‘And there were bats,’ Jude interrupts, suddenly interested, her voice kind of fluttery, excited. ‘They flew out of the cliff face and spun around us like a tornado.’
This is the first time I think I have heard her speak like this, all imagey. She leans forward to put her hand on Bryn’s.
‘We always thought you’d be able to see in the dark or something,’ Jude says, looking at Jordana.
Then she turns to me and whispers in my ear: ‘Jordana probably doesn’t want you to know this,’ her breath is warm on my eardrum, ‘but when she was born, her ears were curled up like autumn leaves.’
Impressive: she uses another simile. I like Jude.
‘You can still see it on her right ear, can’t you, my little bat girl?’ Bryn says.
‘Dad!’ Jordana complains.
Jordana’s right ear does have a hint of pixie about it.
Jude and Bryn are chuckling, smiling at each other. I wonder whether it is the tumour or the wine that has made them go schmaltzy.
‘God,’ Jordana says.
‘By the time we were finished, the jacket potatoes were perfect. Best jacket potato I ever had,’ Bryn says.
A jacket potato can take up to forty-five minutes to cook. I think I could learn a lot from Bryn.
I expect Bryn to bring out grapes for dessert. Instead, he offers me a choc ice. Which I accept. Choc ices are black on the outside but white in the middle. I don’t think this means anything.
*
When I say goodbye, I don’t tell Jordana that I am going away to save my parents’ marriage. Having not read my diary since before Fred’s untimely death, she’s not up to speed. Which is probably for the best. A small tumour is enough on her plate.
Apostasy
I was the only person to alight at Llandrindod station. Then I got a bus to Llanwrthwl. It was a two-mile walk up a gravel track to get to the retreat. It gave me time to reflect and plan, to meditate.
I set up my headquarters around a large dead log in a clearing among the trees. The rotten trunk feels soft beneath my pelvic bones. It is the sort of day where you would like not to be wearing any clothes. My perineum, in particular, is sweaty. There is the musky smell of spores and fungi.
On the chapped ground next to the log, I notice the word ‘help’ has been laid out in lower-case twigs and leaves. It has no exclamation mark. I stare at the ‘help’. Either someone wants help or they’re telling me I’ve found it.
Downhill, within screaming distance, stands a hall with floor-to-ceiling windows on three sides. It is somewhere between a demountable classroom and a pagoda. I count ten people, sitting cross-legged on stiff cushions, straight-backed, equidistant as skittles: meditating. None of them is my mother. The hall is encircled by a grassy area, the size of a rounders court, in the centre of which a few baby trees are looking immature.
Beyond the pagoda lie a barn, a stables, a series of red-brick buildings and a gravel car park. The meditation retreat looks very similar to a farm. Anicca means ‘to see things as they really are’.
The light fades; the clouds have dark seams. I hear a droning sound, a chanting male voice coming from the pagoda. It sounds like Chips’s impression of any religious person in prayer.
Chips says that on horsebang.com they hardly ever do it inside the stables; Estelle, eighteen, from Missouri – who says she will never go back to man-cock – does it in the meadow and they use a mail-order harness to hold her in place. I will keep my eyes out for any such specialist equipment.
As the sound trails away, they stand up to stretch their backs and legs, the still room suddenly bustling with semaphore.
I walk down along the line of the trees to get a closer look. I figure that, since it is bright inside the pagoda and dark outside, they probably can’t see much. I get close enough to make out their faces. One of the women looks young, like a student teacher. Her yellow hair has not been properly brushed; she looks in touch with her emotions. The hall slowly empties; men leave from one exit, women from another.
I scamper back up to base camp.
From my bag (for the time that I am on the road it shall be known as my knapsack) I take out a pack of blueberry Pop-Tarts. Removing one from its foil bag, I eat it quickly – chewing five or six times for each mouthful before swallowing. My mother tells me I do not chew my food enough; she says I am making it harder for my body to get the essential nutrients it needs. If she were here, I would remind her that I am eating a blueberry Pop-Tart. If she were here – which, now I think about it, she is – I would posit my theory of healthy eating.
