The Connected Discourses of the Buddha

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The Connected Discourses of the Buddha Page 218

by Bhikkhu Bodhi


  abandon desire (and lust) (tatra vo chando (rāgo) pahātabbo) 22:137-45; 35:76-78, 162-64, 168-85

  abandoning of the fetters, etc. (saṃyojanappahānādi) 48:61-64; 54:17-20

  analysis, a teaching through (vibhaṅga) 12:2; 45:8; 47:40; 48:9-10, 36-38; 51:20

  arises dependent on contact (phassaṃ paṭicca uppajjati) 12:62 (II 96,26-97,29); 36:10; 48:39

  the arising of suffering (dukkhass’ eso uppādo) 14:36; 22:30; 26:1-10; 35:21-22

  ascetics and brahmins (samaṇā vā brāhmaṇā vā):1. gratification triad 14:37; 17:25; 22:107; 23:5; 36:27; 48:6, 29, 34

  2. origin-&-passing pentad 14:38; 17:26; 22:108; 23:6; 36:28

  3. four truth pattern 12:13, 14, 29, 30, 71-80; 14:39; 17:27; 22:50; 36:29; 48:7, 30, 35; 56:22

  4. past, future, present 51:5, 6, 16, 17; 56:5, 6

  burning (āditta) 22:61; 35:28

  by clinging to what? (kiṃ upādāya) 22:150-58; 24:1-96; 35:105, 108

  clinging and the clung to (upādāna, upādāniyā dhammā) 22:121; 35:110, 123

  delight in suffering (dukkhaṃ so abhinandati) 14:35; 22:29; 35:19-20

  destruction of delight (nandikkhaya) 22:51-52; 35:156-57, 158-59

  destruction of the taints (āsavakkhaya) 48:20; 51:23

  develop concentration (samādhiṃ bhāvetha) 22:5; 35:99; 35:160; 56:1

  development, a teaching on (bhāvanā-desanā) 47:40; 51:19

  directly knowing, without/by (anabhijānaṃ, abhijānaṃ) 22:24; 35:111-12

  exhort, settle, and establish them (samādapetabba nivesetabba patiṭṭhāpetabba) 47:48; 55:16-17; 56:26

  the fetter and things that fetter (saṃyojana, saṃyojaniyā dhammā) 22:120; 35:109, 122

  the fingernail similes, etc. (nakhasikhādi-upamā) 13:1-10; 56:51-60 fruits (phala):1. one of two fruits 46:57 (ii); 47:36; 48:65; 51:25; 54:4

  2. seven fruits and benefits 46:3 (V 69,16-70,27); 48:66; 51:26; 54:5

  the Ganges can’t be made to slant westwards (gaṅgā nadī na sukarā pacchāninnaṃ kātuṃ) 35:244 (IV 190,23-191,23); 45:160; 52:8

  going beyond (apārā pāraṃ gamanāya) 45:34; 46:17; 47:34; 51:1

  gratification, danger, escape (assāda, ādīnava, nissaraṇa):1. what is the gratification, etc.? 14:31; 22:26; 35:13-14

  2. I set out seeking, etc. 14:32; 22:27; 35:15-16

  3. if there was no gratification, etc. 14:33; 22:28; 35:17-18

  the holy life, for what purpose? (kimatthi brahmacariyaṃ) 35:81, 152; 38:4; 45:5, 41-48

  ignorance and knowledge (avijjā, vijjā) 22:113-14; 56:17-18

  impermanent, suffering, non-self (anicca, dukkha, anattā):1. what is impermanent is suffering 22:15-17; 35:1-3, 4-6

