Curious how irrelevant appears the fact of having been, technically, ‘lovers’! It doesn’t qualify her indifference or my feeling. There’s a maxim of La Rochefoucauld’s about women forgetting the favours they have accorded to past lovers. I used to like it for being cynical; but really it’s just a bald statement of the fact that something that’s meant to be irrelevant, i.e. sensuality, is irrelevant. Into my present complex of thoughts, feelings, and memories, physical desire, I find, enters hardly at all. In spite of the fact that my memories are of intense and complete satisfactions. Surprising, the extent to which eroticism is a matter of choice and focus. I don’t think much in erotic terms now; but very easily could, if I wished to. Choose to consider individuals in their capacity as potential givers and receivers of pleasure, focus attention on sensual satisfactions: eroticism will become immensely important and great quantities of energy will be directed along erotic channels. Choose a different conception of the individual, another focal range: energy will flow elsewhere and eroticism seem relatively unimportant.
Spent a good part of the evening arguing about peace and social justice. Mark, as sarcastically disagreeable as he knew how to be about Miller and what he called my neo-Jesus avatar. ‘If the swine want to rip one another’s guts out, let them; anyhow, you can’t prevent them. Swine will be swine.’ But may become human, I insisted. Homo non nascitur, fit. Or rather makes himself out of the ready-made elements and potentialities of man with which he’s born.
Helen’s was the usual communist argument — no peace or social justice without a preliminary ‘liquidation’ of capitalists, liberals, and so forth. As though you could use violent, unjust means and achieve peace and justice! Means determine ends; and must be like the ends proposed. Means intrinsically different from the ends proposed achieve ends like themselves, not like those they were meant to achieve. Violence and war will produce a peace and a social organization having the potentialities of more violence and war. The war to end war resulted, as usual, in a peace essentially like war; the revolution to achieve communism, in a hierarchical state where a minority rules by police methods à la Metternich-Hitler-Mussolini, and where the power to oppress in virtue of being rich is replaced by the power to oppress in virtue of being a member of the oligarchy. Peace and social justice, only obtainable by means that are just and pacific. And people will behave justly and pacifically only if they have trained themselves as individuals to do so, even in circumstances where it would be easier to behave violently and unjustly. And the training must be simultaneously physical and mental. Knowledge of how to use the self and of what the self should be used for. Neo-Ignatius and neo-Sandow was Mark’s verdict.
Put Mark into a cab and walked, as the night was beautiful, all the way from Soho to Chelsea. Theatres were closing. Helen brightened suddenly to a mood of malevolent high spirits. Commenting in a ringing voice on passers-by. As though we were at the Zoo. Embarrassing, but funny and acute, as when she pointed to the rich young men in top-hats trying to look like the De Reszke Aristocrat, or opening and shutting cigarette-cases in the style of Gerald du Maurier; to the women trying to look like Vogue, or expensive advertisements (for winter cruises or fur coats), head in air, eyelids dropped superciliously — or slouching like screen vamps, with their stomachs stuck out, as though expecting twins. The pitiable models on which people form themselves! Once it was the Imitation of Christ — now of Hollywood.
Were silent when we had left the crowds. Then Helen asked if I were happy. I said, yes — though didn’t know if happiness was the right word. More substantial, more complete, more interested, more aware. If not happy exactly, at any rate having greater potentialities for happiness. Another silence. Then, ‘I thought I could never see you again, because of that dog. Then Ekki came, and the dog was quite irrelevant. And now he’s gone, it’s still irrelevant. For another reason. Everything’s irrelevant, for that matter. Except communism.’ But that was an afterthought — an expression of piety, uttered by force of habit. I said our ends were the same, the means adopted, different. For her, end justified means; for me, means the end. Perhaps, I said, one day she would see the importance of the means.
