by Chris Hedges
Nietzsche wrote that man needs lies. And the Jan and Paul Crouches of the world are perfect emissaries of the belief system needed to dismantle the power of the federal government and unleash the fetters on corporations. Moral life is reduced in their ideology to personal, individual piety. All well-being lies in the hands of God—or, more specifically, the hands of those who pose as ambassadors for God. The power of the supreme collective, of the corporation, is increasingly unchecked when a society accepts that fate is determined by a personal relationship with Jesus Christ. In this world individual rights—once safeguarded through the competing collectives of diverse social, religious or ethnic groups, trade unions, government regulatory agencies, advocacy groups, independent media and judiciaries, and schools and universities that do not distort the world through an ideological lens—are neutered.
This new world of signs and wonders, of national and religious self-exaltation and elaborate spectacle, makes people feel good. It offers the promise of God’s protection and service. This new world promises to lift them up and thrill them, all the while calling on them to do away with the dwindling collectives that in fact heretofore have protected them. When individuals are finally emasculated and alone, bereft of the help of competing collectives, they cannot defend their rights or question the abuses of their overlords. When there is no other place to turn for help other than the world of miracles and magic, mediated by those who grow rich off those who suffer, when fealty to an ideology becomes a litmus test for individual worth, tyranny follows.
CHAPTER TEN
Apocalyptic Violence
. . . This was a “moment of madness”—a revolutionary, romantic moment when an entire society seems to be up for grabs. In these moments, fundamental change appears irresistible; for a brief moment, “all seems possible, all within reach.” Across time, people who get caught up in moments of madness imagine that their own “radiant vision” is at hand: a workers’ paradise, a grassroots democracy, fraternité-egalité-liberté, or the Second Coming of Jesus. The utopian imagination is—suddenly, powerfully, briefly—inflamed by the immediate prospect of radical change, by visions of an apocalypse now.
—Stephen D. O’Leary describing the “Great Awakening” of the 1700s1
The Gilead Baptist Church outside of Detroit is on a four-lane highway called South Telegraph Road. The drive down South Telegraph Road to the church, a warehouse-like structure surrounded by black asphalt parking lots, is a depressing gauntlet of boxy, cut-rate motels with names like Melody Lane and Best Value Inn. The highway is flanked by a flat-roofed Walgreens, Blockbuster, discount liquor stores, Taco Bell, McDonald’s, Bob’s Big Boy, Sunoco and Citgo gas stations, a Ford dealership, Nails USA, the Dollar Palace, Pro Quick Lube and U-Haul. The tawdry display of cheap consumer goods, emblazoned with neon, lines both sides of the road, a dirty brown strip in the middle. It is a sad reminder that something has gone terribly wrong with America, with its inhuman disregard for beauty and balance, its obsession with speed and utilitarianism, its crass commercialism and its oversized SUVs and trucks and greasy junk food. This disdain for nature, balance and harmony is part of the deadly, numbing assault against community. Ten or fiften minutes negotiating the traffic down South Telegraph Road make the bizarre attraction of the End Times—the obliteration of this world of alienation, noise and distortion—comprehensible. The manufacturing jobs in the Detroit auto plants nearby are largely gone, outsourced to other nations with cheaper labor. The paint is flaking off the cramped two-story houses that lie in grid patterns off the highway. The plagues of alcoholism, divorce, drug abuse, poverty and domestic violence make the internal life here as depressing as the external one. And the congregation gathering today in this church waits for the final, welcome relief of the purgative of violence, the vast cleansing that will lift them up into the heavens, and leave the world they despise, the one they ruined or that was ruined for them, to be wracked by plagues and flood and fire until it, and all those they blame for the debacle of their lives, are consumed and destroyed by God. It is a theology of despair. And for many, the apocalypse can’t happen soon enough.
