Complete Works of Aldous Huxley

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Complete Works of Aldous Huxley Page 434

by Aldous Huxley


  ’Tis the Lord’s doing. Marvellous is the plan

  By which this best of worlds is wisely planned.

  One law He made for woman, one for man:

  We bow the head and do not understand.

  FIFTH PHILOSOPHER’S SONG

  A MILLION million spermatozoa,

  All of them alive:

  Out of their cataclysm but one poor Noah

  Dare hope to survive.

  And among that billion minus one

  Might have chanced to be

  Shakespeare, another Newton, a new Donne —

  But the One was Me.

  Shame to have ousted your betters thus,

  Taking ark while the others remained outside!

  Better for all of us, froward Homunculus,

  If you’d quietly died!

  NINTH PHILOSOPHER’S SONG

  GOD’S in His Heaven: He never issues

  (Wise Man!) to visit this world of ours.

  Unchecked the cancer gnaws our tissues,

  Stops to lick chops and then again devours.

  Those find, who most delight to roam

  ‘Mid castles of remotest Spain,

  That there’s, thank Heaven, no place like home;

  So they set out upon their travels again.

  Beauty for some provides escape,

  Who gain a happiness in eyeing

  The gorgeous buttocks of the ape

  Or Autumn sunsets exquisitely dying.

  And some to better worlds than this

  Mount up on wings as frail and misty

  As passion’s all-too-transient kiss

  (Though afterwards — oh, omne animal triste!)

  But I, too rational by half

  To live but where I bodily am.

  Can only do my best to laugh.

  Can only sip my misery dram by dram.

  While happier mortals take to drink,

  A dolorous dipsomaniac,

  Fuddled with grief I sit and think,

  Looking upon the bile when it is black.

  Then brim the bowl with atrabilious liquor!

  We’ll pledge our Empire vast across the flood:

  For Blood, as all men know, than Water’s thicker,

  But water’s wider, thank the Lord, than Blood.

  MORNING SCENE

  LIGHT through the latticed blind

  Spans the dim intermediate space

  With parallels of luminous dust

  To gild a nuptial couch, where Goya’s mind

  Conceived those agonising hands, that hair

  Scattered, and half a sunlit bosom bare,

  And, imminently above them, a red face

  Fixed in the imbecile earnestness of lust.

  VERREY’S

  HERE, every winter’s night at eight,

  Epicurus lies in state,

  Two candles at his head and two

  Candles at his feet. A few

  Choice spirits watch beneath the vault

  Of his dim chapel, where default

  Of music fills the pregnant air

  With subtler requiem and prayer

  Than ever an organ wrought with notes

  Spouted from its tubal throats.

  Black Ethiopia’s Holy Child,

  The Cradled Bottle, breathes its mild

  Meek spirit on the ravished nose,

  The palate and the tongue of those

  Who piously partake with me

  Of this funereal agape.

  FRASCATI’S

  BUBBLE-BREASTED swells the dome

  Of this my spiritual home,

  From whose nave the chandelier,

  Schaffhausen frozen, tumbles sheer.

  We in the round balcony sit,

  Lean o’er and look into the pit

  Where feed the human bears beneath,

  Champing with their gilded teeth.

  What negroid holiday makes free

  With such priapic revelry?

  What songs? What gongs? What nameless rites?

  What gods like wooden stalagmites?

  What steam of blood or kidney pie?

  What blasts of Bantu melody?

  Ragtime. . . . But when the wearied Band

  Swoons to a waltz, I take her hand.

  And there we sit in blissful calm,

  Quietly sweating palm to palm.

  FATIGUE

  THE mind has lost its Aristotelian elegance of shape: there is only a darkness where bubbles and inconsequent balloons float up to burst their luminous cheeks and vanish.

  A woman with a basket on her head: a Chinese lantern quite askew: the vague bright bulging of chemists’ window bottles; and then in my ears the distant noise of a great river of people. And phrases, phrases —

  It is only a question of saddle-bags,

  Stane Street and Gondibert,

  Foals in Iceland (or was it Foals in aspic?).