June 3rd 1934
At today’s lesson with Miller found myself suddenly a step forward in my grasp of the theory and practice of the technique. To learn proper use one must first inhibit all improper uses of the self. Refuse to be hurried into gaining ends by the equivalent (in personal, psycho-physiological terms) of violent revolution; inhibit this tendency, concentrate on the means whereby the end is to be achieved; then act. This process entails knowing good and bad use — knowing them apart. By the ‘feel’. Increased awareness and increased power of control result. Awareness and control: trivialities take on new significance. Indeed, nothing is trivial any more or negligible. Cleaning teeth, putting on shoes — such processes are reduced by habits of bad use to a kind of tiresome non-existence. Become conscious, inhibit, cease to be a greedy end-gainer, concentrate on means: tiresome non-existence turns into absorbingly interesting reality. In Evans-Wentz’s last book on Tibet I find among ‘The Precepts of the Gurus’ the injunction: ‘Constantly retain alertness of consciousness in walking, in sitting, in eating, in sleeping.’ An injunction, like most injunctions, unaccompanied by instructions as to the right way of carrying it out. Here, practical instructions accompany injunctions; one is taught how to become aware. And not only that. Also how to perform rightly, instead of wrongly, the activities of which there is awareness. Nor is this all. Awareness and power of control are transferable. Skill acquired in getting to know the muscular aspect of mind-body can be carried over into the exploration of other aspects. There is increasing ability to detect one’s motives for any given piece of behaviour, to assess correctly the quality of a feeling, the real significance of a thought. Also, one becomes more clearly and consistently conscious of what’s going on in the outside world, and the judgement associated with that heightened consciousness is improved. Control also is transferred. Acquire the art of inhibiting muscular bad use and you acquire thereby the art of inhibiting more complicated trains of behaviour. Not only this: there is prevention as well as cure. Given proper correlation, many occasions for behaving undesirably just don’t arise. There is an end, for example, of neurotic anxieties and depressions — whatever the previous history. For note; most infantile and adolescent histories are disastrous: yet only some individuals develop serious neurosis. Those, precisely, in whom use of the self is particularly bad. They succumb because resistance is poor. In practice, neurosis is always associated with some kind of wrong use. (Note the typically bad physical posture of neurotics and lunatics. The stooping back, the muscular tension, the sunken head.) Re-educate. Give back correct physical use. You remove a keystone of the arch constituting the neurotic personality. The neurotic personality collapses. And in its place is built up a personality in which all the habits of physical use are correct. But correct use entails — since body-mind is indivisible except in thought — correct mental use. Most of us are slightly neurotic. Even slight neurosis provides endless occasions for bad behaviour. Teaching of right use gets rid of neurosis — therefore of many occasions for bad behaviour. Hitherto preventive ethics has been thought of as external to individuals. Social and economic reforms carried out with a view to eliminating occasions for bad behaviour. This is important. But not nearly enough. Belief that it is enough makes the social-reform conception of progress nonsensical. The knowledge that it is nonsensical has always given me pleasure. Sticking pins in large, highly inflated balloons — one of the most delightful of amusements. But a bit childish; and after a time it palls. So how satisfactory to find that there seems to be a way of making sense of the nonsense. A method of achieving progress from within as well as from without. Progress, not only as a citizen, a machine-minder and machine-user, but also as a human being.
Prevention is good; but can’t eliminate the necessity for cure. The power to cure bad behaviour seems essentially similar to
the power to cure bad coordination. One learns this last when learning the proper use of self. There is a transference. The power to inhibit and control. It becomes easier to inhibit undesirable impulses. Easier to follow as well as see and approve the better. Easier to put good intentions into practice and be patient, good-tempered, kind, unrapacious, chaste.
CHAPTER TWENTY-FOUR. June 23rd and July 5th 1927
SHE COULDN’T AFFORD it; but that didn’t matter. Mrs Amberley was used to doing things she couldn’t afford. It was really so simple; you just sold a little War Loan, and there you were. There you were with your motor tour in Italy, your nudes by Pascin, your account at Fortnum and Mason. And there, finally, you were in Berkshire, in the most adorable little old house, smelling of pot-pourri, with towering lime trees on the lawn and the downs at your back door, stretching away mile after mile in smooth green nakedness under the sky. She couldn’t afford it; but it was so beautiful, so perfect. And after all, what were a hundred and fifty pounds of War Loan? How much did they bring in? About five pounds a year, when the taxes had been paid. And what were five pounds a year? Nothing. Absolutely nothing. And besides, Gerry was going to re-invest her money for her. Her capital might have shrunk; but her income would soon start growing. Next year she would be able to afford it; and so, in anticipation of that happy time, here she was, sitting under the lime trees on the lawn with her guests around her.
