by Jacob Wren
Polyamorous Love Song
Jacob Wren
BOOKTHUG • TORONTO
2014
Contents
1. Artists Are Self-Absorbed
2. A Film that Will Make the Audience Feel Pure Joy
3. Better Violence
4. A Dream for the Future and a Dream for Now
5. The Centre for Productive Compromise: An Example of the New Filmmaking
6. The Frightening Thing Is Everyone Has Their Reasons
7. The Fascist Now
8. As Close as Possible to Absolute Sincerity
9. Polyamorous Love Song
1. Artists Are Self-Absorbed
And my theory about professional artists was as follows: Artists are not necessarily the most creative or inspired individuals in any given community. Instead they are those individuals most willing to exploit their own creativity and inspiration, most willing to gain personal profit from their unconscious and its emanations, those with the most missionary zeal for the dissemination of their own idiosyncratic perspectives. Questions of pure creativity clearly lay elsewhere.
Like most of us I once knew someone who was one of the most creative, strange, deeply interesting people I would ever meet. I’m not sure he actually liked me very much but I admired him and therefore he humoured me. Before beginning this book I emailed him to ask if it would be all right for me to write about him and also to write about some of the things he has said to me over the years. He said no, that it was not all right. I then asked if it would be all right to write about him if I were to avoid any mention of his real name. Once again he said no, he would not be comfortable with such a situation. I then asked if it would be all right to write about him if I were to avoid using his real name and also alter key details of his story so as to render it virtually unrecognizable. Once again he said no, and also mentioned that he hoped I would not come to him with any further requests. He was easily one of the most creative people I have ever met, his thoughts and work far more compelling than that of most of the other, allegedly more professional, artists I have encountered over the years. I am tempted to explain more about him in what follows, which would of course be absolutely contrary to his clearly stated wishes. However, then I would not only be exploiting my own creativity, I would also be exploiting his. And he has clearly told me not to. Sadly, the theory I proposed in the first paragraph will have to remain unillustrated.
Sometimes when I run out of ideas I attempt to write down my dreams. In one dream, which has visited me sporadically over the course of many years, often arriving on nights when I least expect it, or on nights when I have completely forgotten I have ever had such a dream in the first place, there is a secret society the existence of which only circulates in the vaguest of rumours. Of course immediately I want to join. This desire to join is so strong within me it rapidly becomes something of a piercing obsession. It remains unclear to me if the organization I so desperately want to join is an organized group that runs things from behind the scenes or only a group that makes the lives of those people who actually run things somehow more difficult. I make many enquiries and eventually come to understand what I have to do. There is a door and you knock on the door and someone eventually opens it. You explain to the man that opens the door that you have new ideas that will contribute greatly to the secrecy and efficacy of the organization and he asks you what exactly these ‘new’ ideas are. And this next part is incredibly important: You must absolutely refuse to tell him. No matter how much he asks or how much he pleads you continue to say nothing. In this way you create a sense of mystery and a desire, on his part, to know more. It seems like a stupid strategy but within the strange logic of the dream you are surprised how well it actually works. Then there is a period of several years when you are somehow aware that you are loosely associated with this secret society even though you have yet to witness any concrete evidence of its existence. Still, you have made the first step, a certain degree of progress, and you continue to have hope.
I am very nervous to write down my dreams, somehow plagued by a nagging feeling that one’s unconscious should not be exploited for artistic ends. This was one of the topics I often used to speak about with Paul (not his real name, and I’m sorry Paul, I know you didn’t want me to write about you and I am writing about you anyway – but I suppose this will be neither my first nor my last betrayal). Because art itself is a kind of dream and to portray a dream within a work of art or to transform one’s actual dreams into works of art seems redundant. But not only redundant. For in many ways one’s dreams represent aspects of one’s deepest self, and there is no reason to publicize such things carelessly.
There is a kind of dream therapy in which one takes turns placing oneself inside each of the different characters within a remembered dream, since each of these characters simply represents different aspects of the self. So if you were to have a dream in which you were beaten by a police officer, you would put yourself in the place of the police officer and intuit what he thinks and does as if such thoughts and actions were only other aspects of your self, and as if within your unconscious you are never only the one being beaten but also the one doing the beating. Just like in life one is never wholly innocent, one must continually feel implicated, always take on aspects of the collective guilt.
So several years passed and, though I felt confident I had remained implicated within, if not the inner circle, at least the periphery of the global secret society, I still had no further concrete or factual information as to the intricacies of its machinations. Occasionally I would hear something, a snippet of conversation from the next table in a restaurant, or read something, a note left in my mailbox at work or a single sentence in a larger unrelated article that subtly hinted at some ongoing, hidden network. But you realize that you have been told to wait and therefore all you can do is wait, confident, or at least cautiously hopeful, that sooner or later they will call upon you and you will be given the opportunity to slip upwards in the ranks towards an eventual goal of penetrating the inner circle.
