about them. Their bodies radiated an intense luminosity, a golden
light that rose from their transparent skin, creating a golden nimbus around them. Physically, they were far superior to humankind—tall and elegant, with wings that folded about them from shoulder to ankle, shrouding their tapering bodies like pure white cloaks. Such beauty was like nothing I had seen or imagined before. At last I understood how these celestial creatures had seduced the Daughters of Men and why the Nephilim so admired their patrimony. As I stepped deeper into their midst, my anticipation growing with each step, it struck me that we had made our way to the abyss to fulfill a purpose we had not anticipated. I had believed our mission to be the recovery of the angelic treasure, but I now gleaned the terrible truth: We had come to the pit to set the Disobedient Angels free.
From the recesses of a dingy cell, an angel with masses of golden hair stepped forward. He held a polished lyre in his hands, its belly rotund.14 Lifting the lyre into his arms, he plucked the strings until a fine, ethereal music echoed through the cavern. I cannot say whether it was the particular resonance of the cave or the quality of the instrument, but the sound was rich and full, an enchanting music that worked upon my senses until I thought I would go mad from bliss. Soon, the angel began to sing, its voice climbing and falling with the lyre. As if taking cue from this divine progression, the others joined the chorus, each voice rising to create the music of heaven, a confluence akin to the congregation described by Daniel, ten thousand times ten thousand angels. We stood, transfixed, utterly disarmed by the celestial choir. The melody has been burned upon my mind. Even now I hear it.15
Angelology Page 24