Syme also strolled across to the table, and found lying across it a walking-stick, which turned out on examination to be a sword-stick, a large Colt’s revolver, a sandwich case, and a formidable flask of brandy. Over the chair, beside the table, was thrown a heavy-looking cape or cloak.
‘I have only to get the form of election finished,’ continued Gregory with animation, ‘then I snatch up this cloak and stick, stuff these other things into my pocket, step out of a door in this cavern, which opens on the river, where there is a steam-tug already waiting for me, and then – then – oh, the wild joy of being Thursday!’ And he clasped his hands.
Syme, who had sat down once more with his usual insolent languor, got to his feet with an unusual air of hesitation.
‘Why is it,’ he asked vaguely, ‘that I think you are quite a decent fellow? Why do I positively like you, Gregory?’ He paused a moment, and then added with a sort of fresh curiosity, ‘Is it because you are such an ass?’
There was a thoughtful silence again, and then he cried out –
‘Well, damn it all! this is the funniest situation I have ever been in in my life, and I am going to act accordingly. Gregory, I gave you a promise before I came into this place. That promise I would keep under red-hot pincers. Would you give me, for my own safety, a little promise of the same kind?’
‘A promise?’ asked Gregory, wondering.
‘Yes,’ said Syme, very seriously, ‘a promise. I swore before God that I would not tell your secret to the police. Will you swear by Humanity, or whatever beastly thing you believe in, that you will not tell my secret to the anarchists?’
‘Your secret?’ asked the staring Gregory. ‘Have you got a secret?’
‘Yes,’ said Syme, ‘I have a secret.’ Then after a pause, ‘Will you swear?’
Gregory glared at him gravely for a few moments, and then said abruptly –
‘You must have bewitched me, but I feel a furious curiosity about you. Yes, I will swear not to tell the anarchists anything you tell me. But look sharp, for they will be here in a couple of minutes.’
Syme rose to his feet and thrust his long white hands into his long, grey trousers’ pockets. Almost as he did so there came five knocks on the outer grating, proclaiming the arrival of the first of the conspirators.
‘Well,’ said Syme slowly, ‘I don’t know how to tell you the truth more shortly than by saying that your expedient of dressing up as an aimless poet, is not confined to you or your President. We have known the dodge for some time at Scotland Yard.’
Gregory tried to spring up straight, but he swayed thrice.
‘What do you say?’ he asked in an inhuman voice.
‘Yes,’ said Syme simply, ‘I am a police detective. But I think I hear your friends coming.’
From the doorway there came a murmur of ‘Mr Joseph Chamberlain’. It was repeated twice and thrice, and then thirty times, and the crowd of Joseph Chamberlains (a solemn thought) could be heard trampling down the corridor.
3
The Man Who Was Thursday
Before one of the fresh faces could appear at the doorway, Gregory’s stunned surprise had fallen from him. He was beside the table with a bound, and a noise in his throat like a wild beast. He caught up the Colt’s revolver and took aim at Syme. Syme did not flinch, but he put up a pale and polite hand.
‘Don’t be such a silly man,’ he said, with the effeminate dignity of a curate. ‘Don’t you see it’s not necessary? Don’t you see that we’re both in the same boat? Yes, and jolly sea-sick.’
Gregory could not speak, but he could not fire either, and he looked his question.
‘Don’t you see we’ve checkmated each other?’ cried Syme. ‘I can’t tell the police you are an anarchist. You can’t tell the anarchists I’m a policeman. I can only watch you, knowing what you are; you can only watch me, knowing what I am. In short, it’s a lonely, intellectual duel, my head against yours. I’m a policeman deprived of the help of the police. You, my poor fellow, are an anarchist deprived of the help of that law and organization which is so essential to anarchy. The one solitary difference is in your favour. You are not surrounded by inquisitive policemen; I am surrounded by inquisitive anarchists. I cannot betray you, but I might betray myself. Come, come: wait and see me betray myself. I shall do it so nicely.’
Gregory put the pistol slowly down, still staring at Syme as if he were a sea-monster.