  2. past, future, present 22:9-11; 35:7-9, 10-12

  3. revulsion, dispassion, liberation 22:12-14; 35:222-24, 225-27

  4. the cause and condition for 22:18-20; 35:140-42; 143-45

  make an exertion in seclusion (paṭisallāne yogaṃ āpajjatha) 22:6; 35:100, 161; 56:2

  neglected/undertaken the noble path (viraddha/āraddha ariyaṃ maggaṃ) 45:33; 46:18; 47:33; 51:2

  noble and emancipating (ariya niyyānika) 46:19; 47:17; 51:3

  not apart from a Buddha (nāññatra tathāgatassa pātubhāvā) 45:14-15; 46:9-10; 48:59-60

  not yours (na tumhākaṃ) 22:33-34; 35:101-2, 138-39

  rebirth, causes for (ko hetu upapajjanti) 29:7-10; 30:3-6; 31:2-12; 32:2-12

  revulsion, they lead to utter (ekantanibbidāya saṃvattanti) 46:20; 47:32; 51:4

  speaker on the Dhamma (dhammakathika) 12:16, 67 (II 114,32-115,16); 22:115-16; 35:155

  stream-enterer, arahant (sotāpanna, arahaṃ) 22:109-10; 23:7-8; 48:2-5, 26-27, 32-33

  suffering, if it was exclusively (ekantadukkhaṃ abhavissa) 14:34; 22:60

  sunrise simile (suriyassa upamā) 45:49-55, 56-62; 46:12-13; 56:37

  vision arose (cakkhuṃ udapādi) 36:25; 47:31; 51:9; 56:11 (V 422,9-30); 56:12

  with the support of giving (dānupakāra) 29:11-50; 30:7-46; 31:13-112; 32:13-52

  wrong way/right way (micchā-/sammāpaṭipadā) 12:3; 45:23

  4. AUDITOR-SETTING VARIANTS

  The suttas collated here are almost identical in content but differ only in regard to the person to whom they are addressed, the protagonist, and/or the circumstances under which they are spoken.

  11:1, 2: Sakka’s advice on exertion

  11:12, 13: Sakka’s names

  12:4-10: the Buddhas discover dependent origination

  12:35-36: with ignorance as condition

  12:41-42: ten qualities of a stream-enterer

  18:21, 22:71, 22:124: ending “I-making” and conceit

  18:22, 22:72, 22:125: transcending discrimination

  22:106-12, 23:4-10: discourses on the aggregates

  22:115-16: a speaker on the Dhamma

  22:126, 127-28: ignorance and knowledge (subject to arising pattern)

  22:133, 22:131-32: ignorance and knowledge (gratification triad)

  23:23-34, 23:35-46: the nature of the aggregates

  35:76-78, 162-64, 168, 171, 174: abandon desire and lust

  35:81, 152: for what purpose the holy life?

  35:118, 119, 124, 125, 126, 128, 131: how a bhikkhu attains/fails to attain Nibbāna

  36:15-18: analysis of feeling

  36:19-20: gradations of happiness

  36:23, 24, 26: more analysis of feeling

  38:1-16; 39:1-16: questions on Nibbāna, etc.

  40:10, 11: to the devas, on going for refuge to the Buddha, etc.

  46:14, 15: the enlightenment factors and illness

  47:18, 43: the Buddha’s reflections on mindfulness

  47:22, 25: how the true Dhamma endures long

  51:19, 27-30: on developing the bases for spiritual power

  54:13-16: on developing mindfulness of breathing

  55:18, 20: to the devas, on the factors of stream-entry

  55:28, 29: ten qualities of a stream-enterer

  55:46-49: the four factors of stream-entry

  Bibliography

  I. PRIMARY PĀLI TEXTS

  A. Saṃyutta Nikāya

  Roman script: edited by Léon Feer , 5 vols. London: PTS, 1884-98.

  New Roman-script edition of Part I: Sagāthāvagga, with critical apparatus by G.A. Somaratne. Oxford: PTS, 1998.

  Burmese script: Chaṭṭhasaṅgāyana (Sixth Buddhist Council) edition, 3 vols. Rangoon: Buddhasāsana Samiti, 1954.

  Sinhala script: Buddha Jayanti Tripiṭaka Series, 5 vols. Colombo: Government of Sri Lanka, 1960-83. Pāli with Sinhala translation on facing pages.

