At four o'clock in the morning, waking us all up, Chandrashekhar was also up. We were forced to get up early in the morning. Punarvasu was saying that he would leave in the morning, but it was dawn so we were hesitant to get up. But we could not speak in front of such a person as the moon. At five in the morning, we all set out on the next trip. But Talia was still asleep. Looking straight at her, I understood that she had not slept all night and where she might have got some sleep right now and we got up. Her swollen eyes and wiping tears were still on her cheeks. I still didn't understand why he was doing this, but knowing that leaving this way without meeting the person you love would be very annoying for that person. Instead, I wrote a note of my name near Talia in which I wrote, " Punarvasu loves you but nature will decide about everything"
*****
Lesson Four
Strange Concepts
And
Struggles
As we set out on a trip to Pada, I remember the tears in Talia's eyes again. I too was angry with what he did. But yes, the girl who had tears in her eyes for Punarvasu had come to realize that she was truly and deeply in love. Leaving Talia behind, we set out on a quest for a village called Pada. We were trying to find out where Pada village is located in Maharashtra. Sometimes maps and sometimes information were extracted. While talking, Gima asked me how my friendship had started with Punarvasu. This question was expected by Gima. Because she too was thinking about it. Nitya agreed at Talia. Then I was wondering if I should try Gima for Punarvasu. Talia was perfect to him. but I knew him. The Punarvasu for a seminar would have worked hard till the close to end but in the last minute, he kept pushing the desire for the seminar. I think he is doing the same with Talia. But the same was true of Gima, so who was right for him ? Punarvasu was not saying the right thing and then I wondered if Gima understood anything else about him, she would be drawn to even more. I was thinking about this, but in the meantime, I started to ask about ourselves. She was also curious about this trip. I had to tell them my first visit to Punarvasu Because of the boring task of finding a village called Pada, we needed some rest. Before I got involved, the nitya asserted that our story would start in the best way stange as possible. We all laughed because she had facts. I started talking about our first and strange visit
My first meeting was really fantastic, Because even when I first saw him, he was seen doing strange things. We were both mountain climbing in the o Kalsubai but we were not yet known. But all of us went to the top. However, he was the last on this trip. It was like some kind of competition was going on between us, but out of that Punarvasu was doing fun. He was interacting with the birds and animals that came in the road sometimes. It was causing everyone's laughter, but he didn't care about that. About two hours after we arrived, it reached the mountain. Without waiting, I asked him, “Why is it so late ?". He told me the real purpose of climbing. He was not here to compete with anyone. So he came to enjoy mountain climbing for the occasion. It was a little late for him to come, but he also enjoyed nature very much. But almost all of us lost our true happiness by engaging ourselves in the competition. He told us about the various seminars on the trip, but we had never experienced any of them. But after that, everyone had their faces down. He had given a great sermon to all. Then he made everyone laugh and said another thing, "Don't worry and don't be discouraged. Because we can still enjoy this moment. we also want to go back by the same road”. Then all of us were happy and no one left the Punarvasu until the climbing was over. Here too he was acting like a guide. On this return trip, he had created a kind of place in everyone's mind, exerting a unique kind of influence. It was time that I was introduced to him.
