There is also a race-suggestion which says that some people are rich and some are poor; so we are all born or come into this world with a subjective tendency toward negative conditions. But we are also dealing with a subjective tendency toward ultimate good; because, in spite of all conditions, the race believes more in the good than in the evil; otherwise, it would not exist. It believes that everything will come out all right, rather than all wrong. This is the eternal hope and sense of all life.
No matter what may be in the soul, or subjective state of our thought, the conscious state can change it. This is what treatment does. How can this be done? Through the most direct method imaginable—by consciously knowing that there is no subjective state of poverty, no inherited tendency toward limitation, no race-suggestion operating through subjectivity; nothing in, around or through it that believes in or accepts limitation in any way, shape, form or manner. The conscious state must now provide a higher form of thought. What does it do? It supplies a spiritual realization, a self-conscious realization, and says, "I partake of the nature and bounty of the All Good and I am now surrounded by everything which makes life worth while." What happens then? This Soul side of life, this Universal Medium, at once changes Its thought (because Its thought is deductive only) and says, "Yes, you are all of these things." Whatever is held in consciousness until it becomes a part of the subjective side of thought must take place in the world of affairs. Nothing can stop it. The reason we do not demonstrate more easily is that the objective state of our thought is too often neutralized by the subjective state. There is more fear of poverty than there is belief in riches. As long as that fear remains it is sure to produce a limited condition. Whatever is subjective must objectify. Matter is immaterial, unknowing, unthinking, and plastic in the hands of Law or Mind; and Law or Subjective Mind, which is entirely unvolitional, but not unintelligent, is compelled by its own subjectivity to receive the thought of the conscious mind, which alone can choose and decide. It follows then that whatever the conscious mind holds long enough is bound to be produced in external affairs; nothing can stop it, because we are dealing with Universal Law. This is called Divine Principle. It is the Medium in which we all live, move and have our being on the subjective side of life; our atmosphere in Universal Subjectivity; the medium through which all intercommunication takes place on every plane.
It follows from what we have said that any suggestion held in Creative Mind would produce its logical result, no matter what that suggestion might be. If it were a suggestion of destruction, it would destroy; for this is a neutral field. If it were a suggestion of good, it would construct.
CHRIST AND ANTICHRIST
The Spirit of Christ means that mentality which recognizes the Law and uses It for constructive purposes only. The spirit of Antichrist is the spirit of the individual, or class of individuals who, understanding the Law, use It destructively. The meaning of the Flood or Deluge (which is recorded in every sacred scripture we have read or heard of) is that a race of people were upon the earth who came to understand psychic, or subjective, law as being the servant of the Spirit. They understood themselves to be Spirit, but they did not understand the harmonious Unity of Spirit. They had arrived at an intellectual concept of the Law,—a very clearly defined mental concept; but that knowledge and wisdom were not used for constructive purposes. They used it destructively, and what happened? The confusion which took place in the psychic world (or the psychic atmosphere of this planet) caused its physical correspondence in the form of the Deluge or Flood.
Psyche also means "sea," and it was into this psychic sea that Jonah fell. This is the meaning of the story of Jonah and the whale and is also why, in Revelation, it says: "There was no more sea." It does not mean that Law shall be eliminated, but that the time will come when It will be used for constructive purposes only. The misuse of this Law to-day is called "Malpractice." We have no fear of malpractice, because it can be practiced only upon the person who believes in it. If we say to Mind: "There is no such thing as malpractice," there being only One Ultimate Reality, as far as we are concerned, we are free from it. "Against such there is no law." We recognize Subconscious Mind as the Great Servant of our thought. It is the Medium through which all treatment operates. How do we contact this Universal Subjective Mind, which is the Medium through which healing and demonstration take place? We contact It within ourselves and nowhere else. It is in us, being Omnipresent. Our use of It, we call our subjective mind; but It is Universal Subjectivity.
MAN IS IDENTIFIED IN MIND
Mental treatment recognizes that each individual has his identity in mind and is known in Mind by the name he bears. This Subjective Law knows there is a John Smith and a Mary Jones. Why? Because John Smith and Mary Jones know that there is a John Smith and a Mary Jones. But It only knows about them what they know about themselves. Being subjective to their thought, It could not know anything else; consequently, whatever John Smith and Mary Jones say, It says, accepts and does. This is a marvelous concept. Unless we have thought it out, it may seem rather startling. But it means this:—that the Law absolutely accepts us at our own valuation. Now this does not mean that it accepts us at an assumption of valuation, but at the actual valuation. It can reflect to us only the actual embodiment of ourselves. It is the deep inner conviction that we carry which decides what is going to happen. So we are each known by the name we bear, and each is daily making some statement about that name. When we say "I am this or that," we are involving in Mind statements which Mind in turn produces as conditions.
