‘I thank you,’ she said to me, and I said nothing. I was conscious of Hild beside me, but even more conscious of Gisela. Fifteen? Sixteen? But unmarried, for her black hair was still unbound. What had her brother told me? That she had a face like a horse, but I thought it was a face of dreams, a face to set the sky on fire, a face to haunt a man. I still see that face so many years later. It was long, long nosed, with dark eyes that sometimes seemed far away and other times were mischievous and when she looked at me that first time I was lost. The spinners who make our lives had sent her and I knew nothing would be the same again.
‘You’re not married, are you?’ Guthred asked her anxiously.
She touched her hair that still fell free like a girl’s hair. When she married it would be bound up. ‘Of course not,’ she said, still looking at me, then turned to her brother, ‘are you?’
‘No,’ he said.
Gisela looked at Hild, back to me, and just then Abbot Eadred came to hurry Guthred away and Gisela went back to the woman who was her guardian. She gave me a backwards glance, and I can still see that look. The lowered eyelids and the small trip as she turned to give me a last smile.
‘A pretty girl,’ Hild said.
‘I would rather have a pretty woman,’ I said.
‘You need to marry,’ Hild said.
‘I am married,’ I reminded her, and that was true. I had a wife in Wessex, a wife who hated me, but Mildrith was now in a nunnery so whether she regarded herself as married to me or married to Christ I neither knew nor cared.
‘You liked that girl,’ Hild said.
‘I like all girls,’ I said evasively. I lost sight of Gisela as the crowd pressed forward to watch the ceremony which began when Abbot Eadred unstrapped the sword belt from his own waist and buckled it around Guthred’s ragged clothes. Then he draped the new king in a fine green cloak, trimmed with fur, and put a bronze circlet on his fair hair. The monks chanted while this was being done, and kept chanting as Eadred led Guthred around the church so that everyone could see him. The abbot held the king’s right hand aloft and no doubt many folk thought it odd that the new king was being acclaimed with slave chains hanging from his wrists. Men knelt to him. Guthred knew many of the Danes who had been his father’s followers and he greeted them happily. He played the part of the king well, for he was an intelligent as well as a good-natured man, but I saw a look of amusement on his face. Did he really believe he was king then? I think he saw it all as an adventure, but one that was certainly preferable to emptying Eochaid’s shit-pail.
Eadred gave a sermon that was blessedly short even though he spoke in both English and Danish. His Danish was not good, but it sufficed to tell Guthred’s fellow-countrymen that God and Saint Cuthbert had chosen the new king, and here he was, and glory must inevitably follow. Then he led Guthred towards the rushlights burning in the centre of the church and the monks who had been gathered about those smoky flames scrambled to make way for the new king and I saw they had been clustered around three chests which, in turn, were circled by the small lights.
‘The royal oath will now be taken!’ Eadred announced to the church. The Christians in the church went to their knees again and some of the pagan Danes clumsily followed their example.
It was supposed to be a solemn moment, but Guthred rather spoiled it by turning and looking for me. ‘Uhtred!’ he called, ‘you should be here! Come!’
Eadred bridled, but Guthred wanted me beside him because the three chests worried him. They were gilded, and their lids were held by big metal clasps, and they were surrounded by the flickering rushlights, and all that suggested to him that some Christian sorcery was about to take place and he wanted me to share the risk. Abbot Eadred glared at me. ‘Did he call you Uhtred?’ he asked suspiciously.
‘Lord Uhtred commands my household troops,’ Guthred said grandly. That made me the commander of nothing, but I kept a straight face. ‘And if there are oaths to be taken,’ Guthred continued, ‘then he must make them with me.’
‘Uhtred,’ Abbot Eadred said flatly. He knew the name, of course he did. He came from Lindisfarena where my family ruled and there was a sourness in his tone.
‘I am Uhtred of Bebbanburg,’ I said loudly enough for everyone in the church to hear, and the announcement caused a hiss among the monks. Some crossed themselves and others just looked at me with apparent hatred.
‘He’s your companion?’ Eadred demanded of Guthred.
‘He rescued me,’ Guthred said, ‘and he is my friend.’
