Nor was this the end of John’s labor; for, having put away the broom and the dustpan, he took from the small bucket under the sink the dustrag and the furniture oil and a damp cloth, and returned to the living-room to excavate, as it were, from the dust that threatened to bury them, his family’s goods and gear. Thinking bitterly of his birthday, he attacked the mirror with the cloth, watching his face appear as out of a cloud. With a shock he saw that his face had not changed, that the hand of Satan was as yet invisible. His father had always said that his face was the face of Satan—and was there not something—in the lift of the eyebrow, in the way his rough hair formed a V on his brow—that bore witness to his father’s words? In the eye there was a light that was not the light of Heaven, and the mouth trembled, lustful and lewd, to drink deep of the wines of Hell. He stared at his face as though it were, as indeed it soon appeared to be, the face of a stranger, a stranger who held secrets that John could never know. And, having thought of it as the face of a stranger, he tried to look at it as a stranger might, and tried to discover what other people saw. But he saw only details: two great eyes, and a broad, low forehead, and the triangle of his nose, and his enormous mouth, and the barely perceptible cleft in his chin, which was, his father said, the mark of the Devil’s little finger. These details did not help him, for the principle of their unity was undiscoverable, and he could not tell what he most passionately desired to know: whether his face was ugly or not.
And he dropped his eyes to the mantelpiece, lifting one by one the objects that adorned it. The mantelpiece held, in brave confusion, photographs, greeting cards, flowered mottoes, two silver candlesticks that held no candles, and a green metal serpent, poised to strike. Today in his apathy John stared at them, not seeing; he began to dust them with the exaggerated care of the profoundly preoccupied. One of the mottoes was pink and blue, and proclaimed in raised letters, which made the work of dusting harder:
Come in the evening, or come in the morning,
Come when you’re looked for, or come without warning,
A thousand welcomes you’ll find here before you,
And the oftener you come here, the more we’ll adore you.
And the other, in letters of fire against a background of gold, stated:
For God so loved the world, that He gave His only begotten Son, that whosoever should believe in Him should not perish, but have everlasting life.
John iii, 16
These somewhat unrelated sentiments decorated either side of the mantelpiece, obscured a little by the silver candlesticks. Between these two extremes, the greeting cards, received year after year, on Christmas, or Easter, or birthdays, trumpeted their glad tidings; while the green metal serpent, perpetually malevolent, raised its head proudly in the midst of these trophies, biding the time to strike. Against the mirror, like a procession, the photographs were arranged.
These photographs were the true antiques of the family, which seemed to feel that a photograph should commemorate only the most distant past. The photographs of John and Roy, and of the two girls, which seemed to violate this unspoken law, served only in fact to prove it most iron-hard: they had all been taken in infancy, a time and a condition that the children could not remember. John in his photograph lay naked on a white counterpane, and people laughed and said that it was cunning. But John could never look at it without feeling shame and anger that his nakedness should be here so unkindly revealed. None of the other children was naked; no, Roy lay in his crib in a white gown and grinned toothlessly into the camera, and Sarah, somber at the age of six months, wore a white bonnet, and Ruth was held in her mother’s arms. When people looked at these photographs and laughed, their laughter differed from the laughter with which they greeted the naked John. For this reason, when visitors tried to make advances to John he was sullen, and they, feeling that for some reason he disliked them, retaliated by deciding that he was a “funny” child.