‘I don’t believe in immortality,’ he said at last, ‘but if, after all this, you were to break your word, God would make a hell only for you, to howl in for ever.’
‘I shall not break my word,’ said Syme sternly, ‘nor will you break yours. Here are your friends,’
The mass of the anarchists entered the room heavily, with a slouching and somewhat weary gait; but one little man, with a black beard and glasses – a man somewhat of the type of Mr Tim Healy1 – detached himself, and bustled forward with some papers in his hand.
‘Comrade Gregory,’ he said, ‘I suppose this man is a delegate?’
Gregory, taken by surprise, looked down and muttered the name of Syme; but Syme replied almost pertly –
‘I am glad to see that your gate is well enough guarded to make it hard for anyone to be here who was not a delegate.’
The brow of the little man with the black beard was, however, still contracted with something like suspicion.
‘What branch do you represent?’ he asked sharply.
‘I should hardly call it a branch,’ said Syme, laughing. ‘I should call it at the very least a root.’
‘What do you mean?’
‘The fact is,’ said Syme serenely, ‘the truth is I am a Sabbatarian.2 I have been specially sent here to see that you show a due observance of Sunday.’
The little man dropped one of his papers, and a flicker of fear went over all the faces of the group. Evidently the awful President, whose name was Sunday, did sometimes send down such irregular ambassadors to such branch meetings.
‘Well, comrade,’ said the man with the papers after a pause, ‘I suppose we’d better give you a seat in the meeting?’
‘If you ask my advice as a friend,’ said Syme with severe benevolence, ‘I think you’d better.’
When Gregory heard the dangerous dialogue end, with a sudden safety for his rival, he rose abruptly and paced the floor in painful thought. He was, indeed, in an agony of diplomacy. It was clear that Syme’s inspired impudence was likely to bring him out of all merely accidental dilemmas. Little was to be hoped from them. He could not himself betray Syme, partly from honour, but partly also because, if he betrayed him and for some reason failed to destroy him, the Syme who escaped would be a Syme freed from all obligation of secrecy, a Syme who would simply walk to the nearest police station. After all, it was only one night’s discussion, and only one detective who would know of it. He would let out as little as possible of their plans at night, and then let Syme go, and chance it.
He strode across to the group of anarchists, which was already distributing itself along the benches.
‘I think it is time we began,’ he said; ‘the steam-tug is waiting on the river already. I move that Comrade Buttons takes the chair.’
This being approved by a show of hands, the little man with the papers slipped into the presidential seat.
‘Comrades,’ he began, as sharp as a pistol-shot, ‘our meeting tonight is important, though it need not be long. This branch has always had the honour of electing Thursdays for the Central European Council. We have elected many and splendid Thursdays. We all lament the sad decease of the heroic worker who occupied the post until last week. As you know, his services to the cause were considerable. He organized the great dynamite coup of Brighton, which, under happier circumstances, ought to have killed everybody on the pier. As you also know, his death was as self-denying as his life, for he died through his faith in a hygienic mixture of chalk and water as a substitute for milk, which beverage he regarded as barbaric, and as involving crue
lty to the cow. Cruelty, or anything approaching to cruelty, revolted him always. But it is not to acclaim his virtues that we are met, but for a harder task. It is difficult properly to praise his qualities, but it is more difficult to replace them. Upon you, comrades, it devolves this evening to choose out of the company present the man who shall be Thursday. If any comrade suggests a name, I will put it to the vote. If no comrade suggests a name, I can only tell myself that that dear dynamiter, who is gone from us, has carried into the unknowable abysses the last secret of his virtues and his innocence.’
There was a stir of almost inaudible applause, such as is sometimes heard in church. Then a large old man, with a long and venerable white beard, perhaps the only real working-man present, rose lumberingly and said –
‘I move that Comrade Gregory be elected Thursday,’ and sat lumberingly down again.
‘Does anyone second?’ asked the chairman.
A little man with a velvet coat and pointed beard seconded.
‘Before I put the matter to the vote,’ said the chairman, ‘I will call on Comrade Gregory to make a statement.’