Propped up on one elbow, Helen was lying on a rug behind her mother’s chair. She was paying no attention to what was being said. The country was so exquisitely beautiful that one really couldn’t listen to old Anthony holding forth about the place of machines in history; no, the only thing one could do in such heavenly circumstances was to play with the kitten. What the kitten liked best, she found, was the rug game. You pushed a twig under the corner of the rug, very slowly, till the end reappeared again on the other side, like the head of an animal cautiously peeping out from its burrow. A little way, very suspiciously; and then with a jerk you withdrew it. The animal had taken fright and scuttled back to cover. Then, plucking up its courage, out it came once more, went nosing to the right and left between the grass stems, then retired to finish its meal safely under the rug. Long seconds passed; and suddenly out it popped like a jack-in-the-box, as though it were trying to catch any impending danger unaware, and was back again in a flash. Then once more, very doubtfully and reluctantly — impelled only by brute necessity and against its better judgement — it emerged into the open, conscious, you felt, of being the predestined victim, foreknowing its dreadful fate. And all this time the tabby kitten was following its comings and goings with a bright expressionless ferocity. Each time the twig retired under the rug, he came creeping, with an infinity of precautions, a few inches nearer. Nearer, nearer, and now the moment had come for him to crouch for the final, decisive spring. The green eyes stared with an absurd balefulness; the tiny body was so heavily overcharged with a tigerish intensity of purpose that, not the tail only, but the whole hindquarters shook under the emotional pressure. Overhead, meanwhile, the lime trees rustled in a faint wind, the round dapplings of golden light moved noiselessly back and forth across the grass. On the other side of the lawn the herbaceous borders blazed in the sunshine as though they were on fire, and beyond them lay the downs like huge animals, fast asleep, with the indigo shadows of clouds creeping across their flanks. It was all so beautiful, so heavenly, that every now and then Helen simply couldn’t stand it any longer, but had to drop the twig and catch up the kitten, and rub her cheek against the silky fur, and whisper meaningless words to him in baby language, and hold him up with ridiculously dangling paws in front of her face, so that their noses almost touched, and stare into those blankly bright green eyes, till at last the helpless little beast began to mew so pathetically that she had to let him go again. ‘Poor darling!’ she murmured repentantly. ‘Did I torture him?’ But the torturing had served its purpose; the painful excess of her happiness had overflowed, as it were, and left her at ease, the heavenly beauty was once more supportable. She picked up the twig. Forgivingly, for he had already forgotten everything, the kitten started the game all over again.
The ringing of a bicycle bell made her look up. It was the postman riding up the drive with the afternoon delivery. Helen scrambled to her feet and, taking the kitten with her, walked quickly but, she hoped, inconspicuously towards the house. At the door she met the parlour-maid coming out with the letters. There were two for her. The first she opened was from Joyce, from Aldershot. (She had to smile as she read the address at the head of the paper. ‘Joyce is now living at A-aldershot,’ her mother would say, lingering over the first syllable of the name with a kind of hollow emphasis and in a tone of slightly shocked incredulity, as though it were really inconceivable that any daughter of hers should find herself at such a place. ‘At A-aldershot, my dear.’ And she managed to endow that military suburb with the fabulous strangeness of Tibet, the horror and remoteness of darkest Liberia. ‘Living at A-a-aldershot — as a mem-sahib.’)