The guru of the End Times movement is a small, elderly, gnomelike man with his hair dyed coal black, a battery-powered earpiece and a pedantic, cold demeanor. His name is Timothy LaHaye, a Southern Baptist minister and coauthor, along with Jerry Jenkins, of the Left Behind series of Christian apocalyptic thrillers that provide the graphic details of raw mayhem and cruelty that God will unleash on all nonbelievers when Christ returns and raptures Christians into heaven. Astonishingly, the novels are among the best-selling books in America with more than 62 million in print. They have been made into movies, as well as a graphic video game in which teenagers can blow away nonbelievers and the army of the Antichrist on the streets of New York City. These books have come to express, for many in the Christian Right, the yearning they feel for the Rapture, the end of history, the end of time. Once Christ returns and believers are lifted into heaven, the Earth will, they are told, enter a period of tribulation. The tribulation will lead to a final, gruesome battle between Christ and the forces of the Antichrist, with “bodies bursting open from head to toe at every word that proceeded out of the mouth of the Lord as he spoke to the captives within Jerusalem.”2 In the novels those Christians, who hastily converted once the righteous were lifted into the clouds, have to drive carefully to avoid hitting splayed and filleted corpses of men and women and horses. The soldiers in the army of the Antichrist, facing the warrior Christ, are defeated in the final moments as “their flesh dissolved, their eyes melted, and their tongues disintegrated.” And after pages of graphic violence, readers are told that the soldiers of the Antichrist “stood briefly as skeletons in now-baggy uniforms, then dropped in heaps of bones as the blinded horses continued to fume and rant and rave.”3
LaHaye and Jenkins had to distort the Bible to make all this fit—the Rapture, along with the graphic details of the end of the world and the fantastic time line, is never articulated in the Bible—but all this is solved by picking out obscure and highly figurative passages and turning them into fuzzy allegory to fit the apocalyptic vision. This stygian nightmare is, rather, a visceral and disturbing expression of how believers feel about themselves and the world. The horror of apocalyptic violence—the final aesthetic of the movement—feeds fantasies of revenge and empowerment. It is an ominous reminder that failing to follow God’s commands will ensure their own eternal damnation. LaHaye has a checkered past that includes years working for the John Birch Society and many more peddling quack theories such as “temperament analysis,” which purports to be a system to identify predominant characteristics, strengths and weaknesses to help people make vocational, personal and marital decisions. He was previously known for books such as Spirit Controlled Temperament, Transformed Temperaments, The Male Temperament and Your Temperament: Discover Its Potential, all variants of astrology.4 In short, before becoming the champion of a Christian America and the apocalypse he made his living as a fortune-teller. LaHaye has helped found and lead numerous right-wing groups, including the Council for National Policy, and he is not only the nation’s best-selling author, but also one of the dominionists’ most powerful propagandists.
LaHaye has come to the conference with his wife, Beverly, who founded Concerned Women of America, an antifeminist group with 540,000 women “who were committed to protecting the rights of the family through moral activism.”5 They were the early pioneers in the Christian Right’s attack on the school textbook industry, helping to orchestrate a series of lawsuits against publishers who printed material they found offensive or anti-Christian. They sit together at a table to sign their books, and the line snakes down the corridor, with many people clutching multiple books for signatures. LaHaye, along with two other well-known apocalyptic preachers—including Gary Frazier, the glib, silver-tongued founder of the Texas-based Discovery Ministries, Inc., which leads “Walking Where Jesus Walked” tours in Israel—travels the country
holding daylong End Time conferences, such as today’s event at the Gilead Baptist Church. Tickets to the event in Detroit cost $20. Frazier and LaHaye also take pilgrims to visit Israel, where they stand on the hill of Megiddo—better known as Armageddon—that in the Book of Revelation is the site of the final battle between the forces of Christ and the Antichrist. In the lobby of the church, just outside the sanctuary, a television set on a stand continuously runs one of the tapes of a “Walking Where Jesus Walked” tour next to a table filled with Frazier’s books, CDs and DVDs.