  As that small reddish devil turns away with an insolent jut of his hindquarters, I become aware that his curling pug’s tail is an electric bell-push. But that does not disquiet me so much as the sight of all these polished statues twinkling with high lights and all of them grotesque and all of them colossal.

  THE MERRY-GO-ROUND

  THE machine is ready to start. The symbolic beasts grow resty, curveting where they stand at their places in the great blue circle of the year. The Showman’s voice rings out. “Montez, mesdames et messieurs, montez. You, sir, must bestride the Ram. You will take the Scorpion. Yours, madame, is the Goat. As for you there, blackguard boy, you must be content with the Fishes. I have allotted you the Virgin, mademoiselle.” . . . “Polisson!” “Pardon, pardon. Evidemment, c’est le Sagittaire qu’on demande. Ohé, les dards! The rest must take what comes. The Twins shall counterpoise one another in the Scales. So, so. Now away we go, away.”

  Ha, what keen air. Wind of the upper spaces. Snuff it deep, drink in the intoxication of our speed. Hark how the music swells and rings. . . . sphery music, music of every vagabond planet, every rooted star; sound of winds and seas and all the simmering millions of life. Moving, singing . . . so with a roar and a rush round we go and round, for ever whirling on a ceaseless Bank Holiday of drunken life and speed.

  But I happened to look inwards among the machinery of our roundabout, and there I saw a slobbering cretin grinding at a wheel and sweating as he ground, and grinding eternally. And when I perceived that he was the author of all our speed and that the music was of his making, that everything depended on his grinding wheel, I thought I would like to get off. But we were going too fast.

  BACK STREETS

  BACK streets, gutters of stagnating darkness where men breathe something that is not so much air as a kind of rarefied slime. . . . I look back down the tunnelled darkness of a drain to where, at the mouth, a broader, windier water-way glitters with the gay speed and motion of sunlit life. But around all is dimly rotting; and the inhabitants are those squamous, phosphorescent creatures that darkness and decay beget. Little men, sheathed tightly in clothes of an exaggeratedly fashionable cheapness, hurry along the pavements, jaunty and at the same time furtive. There is a thin layer of slime over all of them. And then there are the eyes of the women, with their hard glitter that is only of the surface. They see acutely, but in a glassy, superficial way, taking in the objects round them no more than my western windows retain the imprint of the sunset that enriches them.

  Back streets, exhalations of a difficulty puberty, I once lived on the fringes of them.

  LAST THINGS

  THERE have been visions, dark in the minds of men, death and corruption dancing across the secular abyss that separates eternity from time to where sits the ineluctable judge, waiting, waiting through the ages, and ponders all his predestinated decrees. There will be judgment, and each, in an agony of shame, reluctant yet compelled, will turn his own accuser. For

  Tunc tua gesta noxia

  Secreta quoque turpia

  Videbunt mille millia

  Vi
rorum circumstantia.

  There under the unwinking gaze of all the legions of just men made perfect, the poor prisoner will uncover each dirty secret of his heart, will act over again each shameful scene of his life. And those eyes of saints and angels will shine impassively down upon his beastliness, and to him, as he looks at their steady brilliance, they will seem a million of little blazing loopholes slotted in the walls of hell.

  Hildebert, this was your vision as you brooded over death and judgment, hell and heaven, in your cloister, a thousand years ago. Do you not envy us our peace of mind who know not four ultimates, but only one? For whom the first of the Last Things is also the last — us, whom death annihilates with all our shame and all our folly, leaving no trace behind.

  GOTHIC

  SHARP spires pierce upwards, and the clouds are full of tumbling bells. Reckless, breakneck, head over heels down an airy spiral of stairs run the bells. “Upon Paul’s steeple stands a tree.”

  Up again and then once more to the bottom, two steps at a time. “As full of apples as can be.”

  Up again and down again: centuries of climbing have not worn the crystal smoothness of the degrees.

