by George Eliot
“You know why I left you, father; and I had reason to distrust you, because I felt sure that you had deceived my mother. If I could have trusted you, I would have stayed with you and worked for you.”
“I never meant to deceive your mother, Mirah,” said Lapidoth, putting back his handkerchief, but beginning with a voice that seemed to struggle against further sobbing. “I meant to take you back to her, but chances hindered me just at the time, and then there came information of her death. It was better for you that I should stay where I was, and your brother could take care of himself. Nobody had any claim on me but you. I had word of your mother’s death from a particular friend, who had undertaken to manage things for me, and I sent him over money to pay expenses. There’s one chance to be sure—” Lapidoth had quickly conceived that he must guard against something unlikely, yet possible—”he may have written me lies for the sake of getting the money out of me.”
Mirah made no answer; she could not bear to utter the only true one—”I don’t believe one word of what you say”—and she simply showed a wish that they should walk on, feeling that their standing still might draw down unpleasant notice. Even as they walked along, their companionship might well have made a passer-by turn back to look at them. The figure of Mirah, with her beauty set off by the quiet, careful dress of an English lady, made a strange pendant to this shabby, foreign-looking, eager, and gesticulating man, who withal had an ineffaceable jauntiness of air, perhaps due to the bushy curls of his grizzled hair, the smallness of his hands and feet, and his light walk.
“You seem to have done well for yourself, Mirah? You are in no want, I see,” said the father, looking at her with emphatic examination.
“Good friends who found me in distress have helped me to get work,” said Mirah, hardly knowing what she actually said, from being occupied with what she would presently have to say. “I give lessons. I have sung in private houses. I have just been singing at a private concert.” She paused, and then added, with significance, “I have very good friends, who know all about me.”
“And you would be ashamed they should see your father in this plight? No wonder. I came to England with no prospect, but the chance of finding you. It was a mad quest; but a father’s heart is superstitious—feels a loadstone drawing it somewhere or other. I might have done very well, staying abroad: when I hadn’t you to take care of, I could have rolled or settled as easily as a ball; but it’s hard being lonely in the world, when your spirit’s beginning to break. And I thought my little Mirah would repent leaving her father when she came to look back. I’ve had a sharp pinch to work my way; I don’t know what I shall come down to next. Talents like mine are no use in this country. When a man’s getting out at elbows nobody will believe in him. I couldn’t get any decent employ with my appearance. I’ve been obliged to get pretty low for a shilling already.”
Mirah’s anxiety was quick enough to imagine her father’s sinking into a further degradation, which she was bound to hinder if she could. But before she could answer his string of inventive sentences, delivered with as much glibness as if they had been learned by rote, he added promptly—
“Where do you live, Mirah?”
“Here, in this square. We are not far from the house.”
“In lodgings?”
“Yes.”
“Any one to take care of you?”
“Yes,” said Mirah again, looking full at the keen face which was turned toward hers—”my brother.”
The father’s eyelids fluttered as if the lightning had come across them, and there was a slight movement of the shoulders. But he said, after a just perceptible pause: “Ezra? How did you know—how did you find him?”
“That would take long to tell. Here we are at the door. My brother would not wish me to close it on you.”
Mirah was already on the doorstep, but had her face turned toward her father, who stood below her on the pavement. Her heart had begun to beat faster with the prospect of what was coming in the presence of Ezra; and already in this attitude of giving leave to the father whom she had been used to obey—in this sight of him standing below her, with a perceptible shrinking from the admission which he had been indirectly asking for, she had a pang of the peculiar, sympathetic humiliation and shame—the stabbed heart of reverence—which belongs to a nature intensely filial.
“Stay a minute, Liebchen,” said Lapidoth, speaking in a lowered tone; “what sort of man has Ezra turned out?”
