‘But why should the science be obsolete?’ asked Lucy
‘Seeing that he’s a scientist himself…’
‘But also a communist. Which means he’s committed to nineteenth-century materialism. You can’t be a true communist without being a mechanist. You’ve got to believe that the only fundamental realities are space, time and mass, and that all the rest is nonsense, mere illusion and mostly bourgeois illusion at that. Poor Illidge! He’s sadly worried by Einstein and Edington. And how he hates Henri Poincare! How furious he gets with old Mach! They’re undermining his simple faith. They’re telling him that the laws of nature are useful conventions of strictly human manufacture and that space and time and mass themselves, the whole universe of Newton and his successors, are simply our own invention. The idea’s as inexpressibly shocking and painful to him as the idea of the non-existence of Jesus would be to a Christian. He’s a scientist, but his principles make him fight against any scientific theory that’s less than fifty years old. It’s exquisitely comic.’
‘I’m sure it is,’ said Lucy, yawning. ‘That is, if you happen to be interested in theories, which I’m not.’
‘But I am,’ retorted Spandrell; ‘so I don’t apologize. But if you prefer it, I can give you examples of his practical inconsistencies. I discovered not long ago, quite accidentally, that Illidge has the most touching sense of family loyalty. He keeps his mother, he pays for his younger brother’s education, he gave his sister fifty pounds when she married.’
‘What’s wrong in that?’
‘Wrong? But it’s disgustingly bourgeois! Theoretically he sees no distinction between his mother and any other aged female. He knows that, in a properly organized society, she’d be put into the lethal chamber, because of her arthritis. In spite of which he sends her I don’t know how much a week to enable her to drag on a useless existence. I twitted him about it the other day. He blushed and was terribly upset, as though he’d been caught cheating at cards. So, to restore his prestige, he had to change the subject and begin talking about political murder and its advantages with the most wonderfully calm, detached, scientific ferocity. I only laughed at him. “One of these days,” I threatened, “I’ll take you at your word and invite you to a man-shooting party.” And what’s more, I will.’
‘Unless you just go on chattering, like everybody else.’
‘Unless,’ Spandrell agreed, ‘ I just go on chattering.’
‘Let me know if you ever stop chattering and do something. It might be lively.’
‘Deathly, if anything.’
‘But the deathly sort of liveliness is the most lively, really.’ Lucy frowned. ‘I’m so sick of the ordinary conventional kinds of liveliness. Youth at the prow and pleasure at the helm. You know. It’s silly, it’s monotonous. Energy seems to have so few ways of manifesting itself nowadays. It was different in the past, I believe.’
‘There was violence as well as love-making. Is that what you mean?’
‘That’s it.’ She nodded. ‘The liveliness wasn’t so exclusively…so exclusively bitchy, to put it bluntly.’
‘They broke the sixth commandment too. There are too many policemen nowadays.’
‘Many too many. They don’t allow you to stir an eyelid. One ought to have had all the experiences.’
‘But if none of them are either right or wrong—which is what you seem to feel—what’s the point?’
‘The point? But they might be amusing, they might be exciting.’
‘They could never be very exciting if you didn’t feel they were wrong.’ Time and habit had taken the wrongness out of almost all the acts he had once thought sinful. He performed them as unenthusiastically as he would have performed the act of catching the morning train to the city. ‘Some people,’ he went on meditatively, trying to formulate the vague obscurities of his own feelings,’some people can only realize goodness by offending against it.’ But when the old offences have ceased to be felt as offences, what then? The argument pursued itself internally. The only solution seemed to be to commit new and progressively more serious offences, to have all the experiences, as Lucy would say in her jargon. ‘One way of knowing God,’ he concluded slowly, ‘is to deny Him.’
‘My good Maurice!’ Lucy protested.
‘I ‘1 stop.’ He laughed. ‘But really, if it’s a case of “my good Maurice”’ (he imitated her tone), ‘if you’re equally unaware of goodness and offence against goodness, what is the point of having the sort of experiences the police interfere with?’
Lucy shrugged her shoulders. ‘Curiosity. One’s bored.’
‘Alas, one is.’ He laughed again. ‘All the same, I do think the cobbler should stick to his last.’