TREATMENT
In treatment we turn entirely from the condition, because so long as we look at a condition we cannot overcome it. That is why the mystic said: "Behold my face forevermore." "Look unto me and be ye saved, all the ends of the earth." That is, look up and not down. It is useless to treat one's business, because business is an immaterial thing. It is an unthinking, unknowing thing—a lot of stuff in form, a lot of forms in stuff. That which decides what the business shall be is in Consciousness or Mind. Consequently, we must involve in Mind a correct concept of the business, seeing it as we want it to be; and when we have seen it that way long enough, it will be so. How long will it take? Until the subjective side of thought accepts the new concept as true, or until we have neutralized the old concept.
Jesus had a great understanding and He gave a clew to that understanding when He said: "The Prince of this world cometh and findeth nothing in me." He meant that race-suggestion found no mental correspondence or equivalent in Him. His consciousness was so clear that it operated directly from the Spirit.
THE AIM OF EVOLUTION
The aim of evolution is to produce a man who, at the point of his objective thought, may completely manifest the whole idea of life—i.e., bring the concept of Unity to the point of particularization, finding nothing in the Law to oppose it. The reason Jesus was able to become the Christ was, that at the objective point of His thought there was a complete realization of the Unity of the Spirit and the Absoluteness of his word. His spiritual and psychical faculties, his objective and subjective mind, were completely poised and perfectly balanced.
It is evident that if this took place in any individual his word would be manifested likewise. It would have to be, because behind the word is Universal Soul, Omnipotent Law. Divine Principle is Limitless, but It can only be to us what we believe It is. Why must we believe It is? Because until we believe It is, we are believing It is not. The reason some people cannot demonstrate the Truth is, they do not realize It. The whole thing is a matter of belief; but belief is scientifically induced into a subjective state through conscious endeavor and effort. Treatment is the science of inducing within Mind concepts, acceptances, and realizations of peace, poise, power, plenty, health, happiness and success, or whatever the particular need may be.
What does a practitioner do? He sets the Law in motion in Universal Mind. Let us suppose that Mary is sick, and that John is a practitioner. She comes to him, saying, "I am sick.
" He, being a metaphysician, understands that Mind is all; she does not understand this. She feels that she is sick. But he knows that all sickness is mental. He does not try to hold a thought over her, nor does he try to suggest anything to her; for that is not mental treatment. He simply declares the Truth about her; he speaks her name and says: "This word is for her; she is perfect; she is well." In other words, he contradicts what appears to be and declares the Truth about her. What happens? A law is being enacted on the subjective side of life. His word, operative through the Universal Sea of Mind (in which both live) sets in motion a law which objectifies through her body as healing.
Mary thinks a miracle has been performed. She exclaims: "I am healed. I did not have a bit of faith, but john healed me." No miracle has been performed. He used a law which all may use if they will. Suppose Mary were perfectly well, but wanted a position,—what would the treatment be? It would be the same. John would state in Mind what should be done for Mary. There is only One Law, and Mary could demonstrate just as well for herself if she understood It, but she must first see It demonstrated to realize It. This is the state of mind of most people who come for healing. They do not know what ails them; they think their condition is due to some external cause. Nevertheless, they are healed and exclaim: "This is a marvelous thing, though I do not understand what it is all about." Often they become superstitious about it, as people do about the things they do not understand; once they understand the law, however, healing is no longer a mystery.
The only reason a man has difficulty in throwing off some weakness of character, while believing in Spirit implicitly and having faith that he is going to overcome his limitation, is because he has not induced the necessary mental images in Mind. If he had, he would have overcome his trouble; thinking of his weakness keeps the image of it before him.
In treating, turn entirely away from the condition. Disease and limitation are neither person, place nor thing; they are simply images of thought. Turn entirely from the condition, or the limited situation, to its opposite, that is, to the realization of health, happiness or harmony.
METHODS OF TREATMENT
Although several methods of treatment are used, there are but two distinct methods; one is called argumentative, and the other realization. The argumentative method is a process of mental argument in which the practitioner argues to himself about his patient. He is, consequently, presenting a logical argument to Universal Mind, or Divine Principle; and if that argument carries with it a complete evidence in favor of his patient, it is supposed that the patient will be healed.
The method of realization is one whereby the practitioner realizes within himself the perfect state of his patient; it is purely a spiritual and meditative process of contemplating the Perfect Man; and if the embodiment of the idea is really made, it will at once produce a healing.
Treatment is for the purpose of inducing an inner realization of perfection in the mentality of the practitioner, which inner realization, acting through Mind, operates in the patient.
