The Final Testament of the Holy Bible

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The Final Testament of the Holy Bible Page 9

by James Frey


  I returned to the hospital the next day, stopping first at the synagogue to ask my assistant rabbi to handle those responsibilities that are normally mine. When I entered Ben’s room, Jacob and Jeremiah were sitting across from Ben, who was cross-legged on his bed. They both had their Bibles open and were giving him book titles with chapter and verse numbers, and as soon as they finished saying them, Ben immediately recited the text, in what I assume was a word-for-word rendering, back to them. Jacob looked up at me and started to speak, but Ben told him he wanted me to stay. There were no other seats, so I stood a few feet away from the foot of Ben’s bed.

  What I saw was absolutely amazing. Jacob was using an Old Testament, the first five books of which, Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, also known as the Five Books of Moses, constitute the Torah, and Jeremiah was using the New Testament, the primary focus of which is the story of Jesus Christ. For over an hour they drilled him. They’d quickly flip through the pages, the book, chapter, and verse they landed on, and each time Ben would recite the corresponding text correctly. Near the end of it, while Jeremiah was visibly awed and excited, and I was silent and, in a way, very proud, Jacob seemed very anxious and nervous. He stopped Jeremiah, closed his Old Testament, and spoke. How do I know you didn’t memorize these while you were away?

  Because I told you I didn’t.

  Why should I believe you?

  It doesn’t matter to me if you do or you don’t.

  Why won’t you tell me what you did for all those years?

  Because it doesn’t matter.

  Where were you?

  I was drifting.

  Where?

  Doesn’t matter.

  It does to me.

  Let’s end our conversation. I’d like to spend some time with the rabbi.

  Tell me what you did and I’ll end the conversation.

  I lived and felt and learned and hurt and fell in love once and most of the time I wasn’t happy but some of the time I was and I never stepped foot in a church, a synagogue, a mosque, a temple, or any other kind of religious establishment and I never picked up a book of any kind, much less memorized one.

  You didn’t answer my question.

  I just didn’t give you the answer you wanted.

  Jacob stood and said he’d be back in an hour, and he and Jeremiah started to walk out of the room. Ben spoke.

  I love you, Jacob. And I appreciate how much care and concern you’ve shown me.

  Jacob stopped and looked back and he almost smiled, which would have been the first time I had seen him smile since he visited me in my office, and he said thank you, and he and Jeremiah left.

  Ben looked at me.

  You spoke with my doctor.

  Yes, I did. It was very interesting, and very informative.

  What do you think?

  Words of science mean nothing in the face of God. Ben smiled.

  It could just be a malfunction of my brain.

  What do you know about Messiah?

  The Messiah?

  Messiah. Not everyone believes it will be a person. Many believe, as they do with large sections of the Torah, that the story, and the prophecy, of Messiah is symbolic, and not about an actual person who may have lived, may currently be alive, or may at some point walk among us, but about a period of time, a Messianic age, when Jews, and the rest of the world, will live in peace.

  Is that what you believe?

  No.

  You believe in a person, an actual Messiah?