It is fine to scoff unhealthy food: Pop-Tart, Battenberg cake, custard slice, blueberry Danish, pain au chocolat, but you must scoff; do not chew any more than is necessary to be able to swallow. However, when eating wholesome foods like broccoli, haddock or red cabbage, chew to liquid – be a smoothie-maker – upwards of forty jaw rotations.
At ten, the sky blackens. The pagoda’s glow cuts out, sending the surrounding area into darkness. It is a warm, overcast night with a moderate north-easterly. I don’t bother with my tent. I just get into my sleeping bag and lie on the dry ground, smelling the slowly mulching log. I grab my knapsack, pull out my torch, diary, pen.
Monday 30.6.97
Word of the day: retreat – a place affording peace, quiet,
privacy or security.
Checklist of useful items
• Map of the local area, printed from the website
• A Trangia meths-burning stove, borrowed from school
• Methylated spirit – purple
• Spare shoes – Hi-Tec
• T-shirt: Brunsfield Sports
• Dad’s Durham University hoodie
• A two-man tent – orange
• A sleeping bag – purple
• A golf monocular (still boxed as new)
• Two packs Pop-Tarts, one blueberry, one chocolate
• A bottle of undiluted Ribena – not to be mistaken for meths
• A disposable camera
• Reading material printed off from ramameditation.com and treefields.net
• A pad of Post-it notes
• A Dictaphone
• My diary
• A black biro
• A four-pack of choc muffins
• A packet of Q’s Pork Scratchings
• Sausages – 38% pork
• A twenty-pound note stolen from my father’s wallet
• I also have a single Trojan condom; if the worst comes to the worst, I will give this to Graham.
I wake to shapes; ghosts fatten and melt. Either there is torchlight shining in my eyes or I am ‘seeing things as they really are’. I wriggle around like a worm in the dirt, turning on to my side, my eyes tight shut.
Someone leans over me; I can smell that they are vegetarian.
‘Excuse me? I’m sorry but this is private property.’
His sandals, spot-lit by the torch, are muddy.
‘Mmm,’ I say.
‘I’m sorry, but this area is closed off to the public.’
I open one eye.
‘Mmmgh.’
‘Are you okay?’ He has a slight American accent.
He points the light at my face. I feel like a specimen.
He switches the torch off. It is getting light, but I can’t make out the man’s face because of my scalded retinas.
‘What are you doing here?’ he says, crouching down beside me.
The top two buttons of his collarless hemp shirt are undone.
I look at the ground for a while, then say: ‘I have some problems in my home life.’ I have learnt this approach from Chips.
‘Oh,’ he says.
‘Sometimes I just need to be somewhere quiet, to get away from the screaming rows, the thrown crockery.’
Crockery is the wrong word. Boys with nearly broken homes have no time for words like crockery.
He shows his teeth, then leans closer to my ear, conspiratorially: ‘Look,
I shouldn’t do this, but I could bring you out a bowl of soup? Would you like that?’
‘What kind of soup?’
‘Oh, um… I think it’s lentil and vegetable. Look, I’ll go get you some. I’ll just be a tick.’
A tick is an arachnid, parasitic upon cattle, sheep and humans.
‘I’m alright, ta. I got some Pop-Tarts in my knapsack.’
I use poor English in order to seem more endearing.
‘Look, this is private property. If it were up to me…’
He trails off.
I insert the blade: ‘No, it’s okay. Don’t worry. I’ll go.’
I do some blinking.
‘Look, I don’t mind you staying here for now. The thing is – this is a meditation centre; it’s very important our guests are not distracted.’
The only other person I know who makes this much eye contact is Mr Thomas, the headmaster.
As my eyes adjust, I can see he has a dry goatee beard and an outdoor person’s tan.
‘Do your parents live far away?’
‘Not far enough,’ I say.
Oh, he likes that.