LaHaye insists that everything in the Bible is literally true. All events in the modern world are described and represented, he says, in the Bible. All has been predicted. The Bible is primarily a book of prophecies that predict the events that will take place shortly before the worldwide cataclysm. This belief relies on a curious hybrid of allegory and literal interpretation. When Revelation 9:1–11 says that monsters will appear whose faces are “like human faces,” with “hair like women’s hair,” “teeth like lions’ teeth,” “scales like iron breastplates” and “tails like scorpions and stings,” LaHaye assures us they will appear. These monsters, which will have what look like crowns of gold on their heads, will torture unbelievers for five months, although not kill them. He quotes from some of the more disturbing passages in the Book of Revelation to remind his listeners of how terrible it will be for nonbelievers: “And in those days men will seek death and will not find it; they will long to die and death will fly from them” (Revelations 9:6).
“Everything we believe is based on the principles of this book,” LaHaye tells the group from the church pulpit, holding up his Bible.
“How do we know this is a supernatural book?” LaHaye asks. “Fulfilled prophecies prove that this was not written by men,” he says. “One thousand prophecies, as the Bible tells us, five hundred of which have already been fulfilled.”
The apocalyptic fantasy calls on believers to turn their backs on the crumbling world around them. This theology of despair is empowered by widespread poverty, violent crime, incurable diseases, global warming, war in the Middle East and the threat of nuclear war. All these events presage the longed-for obliteration of the Earth and the glorious moment of Christ’s return. In this scenario, the battle at Armageddon will be unleashed from the Antichrist’s worldwide headquarters in Babylon once the Jews again have control of Israel. The war in Iraq, along with the conflict between Israel and the Palestinians, only brings the world one step closer to the end.
LaHaye, his head poking up from behind the wooden pulpit, tells the story of the origins of his series of apocalyptic books to those in the pews in front of him. He was on an airplane, he says, watching a pilot flirt with an attractive flight attendant. The pilot had a wedding ring. The flight attendant did not. He wondered what would happen if the Rapture happened at that moment. What would happen if hundreds of millions of saved Christians were raptured into heaven and the unsaved left behind, including those who were insufficient Christians, along with Muslims, Catholics and Jews? He convinced Jerry Jenkins, a former sports-writer, to help him set his vision down in a series of novels. He and Jenkins went on to imagine the Rapture and what would happen when it set loose the Tribulation and a worldwide war. In their vision, this war would be waged by a band of new believers, called the Tribulation Force, against Satan and the Antichrist. In the end, seas and rivers would turn to blood, searing heat would burn men alive, ugly boils would erupt on the skin of the disfavored, and 200 million ghostly, demonic warriors would sweep across the planet, exterminating one-third of the world’s population. Those who join forces with the Antichrist in the Left Behind series, true to LaHaye’s conspiracy theories, include the United Nations, the European Union, Russia, Iraq, all Muslims, the media, liberals, freethinkers and “international bankers.” The Antichrist, who heads the United Nations, eventually moves his headquarters to Babylon. These demonic forces battle the remaining Christian believers—those who converted after the Rapture took place, remnants of extremist American militia groups, who in the novels are warriors for Christ, and the 144,000 Jews who convert. This, through pages of dense, stilted and leaden prose, is what has captivated tens of millions of American readers. And LaHaye tells those in front of him that he believes that their generation may be the “terminal” generation. He warns his listeners to get right with God as fast as they can because there is not much time left.
Gary Frazier, with his thick head of silver hair, is the most engaging of the speakers. He has a soft Texas twang, at times a soaring eloquence and easy cadence. He begins by flashing a drawing of a monster, taken, he says, from a dream of Nebuchadnezzar that was interpreted for the king by Daniel in Second Daniel. King Nebuchadnezzar sees in his dream a statue with a head of gold, iron teeth, bronze claws, arms and chest of silver, stomach and thighs of bronze, legs of iron, and feet of iron and clay.