But even more colorful than that occasion . When I got down, everyone was with me so tired. So that they were expressing their desire to fall asleep immediately after the meal. Suddenly a strong wind blew. The wind was so strong that the tent we had thrown away. Even more terrifying was the fact that the birds were returning to the nest at high altitude and were stuck in the flow of the wind and as they hit their nests, their eggs began to fall dawn' Most eggs were in our hands. The Punarvasus forced everyone to stand up by shouting loud toward tents. He felt the urgency and concern in his voice. We were successful in saving most of the eggs. Most of the eggs that had fallen were hatched, but all of them were injured by the fall. The injured birds in the nest were watching over us. They couldn't come down and lay eggs. With the help of Punarvasu, we healed their wounds and healed them. But he was worried about a different event. I asked him about it but he was not ready to say anything. Our friendship was not overly tight. That was just the beginning. Many of these little chicks could not survive because they did not receive any nutrients after birth. The Punarvasu went upstairs with the remaining two chicks and most of the eggs. But he could not carry all the eggs and two chicks. Because the weight was too high, the chicks had to be caught without injury. The implication was that he was very tired all day and had to go straight as well as upward for now. It was impossible for him to climb up. I stayed and asked him again, "If we try tomorrow morning, won't we ?". On that, he said, "All eggs will be hatched and if at any point the chicks will hatch, we are unable to save them like other dead chicks." I was seriously convinced of his strange behavior. I too agreed to help him. Our conversation was also shared by others. Even when we were tired, the idea of climbing up the Punarvasu and saving all those Birds was going to crush everyone's minds. Those words have given new hope to all. Everyone got the eggs and all of us started climbing up. He kept the chicks close to him, because they were not ready to release him because of being with him for such a long time.
Through the hard work of the night, we were able to reach the eggs and the chicks, in the morning with the help of each other; to reach their mother and nest. Some of us did not understand that We made all the eggs and chicks into a thick artificial nest and kept them together. All Birds bandaged and healed. Being injured, not all birds were fighting for their eggs. I don't know what happened anymore, but we were happy to save them. When all of us came down in the morning, there was a smile on everyone's face. There was a feeling that was calming our mind. He showed me his heartfelt passion and he loved my attitude of coming forward. It is very important to get started, “he recalled, If I had not taken the initiative, no one would have come. He liked my attitude. That's when our friendship really began.
Fifteen days later we were able to find the village of Eklavya called Pada, But it was also a danger to go there because the village was in the same Naxalite area as the village of Punarvasu. Again, those same fears filled our minds. But we had already made sure that we did not want to be prejudiced and Fear of anything else. We were not scared when we broke the rules unscathed and entered the forest illegally because we had a better idea of the inner Naxalis and the problems we were facing. On this trip, both nitya and gima of us had been taken fired by bullets; even Punarvasu too, he had been living in this forest for ten years, so he had to find solutions or patience on the next occasion. But the Punarvasu seemed dangerous to us. His initial point was not to let nitya and Gima happen again. He was protesting us for protection to go inside the forest. But Gima was determined. I didn't even understand this strange behavior of Gima again; She loved Punarvasu and on the other side , she wanted to find Ekalavya. I was a question that if it was time for both of them to choose one, then who would she choose? When I told this to nitya about her, she said, "Gima is so bad again." She does not express her mind so easily, but she is also engulfed by feelings of Punarvasu and Ekalavya. She is getting more and more irritable. It's getting too heavy for her to choose between the two. But she also had to choose one. She needed some time to make the right decision.
On our way we met a resident of the area. With our luck, he too was known to Marathi. We asked him about Pada village but he was not from that village. But when he heard Eklavya's name, he was overjoyed. He told us that, "Eklavya is setting up his village somewhere in the vicinity. All of us from pada nev
er tell us the address of the village. But the hometown of Eklavya's village knew Bhimaji. Bhimaji was a great man who supported the community of Ekalavya and gave a new way. Bhimaji's ancestors have been Protecting the Panda village of Ekalavya for many years. That is why no one has found that village today. The needy all of us have started living in that village. All of us who are Rejected by society but good people are all living there. Most of us who go to those villages are disabled. The real reason for this was that they too had to leave. He gave us the address of Bhimaji's descendants. They lived in a village called Vihar. We set out on the Vihar to search for the village Pada, but this trip was going to be a Walking down the steps. Because somewhere in the forest it was a village. But we had to survive from the Naxalites. There was a life threat to it.