  Messiah, or Moshiach, means anointed, or the anointed one, in Hebrew. It is a word that has been used to refer to many things and many people in the Torah, including kings, prophets, priests, and warriors. Some believe we may have seen many Messiahs already, the most prominent being David, Solomon, Aaron, and Saul. In at least three points in our history, a great many Jews believed the Messiah was among us. In 132 CE, a Davidic soldier named Shimon Bar Kochba united the armies of the tribes of Israel and led a revolt against Roman rule, which freed Israel. He established a new government in Jerusalem, and he started rebuilding the Temple of Solomon. Rabbis made proclamations naming him Messiah and stating that the Messianic age had begun, which lasted for two years, at which point the Romans returned, crushed the Jewish armies, and killed a large portion of our population, including Bar Kochba. Fifteen hundred years later, in 1648, a Turkish rabbi named Sabbatai Zevi proclaimed himself Messiah, basing his claim on a prophecy set forth in the Kabbalah text of Zohar, which predicted the Messiah’s arrival in that year. Though he was not Davidic, and possessed none of the requirements of Messiahship, by 1665, when he proclaimed himself Messiah again, he was able to convince eighty percent of the world’s Jewish population at the time that he was indeed Messiah. He ultimately converted to Islam before Sultan Mehmed iv of Constantinople, humiliating his followers and embarrassing Jews around the world. Against all reason, there are people today who call themselves Sabbatians and believe he was Messiah, and that in order to herald the Messianic age, they pray for his return. The most recent individual thought to be Messiah was Menachem Mendel Schneerson, the seventh Rebbe of Chabad Lubavitch in Brooklyn, who lived from 1902 until 1994. He was undoubtedly a great man, and spent his life spreading Orthodox Judaism and working to unite Jews, but his call for prayer to hasten Moshiach was not a proclamation of his own Messianism, despite the belief of many of his own followers, which he neither supported nor rejected. You ask what I believe, and as you know, as an Orthodox Jew, and as a rabbi, I am required as part of my belief to subscribe to the thirteen principles of faith set forth by Maimonides. The twelfth principle states: I believe with perfect faith in the coming of the Messiah. How long it takes, I will await his coming every day. I also recite the Shemoneh Esrei, the eighteen prayers, three times a day, at morning, afternoon, and evening services, and in that prayer, I pray for the conditions of the Messiah to be met: the return of Jewish exiles to Israel, a return to religious courts and God’s system of justice, an end to evil and the humbling of sinners and heretics, rewards to the righteous, the rebuilding of Jerusalem and the restoration of a king descended from David, and the building of the Third Temple of Solomon.

  And when that happens, the Messiah arrives?

  Or he arrives and then it happens, or some of it happens before and some after, no one knows, and the prophecies aren’t specific about it. We only know, or believe, the Messiah will arrive, and that the arrival could be at any time, or it could have been and we missed it, or it could be now, or it could still be coming, and that’s part of the beauty of Messiah, the fact that no one knows. There are, though, beliefs that specific events will herald the arrival of the Messiah: if every Jew on earth observes a single Shabbat, or if no Jew on earth observes a single Shabbat, if the world is good enough to be deserving of Messiah, or if the world is bad enough to need Messiah, if an entire generation of Jews is born innocent, or if an entire generation of Jews loses hope. None are likely, though, so instead of waiting for them, or trying to bring them into being, rabbis, or at least some of us, myself included, have looked for specific signs, which have been known for centuries, that Messiah, or the potential Messiah, will possess.

  Such as?

  The Messiah, or potential Messiah, will have been born on Tisha B’Av, the day of the destruction of both the First and Second Temples in Jerusalem. The Messiah, or potential Messiah, will have been born circumcised, as were Adam, Noah, Joseph, Moses, and David, and some believe Jesus, though Jews do not believe that particular myth. The Messiah, or potential Messiah, will be able to judge people, whether they are good or bad, whether they are honest or deceitful, whether they are deserving of Heaven or undeserving, with his sense of smell. The Messiah, or potential Messiah, will also perform miracles; though the exact nature is not revealed, the most common miracles are related to health and medical issues, and having the ability to heal either themselves or others. I watched Ben to see if he would react to what I said, as he knew he had been born on Passover. I
knew, though I did not know if he did or not, that he had been born circumcised, which is one of the reasons I had tried, for the entirety of his life, to be close to him and his family, and to watch, guide, and counsel him when I could, and I believed, based on what I had seen, that he had acquired the ability to judge people using his sense of smell. The fact that he was alive, given his traumas, was an obvious miracle, though I did not know, at the time, whether he was able to heal others, or perform any other type of miracle. I doubted, because I did not, and do not, believe the Christ story as it is written, that he would ever have walked on water or turned water to wine. He did not react, which surprised me, because surely he knew he possessed three of the traits, and must have, given the difficult situation within his family, which had revolved around the circumstances of his birth for his entire life, suspected that he possessed the fourth and that he had been born as he was.

  He stood up and looked at me and spoke.

  I need to do something.

  Shall I wait here for you?

  It would probably be better if you went home.

  Is everything okay?

  He smiled and nodded.

  Yes.