  B. Saṃyutta Nikāya Commentary

  Burmese script: Saṃyutta Nikāya-aṭṭhakathā (= Sāratthappakāsinī). Chaṭṭhasaṅgāyana edition, 3 vols. Rangoon: Buddhasāsana Samiti, 1957.

  Sinhala script: Saṃyutta Nikāya-aṭṭhakathā (= Sāratthappakāsinī). Simon Hewavitarne Bequest edition, ed. by Ven. Pandit Widurupola Piyatissa Mahāthera, 3 vols. Colombo 1924-30. Reprint, 1990.

  C. Saṃyutta Nikāya Subcommentary

  Burmese script: Saṃyutta-ṭīkā (Sāratthappakāsinī-purāṇa-ṭīkā = Līnatthappakāsanā). Chaṭṭhasaṅgāyana edition, 2 vols. Rangoon: Buddhasāsana Samiti, 1961.

  II. TRANSLATIONS AND SECONDARY WORKS

  Adikaram, E. W. Early History of Buddhism in Ceylon. 1946. Reprint, Dehiwala, Sri Lanka: Buddhist Cultural Centre, 1994.

  Alsdorf, Ludwig. Die Āryā-Strophen des Pāli-Kanons. Mainz: Akademie der Wissenschaften und der Literatur, 1968.

  Basham, A.L. History and Doctrines of the Ājīvikas. 1951. Reprint, Delhi: Motilal Banarsidass, 1981.

  Bechert, Heinz, ed. Buddhism in Ceylon and Studies in Religious Syncretism in Buddhist Countries. Göttingen: Vandenhoeck and Ruprecht, 1978.

  ——, ed. The Language of the Earliest Buddhist Tradition. Göttingen: Vandenhoeck and Ruprecht, 1980.

  Bernhard, Franz, ed. Udānavarga (Sanskrittexte aus den Turfanfunden, 10; Abhandlungen der Akademie d
er Wissenschaften in Göttingen, 54). 2 vols. Göttingen: Vandenhoeck and Ruprecht, 1965-68.

  Bodhi, Bhikkhu. “Aggregates and Clinging Aggregates.” Pāli Buddhist Review 1 (1976): 91-102.

  ——, ed. A Comprehensive Manual of Abhidhamma (trans. of Abhidhammattha-saṅgaha with explanatory guide). Kandy: BPS, 1993.

  ——. The Discourse on the All-Embracing Net of Views: The Brahmajāla Sutta and its Commentaries (trans. of DN No. 1). 1978. 2nd ed. Kandy: BPS, 1992.

  ——. The Discourse on the Fruits of Recluseship: The Sāmaññaphala Sutta and its Commentaries (trans. of DN No. 2). Kandy: BPS, 1989.

  ——. The Discourse on the Root of Existence: The Mūlapariyāya Sutta and its Commentaries (trans. of MN No. 1). 1980. 2nd ed. Kandy: BPS, 1992.

  ——. The Great Discourse on Causation: The Mahānidāna Sutta and its Commentaries (trans. of DN No. 15). 1984. 2nd ed. Kandy: BPS, 1995.

  ——. Transcendental Dependent Arising: An Exposition of the Upanisā Sutta (Wheel No. 277/278). Kandy: BPS, 1980.

  Brough, John. The Gāndhārī Dharmapada. London: Oxford University Press, 1962.

  Burlingame, E.W. Buddhist Legends (trans. of Dhp-a). 1921. Reprint, 3 vols. London: PTS, 1969.

  Collins, Steven. Nirvana and Other Buddhist Felicities: Utopias of the Pali Imaginaire. Cambridge: Cambridge University Press, 1998.

  ——. Selfless Persons: Imagery and Thought in Theravāda Buddhism. Cambridge: Cambridge University Press, 1982.

  Cone, Margaret. “Patna Dharmapada.” Journal of the Pali Text Society 13 (1989): 101-217.

