But more than that friend, I thought the father of the girl in the marriage was wealthy, because he had given his daughter's marriage to her as a kid to make money. He did not have the income of another one or father. I kept moving forward with this thought.
******
Lesson Five
Gratitude
And
Secrets
We entered Vihar village. There was a lot of talk of Eklavya in Vihar village. But nobody was forbidding us to tell him about his secret town. We went and met the highest person in the village. After talking a lot about begging, they started talking about Ekalavya.
He too had not seen Eklavya. But the person who was telling us was a descendant of Bhimaji. Bhimaji was in Pada village. Vihar and Pada were working together to pay homage to the tomb of bhimaji. But only this person knew the address of Pada village. Many years ago Bhimaji protected the ancestors of Eklavya. A place was created that neither the Naxalites can find nor the bad police officers. After this, all the lives of Bhimaji were erected in the village of Pada after their wish. All of us of Pada village pay their respects for their gratitude. The Viharas are dealing with the village in solidarity. Those descendants of Bhimaji used to show us the road to Pada village. While talking, he started talking about the all of us of Pada village and tribal community
Tribal is a consolidated term for the Scheduled Tribes of which India Is considered to be the tribe of India. Before the Dravidian and Indo-Aryan tribes, the term was also used for ethnic minorities in Bangladesh and native Tharu all of us in Nepal.
Although the aborigines in the world are the original inhabitants, the present tribes were established after the decline of the Indus civilization, following ancient Indians, IVC-folk, Indo-Aryan migrants, and those who adhered to different levels of descendants of the Austroasiatic and Tibeto-Burmans. Tribal languages can be classified into five linguistic groups; Austro-Asiatic; Dravidian; Indo-Aryan; And Sino-Tibetan. Such a classification is possible.
It is a modern Sanskrit word that was specifically created for that purpose and was approved by the Supreme Court. In Hindi, the tribal sense of "original inhabitants," from Eddie 'origin, source and chesina residents manually moved to the (the literal meaning of the smell), the original inhabitants. This is because in India or in the world, the earliest inhabitants are known as natives or tribals. These tribes have protected forests, animals and birds as well as nature since ancient times and they are still striving for the conservation of nature, but while preserving nature, they need to be advanced to protect themselves. Bhimaji knew this. That is why Bhimaji's affection for the tribes was immense. But it was equally necessary for them to be shielded from the Naxalites and the government employees like Some bad police officers who were there for their ill-treatment. I could feel the vengeance of these bad people,But remembering Punarvasu's mother's sermon, the mind was calm.
The terms, Vanavasi ("forest dweller") or Girijan ("mountain all of us") are also used for Indian tribes, with tribes having a special meaning of being native and automatic residents of a particular region. The Indian Constitution united these ethnic groups as the "target of social and economic development. From that time on, the Indian tribes have been officially known as Scheduled Tribes." Article 6366 (1) Scheduled Tribes "Tribes or tribes belonging to such tribes or tribal tribes considered as Scheduled Tribes for the purpose of this Constitution
"Original inhabitants" promising based on is that they do not have the land and the land is uplifting asked. "The best group of tribes that argue" Has tortured them and should demand rewards and especially calls for land reform. Tribal land issues are not related to the modification of the colonial period but the forests are estranged from their respective historical rights. True to say that there is no non-tribal forest trail on the right. For years we have been conserving tribal forests, this is not to say byre. But despite all of this, most of us oppose it. Many times the politics of racism and the evil intentions of slaughtering those forests are rooted in this conflict. The land of the grandfather of one of the tribal boys I knew was forcibly plundered, but there is already a provision in the constitution to get it back by the grace of the Indian judiciary. There are a lot of seminars where injustice is done to tribals. But Punarvasu was not an issue. That's why he was learning so much. Because education is the only way that can help prevent such injustices. With such thoughts in mind, I again remember the recitation or exhortation of Punarvasu's mother.