If it was night, we would stay. If the sound of the footsteps came, we were all hiding ourself. We were so serious about living in the same environment these days. The punarvasu was occasionally giving us safety lessons. He was trained by the Naxals. He was aware of it. We were also benefiting from this. For about ten days we only had to travel without any vehicle. There were lessons to be learned from Punarvasu. All of this was getting him closer to the Gima. I didn't think it was all about what happened. Until now Gima and Punarvasu were chatting freely. Then I remembered the misconception that they were in the hospital. This time I also asked him, “Do you still like Gima ? Still love Gimma?” To that, he was answering yes. Right now Nitya is saying that, “Gima would choose Punarvasu. But if nitya did not choose him, she would insist that she choose him” But I remember the incident in Madagascar after she said something like that. It was everything we had.
We were surrounded by Naxals as we were walking with arrows and plans made by the rebels.
We stopped at all of our places. We used arrows but all our arrows were gone. But Naxalite had guns that were impossible for us to survive. Naxalites were coming closer. But we were unable to do anything. A Naxalite came close. Right now, they seemed clear to us. But there was a strong wind. There was also a large swath of birds in the wind. He let that naxalite down. The bird itself was injured. There were a lot of hidden Naxalites. There were five in total. The swarm of birds was moving around and injuring them frequently. That went on for an hour. We did not understand all of this. But he was still calm and there was a strange smile on his face. I also had to ask him the reason for this time. But the noise of the birds and the clapping of their wings did not reach my voice.
All the Naxalites fled. They did not even have a chance to shoot. Everything calmed down. All the birds sat on the tree. Then he came along slowly. He began to look proudly and happily at the tall trees where all birds are resting. Two birds came flying closer to him. He started to look into his eyes. That event was really beautiful. But the rest of us were still scared of the occasion. Those birds were playing with him. The Punarvasu called out to me with a voice and said, “This is the birds ;again from another event from our past which leads to the present . He called me out and told me again. Those birds from the Kalasubai mountain who were rescued by Punarvasu. We were wondering how these Birds even recognized the Punarvasu these days. He was asked again and again about this. They knew the details story of our first visit. but how do they recognise him is amazing. How did those Birds recognize the Punarvasu and why did they save us? is curious.nithya had questions like this. Gima also agreed with her. Then he started saying. The two birds are IMPRINTED. That is, his mark was imprinted on them, or they had left a mark on him. This method is called imprinting. Imprinting means to unfold or marking.
Making a mark in psychology and ethics is any kind of phase-sensitive learning (learning that takes place at a certain age or at a certain time) that is faster and obviously more independent of the consequences of behavior. It was first used to describe a situation in which an animal, bird or an individual learns certain stimulus features, which is why the subject is called "imprinted". Imprinting is considered to be a critical period. The most well-known form of imprinting is filial imprinting, in which a young animal's exposure to that object compresses his or her social preference toward an object (especially the parent). In the Kalsubai mountains, that day after hatching eggs, the Birds come out , who grew up were near to him. So the effect was on them. This is more pronounced in the nidifugous birds, which make an impression on their parents. In 16th it was first recorded in the hens of a chicken by Sir Thomas More in the Utopia, a-century amateur biologist Douglas Spalding. The early ethic Oskar Heinroth was rediscovered and he was widely studied and popularized by Conrad Lorenz, a disciple of Gerald goose. After every Hours of incubation he said "lorenza the dots critical period" as the first right-hatch, the movements of the incubator called Grow the raid showed it. For example, Gaussings himself would be printed on Lorenz ( more specifically, his wedding boot ) and he frequently depicted goose exchanging marks on him. Lorenz also found that Goose's eggs could print on inanimate objects. In one remarkable experiment, he followed a box placed on a model train in circles around the track. However, filming is not restricted to non-human animals capable of following them.
