Mr. Johnstone, an English resident in the South Seas at the time of Stevenson’s visit, says: “His inborn courtesy more than any of his other good traits, endeared him to his fellows in the Pacific ... in the hearts of our Island people he built a monument more lasting than stone or brass.”
The recollection of the history of his own wild Scottish Islands, the people and conditions his grandfather found among them, helped him to understand these people and account for many of their actions. Though at opposite ends of the earth, many of their customs and legends corresponded. The dwellers in the Hebrides in the old days likewise lived in clans with their chief and struggled to retain their independence against an invading power.
Tahiti, one of the group of Society Islands, was their next stopping place. Before starting a new mate was shipped, who was more familiar with the course, which lay through the Dangerous Archipelago — a group of low, badly lighted islands.
The Society Islands are most beautiful, Tahiti probably the gem of them all, but on arriving Stevenson was in no condition to appreciate their loveliness. A cold contracted on the trip made him quite ill. The trip had proved very dangerous even with the aid of a pilot, and twice they gave themselves up for lost when they were becalmed and drifted in toward the shore. “The reefs were close in,” wrote Stevenson, “with my eye! What a surf! The pilot thought we were gone and the captain had a boat cleared, when a lucky squall came to our rescue.”
After landing his condition became so much worse his wife grew desperate and determined to find a comfortable spot for him. After much trouble a Chinaman with a team was secured, who agreed to drive the entire family to Tautira, the largest village, sixteen miles away over a road crossed by no less than twenty-one streams. On this uncertain venture they started, with the head of the family in a state of collapse, knowing nothing of the village they were going to or the living it would afford them.
None of them ever regretted the perseverance which led them on, however, for in all their wanderings in the South Seas before or after no place ever charmed them more, or were they received with greater hospitality than in Tautira.
The day after their arrival, Moe, an island princess and an ex-queen, visited them. When she found Stevenson ill she insisted he and his family be moved to her own house where they could have more comforts. The house at the time was occupied by Ori, a subchief, a subject and relative of the princess. But he and his family gladly turned out to make room for the visitors and lived in a tiny house near by.
“Ori is the very finest specimen of native we have seen yet,” wrote Mrs. Stevenson. “He is several inches over six feet, of perfect though almost gigantic proportions.”
As soon as her husband was strong enough to be about again he and Ori became great friends. Finally, according to an island custom, Stevenson was adopted into Ori’s clan and became his brother. This likewise meant exchanging names and Ori became Rui, the nearest possible approach to Louis since there is no L or S in the Tahitian language. Louis in turn became Teriitera (pronounced Tereeterah), which was Ori’s Christian name, Ori standing merely for his clan title.
To show their gratitude for the hospitality shown them by Ori and the people of the village, Stevenson decided to give a public feast.
The feast day was set for Wednesday, and the previous Sunday a chief issued the invitations from the Farehau, a house resembling an enormous bird-cage in the centre of the village, from which all the news was read aloud to the people once a week.
A feast of such size necessitated much preparation.
“The chief, who was our guide in the matter,” wrote Mrs. Stevenson, “found four large fat hogs, which Louis bought, and four cases of ship’s biscuit were sent over from the Casco, which is lying at Papeete for repairs.... Our hogs were killed in the morning, washed in the sea, and roasted whole in a pit with hot stones. When done they were laid on their stomachs in neat open coffins of green basket work, each hog with his case of biscuits beside him. Early in the morning the entire population began bathing, a bath being the preliminary to everything. At about three o’clock — four was the hour set — there was a general movement toward our premises, so that I had to hurry Louis into his clothes, all white even to his shoes. Lloyd was also in white, but barefoot.... The chief, who speaks French very well, stood beside Louis to interpret for him. By the time we had taken our respective places on the veranda in front of our door, an immense crowd had assembled. They came in five detachments.... Each set of people came bending under the weight of bamboo poles laden with fruits, figs, fowls, etc. All were dressed in their gayest and many had wreaths of leaves or flowers on their heads. The prettiest sight of all was the children, who came marching two and two abreast, the bamboo poles lying lengthwise across their shoulders.
“When all the offerings had been piled in five great heaps upon the ground, Louis made his oration to the accompaniment of the squealing of pigs, the cackling of hens, and the roar of the surf.... A speech was made in return on behalf of the village.... Each speaker finished by coming forward with one of the smaller things in his hand, which he offered personally to Louis, and then shook hands with us all and retired. Among these smaller presents were many fish-hooks for large fishing, laboriously carved from mother-of-pearl shell. One man came with one egg in each hand saying ‘carry these to Scotland with you, let them hatch into cocks, and their song shall remind you of Tautira.’ The schoolmaster, with a leaf-basket of rose apples, made his speech in French.”
While overhauling the Casco two or three days before they planned to leave Tautira, Captain Otis was shocked to find the whole upper half of the main masthead completely eaten out by dry-rot. This necessitated taking the schooner around to Papeete, on the other side of the island, for repairs. Under ordinary circumstances the setting of a new masthead need to have delayed them but a few days; in the South Seas, however, it was a different matter. Only after searching for days in Papeete was he able to find a man who knew anything of ship-carpentering, and when found he worked according to his own sweet will. So it was five weeks before the Casco was ready to return for her passengers, who in the meantime were in a state of anxiety as to her whereabouts.