‘Look, if you need anything, to make a phone call or to get a lift somewhere?’
There is a silence that he thinks means we have made a connection. I examine his face. He has a slender, ridged purple scar on his forehead, like a ladder in tights.
‘Where d’you get that scar?’
‘Oh this?’ he says, running his forefinger down the dark tissue. ‘I cut my head in an abseiling accident and had eight stitches; then I went surfing and the stitches burst – that’s why.’
‘Wow.’ I do the brave little soldier face – smiling with closed lips – that makes him think he’s cheered me up. ‘Thank you, mister,’ I say, playing Victorian.
‘Please’– he puts his hand on my shoulder – ‘call me Graham.’
He smiles, displaying rows of large, plentiful teeth. A black seed is caught in the overlap between two incisors.
‘Thanks, Graham. You can call me Dean.’
I hate the name Dean.
‘I check the grounds every morning about this time so maybe I’ll see you tomorrow. But please don’t get spotted.’
I blink at him.
‘That’s very important,’ he says.
I keep blinking
The gong rings out; Graham does not even break eye contact.
‘Well, that’s breakfast,’ he says. ‘I’ve got to go now, my friend.’
He is quite, but not entirely, convincing in the role of caring older person. I close my eyes and sleep.
I am woken again by a sound that I am only aware of as it fades. It’s still only seven thirty. I count fifteen men enter the hall single-file, each carrying a blanket and a hard cushion; their heads are slightly bowed. An Asian man is already sitting cross-legged. The sky is light at the edges.
I kick off my sleeping bag and get up. Still wearing yesterday’s clothes – blue jeans, turquoise socks and a yellow Park Ridge Soccer T-shirt – I stealth my way along the tree line to get a look at the rest of the farm buildings.
I spy two men holding a secretive conversation by a pair of green wheelie bins behind the barn. The one carrying a bucket and old-style mop nods and points towards the stables as if to say: I’ve washed off all the cum and blood.
When the coast is clear, I sneak towards the back of the stables, where I am hidden from view. I quickly glance about the yard before stepping through the open stable door. Inside, it gleams with white tiles, evenly spaced shower heads adorn the walls and the drains are hair-free. No webcam, no specialist equine-sex strap.
Disappointed, I step back out into the yard and, careful to tread on the grass not the gravel, I walk silently towards a side door to the pagoda. I slip inside, into a cloakroom that contains coats, not cloaks. Rough blankets are piled up on the floor plus fifteen pairs of shoes all spattered with mud: boots, sandals and a pair of espadrilles. I recognize one pair of sandals in particular; they are well cushioned around the ankle with a small white label on the tongue: ‘Vegetarian Shoes’. These, I fear, are Graham’s.
I hear the man chanting again, singing a song with no chorus. The door into the main room has a strip of glass down its centre. I peek through at the backs of their meditating heads, their textbook spines. After a while, the chanting becomes speech. I look but I can’t see the man who is speaking.
‘… slightly better than yesterday… slightly better… the difficulties are still there… what a wandering mind… a fleeting mind…’
He pauses often and no one seems to mind. He does not care for finishing sentences.
‘A flickering mind… so instable, so unstable, so infirm… no peace, no tranquillity… so wild, like a wild animal…’
The words rise and fade.
‘A monkey mind… grasping one branch after the other… one object after the other… highly agitated, certainly very wild, like a wild bull, a wild elephant… when it comes in the midst of society it creates havoc…’
With all the people sitting cross-legged on floorboards, I am reminded of storytime in primary school, except here no one fidgets, no one fights.
‘Once this animal is tamed… it comes to serve the human society…’
I think of horses.
‘… untamed is very dangerous, very harmful… but if we train it, tame it, its enormous strength starts helping us…’
In a moment of instinct – I swear my brain is empty – I pick up the vegetarian sandals. Checking both ways, I scurry out of the cloakroom and dart across the yard to the safety and darkness beyond the overweight trees. To meditate means to plan or scheme, to hatch a plot, to machinate.