Winged Migration ( Le Puple Migrator ) is a film depicting a large bird's nest. The birds were inscribed on handlers, who were yellow jackets and were constantly wearing horns. The birds were then with a variety of aircraft, trained to fly mainly with ultralights. The facelift and crane Italian hang-glider pilot Angelo D'Arrigo advanced the technique with an ultralight aircraft. D'arrigo mentions that the flight of non-motorized hang-gliders is similar to the flight method of passenger birds; Both use hot air updates (thermal currents) to achieve altitude, which then allow them to fly longer distances. He used it to reproduce endangered species of raptors, do not have Mentor birds to teach traditional migratory routes to captive birds, Mentors D'Arrigo flies under his glider's wing and marks on it. He then taught hunters to fly and hunt. The young bird not only followed him on the ground ( like Lorenz ) but also in the air as he embraced the various passenger routes. He flew across the Sahara along the Mediterranean Sea with eagles, Siberia to Iran with a flock of Siberian cranes and Mount Everest with Nepali eagles. In 2006, he worked in kandorasaha South America. These birds that we met were also on the move and today we were in the process of their journey, they saw Punarvasu and recognized the impact of the raid, as this type of arc lasts all the time. In one such project, shown in a fact-based movie drama, as orphaned Canada's smooth Canadian ultralight enthusiast, Bill Lishman trained his usual migration route. Domestic chickens prefer to be near a large group of items they print. This behavior was used to determine if a few days old chicks have a primary measuring skill. In a series of experiments, they were created to print on plastic balls and find out which of the two groups had the most balls hidden behind the scenes. American coat mothers have the ability to identify their chicks by first writing out the signals that the chicks first come from. This allows mothers to distinguish their pups from parasitic chicks. The Peregrine Falcons also impose distinctive designs for the high sides and bridges for their breeding reasons and thus are suitable for breeding of that location. Imprinting is a form of learning in which an animal acquires a sense of identity for its species. When the birds hatch, they automatically make a visible impression on their parents during critical periods of development. But they also know their parents. On that day, the Birds remarked that the punarvasu would have been considered a short-lived parent and that they would have made an impression on him. After Imprinting , they will identify with that species for life. Germination for wild birds is important for their immediate and long-term survival. For example, premature birds (such as ducks, geese and turkeys) begin a solid process on the egg shortly after hatching, so that they will follow the appropriate adult and provide them protection.
Once released from the hard egg, a young bird must survive and learn to cope with its new world immediately. It is important to identify your parents early in life and to identify your own species will be important for future deve
lopment and socialization. This assumption results from a process known as imprinting. But the process of imprinting that works for one species may not be the best strategy for another. Imprinting allows the little birds to understand the behavior and tone appropriate to their species and helps the birds to visually identify with other members of their species so that they can select the right mate later in life. The timing of the imprinting stage varies among species and some bird species are more susceptible to improperly imprinting on human caregivers for reasons that are not fully understood. If young birds make an impression on humans, they will identify with humans throughout their lives. The imprinting process is impossible to reverse - these birds are slaves to humans for life and will identify with humans instead of their own species. But Punarvasu had gone after that event. But these Birds had made an impression on him. punarvasu never knew this strange thing until today. means he knows about imprinting but he doesn't imagine ever that birds imprinted on him. Controlling humans does not mean that birds are humans “friendly” or does not mean that they should enjoy being close to humanity. Human-faced birds do not have any fear of humans and the lack of these fears can sometimes be offensive to humans. That is why these birds became aggressive when it comes to protection. We thought these two birds would call their companion for help. It is not uncommon for imprinted birds to display regional attitudes toward humans as members of its own species. Human-numbered birds also often have difficulty communicating with other birds of their own species, but we were happy that this was not the case for these birds. Because the tone, posture and fear of humans are all things that birds, their parents birds, learn from siblings and others. They are generally not accepted by other birds of their species, as human-exposed birds display strange behavior and lack the ability to communicate properly. After all, the numbered birds find themselves in a "gray area" so they can't interact properly with humans or with their own species. Human-infected birds are considered inappropriate for being released back into the wild because of this inappropriate interaction. Some of these patients may be qualified education animals; Wildlife Center Goose the Barred Owl, Jazz the American Crow, has many human-imprinting birds, such as Eddie American Kestrel and Buttercup the Black Vulture.
Blood Bonding: Protector and Secrets (The Darklight) Page 8