Gadchiroli is tribal district in maharashtra where the pada and vihar village is; where we are standing Gadchiroli district has a total of 10,72,942 so the population is the population of men and women for respectively 5,41,328 and 5,31,614 which has been around (Census 2011). From this, it is clear that the tribes do not discriminate against men and women. I do not see tribal are foolish and selfish like all of us who abort abortion as they want to have a son and then have a girl in the womb. Born is a part of our life and I find it hard to believe that tribalism should survive. I remembered that Gima's past had gone to such all of us with such shit and bad thoughts. Chamorshi district, with the most population density of the total population of the district 1,79,120 so. Aboriginal community population in the district 4,15,306 has been around for more than their proportion in the district. Their percentage is estimated at 38.17%. The population of the Scheduled Castes is 1,20,745 The district is known as a tribal district in Maharashtra state, since it is a Scheduled Tribe, which accounts for 38.17 percent of the total population of the district. All of us belonging to the Gond Scheduled, Kolam, Madiya, Pardhan, etc. belong to the Tribes. Their dialect is "Gondi, Madiya ''. They have a unique culture of tribal districts. All of us are happy to performon auspicious occasions or when the crops are ''Railagrown '' a dance called. " Dhol " is also his favorite dance. Holi, Dussehra and Diwali are their main festivals. The tribal tribes live mainly in the dense forests of the district.
All of us from different castes and religions of the district celebrate Ganpati, Dussehra, Diwali, celebrateHoli etc. In some parts of the district, the famous 'Drama, Tamasha' etc. entertains the Ganapati, in the bushes Dussehra,, Holi festivals and also on the occasion of Shankarpali.
When we reached Pada village, we were also very welcomed. Culturally, the reception was nothing short of a state paradise. We were treated very well. We were just delighted. In the evening we were taken to Bhimaji's tomb. But there were two tombs. That's what we were thinking. But Gima was all about solitude. But then Punarvasu's mother met us. She hugged the Punarvasu and began to say, "My son showed me something that seems impossible. You have done your job well. I appreciate your appreciation and pride. " We were both looking at her with delight. We were very welcoming. But we knew the excitement was for Punarvasu. It was a coincidence that we were reunited. But we were still happy for Punarvasu. Gima also asked Punarvasu's mother about Eklavya. In fact, the mother knew where Eklavya lived. This total Gima was very pleased. She was very close to Eklavya right now. Within a few days, maybe Eklavya was going to be the king of that village. Many people did not know who he was. But he was the only one who had done the traditional work. In some works; addition to conservation, education and technology, there were two seminars of gratitude that no one else could do until today. We did not know what works of gratitude. When I asked the Punarvasu mother about this, she said that, “Today is a cultural festival. In the evening, the Guru will tell everything about these works.
When the day was over and the sun was falling, all the villages were gathered in one place. Too many warriors say or many all of us were eager to claim the crown of the village. At that time information was given about the expansion of Pada village. Then I realized that Pada is not a village but a whole region. But this hiding place is called Pada. The King of Pada can claim full forest and no one can stop him. But the address of Pada village was to be found only by those who have done some of these works or things have learned their skills themselves. Most of the Naxalites were also involved in this, th
ey were also there to claim the forest. They too got the address, which is proof that they got an invitation, but some rules of their own ancestors and Bhimaji were forcing them to stop doing bad things. Therefore, Panda was a place of honor in this place. Bhimaji had developed a strange system. Many of the birds showed the address as an invitation of Pada village to various persons in this forest. They were selected based on the criteria for the tasks and skills described above. This system has been operating for many years. But no one knew how this system worked and who the birds listened to. But like a miracle, this system worked. What ultimately did not want to happen was that Naxalites were also active in the area.
Once again there was a crisis on all sides as the Naxals started firing before choosing the king of Pada village. Someone got the address of Pada village. The Naxals flocked and attacked the village. The village was forcibly taken over. After this, everyone feared that they would be enslaved. Even in this case, the traditional program continued. But the elders thought that the Naksali would have to sit on the throne forcibly. We too were stuck in this. Everyone was in a lot of trouble. The Naxalites were enslaved by all the residents. Those who were protesting against it were brutally beaten. Most of the time, gun-toting children were working.