  He turned and walked out of the room. He was wearing his robe and a pair of hospital slippers and I could see glimpses of the scars on his back, and large scars on the back of his head. I think often of that moment, if perhaps I said something wrong, if I should have withheld some of the information I gave to him, if I was too forward, or if perhaps I should have sensed something when he told Jacob that he loved him. I think often of that moment, and I wonder if I should have known when he stood and smiled at me, that he was going to walk out of the room, and walk out of the hospital, and disappear again, and if I had known, would I have done anything to stop him.

  MATTHEW

  Some people just ain’t made for the world. Can’t fucking take it. Can’t deal with Momma and Dadda and school teaching you nothing and a fucking job with some motherfucking boss going blah blah blah and bills and neighbors and some kind of bullshit church and having a good credit score and a mortgage and getting married with kids and some kind of mysterious motherfucking retirement plan that don’t ever let you do nothing but put more in and get none back. Lotta people ain’t made for it. They the people you see on the streets, in dirty clothes, talking to themselves, screaming on the corner like they demonized, mumbling and crying, they the ones in your family and your town you always scared of and feeling sorry for and making excuses about, the ones you don’t even thinks is fucking human. They is, they just ain’t made like the rest of you and they can’t deal with it so they go to drinking and getting fucking high and being criminal and getting locked-the-fuck-up and just saying who gives a fuck to all of it. People be thinking they’re crazy and be needing some kind of fucking help, but the help ain’t nothing ’cause a motherfucking soup kitchen or some kind of shelter that can’t hold enough or a nuthouse where we get beat or some charity that’s really about motherfuckers’ friends knowing how good they is and how much they care ain’t nothing but bullshit. And don’t even bring up that made-up motherfucker people be calling God, ’cause that motherfucker don’t even exist, and don’t be bringing up all these so-called houses of God, ’cause they more about killing and hating than they is about helping and loving. Sorry to break the motherfucking news if you ain’t heard it, but that’s it motherfucker, that’s the fucking news.

  I been living underground for a long-ass mother-fucking time. Living underneath New York fucking City, where there’s tunnels, and there’s tunnels underneath the tunnels, and there’s some more fucking tunnels under those tunnels. Some of ’em empty, some still got trains rolling through ’em, some of ’em got the subways and some of ’em gots peoples. And then there’s some so dark, so goddamn dark, darker than the darkest night, and blacker than what you see when your eyes closed, that most peoples, even underground peoples, won’t go into ’em. And those are the tunnels where miracles happen, where people like Yahya and Ben go and come back something different, where motherfuckers who got the gift go and in the blackness they see. I know it be sounding crazy, but the ones with gifts got to go into blackness, ’cause that’s where they learn to see.

  I was born in New Haven, Connecticut. My daddy was a respectable motherfucker who had him a college degree and worked his ass off as a bank teller. My momma finished high school and spent her life being his bitch. He wasn’t never around when I was growing up, saying he was always working to get promoted and going out with clients and his boss. When he was around, he was drinking and yelling and ignoring me and my two sisters and telling my momma she wasn’t pretty enough or skinny enough or dressing well enough or getting them invited to the right parties with the right peoples and every now and then if she talked back to him he’d hit her in the fucking face. He didn’t think nothing about me ’cept that I was a piece of shit, which was fine with me ’cause I didn’t think nothing about him ’cept he was a piece of shit too. They sent me to all sorts of different schools, thinking the better name or more of ’em would make a difference, but it didn’t make nothing ’cept them real pissed. When I was seventeen, I left ’em for good. Just walked the fuck away. I was figuring I’d do fine on my own, and even if I didn’t, I’d rather be doing real bad my own way than be an asshole doing what other peoples thought I should be doing. I convinced myself I was breaking out in the name of some kind of fucking freedom. I hadn’t learned yet that everybody’s locked up some way or another. That’s how life is; we’re all imprisoned by something.