Among the other photographs there was one of Aunt Florence, his father’s sister, in which her hair, in the old-fashioned way, was worn high and tied with a ribbon; she had been very young when this photograph was taken, and had just come North. Sometimes, when she came to visit, she called the photograph to witness that she had indeed been beautiful in her youth. There was a photograph of his mother, not the one John liked and had seen only once, but one taken immediately after her marriage. And there was a photograph of his father, dressed in black, sitting on a country porch with his hands folded heavily in his lap. The photograph had been taken on a sunny day, and the sunlight brutally exaggerated the planes of his father’s face. He stared into the sun, head raised, unbearable, and though it had been taken when he was young, it was not the face of a young man; only something archaic in the dress indicated that this photograph had been taken long ago. At the time this picture was taken, Aunt Florence said, he was already a preacher, and had a wife who was now in Heaven. That he had been a preacher at that time was not astonishing, for it was impossible to imagine that he had ever been anything else; but that he had had a wife in the so distant past who was now dead filled John with a wonder by no means pleasant. If she had lived, John thought, then he would never have been born; his father would never have come North and met his mother. And this shadowy woman, dead so many years, whose name he knew had been Deborah, held in the fastness of her tomb, it seemed to John, the key to all those mysteries he so longed to unlock. It was she who had known his father in a life where John was not, and in a country John had never seen. When he was nothing, nowhere, dust, cloud, air, and sun, and falling rain, not even thought of, said his mother, in Heaven with the angels, said his aunt, she had known his father, and shared his father’s house. She had loved his father. She had known his father when lightning flashed and thunder rolled through Heaven, and his father said: “Listen. God is talking.” She had known him in the mornings of that far-off country when his father turned on his bed and opened his eyes, and she had looked into those eyes, seeing what they held, and she had not been afraid. She had seen him baptized, kicking like a mule and howling, and she had seen him weep when his mother died; he was a right young man then, Florence said. Because she had looked into those eyes before they had looked on John, she knew what John would never know—the purity of his father’s eyes when John was not reflected in their depths. She could have told him—had he but been able from his hiding-place to ask!—how to make his father love him. But now it was too late. She would not speak before the judgment day. And among those many voices, and stammering with his own, John would care no longer for her testimony.
When he had finished and the room was ready for Sunday, John felt dusty and weary and sat down beside the window in his father’s easy chair. A glacial sun filled the streets, and a high wind filled the air with scraps of paper and frosty dust, and banged the hanging signs of stores and storefront churches. It was the end of winter, and the garbage-filled snow that had been banked along the edges of sidewalks was melting now and filling the gutters. Boys were playing stickball in the damp, cold streets; dressed in heavy woolen sweaters and heavy pants, they danced and shouted, and the ball went crack! as the stick struck it and sent it speeding through the air. One of them wore a bright-red stocking cap with a great ball of wool hanging down behind that bounced as he jumped, like a bright omen above his head. The cold sun made their faces like copper and brass, and through the closed window John heard their coarse, irreverent voices. And he wanted to be one of them, playing in the streets, unfrightened, moving with such grace and power, but he knew this could not be. Yet, if he could not play their games, he could do something they could not do; he was able, as one of his teachers said, to think. But this brought him little in the way of consolation, for today he was terrified of his thoughts. He wanted to be with these boys in the street, heedless and thoughtless, wearing out his treacherous and bewildering body.
But now it was eleven o’clock, and in two hours his father would be home. And then they might eat, and then his father would lea
d them in prayer, and then he would give them a Bible lesson. By and by it would be evening and he would go to clean the church, and remain for tarry service. Suddenly, sitting at the window, and with a violence unprecedented, there arose in John a flood of fury and tears, and he bowed his head, fists clenched against the windowpane, crying, with teeth on edge: “What shall I do? What shall I do?”
Then his mother called him; and he remembered that she was in the kitchen washing clothes and probably had something for him to do. He rose sullenly and walked into the kitchen. She stood over the washtub, her arms wet and soapy to the elbows and sweat standing on her brow. Her apron, improvised from an old sheet, was wet where she had been leaning over the scrubbing-board. As he came in, she straightened, drying her hands on the edge of the apron.
“You finish your work, John?” she asked.
He said: “Yes’m,” and thought how oddly she looked at him; as though she were looking at someone else’s child.
“That’s a good boy,” she said. She smiled a shy, strained smile. “You know you your mother’s right-hand man?”
He said nothing, and he did not smile, but watched her, wondering to what task this preamble led.
She turned away, passing one damp hand across her forehead, and went to the cupboard. Her back was to him, and he watched her while she took down a bright, figured vase, filled with flowers only on the most special occasions, and emptied the contents into her palm. He heard the chink of money, which meant that she was going to send him to the store. She put the vase back and turned to face him, her palm loosely folded before her.