Gregory rose amid a great rumble of applause. His face was deadly pale, so that by contrast his queer red hair looked almost scarlet. But he was smiling, and altogether at ease. He had made up his mind, and he saw his best policy quite plain in front of him like a white road. His best chance was to make a softened and ambiguous speech, such as would leave on the detective’s mind the impression that the anarchist brotherhood was a very mild affair after all. He believed in his own literary power, his capacity for suggesting fine shades and picking perfect words. He thought that with care he could succeed in spite of all the people around him, in conveying an impression of the institution, subtly and delicately false. Syme had once thought that anarchists, under all their bravado, were only playing the fool. Could he not now, in the hour of peril, make Syme think so again?
‘Comrades,’ began Gregory, in a low but penetrating voice, ‘it is not necessary for me to tell you what is my policy, for it is your policy also. Our belief has been slandered, it has been disfigured, it has been utterly confused and concealed, but it has never been altered. Those who talk about anarchism and its dangers go everywhere and anywhere to get their information, except to us, except to the fountain head. They learn about anarchists from sixpenny novels; they learn about anarchists from tradesmen’s newspapers; they learn about anarchists from Ally Sloper’s Half-Holiday and the Sporting Times.3 They never learn about anarchists from anarchists. We have no chance of denying the mountainous slanders which are heaped upon our heads from one end of Europe to another. The man who has always heard that we are walking plagues has never heard our reply. I know that he will not hear it tonight, though my passion were to rend the roof. For it is deep, deep under the earth that the persecuted are permitted to assemble, as the Christians assembled in the Catacombs.4 But if, by some incredible accident, there were here tonight a man who all his life had thus immensely misunderstood us, I would put this question to him: “When those Christians met in those Catacombs, what sort of moral reputation had they in the streets above? What tales were told of their atrocities by one educated Roman to another? Suppose” (I would say to him), “suppose that we are only repeating that still mysterious paradox of history. Suppose we seem as shocking as the Christians because we are really as harmless as the Christians. Suppose we seem as mad as the Christians because we are really as meek.” ’
The applause that had greeted the opening sentences had been gradually growing fainter, and at the last word it stopped suddenly. In the abrupt silence, the man with the velvet jacket said, in a high, squeaky voice –
‘I’m not meek!’
‘Comrade Witherspoon tells us,’ resumed Gregory, ‘that he is not meek. Ah, how little he knows himself! His words are, indeed, extravagant; his appearance is ferocious, and even (to an ordinary taste) unattractive. But only the eye of a friendship as deep and delicate as mine can perceive the deep foundation of solid meekness which lies at the base of him, too deep even for himself to see. I repeat, we are the true early Christians, only that we come too late. We are simple, as they were simple – look at Comrade Witherspoon. We are modest, as they were modest – look at me. We are merciful—’
‘No, no!’ called out Mr Witherspoon with the velvet jacket.
‘I say we are merciful,’ repeated Gregory furiously, ‘as the early Christians were merciful. Yet this did not prevent their being accused of eating human flesh. We do not eat human flesh—’
‘Shame!’ cried Witherspoon. ‘Why not?’
‘Comrade Witherspoon,’ said Gregory, with a feverish gaiety, ‘is anxious to know why nobody eats him (laughter). In our society, at any rate, which loves him sincerely, which is founded upon love—’
‘No, no!’ said Witherspoon, ‘down with love.’
‘Which is founded upon love,’ repeated Gregory, grinding his teeth, ‘there will be no difficulty about the aims which we shall pursue as a body, or which I should pursue were I chosen as the representative of that body. Superbly careless of the slanders that represent us as assassins and enemies of human society, we shall pursue, with moral courage and quiet, intellectual pressure, the permanent ideals of brotherhood and simplicity.’
Gregory resumed his seat and passed his hand across his forehead. The silence was sudden and awkward, but the chairman rose like an automaton, and said in a colourless voice –
‘Does anyone oppose the election of Comrade Gregory?’