Eadred made the sign of the cross. He had disliked me from the moment he mistook me for the dream-born king, but now he was fairly spitting malevolence at me. He hated me because our family was supposedly the guardians of Lindisfarena’s monastery, but the monastery lay in ruins and Eadred, its abbot, had been driven into exile. ‘Did Ælfric send you?’ he demanded.
‘Ælfric,’ I spat the name, ‘is a usurper, a thief, a cuckoo, and one day I shall spill his rotting belly and send him to the tree where Corpse-Ripper will feed on him.’
Eadred placed me then. ‘You’re Lord Uhtred’s son,’ he said, and he looked at my arm rings and my mail and at the workmanship of my swords and at the hammer about my neck. ‘You’re the boy raised by the Danes.’
‘I am the boy,’ I said sarcastically, ‘who killed Ubba Lothbrokson beside a southern sea.’
‘He is my friend,’ Guthred insisted.
Abbot Eadred shuddered, then half bowed his head as if to show that he accepted me as Guthred’s companion. ‘You will take an oath,’ he growled at me, ‘to serve King Guthred faithfully.’
I took a half-step backwards. Oath-taking is a serious matter. If I swore to serve this king who had been a slave then I would no longer be a free man. I would be Guthred’s man, sworn to die for him, to obey him and serve him until death, and the thought galled me. Guthred saw my hesitation and smiled. ‘I shall free you,’ he whispered to me in Danish, and I understood that he, like me, saw this ceremony as a game.
‘You swear it?’ I asked him.
‘On my life,’ he said lightly.
‘The oaths will be taken!’ Eadred announced, wanting to restore some dignity to the church that now murmured with talk. He glowered at the congregation until they went quiet, then he opened one of the two smaller chests. Inside was a book, its cover crusted with precious stones. ‘This is the great gospel book of Lindisfarena,’ Eadred said in awe. He lifted the book out of the chest and held it aloft so that the dim light glinted from its jewels. The monks all crossed themselves, then Eadred handed the heavy book to an attendant priest whose hands shook as he accepted the volume. Eadred stooped to the second of the small chests. He made the sign of the cross then opened the lid and there, facing me with closed eyes, was a severed head. Guthred could not suppress a grunt of distaste and, fearing sorcery, took my right arm. ‘That is the most holy Saint Oswald,’ Eadred said, ‘once king of Northumbria and now a saint most beloved of almighty God.’ His voice quivered with emotion.
Guthred took a half-pace backwards, repelled by the head, but I shook off his grip and stepped forward to gaze down at Oswald. He had been the lord of Bebbanburg in his time, and he had been king of Northumbria too, but that had been two hundred years ago. He had died in battle against the Mercians who had hacked him to pieces, and I wondered how his head had been rescued from the charnel-house of defeat. The head, its cheeks shrunken and its skin dark, looked quite unscarred. His hair was long and tangled, while his neck had been hidden by a scrap of yellowed linen. A gilt-bronze circlet served as his crown. ‘Beloved Saint Oswald,’ Eadred said, making the sign of the cross, ‘protect us and guide us and pray for us.’ The king’s lips had shrivelled so that three of his teeth showed. They were like yellow pegs. The monks kneeling closest to Oswald bobbed up and down in silent and fervent prayer. ‘Saint Oswald,’ Eadred announced, ‘is a warrior of God and with him on our side none can stand against us.’
He stepped past the dead king’s head to the last
and biggest of the chests. The church was silent. The Christians, of course, were aware that by revealing the relics, Eadred was summoning the powers of heaven to witness the oaths, while the pagan Danes, even if they did not understand exactly what was happening, were awed by the magic they sensed in the big building. And they sensed that more and greater magic was about to happen, for the monks now prostrated themselves flat on the earthen floor as Eadred silently prayed beside the last box. He prayed for a long time, his hands clasped, his lips moving and with his eyes raised to the rafters where sparrows fluttered and then at last he unlatched the chest’s two heavy bronze locks and lifted the big lid.