During their enforced stay Ori treated the entire family like a brother indeed, doing everything in his power to make their visit pleasant.
At last, on Christmas Day, they were ready to depart. The entire population of Tautira came to the beach to bid them farewell, and as the Casco swung out of the harbor one of the French officials fired a salute of twenty-one guns with his army rifle and the schooner returned it with a heavy-tongued Winchester.
Tautira had grown to seem like a real home to all of them. To leave it with very little hope of ever returning to see such good friends as Princess Moe and Ori was a real grief, while they in their turn were quite heart-broken. Stevenson’s friendship had brought something into their lives they had never had before.
Honolulu was the goal of the Casco now, and all eagerly looked forward to the letters waiting for them there — the first word from home since leaving San Francisco.
Bad weather attended the Casco all the way. They were delayed by a succession of hurricanes and calms until the supply of food ran very low and they were reduced to a diet of “salt-horse” and ship-biscuit.
The last forty-eight hours of their run was made in the very teeth of a furious gale when the captain took big risks by carrying full sail, with the hope of making port before their supply of food and water was entirely exhausted. In spite of the danger, Stevenson enjoyed this daring run hugely. Later, when he and Lloyd wrote “The Wrecker” together, this very episode figured in the story, Captain Otis under the name of Captain Nares performing a similar sail-carrying feat on the schooner Norah Creina.
Mrs. Strong, Stevenson’s stepdaughter, and her family were waiting in Honolulu and gave them a warm welcome. The travellers soon found themselves the centre of interest among Mrs. Strong’s large circle of friends and it was with difficulty Stevenson fou
nd time to finish the last chapters of “The Master of Ballantrae,” which he had been working on since leaving Saranac.
Honolulu, with its street-cars, shops, electric lights, and mixture of native and foreign population, seemed strangely crowded and modern after the scenes they had recently left; too modern by far to suit Stevenson, who preferred the unconventional wild life of the islands they had come from.
At the Royal Palace in Honolulu, Kalakaua, the last of the Hawaiian kings, still held court. He enjoyed R.L.S. and invited him often to the palace and told him the history and legends of many of the islands of the South Seas. It was from Kalakaua he first learned to know the troubled history of the Samoan Islands and of Apia, which was to be his future home.
The Island of Molokai, the leper colony, lay not far off. While in Honolulu he spent several days there, in the place where Father Damien had lately done his splendid work.
According to their original scheme they were to return home from Honolulu, but having come so far they were eager to see more. They had tasted the dangers and fascination of the life among the wild islands, each so different, and it had only whetted their appetites for what lay still beyond. The chances of coming so far again were slight; it seemed too good an opportunity to miss. So Stevenson wrote to the friends at home, whom he longed daily to see: “Yes — I own up — I am untrue to friendship and (what is less, but still considerable) to civilization. I am not coming home for another year.... But look here and judge me tenderly. I have had more fun and pleasure of my life these past months than ever before, and more health than any time in ten long years.... And this precious deep is filled with islands which we may still visit, and though the sea is a dreadful place, I like to be there, and like squalls (when they are over) and to draw near to a new island I can not say how much I like....
“Remember me as I was at home, and think of me sea-bathing and walking about, as jolly as a sand boy; you will own the temptation is strong; and as the scheme, bar fatal accidents, is bound to pay into the bargain, sooner or later, it seems it would be madness to come home now, with an imperfect book ... and perhaps fall sick again by autumn.
“It is a singular thing that as I was packing up old papers ere I left Skerryvore, I came on the prophecies of a drunken Highland sibyl, when I was sixteen. She said I was to be very happy, — to visit America and to be much upon the sea.... I can not say why I like the sea ... my poor grandfather it is from him I inherit the taste I fancy, and he was around many islands in his day; but I, please God, shall beat him at that before the recall is sounded.”
So the Casco was shipped back to San Francisco, Mrs. Stevenson, senior, returned to Scotland for a visit, and the trading schooner Equator was chartered for a trip among the Marshall, Gilbert, and Samoan Islands.
Just before leaving, the following letter came from Ori, which Stevenson says he would rather have received than written “Red Gauntlet” or the “Sixth Æneid.”
“I make you to know my great affection. At the hour when you left us, I was filled with tears; my wife Rui Telime, also, and all my household. When you embarked I felt great sorrow. It is for this that I went upon the road, and you looked from that ship, and I looked at you on the ship with great grief until you had raised the anchor and hoisted the sail. When the ship started I ran along the beach to see you still; and when you were in the open sea I cried out to you ‘Farewell Louis,’ and when I was coming back to my house I seemed to hear your voice crying, ‘Rui, farewell.’ Afterwards I watched the ship as long as I could until the night fell; and when it was dark I said to myself: ‘If I had wings I should fly to the ship to meet you,’... I wept then ... telling myself continually, ‘Teriitera returns to his own country and leaves his dear Rui in grief.’... I will not forget you in my memory. Here is the thought: I desire to meet you again. It is my Teriitera makes the only riches I desire in this world. It is your eyes that I desire to see again. It must be that your body and my body shall eat together at one table, there is what would make my heart content. But now we are separated. May God be with you all. May His word and His mercy go with you, so that you may be well and we also, according to the words of Paul.