“ ‘Here’s what it means,’ ” Frazier quotes Daniel as saying. “ ‘You, Nebuchadnezzar, are the head. That’s the Babylonian Empire. You rule over the whole world, but there’ll come a second empire behind you,’ and historically, we know now as we look back, that was the Medo-Persian Empire.” Frazier explains that the stomach and thighs of bronze are the Hellenistic Empire. The two legs of iron, he says, represent the Roman Empire.
“You see what God did was in this simple dream of Daniel, God set the boundaries, the parameters, that there would never be more than four world empires in the entire history of time,” Frazier explains. “It would be the Babylonians defeated by the Medes and the Persians, who were then later defeated by the Greeks, who were defeated by Rome, but the interesting part is found in the two feet and the ten toes of part iron and part plate.”
He tells the congregation that the 10 toes stand for ethnically mixed cultures that will unite and rise up to dominate the world before the Rapture. He describes this empire as the European Union, or what he says is a revived form of the Roman Empire. This final empire will be destroyed by God to usher in the 1,000-year reign of Christ.
Frazier says the final chapter in human history started in 1948 with the foundation of the state of Israel, something predicted by the Bible. Less noticed but equally important, he tells the crowd, was the 1948 Benelux Conference that brought together Holland, Luxembourg and Belgium. This too, he says, fulfilled biblical prophecy. Just as God had to restore Jews to the land of Israel before the End Times, so too did God have “to raise Europe back up in order to bring to pass this revived form of the ancient Roman Empire.”
He explains that while each of the other empires fell, Rome “has never gone away,” his voice dipping ominously. Instead of falling to an outside invader, Rome “collapsed,” “imploded,” due to its own “degradation and perversion.” “You see, there’s never been a society in the history of the world that has openly accepted and embraced homosexuality and lesbianism that has survived,” he explains, because while homosexuals and lesbians may not reproduce, “they are busy recruiting.”
“We’re seeing the shaping, the rebirthing, the revising of the ancient Roman Empire that will ultimately be the world power,” Frazier says of the European Union, the figure of the metallic man with the iron legs on the screen behind him.
He explains that Europe, because it has so few Bible-believing Christians, will not see large sections of its population lifted to heaven in the Rapture. The United States, however, will be devastated when tens of millions of its Christians disappear, including half of the military. America will suddenly become “a Third World” power, and Europe, ruled by the Antichrist, will dominate the planet.
“These prophecies were never given to scare us but to prepare us for the second coming of Jesus Christ,” he says.
The second sign of the End Times, he says, will be the rise of radical Islam. This too, he says, is predicted in the Bible.
“Now,” he says, “I realize that we’re living in a community that has a large Arab constituency. I want you to know something as I begin this por
tion of this particular message. Not all Muslims are terrorists. I want you to know that. But I also want you to know that to date every terrorist has been a Muslim. Hello? I want you also to know that the scripture’s clear on a couple of things, and I’m going to say some things today in the next few moments that may be construed as being intolerant. I want you to understand that. I’ve been called that on more than one occasion. And if you get mad at me about it, you’ll get over it, all right?
“In the days following 9/11,” Frazier says, “I heard our leadership say that we’re not at war with the religion of Islam, that there were Islamic radicals who had taken over the religion and they’re the ones we have a problem with. Folks, I’m here to tell you right now, I want to apologize to you on behalf of our president and our political leadership because they lied to us. We are at war with the religion of Islam, and it is not a handful of radical Islamists who are taking over the religion and hijacking it.”
He speaks about the child martyrs in the war between Iran and Iraq, in which the Iranian clerics sent young boys into the minefields to clear the way for troops and returned their remains, Frazier says, in urns to their families.
“Can you explain to me how in the West that we would understand a person who would strap dynamite upon themselves and blow themselves up along with innocent men and women and children with the promise that they would have seventy brown-haired—I mean blond-haired, blue-eyed—virgins for their unlimited sexual pleasure in this place called paradise? And the parents of that person then throw a party celebrating the destruction of their child. You want to tell me you understand that kind of mentality?
“Islam,” Frazier says dramatically, “is a satanic religion.”