‘But what is my last?’
Spandrell grinned. ‘Modesty,’ he began, ‘forbids…’
CHAPTER XIII
Walter travelled down to Fleet Street feeling not exactly happy, but at least calm—calm with the knowledge that everything was now settled. Yes, everything had been settled; everything—for in the course of last night’s emotional upheaval, everything had come to the surface. To begin with, he was never going to see Lucy again; that was definitely decided and promised, for his own good as well as for Marjorie’s. Next he was going to spend all his evenings with Marorie. And finally he was going to ask Burlap for more money. Everything was settled. The very weather seemed to know it. It was a day of white insistent mist, so intrinsically calm that all the noises of London seemed an irrelevance. The traffic roared and hurried, but somehow without touching the essential stillness and silence of the day. Everything was settled; the world was starting afresh—not very exultantly, perhaps, not at all brilliantly, but with resignation, with a determined calm that nothing could disturb.
Remembering the incident of the previous evening, Walter had expected to be coldly received at the office. But on the contrary, Burlap was in one of his most genial moods. He too remembered last night and was anxious that Walter should forget it. He called Walter ‘old man’ and squeezed his arm affectionately, looking up at him from his chair with those eyes that expressed nothing, but were just holes into the darkness inside his skull. His mouth, meanwhile, charmingly and subtly smiled. Walter returned the ‘old man’ and the smile, but with a painful consciousness of insincerity. Burlap always had that effect on him; in his presence, Walter never felt quite honest or genuine. It was a most uncomfortable sensation. With Burlap he was always, in some obscure fashion, a liar and a comedian. And at the same time all that he said, even when he was speaking his innermost convictions, became a sort of falsehood.
‘I liked your article on Rimbaud,’ Burlap declared, still pressing Walter’s arm, still smiling up at him from his tilted swivel chair.
‘I’m glad,’ said Walter, feeling uncomfortably that the remark wasn’t really addressed to him, but to some part of Burlap’s own mind which had whispered, ‘You ought to say something nice about his article,’ and was having its demands duly satisfied by another part of Burlap’s mind.
‘What a man!’ exclaimed Burlap. ‘That was someone who believed in Life, if you like!’
Ever since Burlap had taken over the editorship, the leaders of the Literary World had almost weekly proclaimed the necessity of believing in Life. Burlap’s belief in Life was one of the things Walter found most disturbing. What did the words mean? Even now he hadn’t the faintest idea. Burlap had never explained. You had to understand intuitively; if you didn’t, you were as good as damned. Walter supposed that he was among the damned. He was never likely to forget his first interview with his future chief. ‘I hear you’re in want of an assistant editor,’ he had shyly begun. Burlap nodded. ‘Yes, I am.’ And after an enormous and horrible silence, he suddenly looked up with his blank eyes and asked: ‘Do you believe in Life?’ Walter blushed to the roots of his hair and said, Yes. It was the only possible answer. There was another desert of speechlessness and then Burlap looked up again. ‘Are you a virgin?’ he enquired. Walter blushed yet more violen
tly, hesitated and at last shook his head. It was only later that he discovered, from one of Burlap’s own articles, that the man had been modelling his behaviour on that of Tolstoy—’ going straight to the great simple fundamental things,’ as Burlap himself described the old Salvationist’s soulful impertinences.
‘Yes, Rimbaud certainly believed in Life,’ Walter acquiesced feebly, feeling while he spoke the words as he felt when he had to write a formal letter of condolence. Talking about believing in Life was as bad as talking about grieving with you in your great bereavement.
‘He believed in it so much,’ Burlap went on, dropping his eyes (to Walter’s great relief) and nodding as he ruminatively pronounced the words,’so profoundly that he was prepared to give it up. That’s how I interpret his abandonment of literature—as a deliberate sacrifice.’ (He uses the big words too easily, thought Walter.) ‘He that would save his life must lose it.’ (Oh, oh!) ‘To be the finest poet of your generation and, knowing it, to give up poetry—that’s losing your life to save it. That’s really believing in life. His faith was so strong, that he was prepared to lose his life, in the certainty of gaining a new and better one.’ (Much too easily! Walter was filled with embarrassment.) ‘A life of mystical contemplation and intuition. Ah, if only one knew what he did and thought in Africa, if only one knew!’