The assembly seemed vague and subconsciously disappointed, and Comrade Witherspoon moved restlessly on his seat and muttered in his thick beard. By the sheer rush of routine, however, the motion would have been put and carried. But as the chairman was opening his mouth to put it, Syme sprang to his feet and said in a small and quiet voice –
‘Yes, Mr Chairman, I oppose.’
The most effective fact in oratory is an unexpected change in the voice. Mr Gabriel Syme evidently understood oratory. Having said these first formal words in a moderated voice and with a brief simplicity, he made his next words ring and volley in the vault as if one of the guns had gone off.
‘Comrades!’ he cried, in a voice that made every man jump out of his boots, ‘have we come here for this? Do we live underground like rats in order to listen to talk like this? This is talk we might listen to while eating buns at a Sunday School treat. Do we line these walls with weapons and bar that door with death lest anyone should come and hear Comrade Gregory saying to us, “Be good, and you will be happy”, “Honesty is the best policy”, and “Virtue is its own reward”? There was not a word in Comrade Gregory’s address to which a curate could not have listened with pleasure (hear, hear). But I am not a curate (loud cheers), and I did not listen to it with pleasure (renewed cheers). The man who is fitted to make a good curate is not fitted to make a resolute, forcible, and efficient Thursday (hear, hear).
‘Comrade Gregory has told us, in only too apologetic a tone, that we are not the enemies of society. But I say that we are the enemies of society, and so much the worse for society. We are the enemies of society, for society is the enemy of humanity, its oldest and its most pitiless enemy (hear, hear). Comrade Gregory has told us (apologetically again) that we are not murderers. There I agree. We are not murderers, we are executioners (cheers).’
Ever since Syme had risen Gregory had sat staring at him, his face idiotic with astonishment. Now in the pause his lips of clay parted, and he said, with an automatic and lifeless distinctness –
‘You damnable hypocrite!’
Syme looked straight into those frightful eyes with his own pale blue ones, and said with dignity –
‘Comrade Gregory accuses me of hypocrisy. He knows as well as I do that I am keeping all my engagements and doing nothing but my duty. I do not mince words. I do not pretend to. I say that Comrade Gregory is unfit to be Thursday for all his amiable qualities. He is unfit to be Thursday because of his amiable qualities. We do no
t want the Supreme Council of Anarchy infected with a maudlin mercy (hear, hear). This is no time for ceremonial politeness, neither is it a time for ceremonial modesty. I set myself against Comrade Gregory as I would set myself against all the Governments of Europe, because the anarchist who has given himself to anarchy has forgotten modesty as much as he has forgotten pride (cheers). I am not a man at all. I am a cause (renewed cheers). I set myself against Comrade Gregory as impersonally and as calmly as I should choose one pistol rather than another out of that rack upon the wall; and I say that rather than have Gregory and his milk-and-water methods on the Supreme Council, I would offer myself for election—’
His sentence was drowned in a deafening cataract of applause. The faces, that had grown fiercer and fiercer with approval as his tirade grew more and more uncompromising, were now distorted with grins of anticipation or cloven with delighted cries. At the moment when he announced himself as ready to stand for the post of Thursday, a roar of excitement and assent broke forth, and became uncontrollable, and at the same moment Gregory sprang to his feet, with foam upon his mouth, and shouted against the shouting.
‘Stop, you blasted madmen!’ he cried, at the top of a voice that tore his throat. ‘Stop, you—’
But louder than Gregory’s shouting and louder than the roar of the room came the voice of Syme, still speaking in a peal of pitiless thunder –
‘I do not go to the Council to rebut that slander that calls us murderers; I go to earn it (loud and prolonged cheering). To the priest who says these men are the enemies of religion, to the judge who says these men are the enemies of law, to the fat parliamentarian who says these men are the enemies of order and public decency, to all these I will reply, “You are false kings, but you are true prophets. I am come to destroy you, and to fulfil your prophecies.” ’
The heavy clamour gradually died away, but before it had ceased Witherspoon had jumped to his feet, his hair and beard all on end, and had said –
The Man Who Was Thursday (Penguin ed) Page 6