Five days had passed. The village was fully occupied by the Naxalites. The Naxalites were claiming coercion on the forest. We were stuck in it. At that time, the Punarvasu idea was different. I was assisting with the Punarvasu. The Punarvasu was building something. But The thing that he was making was a lack of materials and tools. That is why we had to go back and forth. The Naxalite was scattered all over the village and we were having difficulty getting the Punarvasu made. I didn't know what Punarvasuu was doing, but I knew he would make his way through the affair. We had also taken Nitya and Gima together and were doing all this while avoiding Nakshali. There I became friends with two natives and told them about what we were doing. After some time, the two boys got together and gathered 30 of us. In this we were all young. Like the punarvasu, most of us were very intelligent. But all were well versed in different fields. Some were skilled in warfare, some were conservationists in nature and some excelled. We had a talented group of thirty. We plan and work all day long. That too had to be done in secret. Using different technologies, we have been able to make the necessary weapons. The Punarvasu skills here were less to be appreciated. Because most of our efforts were unsuccessful, Naxalis often understood the work we were doing, but the Punarvasu planning and the tactics of what to do on time were very firm. At no time did we find ourselves in the cradle of the Naxalites. We had to relieve the villagers and overthrow the Naxal regime. Until now all was going according to plan. We were fighting in a place where the risks were not low. Yet our efforts were still going on. Punarvasu was building something when the time came. He was making a machine, which was going to be something else. In all these situations, punarvasu was taking full precautions to ensure that nothing happened to gima. maybe it's his first priority until now.
Taking advantage of this opportunity, Punarvasu devised a scheme to relieve all those who had been banished from the Punarvasu’s tribal brothers who had been imprisoned with him for a long time as I mentioned earlier; from that time when punarvasu leave pada and come to nashik. The temptation to rule Pada village was weakening this part of the Naxal. So with the help of all of us taking advantage of the situation , we rescued the captives. We took shelter in a safe place. Now our armies were on the rise. About 500 tribal men, women and childs were released .We all planned to attack Pada village but our army was still not strong and most importantly scarce. Because there were about fifteen hundred abolitionists in Pada village. We could not get the help of the that bad police. It was far from our place in Pada village. The most important of these was the past incident with them that had permanently lost their trust in the police system.
Before the attack was made all of us, there was a bad thing before the invasion that one of us had already informed the Naxals. We attacked. But to no avail. At this point we were caught, but by chance, Punarvasu moved everyone to a safe place, then returned. We were attacked by about 500 tribal brothers - 30 skilled youngsters and all four of us . In it we got three, seven intelligent youngsters and five tribal brothers.But Nitya managed to save herself from them. But were trapped once again
After four days, Punarvasu escaped one of us skillfully and sent a message to Nitya saying that she had been to lead.
We were placed near Bhimaji's tomb with all the prisoners. Tales of our efforts and actions were already spread all over the village of Pada. Then a senior man all of us declared that work of gratitude had been completed. Yes thank you again. They also thanked Gima But I don't understand why? The Punarvasu has done, which looks like someone else has not done it yet. I was not in this community. I did not understand it. It was then that he began to tell the history of the village.
96 years ago, Bhanuji the Great-grandfather of Gima came to Pada village. He was the son of Bhimaji. He continued the work of Bhimaji. But one day, one third of the population was injured in a major accident near Pada village. Many of us did not live in the area at that time. But they still needed to be saved. Because many of the injured all of us were in bombay blood. Bhanuji knew this. For they themselves were such. At that time it was just those who were not injured nor were they ill And the most useful As he was the Bombay blood group. Bhanuji kept giving blood only for all of us to read even when doctors were opposed. He kept giving more blood than his limit. Such a primitive adventure has never been seen before. But in the end, he saved all by sacrificing his life. In this tomb, another tomb; This was Bhanuji. He had lost his life, the same day the residents of Pada village took a vow that, "We will always be grateful for this benefit". He gratefully thanked Gima. Punarvasu had succeeded in bringing Gima to this point. We knew how it was. But he had brought Gima back. They believed that Pada village would have a good day again because of that thing. When Gima was asked about this, she realized that her ancestors had put all the wealth in her name. Her father and grandfather did not approve of what they were doing. So much so that she knew no part of the property was to be found. Pada and gratitude of tribal residents is her real property ; It is her gift for life time. By now, no one had told her that thing.