  Along the bellying clouds the little boys of London Town come running, running as best they may, seeing that at every step they sink ankle-deep through the woolly surface into the black heart of thunder beneath.

  The apples on the trees are swaying in the wind, rocking to the clamour of bells. The leaves are of bright green copper, and rattle together with a scaly sound. At the roots of the tree sit four gargoyles playing a little serious game with dice. The hunch-backed ape has won from the manticore that crooked French crown with a hole in it which the manticore got from the friar with the strawberry nose; he had it in turn as an alms from the grave knight who lies with crossed legs down there, through the clouds and the dizzy mist of bell-ringing, where the great church is a hollow ship, full of bright candles, and stable in the midst of dark tempestuous seas.

  EVENING PARTY

  “SANS Espoir, sans Espoir . . .” sang the lady while the piano laboriously opened its box of old sardines in treacle. One detected ptomaine in the syrup.

  Sans Espoir . . . I thought of the rhymes — soir, nonchaloir, reposoir — the dying falls of a symbolism grown sadly suicidal before the broad Flemish back of the singer, the dewlaps of her audience. Sans Espoir. The listeners wore the frozen rapture of those who gaze upon the uplifted Host.

  Catching one another’s eye, we had a simultaneous vision of pews, of hyenas and hysteria.

  Three candles were burning. They behaved like English aristocrats in a French novel — perfectly, impassively. I tried to imitate their milordliness.

  One of the candles flickered, snickered. Was it a draught or was it laughter?

  Flickering, snickering — candles, you betrayed me. I had to laugh too.

  BEAUTY

  I

  THERE is a sea somewhere — whether in the lampless crypts of the earth, or among sunlit islands, or that which is an unfathomable and terrifying question between the archipelagos of stars — there is a sea (and perhaps its tides have filled those green transparent pools that glint like eyes in a spring storm-cloud) which is for ever troubled and in travail — a bubbling and a heaving up of waters as though for the birth of a fountain.

  The sick and the crippled lie along the brims in expectation of the miracle. And at last, at last . . .

  A funnel of white water is twisted up and so stands, straight and still by the very speed of its motion.

  It drinks the light; slowly it is infused with colour, rose and mother-of-pearl. Slowly it takes shape, a heavenly body.

  O dazzling Anadyomene!

  The flakes of foam break into white birds about her head, fall again in a soft avalanche of flowers. Perpetual miracle, beauty endlessly born.

  II

  STEAMERS, in all your travelling have you trailed the meshes of your long expiring white nets across this sea, or dipped in it your sliding rail, or balanced your shadow far far down upon its glass-green sand? Or, forgetting the preoccupations of commerce and the well-oiled predestination of your machinery, did you ever put in at the real Paphos?

  III

  IN the city of Troy, whither our Argonautical voyages had carried us, we found Helen and that lamentable Cressid who was to Chaucer the feminine paradox, untenably fantastic but so devastatingly actual, the crystal ideal — flawed; and to Shakespeare the inevitable trull, flayed to show her physiological machinery and the logical conclusion of every the most heartrendingly ingenuous gesture of maidenhood. (But, bless you! our gorge doesn’t rise. We are cynically well up in the damning Theory of woman, which makes it all the more amusing to watch ourselves in the ecstatic practice of her. Unforeseen perversity.)

  Fabulous Helen! At her firm breasts they used to mould delicate drinking cups which made the sourest vinegar richly poisonous.

  The geometry of her body had utterly outwitted Euclid, and the Philosophers were baffled by curves of a subtlety infinitely more elusive and Eleusinian than the most oracular speculations of Parmenides. They did their best to make a coherent system out of the incompatible, but empirically established, facts of her. Time, for instance, was abolished within the circle of her arms. “It is eternity when her lips touch me,” Paris had remarked. And yet this same Paris was manifestly and notoriously falling into a decline, had lost whatever sense or beauty he once possessed, together with his memory and all skill in the nine arts which are memory’s daughters. How was it then, these perplexed philosophers wondered, that she could at one and the same moment give eternity like a goddess, while she was vampiring away with that divine thirsty mouth of hers the last dregs of a poor mortal life? They sought an insufficient refuge in Heraclitus’ theory of opposites.