“A good man—a wonderful man,” said Mirah, with slow emphasis, trying to master the agitation which made her voice more tremulous as she went on. She felt urged to prepare her father for the complete penetration of himself which awaited him. “But he was very poor when my friends found him for me—a poor workman. Once—twelve years ago—he was strong and happy, going to the East, which he loved to think of; and my mother called him back because—because she had lost me. And he went to her, and took care of her through great trouble, and worked for her till she died—died in grief. And Ezra, too, had lost his health and strength. The cold had seized him coming back to my mother, because she was forsaken. For years he has been getting weaker—always poor, always working—but full of knowledge, and great-minded. All who come near him honor him. To stand before him is like standing before a prophet of God”—Mirah ended with difficulty, her heart throbbing—”falsehoods are no use.”
She had cast down her eyes that she might not see her father while she spoke the last words—unable to bear the ignoble look of frustration that gathered in his face. But he was none the less quick in invention and decision.
“Mirah, Liebchen,” he said, in the old caressing way, “shouldn’t you like me to make myself a little more respectable before my son sees me? If I had a little sum of money, I could fit myself out and come home to you as your father ought, and then I could offer myself for some decent place. With a good shirt and coat on my back, people would be glad enough to have me. I could offer myself for a courier, if I didn’t look like a broken-down mountebank. I should like to be with my children, and forget and forgive. But you have never seen your father look like this before. If you had ten pounds at hand—or I could appoint you to bring it me somewhere—I could fit myself out by the day after tomorrow.”
Mirah felt herself under a temptation which she must try to overcome. She answered, obliging herself to look at him again—
“I don’t like to deny you what you ask, father; but I have given a promise not to do things for you in secret. It is hard to see you looking needy; but we will bear that for a little while; and then you can have new clothes, and we can pay for them.” Her practical sense made her see now what was Mrs. Meyrick’s wisdom in exacting a promise from her.
Lapidoth’s good humor gave way a little. He said, with a sneer, “You are a hard and fast young lady—you have been learning useful virtues—keeping promises not to help your father with a pound or two when you are getting money to dress yourself in silk—your father who made an idol of you, and gave up the best part of his life to providing for you.”
“It seems cruel—I know it seems cruel,” said Mirah, feeling this a worse moment than when she meant to drown herself. Her lips were suddenly pale. “But, father, it is more cruel to break the promises people trust in. That broke my mother’s heart—it has broken Ezra’s life. You and I must eat now this bitterness from what has been. Bear it. Bear to come in and be cared for as you are.”
“Tomorrow, then,” said Lapidoth, almost turning on his heel away from this pale, trembling daughter, who seemed now to have got the inconvenient world to back her; but he quickly turned on it again, with his hands feeling about restlessly in his pockets, and said, with some return to his appealing tone, “I’m a little cut up with all this, Mirah. I shall get up my spirits by tomorrow. If you’ve a little money in your pocket, I suppose it isn’t against your promise to give me a trifle—to buy a cigar with.”
Mirah could not ask herself another question—could not do anything else than p
ut her cold trembling hands in her pocket for her portemonnaie and hold it out. Lapidoth grasped it at once, pressed her fingers the while, said, “Goodbye, my little girl—tomorrow then!” and left her. He had not taken many steps before he looked carefully into all the folds of the purse, found two half-sovereigns and odd silver, and, pasted against the folding cover, a bit of paper on which Ezra had inscribed, in a beautiful Hebrew character, the name of his mother, the days of her birth, marriage, and death, and the prayer, “May Mirah be delivered from evil.” It was Mirah’s liking to have this little inscription on many articles that she used. The father read it, and had a quick vision of his marriage day, and the bright, unblamed young fellow he was at that time; teaching many things, but expecting by-and-by to get money more easily by writing; and very fond of his beautiful bride Sara—crying when she expected him to cry, and reflecting every phase of her feeling with mimetic susceptibility. Lapidoth had traveled a long way from that young self, and thought of all that this inscription signified with an unemotional memory, which was like the ocular perception of a touch to one who has lost the sense of touch, or like morsels on an untasting palate, having shape and grain, but no flavor. Among the things we may gamble away in a lazy selfish life is the capacity for ruth, compunction, or any unselfish regret—which we may come to long for as one in slow death longs to feel laceration, rather than be conscious of a widening margin where consciousness once was. Mirah’s purse was a handsome one—a gift to her, which she had been unable to reflect about giving away—and Lapidoth presently found himself outside of his reverie, considering what the purse would fetch in addition to the sum it contained, and what prospect there was of his being able to get more from his daughter without submitting to adopt a penitential form of life under the eyes of that formidable son. On such a subject his susceptibilities were still lively.