  I lived in a park for a while. Lived in a cardboard box. Lived under a highway. Got my ass beat and got robbed and got addicted and got locked up a few times and got raped more than once or twice. Learned what I already knew, that the world is an ugly motherfucking place where people’ll spit on you and fuck you up before they’ll be good to you. I found my way into the tunnels just wanting to get the fuck away, lived like a fucking rat, scrounging for food, eating fucking garbage, taking what other people didn’t want and using it to survive. First time down was for three years. Just by myself. Living by the trains that went to Long Island. Had a sleeping bag and flashlight and a baseball bat. Then I got busted for being in a fight with a knife over some pizza in a dumpster and had some crack in my pocket and got sent upstate for three years. Got out and came back to my tunnel and found some other motherfucker in my sleeping bag and wasn’t in no mood for fighting after fighting the whole time in prison and went further down and found me an old electrical closet on an abandoned IRT track and stayed there for three years. I got back on the rock and drinking again and spent my days begging and going through dumpsters trying to find some shit to sell. One day I came back from up top and I had me a couple nice rocks and a bottle of wine and I see two motherfuckers sitting on the ground outside my closet. They wasn’t in uniforms and they definitely wasn’t working with the MTA or Amtrak, so I figured it was some undercover pig motherfuckers coming to drag me back to prison ’cause I didn’t never go see my parole officer, and I think about running away but figure they’d shoot me or some shit like they always do to poor supposedly crazy homeless motherfuckers. So I just walked over to ’em and asked them what the fuck was up and when I was close I could see for sure they wasn’t no fucking cops ’cause they had these scars that was identical and looked liked someone had put two long slices on each of their arms and they said some motherfucker named Yahya wanted to see me. I asked them what the fuck Yahya wanted and they said to see me. I asked them who the fuck Yahya was and where Yahya was at and they said they would show me. And that’s what they did. They fucking took me down into the blackness and showed me.

  I was there on that first day we saw Ben. We was just sitting having some dinner and most of us was there, sitting at the tables eating some macaroni and motherfucking cheese. At that point I’d been with Yahya for almost ten years, and it had taken a long fucking time, lots of hard-ass work and patience, but we had everything dialed up just fucking ri
ght: electricity hijacked from the city power lines, water hijacked from the city water pipes, a tunnel that hadn’t been used since the eighteen fucking hundreds that was blocked at both ends, holes that we could close that was going up to other tunnels in four different places, and one passage that went straight into a alley on the Lower East Side that we could lock the fuck up to keep people out. We had built little shelters for everyone out of scraps of wood and siding that peoples up top threw away. We had pots and pans and sheets and towels and beds and old tape players for music and radios for when the bad news started coming and we had thousands and thousands of batteries. We had enough canned and boxed food to keep us going for a year, and that was if we didn’t start eating any of the rats or the other fucking animals that was living in the tunnels, which could keep us going for just about forever. And we had us a stockpile of weapons. Everything from old medieval-like shit, fucking swords and spears and shields we made out of scrap metal, to new-school shit like nine millimeters and assault rifles and tasers and mace. There was other tunnels that had peoples living in ’em, and there was other groups that had organized into some kind of community or something, but none like us. We was a movement, a fucking army, with a philosophy and a motherfucking plan. We was ready for what’s coming. For what is going to befall humanity. We was prepared to survive when everybody else is gonna fucking die.

  Yahya’d been telling us for a couple weeks he’d been having dreams about someone coming to see us. Yahya was a prophet, an old school holy man, like fucking Moses or Muhammad or some other motherfucker from the old books, so when he was telling us he was having dreams or visions we took that shit seriously. Yahya had been in the tunnels for thirty-three years. Came down when he was fourteen years old, living in some foster care fucking nightmare, getting beat by the other kids and raped by the man who was supposed to be caring for him. He got fed-the-fuck-up one day and lit the house they was living in on fire. The other kids got out but the man burned to a fucking crisp, just like his ass deserved, and as soon as he’d dropped the fucking match, Yahya walked into the nearest subway and hopped the fucking turnstile and walked off the platform and into the tunnels. He figured out how to live without being above, eating discarded food from the garbage cans of subway stations, finding clothes that people be leaving behind on accident, getting water from bathrooms at the big stations. He kept going down further and further, finding his own motherfucking way, like all the prophets and the great peoples of the world find their own fucking way, and eventually he found our tunnel we living in now, pristine and unopened for almost a hundred fucking years, and he lived in it alone for ten years, till he started building our society. He only been coming out one day a year for the whole time, just the day of the anniversary of the fire. He come out and he read a newspaper and he walk around the city and look at the shit going down, which ain’t never any good, and been getting worse and worse every goddamn year.

 

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