  Cowell, E.B., ed. The Jātakas or Stories of the Buddha’s Former Births. 6 vols., 1895-1907. Reprint, 3 vols. London: PTS, 1969.

  Cowell, E.B., and R.A. Neil, eds. Divyāvadāna. Cambridge 1886.

  Deussen, Paul. Sixty Upaniṣads of the Veda. Trans. from the German by V.M. Bedeker and G.B. Palsule. Delhi: Motilal Banarsidass, 1980.

  Dutt, Nalinaksha. Buddhist Sects in India. 2nd ed. Delhi: Motilal Banarsidass, 1978.

  ——, ed. Mūla-sarvāstivāda-vinayavastu, Part III of Gilgit Manuscripts . Calcutta, Srinagar 1939-59.

  Emeneau, M.B. “The Strangling Figs in Sanskrit Literature.” University of California Publications in Classical Philology, 13:10 (1949): 345-70.

  Enomoto, Fumio. A Comprehensive Study of the Chinese Saṃyuktāgama. Part 1: *Saṃgītanipāta. Kyoto 1994.

  ——. Śarīrārthagāthā of the Yogācārabhūmi, in F. Enomoto, J-U Hartmann, and H. Matsumura, Sanskrit-Texte aus dem buddhistischen Kanon: Neuentdeckungen und Neueditionen, 1. Göttingen 1989.

  Geiger, Wilhelm. A Pāli Grammar. Rev. ed. by K.R. Norman. Oxford: PTS, 1994.

  ——. Saṃyutta-Nikāya, Part I (German trans. of SN). Munich-Neubiberg: Benares-Verlag, 1930.

  Gethin, R.M.L. The Buddhist Path to Awakening: A Study of the Bodhi-Pakkhiyā Dhammā. Leiden: Brill, 1992.

  Gnoli, R. The Gilgit Manuscript of the Saṅghabhedavastu (Serie Orientale Roma, 49). 2 parts. Rome 1977-78.

  Gombrich, Richard F. How Buddhism Began: The Conditioned Genesis of the Early Teachings. London & Atlantic Highlands, N.J.: Athlone, 1996.

  ——. “Old Bodies Like Carts.” Journal of the Pali Text Society 11 (1987): 1-3.

  Hamilton, Sue. Identity and Experience: The Constitution of the Human Being according to Early Buddhism. London: Luzac, 1996.

  Harvey, Peter. The Selfless Mind: Personality, Consciousness, and Nirvāṇa in Early Buddhism. Richmond, Surrey: Curzon, 1995.

  ——. “Signless Meditation in Pāli Buddhism.” Journal of the International Association of Buddhist Studies 9 (1986): 28-51.

  Hinüber, Oskar von. “The Ghost Word Dvīhitikā and the Description of Famines in Early Buddhist Literature.” Journal of the Pali Text Society 9 (1981): 74-85.

  ——. A Handbook of Pāli Literature. Berlin, New York: Walter de Gruyter, 1996.

  ——. “On the Tradition of Pāli Texts in India, Ceylon, and Burma.” In Bechert 1978.

  ——. “Pāli as an Artificial Language.” Indologica Taurinensia 10 (1982): 133-40.

  ——. Selected Papers on Pāli Studies. Oxford: PTS, 1994.

  Hoernle, A.F.R. Manuscript Remains of Buddhist Literature Found in Eastern Turkestan. Oxford 1916.

  Horner, I.B. The Book of the Discipline (trans. of Vin). 6 vols. London: PTS, 1938-66.

  ——. Milinda’s Questions (trans. of Mil). 2 vols. London: PTS, 1963-64.

  Ireland, John D. Saṃyutta Nikāya: An Anthology, Part I (Wheel No. 107/109). Kandy: BPS, 1967.

  ----. Vaṅgīsa: An Early Buddhist Poet (Wheel No. 417/418). Kandy: BPS, 1997.

  Jayatilleke, K.N. Early Buddhist Theory of Knowledge. London: George Allen & Unwin, 1963.