Back at base camp, I use the monocular to watch the men and women in the pagoda stretch their necks, backs and arms. So many different ways to look ridiculous.
After unpacking my camping stove, I drink Ribena, diluted with fresh mountain water, sipping it from the dented pan. The Duke of Edinburgh would disapprove. I eat two chocolate muffins.
I change the ‘help’ to an upper-case ‘HELP!’ with an exclamation mark made from a pine cone and a branch.
I cannot get back to sleep so I decide to explore up the hill, away from the retreat. It is the sort of woodland that you cannot tell the depth of, except sometimes, at a certain angle, glimpsed like my father’s baldness when he looks down to carve a joint of lamb.
I climb on to the uppermost branch of the uppermost oak, one arm hooked around its trunk. I hang Graham’s sandals as decorations from nearby branches. I look out towards the knuckles of interlocking hills, the dented valley: a fist punch into a doughy landscape.
I feel like a pirate, holding on with one hand, the other hand holding up my golf monocular. It is from this vantage point that I espy my mother.
She treads a circular path mown out of the grassy clearing; the path follows the edge of the woods. I track her with the monocular. She wears her brown thick-ribbed corduroy trousers that she uses for gardening and an unfamiliar blanket around her shoulders. A pale-blue hospital blanket for the ill, the tricked.
She itches her skull through her dark, greasy hair. I can see a crooked path of pale scalp. She never glances upwards, concentrating only on what’s directly ahead of her.
I am impressed by my monocular skills. I am Lee Harvey Oswald. I do not lose her, even when she disappears behind a tree.
Having completed five orbits, she strolls down past the stables and disappears inside an L-shaped red-brick building. No rest for the wicked.
It is only just gone midday and I have been up for five hours. For lunch, I eat the pork scratchings and two chocolate Pop-Tarts. I spend a couple of hours walking upriver, trying to balance on rocks and not get my feet wet. After getting my feet wet, I go back to base camp, take my shoes and socks off and get into my sleeping bag. I lie on my front, reading about all the different kinds of meditation from the information that I printed off. I read about reconnecting to nature. I read about the way
modern society has disconnected me from any sense of understanding my innate bond with the earth and my surroundings. I learn about receiving intuitive information about myself. If I knew myself better, I would have known that I was bound to keep walking upriver until I got my shoes wet. Even my mother would have known this. I would like to learn to intuitively receive information about myself. I think this would be a good one for my CV, too. Am a proactive intuiter of self-knowledge.
We’ve been learning how to write CVs in school. It has introduced me to the word proactive, which is like the word active, but more so. Employers also like the words: challenging, growth and words with dashes, like self-directed.
I read about expanding my consciousness. I discover a new word: egregore. An egregore is a kind of group mind which is created when people consciously come together for a common purpose. Which is what is happening at this retreat, I suppose. It is more than just a brain orgy, so the website claims. An egregore is the ‘psychic and astral entity of a group’.
It goes on to say: ‘They are somewhat like angels, except that they are relatively mindless and quite willing to follow orders. They may take any number of physical forms. Some UFOs may be egregores.’
Since the egregore is an amalgamation of the group’s minds, it will contain knowledge about both Graham’s intentions and my mother’s feelings towards those intentions. I may not even need to interrogate the entity. If, for example, the egregore takes the physical form of a ghostly divorce lawyer then I will just assume the worst.
The forest is warm and musty. It reminds me of my bedroom when I haven’t opened the window in weeks and I’ve been wearing my shoes without socks and there’s a damp towel balled up beneath my desk. It is a good smell for napping.
My stomach wakes me up. It is still light, but grey and starting to fade. I kick off my sleeping bag and find the least-flammable-looking spot within which to set up my camping stove.
I boil up some river water for an aperitif of hot Ribena. I dry-fry four Lincolnshire sausages. They take for ever to cook. Jordana would hate them – the skin is either burnt black or transparent.
After dinner, I make plans for the unveiling of Graham.
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