Meanwhile Mirah had entered the house with her power of reticence overcome by the cruelty of her pain. She found her brother quietly reading and sifting old manuscripts of his own, which he meant to consign to Deronda. In the reaction from the long effort to master herself, she fell down before him and clasped his knees, sobbing, and crying, “Ezra, Ezra!”
He did not speak. His alarm for her spending itself on conceiving the cause of her distress, the more striking from the novelty in her of this violent manifestation. But Mirah’s own longing was to be able to speak and tell him the cause. Presently she raised her hand, and still sobbing, said brokenly—
“Ezra, my father! our father! He followed me. I wanted him to come in. I said you would let him come in. And he said No, he would not—not now, but tomorrow. And he begged for money from me. And I gave him my purse, and he went away.”
Mirah’s words seemed to herself to express all the misery she felt in them. Her brother found them less grievous than his preconceptions, and said gently, “Wait for calm, Mirah, and then tell me all,”—putting off her hat and laying his hands tenderly on her head. She felt the soothing influence, and in a few minutes told him as exactly as she could all that had happened.
“He will not come tomorrow,” said Mordecai. Neither of them said to the other what they both thought, namely, that he might watch for Mirah’s outgoings and beg from her again.
“Seest thou,” he presently added, “our lot is the lot of Israel. The grief and the glory are mingled as the smoke and the flame. It is because we children have inherited the good that we feel the evil. These things are wedded for us, as our father was wedded to our mother.”
The surroundings were of Brompton, but the voice might have come from a Rabbi transmitting the sentences of an elder time to be registered in Babli—by which (to our ears) affectionate-sounding diminutive is meant the voluminous Babylonian Talmud. “The Omnipresent,” said a Rabbi, “is occupied in making marriages.” The levity of the saying lies in the ear of him who hears it; for by marriages the speaker meant all the wondrous combinations of the universe whose issue makes our good and evil.
CHAPTER LXIII.
“Moses, trotz seiner Bafeindung der Kunst, dennoch selber ein grosser Kuenstler war und den wahren Kuenstlergeist besass. Nur war dieser Kuenstlergeist bei ihm, wie bei seinen aegyptischen Landsleuteu, nurauf das Colossale und Unverwustliche gerichtet. Aber nicht vie die Aegypter formirte er seine Kunstwerke aus Backstem und Granit, sondern er baute Menchen-pyramiden, er meisselte Menschen Obelisken, ernahm einen armen Hirtenstamm und Schuf daraus ein Volk, das ebenfalls den Jahrhahunderten, trotzen sollte er Schuf Israel.”—HEINE: Gestandnisse.