  Jones, J.J., trans. The Mahāvastu. 3 vols. London: Luzac, 1949-56.

  Liyanaratne, Jinadasa. “South Asian Flora as reflected in the Twelfth-Century Pāli Lexicon Abhidhānappadīpikā.” Journal of the Pali Text Society 20 (1994): 43-161.

  Lokuliyana, Lionel, trans. The Great Book of Protections, Sinhala Maha Pirit Pota. Colombo: Mrs. H.M. Gunasekera Trust, n.d.

  Macdonell, A.A., and A.B. Keith. Vedic Index of Names and Subjects. 2 vols., 1912. Reprint, Delhi: Motilal Banarsidass, 1958.

  Malalasekera, G.P. Dictionary of Pāli Proper Names. 2 vols., 1937-38. Reprint, London: PTS, 1960.

  Manné, Joy. “Categories of Sutta in the Pāli Nikāyas and Their Implications for Our Appreciation of the Buddhist Teaching and Literature.” Journal of the Pali Text Society 15 (1990): 29-87.

  ——. “On a Departure Formula and its Translation.” Buddhist Studies Review 10 (1993): 27-43.

  Masefield, Peter. The Udāna Commentary (trans. of Ud-a). 2 vols. Oxford: PTS, 1994-95.

  Matsumura, H., ed. Āyuṃparyantasūtra, in F. Enomoto, J-U. Hartmann, and H. Matsumura, Sanskrit-Texte aus dem buddhistischen Kanon: Neuentdeckungen und Neueditionen, 1. Göttingen 1989.

  Mills, Laurence C.R. “The Case of the Murdered Monks.” Journal of the Pali Text Society 16 (1992): 71-75.

  Müller, F. Max. The Upanishads. 2 vols. Reprint, Delhi: AVF Books, 1987.

  Ñāṇamoli, Bhikkhu. The Guide (trans. of Nett). London: PTS, 1962.

  ——. The Life of the Buddha according to the Pāli Canon. 1972. 3rd ed. Kandy: BPS, 1992.

  ——. The Middle Length Discourses of the Buddha (trans. of MN, ed. and rev. by Bhikkhu Bodhi). Boston: Wisdom Publications; Kandy: BPS, 1995.

  ——. Mindfulness of Breathing (Ānāpānasati). Kandy: BPS, 1964.

  ——. Minor Readings and the Illustrator of Ultimate Meaning (trans. of Khp and Khp-a). London: PTS, 1962.

  ——. The Path of Purification (trans. of Vism). 1956. 5th ed. Kandy: BPS, 1991.

  Ñāṇananda, Bhikkhu. The Magic of the Mind: An Exposition of the Kālakārāma Sutta. Kandy: BPS, 1974.

  ——. Saṃyutta Nikāya: An Anthology, Part II (Wheel No. 183/185). Kandy: BPS, 1972.

  Norman, K.R. Collected Papers, I-VI. Oxford: PTS, 1990-95.

  ——. Elders’ Verses I (trans. of Th). London: PTS, 1969.

  ——. Elders’ Verses II (trans. of Thī). London: PTS, 1971.

  ——. The Group of Discourses II (trans. of Sn). Oxford: PTS, 1992.

  ——. Pāli Literature, including the Canonical Literature in Prakrit and Sanskrit of All the Hīnayāna Schools of Buddhism. Wiesbaden: Otto Harrassowitz, 1983.

  Nyanaponika Thera. The Five Mental Hindrances (Wheel No. 26). Kandy: BPS, 1961.

  ——. The Four Nutriments of Life (Wheel No. 105/106). Kandy: BPS, 1967.

  ——. Protection through Satipaṭṭhāna (Bodhi Leaves No. 34). Kandy: BPS, 1967.

  Nyanaponika Thera and Hellmuth Hecker. Great Disciples of the Buddha: Their Lives, Their Works, Their Legacy. Boston: Wisdom Publications; Kandy: BPS, 1997.

 

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