Just a line [Helen read, still smiling] to thank you for your sweet letter. I am rather worried by what you say about Mother’s taking so many sleeping draughts. They can’t be good for her. Colin thinks she ought to take more healthy exercise. Perhaps you might suggest riding. I have been having riding lessons lately, and it is really lovely once you are used to it. We are now quite settled in, and you have no idea how adorable our little house looks now. Colin and I worked like niggers to get things straight, and I must say the results are worth all the trouble. I had to pay a lot of nerve-racking calls; but everybody has been very nice to me and I feel quite at home now. Colin sends his love. — Yours,
Joyce
The other letter — and that was why she had gone to meet the postman — was from Hugh Ledwidge. If the letters had been brought to Mrs Amberley on the lawn; if she had sorted them out, in public . . . Helen flushed with imagined shame and anger at the thought of what her mother might have said about that letter from Hugh. In spite of all the people sitting round; or rather because of them. When they were alone, Helen generally got off with a teasing word. But when other people were there, Mrs Amberley would feel inspired by her audience to launch out into elaborate descriptions and commentaries. ‘Hugh and Helen,’ she would explain, ‘they’re a mixture between Socrates and Alcibiades and Don Quixote and Dulcinea.’ There were moments when she hated her mother. ‘It’s a case,’ said the remembered voice, ‘a case of: I could not love thee, dear, so much, loved I not ethnology more.’ Helen had had to suffer a great deal on account of those letters.
She tore open the envelope.
Midsummer Day, Helen. But you’re too young, I expect, to think much about the significance of special days. You’ve only been in the world for about seven thousand days altogether; and one has got to have lived through at least ten thousand before one begins to realize that there aren’t an indefinite number of them and that you can’t do exactly what you want with them. I’ve been here more than thirteen thousand days, and the end’s visible, the boundless possibilities have narrowed down. One must cut according to one’s cloth; and one’s cloth is not only exiguous; it’s also of one special kind — and generally of poor quality at that. When one’s young, one thinks one can tailor one’s time into all sorts of splendid and fantastic garments — shakoes and chasubles and Ph.D. gowns; Nijinsky’s tights and Rimbaud’s slate-blue trousers and Garibaldi’s red shirt. But by the time you’ve lived ten thousand days, you begin to realize that you’ll be lucky if you succeed in cutting one decent workaday suit out of the time at your disposal. It’s a depressing realization; and Midsummer is one of the days that brings it home. The longest day. One of the sixty or seventy longest days of one’s five and twenty thousand. And what have I done with this longest day — longest of so few, of so uniform, of so shoddy? The catalogue of my occupations would be humiliatingly absurd and pointless. The only creditable and, in any profound sense of the word, reasonable thing I’ve done is to
think a little about you, Helen, and write this letter. . . .
‘Any interesting letters?’ asked Mrs Amberley when her daughter came out again from the house.
‘Only a note from Joyce.’
‘From our mem-sahib?’
Helen nodded.
‘She’s living at A-aldershot, you know,’ said Mary Amberley to the assembled company. ‘At A-a-aldershot,’ she insisted, dragging out the first syllable, till the place became ludicrously unreal and the fact that Joyce lived there, a fantastic and slightly indecent myth.
‘You can thank your stars that you aren’t living at Aldershot,’ said Anthony. ‘After all, you ought to be. A general’s daughter.’
For the first moment Mary was put out by his interruption; she had looked forward to developing her fantastic variations on the theme of Aldershot. But her good humour returned as she perceived the richer opportunity with which he had provided her. ‘Yes, I know,’ she cried eagerly. ‘A general’s daughter. And do you realize that, but for the grace of God, I might at this moment be a colonel’s wife? I was within an ace of marrying a soldier. Within an ace, I tell you. The most ravishingly beautiful creature. But ivory,’ she rapped her forehead, ‘solid ivory. It was lucky he was such a crashing bore. If he’d been the tiniest bit brighter, I’d have gone out to India with him. And then what? It’s unimaginable.’
‘Unimaginable!’ Beppo repeated, with a little squirt of laughter.
‘On the contrary,’ said Anthony, ‘perfectly imaginable. The club every evening between six and eight; parties at government house; adultery in the hot weather, polo in the cold; incessant bother with the Indian servants; permanent money difficulties and domestic scenes; occasional touches of malaria and dysentery; the monthly parcel of second-hand novels from The Times Book Club; and all the time the inexorable advance of age — twice as fast as in England. If you’ve ever been to India, nothing’s more easy to imagine.’
Complete Works of Aldous Huxley Page 184