Imagine the difference in Deronda’s state of mind when he left England and when he returned to it. He had set out for Genoa in total uncertainty how far the actual bent of his wishes and affections would be encouraged—how far the claims revealed to him might draw him into new paths, far away from the tracks his thoughts had lately been pursuing with a consent of desire which uncertainty made dangerous. He came back with something like a discovered charter warranting the inherited right that his ambition had begun to yearn for: he came back with what was better than freedom—with a duteous bond which his experience had been preparing him to accept gladly, even if it had been attended with no promise of satisfying a secret passionate longing never yet allowed to grow into a hope. But now he dared avow to himself the hidden selection of his love. Since the hour when he left the house at Chelsea in full-hearted silence under the effect of Mirah’s farewell look and words—their exquisite appealingness stirring in him that deep-laid care for womanhood which had begun when his own lip was like a girl’s—her hold on his feeling had helped him to be blameless in word and deed under the difficult circumstances we know of. There seemed no likelihood that he could ever woo this creature who had become dear to him amidst associations that forbade wooing; yet she had taken her place in his soul as a beloved type—reducing the power of other fascination and making a difference in it that became deficiency. The influence had been continually strengthened. It had lain in the course of poor Gwendolen’s lot that her dependence on Deronda tended to rouse in him the enthusiasm of self-martyring pity rather than of personal love, and his less constrained tenderness flowed with the fuller stream toward an indwelling image in all things unlike Gwendolen. Still more, his relation to Mordecai had brought with it a new nearness to Mirah which was not the less agitating because there was no apparent change in his position toward her; and she had inevitably been bound up in all the thoughts that made him shrink from an issue disappointing to her brother. This process had not gone on unconsciously in Deronda: he was conscious of it as we are of some covetousness that it would be better to nullify by encouraging other thoughts than to give it the insistency of confession even to ourselves: but the jealous fire had leaped out at Hans’s pretensions, and when his mother accused him of being in love with a Jewess any evasion suddenly seemed an infidelity. His mother had compelled him to a decisive acknowledgment of his love, as Joseph Kalonymos had compelled him to a definite expression of his resolve. This new state of decision wrought on Deronda with a force which surprised even himself. There was a release of all the energy which had long been spent in self-checking and suppression because of doubtful conditions; and he was ready to laugh at his own impetuosity when, as he neared England on his way from Mainz, he felt the remaining distance more and more of an obstruction. It was as if he had found an added soul in finding his ancestry—his judgment no longer wandering in the mazes of impartial sympathy, but choosing, with that partiality which is man’s best strength, the closer fellowship that makes sympathy practical—exchanging that bird’s eye reasonableness which soars to avoid preference and loses all sense of quality for the generous reasonableness of drawing shoulder to shoulder with men of like inheritance. He wanted now to be again with Mordecai, to pour forth instead of restraining his feeling, to admit agreement and maintain dissent, and all the while to find Mirah’s presence without the embarrassment of obviously seeking it, to see her in the light of a new possibility, to interpret her looks and words from a new starting-poin
t. He was not greatly alarmed about the effect of Hans’s attentions, but he had a presentiment that her feeling toward himself had from the first lain in a channel from which it was not likely to be diverted into love. To astonish a woman by turning into her lover when she has been thinking of you merely as a Lord Chancellor is what a man naturally shrinks from: he is anxious to create an easier transition.
What wonder that Deronda saw no other course than to go straight from the London railway station to the lodgings in that small square in Brompton? Every argument was in favor of his losing no time. He had promised to run down the next day to see Lady Mallinger at the Abbey, and it was already sunset. He wished to deposit the precious chest with Mordecai, who would study its contents, both in his absence and in company with him; and that he should pay this visit without pause would gratify Mordecai’s heart. Hence, and for other reasons, it gratified Deronda’s heart. The strongest tendencies of his nature were rushing in one current—the fervent affectionateness which made him delight in meeting the wish of beings near to him, and the imaginative need of some far-reaching relation to make the horizon of his immediate, daily acts. It has to be admitted that in this classical, romantic, world-historic position of his, bringing as it were from its hiding-place his hereditary armor, he wore—but so, one must suppose, did the most ancient heroes, whether Semitic or Japhetic—the summer costume of his contemporaries. He did not reflect that the drab tints were becoming to him, for he rarely went to the expense of such thinking; but his own depth of coloring, which made the becomingness, got an added radiance in the eyes, a fleeting and returning glow in the skin, as he entered the house wondering what exactly he should find. He made his entrance as noiseless as possible.