Between John and Mary there is One Universal Medium which is also in John and Mary; It is not only between them, but in them. As John knows right where John is (since there is only One), he is at the same time knowing right where Mary is, because his work is operative though a field which is not divided but which is a complete Unit or Whole, i.e., Universal Subjectivity. As he knows within or upon himself, he is setting in motion the Law, which operates through the person whom he mentions in his treatment, no matter where the patient may be. There is no such thing as an absent treatment, as opposed to a present treatment.
Mary must have a consciousness of health before the healing can be permanent. It will have to become a part of her subjective thought. If the consciousness did not change she would perpetuate the old thought images and would get sick again; and that is why, in treating, people get well for a while and then become sick again. They are not permanently healed unless the consciousness is healed.
A treatment begins and ends within the thought of the one giving it. The practitioner must do the whole work within himself. He must know the Truth, and as he does that, he sets in motion the Law. A thing which is known by any part of the Universal Mind is known by every part of It, for It is an Undivided Whole. When you know in one place you know everywhere. When you give a treatment you do not send out a thought, or hold a thought, or give suggestion. A treatment is a positive thing.
If you are treating a certain John Smith, you say (if he is not present), "I am treating John Smith of such and such a place." Then you forget all about him as a personality and give your treatment. It is not necessary to specify the trouble. Once in a great while, you might find yourself mentioning a thing in order to make some statement against it, but probably that is not the best way. Of course there are certain thoughts back of certain things, and a knowledge of the disease might enable you to know better what thought to destroy.
It is like this: Mary Jones comes to John Smith and says, "I have tuberculosis." In answer to this he declares, "This word is for Mary Jones. She is a perfect and complete manifestation of Pure Spirit, and Pure Spirit cannot be diseased; consequently she is not diseased." This is an argument, trying to bring out the evidence in favor of perfection. It is an argument which produces a certain conclusion in the mentality of John Smith, and, consequently, it sets in motion a certain law for Mary Jones. As John does this, day after day, he gradually becomes convinced of her perfection and she is healed. If he could do it in one minute, she would be healed in one minute. There is no process in healing. It is a revelation, an awakening, a realization of Life. Man exists in Divine Mind as a Perfect Image; but he covers himself with the distorted images of his own thought along the pathway of his mental experience.
If using the method of realization, say, "This word or this thought is for Mary Jones." Then begin to realize the Perfect Presence, the Only Perfect Presence. "God is all there is; there is no other Life"; very little argument, but more and more a complete realization. This is very powerful, although it makes no difference which method you use, as they produce the same result. It is a good idea to combine both.
In the case of a child, the treatment should be the same. It would have an effect commensurate with the absolute conviction that the practitioner has. But in the case of an infant, who is subjective to the conscious thought of the people around it, you must teach those people how to think about the child, and see that they do think that way; else you might heal the child and their thought might make it sick again.
In case of failure, it is probable that the trouble is more with John than with Mary, as far as the immediate healing is concerned. However, diseases are the direct results of certain habitual mental attitudes which people entertain, and unless those mental attitudes are changed, there will be no permanent healing. It is the business of the practitioner to discover what those attitudes are and to change them. It is also the business of the practitioner to show people why they are as they are, and to teach them how to overcome undesirable attitudes.
In giving a treatment, you talk to yourself about somebody else.
We must grasp the idea of Universal Subjectivity, the Potentiality of all things, the Divine Creative Medium. This is the Principle through which we are to demonstrate the healing of the body or of the condition; and It acts accurately and mathematically, because It is the Law of cause and effect.
SUBJECTIVE LAW
When we think, we think from conscious intelligence, or Spirit. We will say that the thought becomes subjectified; i.e., it goes into the subconscious mind. But what is man's subconscious mind? It is his atmosphere or mental vibration in Universal Subjectivity. There is no such thing as your subjective mind and my subjective mind, meaning two, for this would be duality. But there is such a thing as the subjective state of your thought and of my thought in Mind. This should be made very clear, for here is where psychology and metaphysics separate; i.e., their understandings are different. When we think, we think into a Unive
rsal Creative Medium, a receptive and plastic substance which surrounds us on all sides, which permeates us and flows through us. We do not have to think that we are thinking in It or upon It; for when we think we do think into and upon It; there is no other place that we could think, since It is Omnipresent.
As each subjectifies himself in consciousness he is building around himself a mental atmosphere; and nothing can enter this unless he allows it to, through the avenues of his own thought; but this thought might be conscious or unconscious; in most cases it is unconscious, but the student of Truth is learning to consciously control the stream of thought that he allows to enter his inner and creative mentality.
The Science of Mind Page 7