Pada village was attacked again Before the story was finished. Gima was deeply stuck in her thoughts at that time. She thought that the Punarvasu had betrayed her. She told me that it was a trap of punarvasu up to Pada village, pretending to find Secret Protector, Dash, Abhimanyu or Eklavya. But she began to say that the Punarvasu could not be found to be a mystery Protector. She was crying, thinking about this. I wasn't paying much attention to her because I wanted to help Punarvasu. There was a runaway everywhere. The bombs were falling on all sides, So where was the fire However, our army was much less. When I mentioned this to Punarvasu, the Punarvasu laughed and made me look up. Then all of us stopped at the spot. Even the Naxalites were shaking because there were drones above us, also known as quad copters, with laser guns on them. naxalites were gazing upwards at all the lasers. The naxalites were shaking with fear that the bullet would escape at any moment. Because it was impossible to rampart from those drones. All these drones nitya and all our companions, who escaped from the Naxal were operating safely from a distance. Punarvasu then said, “ The machine that he had been making for so long was a machine maker. That machine automatically creates drones, many drones can be made by one machine. The machine was completed, but suddenly we were caught. Then the message was sent to Nitya that the next attack would be by a drone. The method to use them all was to teach everyone by nitya. She had done her job right now. The Naxalites were completely broken down. The Naxalites committed that they would never set foot in the village again”. At that point they were scared. Because the technology shown on Punarvasu was astonishing to them. They were scared too much. But Gima was too damaged. The dream of her mysterious Protector was broken. She believed that Punarvasuu had
deceived everyone along with her. But I had already made the decision not to become prejudiced. Because every act of Punarvasu has a reason and most importantly I believed in Punarvasu. I knew for sure that he would never lie and deceive anyone. So I went to Punarvasu. He had to tell us everything. Right now Punarvasu was going to say everything. Nitya also wanted to hear it, but Gima was not ready to listen and kept crying. Like Pada village, her mind was broken and confused. Some bad police also found the village by crowd. The village address was given to them by the sound of bullets and bombs. Most Naxalites had fled the drone, mostly by police. But at this time of Punarvasu, everyone stood upright. Strongly tell the Some bad police that you understand the difference between the Naxalites and the tribal or else it will treat them like the nails. Some bad police were equally scared to see this strong protest. Because if such a situation were to happen now, it would not be possible to survive against Punarvasu. The modern scriptures in the village of Pada were forbidding them from doing bad things. I realized that the same thing is happening in the world. Every country is governed by this rule so that no other country can invade us. Policy reforms were also adopted. His skill was seen all over the village.
Gima Still not ready to listen to Punarvasu, she left to go home with the police, asking Nitya to accompany her, but Nitya refused. I was right to refuse to go along. But another puzzle was being made here as to why the nitya didn't support Gima. Nitya's refusal to gima was not digestible . In her cramped mood, she's not listen to anything. Punarvasu also tried to block her road to stop her. But she hated the Punarvasu, In resentment, she began to speak bad again and again about his caste and religion, perhaps even saying that it was hurting the nitya too. It was at this point that the self respect of Punarvasu was beginning to take hold. Lack of Pride is often the most annoying. The Punarvasu was quiet again. She didn't stop, despite trying so hard to clarify it. Gima went away from us and we kept watching her. Punarvasu turned around and told me the truth, with a look into my eyes. Overall I was very happy with this truth. I was guessing a little, but it was still really nice to have one with a Punarvasu. Because our whole journey was underlined by what Punarvasu said, but everything seemed fine. "He is a mysterious protector of Gima, his real full name was Panarvasu Eklavya," said punarvasu. I wanted to tell Gama the truth which I just knew. As she was moving away from this troubled situation, At that point, I was so eager to tell her all this. But at that very moment I remembered her thoughts on love, religion and caste. She was looking at the sacred relationship of love, like a caste and unclean blood. Being of the upper caste, she was poked with the illusion of superiority. The racism was ravaging the community, but it did not leave the green tree like Gima. I was feeling pretty bad. I made a promise to myself that I would never make such a mistake in my life, and made this mistake a sin for me. She may have made the biggest mistake in her life so far, so I thought she might not be worth the Punarvasu Ekalavya or even the mysterious protector. Because, what she says about that unclean blood, it was of her own ancestors. But all of us with blood link to caste and religion; such fake people continue to try to connect with race and religion. Therefore, if she cannot accept the Punarvasu, then she was not worth the slightest bit of mysterious Protector. I was thinking of the strange arrangement of nature, it seemed obvious here that everything rotates in a cycle.
Blood Bonding: Protector and Secrets (The Darklight) Page 10