‘He smuggled guns for the Emperor Menelik,’ Walter had the courage to reply. ‘And to judge from his letters, he seems to have thought chiefly about making enough money to settle down. He carried forty thousand francs in his belt. A stone and a half of gold round his loins.’ Talking of gold, he was thinking, I really ought to speak to him about my screw.
But at the mention of Menelik’s rifles and the forty thousand francs, Burlap smiled with an expression of Christian forgiveness. ‘But do you really imagine,’ he asked, ‘that gun-running and money were what occupied his mind in the desert? The author of Les Illuminations?’
Walter blushed, as though he had been guilty of some nasty solecism. ‘Those are the only facts we know,’ he said self-excusingly.
‘But there is an insight that sees deeper than the mere facts.’ ‘Deeper insight’ was Burlap’s pet name for his own opinion. ‘He was realizing the new life, he was gaining the Kingdom of Heaven.’
‘It’s a hypothesis,’ said Walter, wishing uncomfortably that Burlap had never read the New Testament.
‘For me,’ retorted Burlap, ‘it’s a certainty. An absolute certainty.’ He spoke very emphatically, he wagged his head with violence. ‘A complete and absolute certainty,’ he repeated, hypnotizing himself by the reiteration of the phrase into a fictitious passion of conviction. ‘Complete and absolute.’ He was silent; but within, he continued to lash himself into mystical fury. He thought of Rimbaud until he himself was Rimbaud. And then suddenly his devil popped out its grinning face and whispered, ‘A stone and a half of gold round his loins.’ Burlap exorcised the creature by changing the subject. ‘Have you seen the new books for review?’ he said, pointing to a double pile of volumes on the corner of the table. ‘Yards of contemporary literature.’ He became humorously exasperated. ‘Why can’t authors stop? It’s a disease. It’s a bloody flux, like what the poor lady suffered from in the Bible, if you remember.’
What Walter chiefly remembered was the fact that the joke was Philip Quarles’s.
Burlap got up and began to look through the books. ‘Pity the poor reviewer!’ he said with a sigh.
The poor reviewer—wasn’t that the cue for his little speech about salary? Walter nerved himself, focussed his will. ‘I was wondering,’ he began.
But Burlap had almost simultaneously begun on his own account. ‘I’ll get Beatrice to come in,’ he said and pressed the bell-push three times. ‘Sorry. What were you saying?’
‘Nothing.’ The demand would have to be postponed. It couldn’t be made in public, particularly when the public was Beatrice. Damn Beatrice! he thought unjustly. What business had she to do subediting and Shorter Notices for nothing? Just because she had a private income and adored Burlap.
Walter had once complained to her, jokingly, of his miserable six pounds a week.
‘But the World’s worth making sacrifices for,’ she rapped out. ‘After all, one has a responsibility towards people; one ought to do something for them.’ Echoed in her clear rapping voice, Burlap’s Christian sentiments sounded, Walter thought, particularly odd. ‘The World does do something; one ought to help.’
The obvious retort was that his own private income was very small and that he wasn’t in love with Burlap. He didn’t make it, however, but suffered himself to be pecked. Damn her, all the same!
Beatrice entered, a neat, plumply well-made little figure, very erect and business-like. ‘Morning, Walter,’ she said, and every word she uttered was like a sharp little rap with an ivory mallet over the knuckles. She examined him with her bright, rather protuberant brown eyes. ‘You look tired,’ she went on. ‘Worn out, as though you’d been on the tiles last night.’ Peck after peck. ‘Were you?’
Walter blushed. ‘I slept badly,’ he mumbled and engrossed himself in a book.
They sorted out the volumes for the various reviewers. A little heap for the scientific expert, another for the accredited metaphysician, a whole mass for the fiction specialist. The largest pile was of Tripe. Tripe wasn’t reviewed, or only got a Shorter Notice.
‘Here’s a book about Polynesia for you, Walter,’ said Burlap generously. ‘And a new anthology of French verse. No, on second thoughts, I think I’ll do that.’ On second thoughts he generally did keep the most interesting books for himself.