A corpse lay inside the big chest. The corpse was wrapped in a linen cloth, but I could see the body’s shape clearly enough. Guthered had again taken my arm as if I could protect him against Eadred’s sorcery. Eadred, meanwhile, gently unwrapped the linen and so revealed a dead bishop robed in white and with his face covered by a small white square of cloth that was hemmed with golden thread. The corpse had an embroidered scapular about its neck and a battered mitre had fallen from its head. A cross of gold, decorated with garnets, lay half-hidden by his hands that were prayerfully clasped on his breast. A ruby ring shone on one shrunken finger. Some of the monks were gasping, as though they could not endure the holy power flowing from the corpse and even Eadred was subdued. He touched his forehead against the edge of the coffin, then straightened to look at me. ‘You know who this is?’ he asked.
‘No.’
‘In the name of the Father,’ he said, ‘and of the Son, and of the Holy Ghost,’ and he took the square of golden-hemmed linen away to reveal a yellowed face blotched with darker patches. ‘It is Saint Cuthbert,’ Eadred said with a tearful catch in his voice. ‘It is the most blessed, the most holy, the most beloved Cuthbert. Oh dear sweet God,’ he rocked backward and forward on his knees, ‘this is Saint Cuthbert himself.’
Until the age of ten I had been raised on stories of Cuthbert. I learned how he had trained a choir of seals to sing psalms, and how the eagles had brought food to the small island off Bebbanburg where he lived in solitude for a time. He could calm storms by prayer and had rescued countless sailors from drowning. Angels came to talk with him. He had once rescued a family by commanding the flames that consumed their house to return to hell, and the fire had miraculously vanished. He would walk into the winter sea until the cold water reached his neck and he would stay there all night, praying, and when he came back to the beach in the dawn his monk’s robes would be dry. He drew water from parched ground during a drought and when birds stole newly-sewn barley seed he commanded them to return it, which they did. Or so I was told. He was certainly the greatest saint of Northumbria, the holy man who watched over us and to whom we were supposed to direct our prayers so that he could whisper them into the ear of God, and here he was in a carved and gilded elm box, flat on his back, nostrils gaping, mouth slightly open, cheeks fallen in, and with five yellow-black teeth from which the gums had receded so they looked like fangs. One fang was broken. His eyes were shut. My stepmother had possessed Saint Cuthbert’s comb and she had liked to tell me that she had found some of the saint’s hair on the comb’s teeth and that the hair had been the colour of finest gold, but this corpse had hair black as pitch. It was long, lank and brushed away from a high forehead and from his monkish tonsure. Eadred gently restored the mitre, then leaned forward and kissed the ruby ring. ‘You will note,’ he said in a voice made hoarse by emotion, ‘that the holy flesh is uncorrupted,’ he paused to stroke one of the saint’s bony hands, ‘and that miracle is a sure and certain sign of his sanctity.’ He leaned forward and this time kissed the saint full on the open, shrivelled lips. ‘Oh most holy Cuthbert,’ he prayed aloud, ‘guide us and lead us and bring us to your glory in the name of Him who died for us and upon whose right hand you now sit in splendour everlasting, amen.’
‘Amen,’ the monks chimed. The closest monks had got up from the floor so they could see the uncorrupted saint and most of them cried as they gazed at the yellowing face.
Eadred looked up at me again. ‘In this church, young man,’ he said, ‘is the spiritual soul of Northumbria. Here, in these chests, are our miracles, our treasures, our glory, and the means by which we speak with God to seek his protection. While these precious and holy things are safe, we are safe, and once,’ he stood as he said that last word and his voice grew much harder, ‘once all these things were under the protection of the lords of Bebbanburg, but that protection failed! The pagans came, the monks were slaughtered, and the men of Bebbanburg cowered behind their walls rather than ride to slaughter the pagans. But our forefathers in Christ saved these things, and we have wandered ever since, wandered across the wild lands, and we keep these things still, but one day we shall make a great church and these relics will shine forth across a holy land. That holy land is where I lead these people!’ He waved his hand to indicate the folk waiting outside the church. ‘God has sent me an army,’ he shouted, ‘and that army will triumph, but I am not the man to lead it. God and Saint Cuthbert sent me a dream in which they showed me the king who will take us all to our promised land. He showed me King Guthred!’
He stood and raised Guthred’s arm aloft and the gesture provoked applause from the congregation. Guthred looked surprised rather than regal, and I just looked down at the dead saint.