In the dream you are married and having an affair. And your wife is also having an affair and you begin to suspect that the man your wife is having an affair with is in fact quite deeply implicated in the secret society that you remain a casual, loosely affiliated member of. At night, in bed, you think of confronting her about this – not about the affair, but rather whether she can use her sexual connection with this man to help you, her husband, advance within the ranks. You most certainly don’t want her to stop having the affair, not only because you would have to stop your own affair, which you seem to be enjoying immensely, but also because then your only real lead, your one opportunity for further advancement within the secret sect, would rapidly evaporate. You are afraid that if you raise the question with your wife she will misunderstand you, think that you are only confronting her in order to force her to break off the affair. And somehow you have to do all of this without letting on that you are aware of the existence of the secret society, since you are not sure whether she knows about it, and if you were to reveal it to someone who is not supposed to know, it would once again harm your chances for further advancement.
Fortunately, one night while you are still paralyzed by indecision, unsure how to breach the topic, your wife assists: First she tells you that she knows you are having an affair but that it is perfectly all right since she is also having an affair and, if you agree, she proposes that you both continue. You instantly agree. Then she tells you that, although she doesn’t understand why, the man she is having an affair with would like to invite you to a meeting. She gives you the time and address and for a few hours you couldn’t possibly be happier.
Paul had a motorcycle. (Actually he didn’t, but it is my hope that this detail will render those who know him unable to identify who I am referring to since, as I have already mentioned, that is his explicit wish. More specifically, since I have already defied his most explicit wish, I am hoping this is the next best thing: a compromise he will still disagree with but have to settle for.) I would see him on his motorcycle, driving around at night, consequently lost in his own spiralling thoughts, as if trying to figure out a complex problem that was meant only for him and him alone, or perhaps thinking nothing, his inner world merely the distant, idealized projection of what I might be thinking if I were him. Sometimes, on these nights, I would flag him down and we would talk for a while. Or go for a drink. Or he would park his motorcycle and we would walk. He would tell me things and I would listen, and everything he said would strike me as brilliant and alluring. And yet at other times I would let him ride by, certain that he had not noticed me, not wanting to interfere with what I assumed were his endlessly fascinating inner monologues, since in the end, even when we were to drink or talk, I couldn’t help but feel his thoughts were meant only for himself, were being shared with me reluctantly, almost against his will.
One time he asked me this: If you were to take all of your thoughts, all of the thoughts that you’d ever had, and divide them into two piles, with one pile being all the thoughts that you’ve had that were helpful and productive, and the other pile being all the thoughts you’ve had that were unhelpful and counterproductive, and assuming both piles were of approximately equal size, would more of the group of thoughts that emanated directly from your unconscious be in the helpful pile or more be in the unhelpful one?
And you go to the rendezvous with the other man, the man who shares your wife’s bed when she is not with you, and he takes you to a large room full of people you somehow recognize. There are several well-known artists at the table as well as the man who once opened the door, who inquired about your idea ‘which would contribute greatly to the secrecy and efficacy of the organization’ and to whom you refused to tell anything. At this point in the dream you can barely recall how many years ago that was but are certain that you have noticeably aged since that time. And you are at a meeting where important things are being decided, important things for the future of the secret society and important things for the future of humanity. And you are having great difficulty following the exact meaning of the discussions since they are making reference to many things you don’t know anything about or know about in only the vaguest of terms. Nonetheless, you are extremely excited to finally be at the centre of it all, where things are being discussed and decisions are being made. If only you could understand what the decisions being made actually pertained to.
So you start drinking, as you often do in uncomfortable situations, as you often do in dreams, and soon you realize you are extremely drunk. It is only this ridiculous drunkenness that allows you to stand up and make the following proposal:
“Hello everyone. This is my first time here. And I’m drunk.” There is a smattering of amused applause at your drunkenness. “But I was thinking, I mean, I think that everyone here can’t help but wonder why . . .”
No, of course you are not that drunk. There is probably not enough alcohol in the world to make you get up in front of a room full of strangers, strangers you respect and admire and for some reason wish desperately to be included among, and propose something chosen almost at random. However, that night you meet a couple and, because you are so drunk you cannot even remember where you live, they take you home with them. At first you think they are planning to propose sexual activities between the three of you but when you arrive at their home, a rather large modernist house overlooking a river, you realize that in fact they have something quite different in mind.