‘_The Life of St. Francis re-toldfor the Children by Bella Jukes_. Theology or tripe?’ asked Beatrice.
‘Tripe,’ said Walter looking over her shoulder.
‘But I’d rather like an excuse to do a little article on St. Francis,’ said Burlap. In the intervals of editing, he was engaged on a full-length study of the Saint. ‘St. Francis and the Modern Psyche,’ it was to be called. He took the little book from Beatrice and let the pages flick past under his thumb. ‘Tripe-ish,’ he admitted. ‘But what an extraordinary man! Extraordinary!’ He began to hypnotize himself, to lash himself up into the Franciscan mood.
‘Extraordinary!’ Beatrice rapped out, her eyes fixed on Burlap.
Walter looked at her curiously. Her ideas and her pecking goose-billed manner seemed to belong to two different people, between whom the only perceptible link was Purlap. Was there any inward, organic connection?
‘What a devastating integrity!’ Burlap went on, selfintoxicated. He shook his head and, sighing, sobered himself sufficiently to proceed with the morning’s business.
When the opportunity came for Walter to talk (with what diffidence, what a squeamish reluctance!) about his salary, Burlap was wonderfully sympathetic.
‘I know, old man,’ he said, laying his hand on the other’s shoulder with a gesture that disturbingly reminded Walter of the time when, as a schoolboy, he had played Antonio in The Merchant of Venice and the detestable Porter Major, disguised as Bassanio, had been coached to register friendship. ‘I know what being hard up is.’ His little laugh gave it to be understood that he was a Franciscan specialist in poverty, but was too modest to insist upon the fact. ‘I know, old man.’ And he really almost believed that he wasn’t half owner and salaried editor of the World, that he hadn’t a penny invested, that he had been living on two pounds a week for years. ‘I wish we could afford to pay you three times as much as we do. You’re worth it, old man.’ He gave Walter’s shoulder a little pat.
Walter made a vague mumbling sound of deprecation. That little pat, he was thinking, was the signal for him to begin:
‘I am a tainted wether of the flock,
Meetest for slaughter.’
‘I wish for your sake,’ Burlap continued, ‘for mine too,’ he added, putting himself with a rueful little laugh in the same financial boat as Walter, ‘that the paper did make more money. If you wrote wors
e, it might.’ The compliment was graceful. Burlap emphasized it with another friendly pat and a smile. But the eyes expressed nothing. Meeting them for an instant, Walter had the strange impression that they were not looking at him at all, that they were not looking at anything. ‘The paper’s too good. It’s largely your fault. One cannot serve God and mammon.’
‘Of course not,’ Walter agreed; but he felt again that the big words had come too easily.
‘I wish one could.’ Burlap spoke like a jocular St. Francis pretending to make fun of his own principles.
Walter joined mirthlessly in the laughter. He was wishing that he had never mentioned the word ‘salary.’
‘I’ll go and talk to Mr. Chivers,’ said Burlap. Mr. Chivers was the business manager. Burlap made use of him, as the Roman statesman made use of oracles and augurs, to promote his own policy. His unpopular decisions could always be attributed to Mr. Chivers; and when he made a popular one, it was invariably made in the teeth of the business manager’s soulless tyranny. Mr. Chivers was a most convenient fiction. ‘I’ll go this morning.’
‘Don’t bother,’ said Walter.
‘If it’s humanly possible to scrape up anything more for you…’
‘No, please.’ Walter was positively begging not to be given more. ‘I know thd difficulties. Don’t think I want…’
‘But we’re sweating you, Walter, positively sweating you.’ The more Walter protested, the more generous Burlap became.’don’t think I’m not aware of it. I’ve been worrying about it for a long time.’
His magnanimity was infectious. Walter was determined not to take any more money, quite determined, even though he was sure the paper could afford to give it. ‘Really, Burlap,’ he almost begged, ‘I’d much rather you left things as they are.’ And then suddenly he thought of Marjorie. How unfairly he was treating her! Sacrificing her comfort to his. Because he found haggling distasteful, because he hated fighting on the one hand and accepting favours on the other, poor Marjorie would have to go without new clothes and a second maid.
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