“ORI A ORI, that is to say, RUI.”
“All told,” said Stevenson, “if my books have enabled or helped me to make this voyage, to know Rui, and to have received such a letter, they have ... not been writ in vain.”
CHAPTER IX
VAILIMA
“We thank Thee for this place in which we dwell; for the love that unites us; for the peace accorded us this day; for the hope with which we expect the morrow; for the health, the work, the food, and the bright skies that make our lives delightful, for the friends in all parts of the earth, and our friendly helpers in this foreign isle.... Give us courage and gaiety and the quiet mind. Spare to us our friends, soften to us our enemies. Bless us, if it may be, in all our innocent endeavors. If it may not, give us strength to encounter that which is to come, that we may be brave in peril, constant in tribulation, temperate in wrath, and in all changes of fortune, and down to the gates of death, loyal and loving one to another.” R.L.S.
— Prayer used with the household at Vailima.
On the 7th of December, when the family landed at Upolu, the chief of the Samoas or Samoan Islands, they little dreamed it was to be their home for the next four years and the last the master of the house was ever to know.
It had been frequently borne upon Stevenson, however, while cruising among the Marshall and Gilbert Islands during the past months, that a home in either England or Scotland again was a vain dream for him.
“I do not ask for health,” he said, “but I will go anywhere and live in any place where I can enjoy the existence of a human being.” He seldom complained and it is rare to find even the brave sort of cry he made against fate to a friend at this time.
“For fourteen years I have not had a day’s real health. I have wakened sick and gone to bed weary, and I have done my work unflinchingly. I have written in bed, and written out of it, written in hemorrhages, written in sickness, written torn by coughing, written when my head swam for weakness, and for so long, it seems to me I have won my wager and recovered my glove. I am better now, have been, rightly speaking, since I first came to the Pacific; and still few are the days when I am not in some physical distress. And the battle goes on — ill or well, is a trifle; so as it goes. I was made for a contest, and the Powers have so willed that my battlefield shall be this dingy inglorious one of the bed and the physics bottle.”
Here in the tropics he might hope to live and work years longer — a return to a cold climate, he now knew, would be fatal.
Why not turn traders? Often on starry nights, drifting among the low islands, he and Lloyd and the captain of the Equator had lain out on deck and planned what a lark it would be to buy a schooner, cruise among the islands, and trade with the natives. They would write stories, too, about these strange island dwellers with their many weird superstitions and of the white men who drifted from all corners of the globe to make their home there.
Already Captain Reid had told them many such tales which Stevenson wove into stories. The “Beach of Falesá” and the “Isle of Voices” are probably the two most famous, while “the strange story of the loss of the brigantine Wandering Minstrel and what men and ships do in that wild and beautiful world beyond the American continent” formed a plot for the story called “The Wrecker,” which he and Lloyd Osbourne wrote together later on.
Samoa was a place he was eager to visit. King Kalakaua at Honolulu had already told him much of its troubled history. The group of thirteen islands lay about four thousand two hundred miles southwest of San Francisco. At that time they were under the control of England, Germany, and the United States according to a treaty entered into in 1889. These countries appointed a chief justice, a president of the municipal council, three consuls, and three land commissioners. A native king was likewise recognized on each island.
This triple control pr
oved most unsatisfactory and for years past there had been constant friction among the officials and warlike outbreaks among the natives.
These complications interested Stevenson. His first idea had been to stop there but a short time. He now found he wanted to remain in Samoa long enough to write its history.
The Samoans are true Polynesians; a strong and handsome race whose reputation is high among all the people of the Pacific. The large majority have become Christians, but in spite of the influence of the missionaries and the foreign powers who control them, they retain many of their old customs and habits. They are naturally peace-loving in spite of their many wars. Fighting does not appeal to them for its own sake, and they enjoy a good family life, treating their women with great respect and lavishing affection upon their children.
Stevenson wanted those at home to know these people better; his sympathy, which was ever with the weaker side, was instantly aroused in behalf of the natives, and he wanted to tell their side of the story.
If they were to make a home anywhere in the South Seas there could be no better spot than Apia, the principal port and capital of these islands, as it had a good mail service, a most important feature to a writer. The monthly mail-steamers between San Francisco and Sydney, as well as other Australian mail-boats, stopped there.
So he purchased four hundred acres on the hills three miles from Apia and preparations were immediately made for clearing the ground and building a house. Lloyd Osbourne left for England to bring back the household treasures from Skerryvore, to make a real home, and Stevenson and his wife lived gypsy fashion meanwhile in a four-room wooden house.
Complete Works of Robert Louis Stevenson Page 884