“I didn’t never ask you,” she said, “what you wanted for your birthday. But you take this, son, and go out and get yourself something you think you want.”
And she opened his palm and put the money into it, warm and wet from her hand. In the moment that he felt the warm, smooth coins and her hand on his, John stared blindly at her face, so far above him. His heart broke and he wanted to put his head on her belly where the wet spot was, and cry. But he dropped his eyes and looked at his palm, at the small pile of coins.
“It ain’t much there,” she said.
“That’s all right.” Then he looked up, and she bent down and kissed him on the forehead.
“You getting to be,” she said, putting her hand beneath his chin and holding his face away from her, “a right big boy. You going to be a mighty fine man, you know that? Your mama’s counting on you.”
And he knew again that she was not saying everything she meant; in a kind of secret language she was telling him today something that he must remember and understand tomorrow. He watched her face, his heart swollen with love for her and with an anguish, not yet his own, that he did not understand and that frightened him.
“Yes, Ma,” he said, hoping that she would realize, despite his stammering tongue, the depth of his passion to please her.
“I know,” she said, with a smile, releasing him and rising, “there’s a whole lot of things you don’t understand. But don’t you fret. The Lord’ll reveal to you in His own good time everything He wants you to know. You put your faith in the Lord, Johnny, and He’ll surely bring you out. Everything works together for good for them that love the Lord.”
He had heard her say this before—it was her text, as Set thine house in order was his father’s—but he knew that today she was saying it to him especially; she was trying to help him because she knew he was in trouble. And this trouble was also her own, which she would never tell to John. And even though he was certain that they could not be speaking of the same things—for them, surely, she would be angry and no longer proud of him—this perception on her part and this avowal of her love for him lent to John’s bewilderment a reality that terrified and a dignity that consoled him. Dimly, he felt that he ought to console her, and he listened, astounded, at the words that now fell from his lips:
“Yes, Mama. I’m going to try to love the Lord.”
At this there sprang into his mother’s face something startling, beautiful, unspeakably sad—as though she were looking far beyond him at a long, dark road, and seeing on that road a traveler in perpetual danger. Was it he, the traveler? or herself? or was she thinking of the cross of Jesus? She turned back to the washtub, still with this strange sadness on her face.
“You better go on now,” she said, “before your daddy gets home.”
In Central Park the snow had not yet melted on his favorite hill. This hill was in the center of the park, after he had left the circle of the reservoir, where he always found, outside the high wall of crossed wire, ladies, white, in fur coats, walking their great dogs, or old, white gentlemen with canes. At a point that he knew by instinct and by the shape of the buildings surrounding the park, he struck out on a steep path overgrown with trees, and climbed a short distance until he reached the clearing that led to the hill. Before him, then, the slope stretched upward, and above it the brilliant sky, and beyond it, cloudy, and far away, he saw the skyline of New York. He did not know why, but there arose in him an exultation and a sense of power, and he ran up the hill like an engine, or a madman, willing to throw himself headlong into the city that glowed before him.
But when he reached the summit he paused; he stood on the crest of the hill, hands clasped beneath his chin, looking down. Then he, John, felt like a giant who might crumble this city with his anger; he felt like a tyrant who might crush this city beneath his heel; he felt like a long-awaited conqueror at whose feet flowers would be strewn, and before whom multitudes cried, Hosanna! He would be, of all, the mightiest, the most beloved, the Lord’s anointed; and he would live in this shining city which his ancestors had seen with longing from far away. For it was his; the inhabitants of the city had told him it was his; he had but to run down, crying, and they would take him to their hearts and show him wonders his eyes had never seen.
And still, on the summit of that hill he paused. He remembered the people he had seen in that city, whose eyes held no love for him. And he thought of their feet so swift and brutal, and the dark gray clothes they wore, and how when they passed they did not see him, or, if they saw him, they smirked. And how their lights, unceasing, crashed on and off above him, and how he was a stranger there. Then he remembered his father and his mother, and all the arms stretched out to hold him back, to save him from this city where, they said, his soul would find perdition.