  Meanwhile Troilus was always to be found at sunset, pacing up and down the walls by the western gate — quite mad. At dusk the Greek camp-fires would blossom along Xanthus banks — one after another, a myriad lights dancing in the dark.

  As when the moon, refulgent lamp of night,

  O’er heaven’s pure azure spreads her something light.

  He would repeat the simile to himself, but could never remember the correct epithets. Not that they mattered — any more than anything else.

  IV

  THERE are fine cities in the world — Manhattan, Ecbatana and Hecatompylus — but this city of Troy is the most fabulous of them all. Rome was seven hills of butcher’s meat, Athens an abstraction of marble, in Alexandria the steam of kidney-puddings revolted the cœnobites, darkness and size render London inappreciable, Paris is full of sparrows, the snow lies gritty on Berlin, Moscow has no verisimilitude, all the East is peopled by masks and apes and larvæ. But this city of Troy is most of all real and fabulous with its charnel beauty.

  “Is not Helen the end of our search — paradisal little World, symbol and epitome of the Great? Dawn sleeps in the transparent shadow of roses within her ear. The stainless candour of infinity — far-off peaks in summer and the Milky Way — has taken marvellous form in her. The Little World has its meteors, too, comets and shadowy clouds of hair, stars at whose glance men go planet-struck. Meteors — yes, and history it has. The past is still alive in the fragrance of her hair, and her young body breathes forth memories as old as the beginning of life — Eros first of gods. In her is the goal. I rest here with Helen.”

  “Fool,” I said, “quote your Faustus. I go further.”

  V

  FURTHER — but a hundred Liliputian tethers prevent me, the white nerves which tie soul to skin. And the whole air is aching with epidermical magnetism.

  Further, further. But Troy is the birthplace of my homesickness. Troy is more than a patriotism, for it is built of my very flesh; the remembrance of it is a fire that sticks and tears when I would pull it off.

  But further. One last look at Troilus where he stands by the western gate, staring over the plain. Further. When I have learnt the truth, I will return and build a ne
w palace with domes less ominously like breasts, and there I will invent a safer Helen and a less paradoxical Cressid, and my harem will be a library for enlightenment.

  VI

  HERE are pagodas of diminishing bells. The leopard sleeps in the depth of his rosy cavern, and when he breathes it is a smell of irresistible sweetness; in the bestiaries he is the symbol of Christ in His sepulchre.

  This listening conch has collected all the rumours of pantheism; the dew in this veined cup is the sacrament of nature, while these pale thuribles worship in the dark with yellow lamps and incense.

  Everywhere alchemical profusion — the golden mintage of glades and ripples, vigils of passion enriched with silver under the fingers of the moon; everywhere lavishness, colour, music; the smoothness of machinery, incredible and fantastic ingenuities. God has lost his half-hunter in the desert.

  But we have not come to worship among these Gothic beeches, for all their pillars and the lace-work of their green windows. We are looking for other things than churches.

  VII

  TREES, the half-fossilised exuberances of a passionate life, petrified fountains of intemperance — with their abolition begins the realm of reason.

  Geometry, lines and planes, smooth edges, the ordered horror of perspectives. In this country there are pavements bright and sleek as water. The walls are precipices to which giants have nailed a perpetual cataract of marble. The fringes of the sky are scalloped with a pattern of domes and minarets. At night, too, the down-struck lamps are pyramids of phantom green and the perfect circle they make upon the pavement is magical.

  Look over the parapet of the Acropolis. The bridges go dizzily down on their swaying catenaries, the gull’s flight chained fast. The walls drop clear into the valley, all the millions of basalt blocks calcined into a single red monolith, fluted with thirstily shining organ pipes, which seem for ever wet. There are no crevices for moss and toadflax, and even the claws of the yellow lichen slip on its polished flanks.

 

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