Cuthbert had been the abbot and bishop of Lindisfarena, the island that lay just north of Bebbanburg, and for almost two hundred years his body had lain in a crypt on the island until the Viking raids became too threatening and, to save the saintly corpse, the monks had taken the dead man inland. They had been wandering Northumbria ever since. Eadred disliked me because my family had failed to protect the holy relics, but the strength of Bebbanburg was its position on the sea-lashed crag, and only a fool would take its garrison beyond the walls to fight. If I had a choice between keeping Bebbanburg and abandoning a relic, then I would have surrendered the whole calendar of dead saints. Holy corpses are cheap, but fortresses like Bebbanburg are rare.
‘Behold!’ Eadred shouted, still holding Guthred’s arm aloft, ‘the king of Haliwerfolkland!’
The king of what? I thought I had misheard, but I had not. Haliwerfolkland, Eadred had said, and it meant the Land of the Holy Man People. That was Eadred’s name for Guthred’s kingdom. Saint Cuthbert, of course, was the holy man, but whoever was king of his land would be a sheep among wolves. Ivarr, Kjartan and my uncle were the wolves. They were the men who led proper forces of trained soldiers, while Eadred was hoping to make a kingdom on the back of a dream, and I had no doubts that his dream-born sheep would end up being savaged by the wolves. Still, for the moment, Cair Ligualid was my best refuge in Northumbria, because my enemies would need to cross the hills to find me and, besides, I had a taste for this kind of madness. In madness lies change, in change is opportunity and in opportunity are riches.
‘Now,’ Eadred let go of Guthred’s hand and turned on me, ‘you will swear fealty to our king and his country.’
Guthred actually winked at me then, and I obediently went on my knees and reached for his right hand, but Eadred knocked my hands away. ‘You swear to the saint,’ he hissed at me.
‘To the saint?’
‘Place your hands on Saint Cuthbert’s most holy hands,’ Eadred ordered me, ‘and say the words.’
I put my hands over Saint Cuthbert’s fingers and I could feel the big ruby ring under my own fingers, and I gave the jewel a twitch just to see whether the stone was loose and would come free, but it seemed well fixed in its setting. ‘I swear to be your man,’ I said to the corpse, ‘and to serve you faithfully.’ I tried to shift the ring again, but the dead fingers were stiff and the ruby would not move.
‘You swear by your life?’ Eadred asked sternly.
I gave the ring another twitch, but it really was immovable. ‘I swear on my life,’ I said respectfully and never, in all that life, have I taken an oath so lightly. How can an oath to a dead man
be binding?
‘And you swear to serve King Guthred faithfully?’
‘I do,’ I said.
‘And to be an enemy to all his enemies?’
‘I swear it,’ I said.
‘And you will serve Saint Cuthbert even to the end of your life?’
‘I will.’
‘Then you may kiss the most blessed Cuthbert,’ Eadred said. I leaned over the coffin’s edge to kiss the folded hands. ‘No!’ Eadred protested. ‘On the lips!’ I shuffled on my knees, then bent and kissed the corpse on its dry, scratchy lips.
‘Praise God,’ Eadred said. Then he made Guthred swear to serve Cuthbert and the church watched as the slave king knelt and kissed the corpse. The monks sang as the folk in the church were allowed to see Cuthbert for themselves. Hild shuddered when she came to the coffin and she fell to her knees, tears streaming down her face, and I had to lift her up and lead her away. Willibald was similarly overcome, but his face just glowed with happiness. Gisela, I noticed, did not bow to the corpse. She looked at it with curiosity, but it was plain it meant nothing to her and I deduced she was a pagan still. She stared at the dead man, then looked at me and smiled. Her eyes, I thought, were brighter than the ruby on the dead saint’s finger.
And so Guthred came to Cair Ligualid. I thought then, and still think now, that it was all nonsense, but it was a magical nonsense, and the dead swordsman had made himself liege to a dead man and the slave had become a king. The gods were laughing.
Later, much later, I realised I was doing what Alfred would have wanted me to do. I was helping the Christians. There were two wars in those years. The obvious struggle was between Saxon and Dane, but there was also combat between pagans and Christians. Most Danes were pagan and most Saxons were Christian, so the two wars appeared to be the same fight, but in Northumbria it all became confused, and that was Abbot Eadred’s cleverness.
The Warrior Chronicles Page 79