The last time I saw Paul was a little bit harrowing. I always felt that the main source of tension between Paul and myself was that Paul, consciously or not, resented the fact that I was a mildly successful mid-career artist while he, though he was clearly much more talented and brilliant than me, had no art career whatsoever and, to the best of my knowledge, had never produced anything or, at least, had never attempted to show anything or get published. And because I felt this way, and suspected that he had also felt this way for many years, in fact almost the entirety of the time I had known him, one night I decided to ask him about it. And it wasn’t really like I was asking him anything, it was more like a direct confrontation, like I was accusing him of being a lifelong coward, accusing him of wanting to make and show art but being too afraid. He bristled at my accusation. “Artists are lepers,” he said to me. “You, your friends, the entire world culture of artists and bohemians, it’s like you have some strange sort of leprosy. All you want is people to look at you and look at what you do and think you’re special and talented. You want it so badly that you think there’s something wrong with those of us who don’t.” I nodded solemnly, feeling guilty as he continued, “Trust me, I don’t need fan letters to tell me my thoughts are valid. I’m confident . . . My life has its own path . . . My thoughts are there own reward.” And then he turned around and walked away, not looking back for even a second. I have to admit I didn’t completely believe him. And of course now, when he passes by on his motorcycle and I try to flag him down, he no longer stops, just keeps driving.
In the living room the couple offer you green tea before revealing a secret panel in the wall, behind which sits a single book on a stand. The couple tell you the book is like a key to the secret society, it contains all its doctrines, strategies and histories. It was written by many people over many generations. The book is called A Dream for the Future and a Dream for Now and the moment you read the title you become aware of the fact that you are only dreaming and moments later you leave your own body, your own perspective, and enter into the bodies and perspectives of the couple whose home you are in. You enter both of them at the same time (don’t ask me how this is possible) and you understand how they see you: They have let you into their home only to lead you astray, you are a nothing, a poser, some stray dog sniffing around the margins of their organization, and they are showing you the book only because it is a complete fake. The book is a broken map, a false lead they are providing only to distract you, to send you down wrong alleys in your misguided search to get closer to the heart of the organization. And then you are back in your own body, back in the part of the dream that is fully occupied by the character within the dream you identify as yourself, and you look at this couple who have invited you into their home, who have offered you green tea and hospitality and sympathy, but who have done so only because they feel scorn for you and wish to lead you astray. And all you are able to feel towards them is a delicate and infinite tenderness.
2. A Film that Will Make the Audience Feel Pure Joy
This is a film about a filmmaker who, while preparing to shoot her next project, one she has been working on for over twenty years, suddenly has a crisis of faith. (For the purposes of clarity we will refer to this individual as ‘Filmmaker A.’) Her crisis leads to a decision: She will take all the aspects of her upcoming film and, instead of shooting and editing them together, fully embody them within the patterns of her daily life. For example, if in her film Filmmaker A was planning a scene in which two close friends go skydiving, she would instead convince one of her closest friends to go skydiving with her. At first she thinks of such activities only as extended preparation for the eventual shoot but, over time, the idea of making the film is gradually replaced by this new idea of living it out instead.
At film school I was taught: A film has a protagonist and the protagonist has a goal and a well-made film sets as many believable obstacles as possible in the direct path of the protagonist (to make the audience feel all the more exhilarated when he finally does achieve his goal). The higher the stakes – in essence, the greater the eventual reward – the more desperately the protagonist will want to achieve his goal, the hard
er he will fight to overcome all of the humiliating obstacles the screenwriter so gleefully throws in his path. This standard formula somehow mirrors at least one aspect of the logic of capitalism, where the goal is to make as much money as possible, and all of the many things that get in the way of this ultimate objective must be steamrolled over like so many twigs in the path of a tank. People who work in film like to say that they are interested in storytelling, but I have found, on the whole, they are not. What they are interested in is the premeditated catharsis made possible when a certain kind of story delivers in a very specific way.
And as our film continues, as Filmmaker A pursues her newfound path, taking all the various aspects of her screenplay-in-progress and enacting them, weaving them effortlessly into the fabric of her daily life, it goes without saying that, rapidly, her life grows more dynamic, again and again becoming more active, more alive. Somehow, word spreads that this new strategy for ‘filmmaking’ is in fact infinitely more rich, productive and fulfilling than the previous, ‘traditional’ manner of working, and as word continues to spread, more and more films are replaced by their real-life embodiment.
Counterintuitive as such a concept might at first appear, audiences for these ‘real-life cinema spectacles’ also rapidly develop and grow. These audiences follow the exploits of the filmmakers solely through hearsay and rumour, since the authenticity of this ‘filmmaking’ is to be found in the fact that it is only ever lived, never filmed. However, even more than following rumours, these audiences are most easily identified by their tendency to imitate the logic and tactics of this newly emerging art form within the strictures of their own daily lives. Within an ever-expanding milieu, ‘filmmaking’ becomes slang for scripting your life as if it were a movie, and then, throughout the process of such scripting, enacting quite naturally and casually each of the scenes you write. The avant-garde of this movement is to be found in those who choose to forgo the writing process altogether, simply living the film in real time, little by little, moment by moment, invisibly weaving it into their now considerably more compelling and immediate daily routines.