And certainly perdition sucked at the feet of the people who walked there; and cried in the lights, in the gigantic towers; the marks of Satan could be found in the faces of the people who waited at the doors of movie houses; his words were printed on the great movie posters that invited people to sin. It was the roar of the damned that filled Broadway, where motor cars and buses and the hurrying people disputed every inch with death. Broadway: the way that led to death was broad, and many could be found thereon; but narrow was the way that led to life eternal, and few there were who found it. But he did not long for the narrow way, where all his people walked; where the houses did not rise, piercing, as it seemed, the unchanging clouds, but huddled, flat, ignoble, close to the filthy ground, where the streets and the hallways and the rooms were dark, and where the unconquerable odor was of dust, and sweat, and urine, and homemade gin. In the narrow way, the way of the cross, there awaited him only humiliation forever; there awaited him, one day, a house like his father’s house, and a church like his father’s, and a job like his father’s, where he would grow old and black with hunger and toil. The way of the cross had given him a belly filled with wind and had bent his mother’s back; they had never worn fine clothes, but here, where the buildings contested God’s power and where the men and women did not fear God, here he might eat and drink to his heart’s content and clothe his body with wondrous fabrics, rich to the eye and pleasing to the touch. And then what of his soul, which would one day come to die and stand naked before the judgment bar? What would his conquest of the city profit him on that day? To hurl away, for a moment of ease, the glories of eterni
ty!
These glories were unimaginable—but the city was real. He stood for a moment on the melting snow, distracted, and then began to run down the hill, feeling himself fly as the descent became more rapid, and thinking: “I can climb back up. If it’s wrong, I can always climb back up.” At the bottom of the hill, where the ground abruptly leveled off onto a gravel path, he nearly knocked down an old white man with a white beard, who was walking very slowly and leaning on his cane. They both stopped, astonished, and looked at one another. John struggled to catch his breath and apologize, but the old man smiled. John smiled back. It was as though he and the old man had between them a great secret; and the old man moved on. The snow glittered in patches all over the park. Ice, under the pale, strong sun, melted slowly on the branches and the trunks of trees.
He came out of the park at Fifth Avenue where, as always, the old-fashioned horse-carriages were lined along the curb, their drivers sitting on the high seats with rugs around their knees, or standing in twos and threes near the horses, stamping their feet and smoking pipes and talking. In summer he had seen people riding in these carriages, looking like people out of books, or out of movies in which everyone wore old-fashioned clothes and rushed at nightfall over frozen roads, hotly pursued by their enemies who wanted to carry them back to death. “Look back, look back,” had cried a beautiful woman with long blonde curls, “and see if we are pursued!”—and she had come, as John remembered, to a terrible end. Now he stared at the horses, enormous and brown and patient, stamping every now and again a polished hoof, and he thought of what it would be like to have one day a horse of his own. He would call it Rider, and mount it at morning when the grass was wet, and from the horse’s back look out over great, sun-filled fields, his own. Behind him stood his house, great and rambling and very new, and in the kitchen his wife, a beautiful woman, made breakfast, and the smoke rose out of the chimney, melting into the morning air. They had children, who called him Papa and for whom at Christmas he bought electric trains. And he had turkeys and cows and chickens and geese, and other horses besides Rider. They had a closet full of whisky and wine; they had cars—but what church did they go to and what would he teach his children when they gathered around him in the evening? He looked straight ahead, down Fifth Avenue, where graceful women in fur coats walked, looking into the windows that held silk dresses, and watches, and rings. What church did they go to? And what were their houses like when in the evening they took off these coats, and these silk dresses, and put their jewelry in a box, and leaned back in soft beds to think for a moment before they slept of the day gone by? Did they read a verse from the Bible every night and fall on their knees to pray? But no, for their thoughts were not of God, and their way was not God’s way. They were in the world, and of the world, and their feet laid hold on Hell.
Go Tell It on the Mountain Page 3