Minister Machokali was waxing ecstatic about how the benefits of the project could trickle down to all citizens. Once the project was completed, no historian would ever again talk about any other wonders in the world, for the fame of this Modern House of Babel would dwarf the Hanging Gardens of Babylon, the Egyptian pyramids, the Aztecan Tenochtitlan, or the Great Wall of China. And who would ever talk of the Taj Mahal? Our project will be the first and only su-perwonder in the history of the world. In short, Machokali declared, Marching to Heaven was the special birthday cake the citizens had decided to bake for their one and only leader, the eternal Buler of the Free Bepublic of Aburlria.
Here Machokali paused dramatically to allow time for an ovation.
Except for members of Parliament, Cabinet ministers, officials of the Buler’s Party, and representatives of the armed forces, nobody clapped, but nevertheless Machokali thanked the entire assembly for their overwhelming support and he invited any citizen eager to say a word in praise of Marching to Heaven to step forward. People stared at one another and at the platform in stony silence. The only hands raised were those of the ministers, members of Parliament, and officials of the Buler’s Party, but the minister ignored them and appealed to the citizenry. Are you so overwhelmed by happiness that you are lost for words? Is there no one able to express his joy in words?
A man raised his hand and Machokali quickly beckoned him to come over to the microphone. The man, clearly advanced in years, leaned on a walking stick as he pushed through the crowd. Two police officers ran to him and helped him toward the microphone near the platform. Age was still revered in Aburlria, and the multitude waited for his words as if from an oracle. But when the old man began to speak it was clear that he had difficulty in pronouncing Swahili words for the Ruler, Mtukufu Rais, calling out instead, Mtukutu Rahisi. Horrified at the Ruler’s being called a Cheap Excellency, one of the policemen quickly whispered in the old man’s ear that the phrase was Mtukufu Rais or Rais Mtukufu, which confused him even more. Coughing and clearing his throat to still himself, he called out into the microphone, Rahisi Mkundu. Oh, no, it is not Cheap Arsehole, the other policeman whispered in the other ear, no, no, it is His Holy Mightiness, Mtukufu Mtakatifu, which did not help matters because the old man now said, with what the old man thought was confidence, Mkundu Takatifu. At the mention of “His Holy Arsehole,” the multitude broke out in hilarious laughter, which made the old man forget what he had wanted to say, and he stuck religiously to the phrase Rahisi Mkundu, which made Machokali quickly signal that he be removed from the microphone. The old man did not understand why he was not being allowed to speak, and, as he was led back into the crowd, he let out a stream of Rahisi Mkundu, Mtukutu Takatifu Mkundu, Mtukutu, any combination of cheap and holy arseholes he thought might work, gesturing toward the Ruler as if begging for his divine intervention.
In order to distract people from the embarrassing scene, Machokali took the microphone and thanked the old man for saying that the entire enterprise was easy and cheap if only the people put their minds and pockets to it. But no matter what spin he put on it, the words cheap and holy arsehole remained in the air, an embarrassment that clearly left the minister lost in a quandary of inarticulateness.
Minister Sikiokuu seized the moment to deepen the confusion. Claiming that he was actually speaking on behalf of all the others who had raised their hands but had been ignored in favor of the old man, who Machokali was still showering with praise, Sikiokuu asked, Did “brother” Machokali and his committee not realize that the Ruler would get very tired climbing up the staircase to Heaven’s gate on foot or riding in a modern elevator, no matter how swiftr
He suggested that another committee under his chairmanship be set up to explore possibilities for the construction of a space luxury liner called the Ruler’s Angel, and with it a land vehicle, something slightly bigger than the one the Americans had once launched to Mars, to be called Star Rover or simply Rock Rover in Heaven. Armed with the personal spaceship, the only leader in the whole world to possess one, the Ruler would make pleasure trips wherever and whenever he fancied, hopping from planet to planet, and once on the surface of each star he would simply use the Rock Rover in Heaven to move and pick up gold and diamonds in the sky. As Sikiokuu concluded, he dramatically tugged at his two earlobes as witness and sat down, shouting: A space luxury liner!
Having reclaimed the microphone, Machokali, after thanking his fellow minister for his support of the chosen gift and for his brilliant idea about the Ruler’s travel needs in Heaven, quickly pointed out that if the minister had bothered to look at the drawing on the cloth he would have seen that the existing committee had already thought through the problem of heavenly travel. At the very top of Marching to Heaven was a spaceport where such a vehicle could land and take off on journeys to other stars. Machokali now swore a couple of times, pointing at his own eyes as a confirmation of his claim that the committee had been very farsighted.
But it was also obvious from the smile that hovered around the edges of his mouth as he countered Sikiokuu’s challenge that he had something else up his sleeve, and when Machokali announced it, it took even the other ministers by surprise. The Global Bank would soon send a mission to the country to discuss Marching to Heaven and see if the bank could loan Aburlria the money for its completion.
After a dramatic pause to let the news sink in properly, Machokali now called upon the Ruler to accept Marching to Heaven as the gift of a grateful nation to its Ruler.
The brass bands struck the tune:
Happy Birthday to You
Happy Birthday to You
Happy Birthday, Dear Ruler
Happy Birthday to You
The Ruler, a staff and a fly whisk in his left hand, stood up. His dark suit was almost identical to that worn by Machokali, but on careful examination one could see that the stripes were made of tiny letters that read MIGHT is RIGHT. Rumor had it that all his clothes were made to measure in Europe, that his London, Paris, and Rome tailors did nothing else but make his clothes. What distinguished his clothes from all imitations by all political fawns were the patches on the shoulders and elbows of his jackets, because they were made from skins of the big cats, mainly leopards, tigers, and lions. In short, no politician was allowed to wear clothes with patches made from the skins of His Mighty Cats. This special feature had inspired the children to sing how their Lord:
Wallas the earth like a leopard
Lights the path with the eyes of a tiger
And roars with a lion’s fury
With his height and his custom suits, the Ruler cut quite an imposing figure, and that is why the holders of the fifth theory keep going back to how he looked that day. He had been the very picture of good health as he cleared his throat and declaimed, “I am deeply moved by the tremendous love that you have shown me today …” adding that before speaking further, he would like to show his appreciation of their love with an act of mercy by announcing the release of hundreds of political prisoners, among them a few authors and journalists all held without trial including one historian who had been in prison for ten years for crimes that included writing a book called People Make History, Then a Ruler Makes It His Story. The alleged literary sins of the historian still consumed the Ruler, because even now he came back to the case of the historian. Professor Materu, he called him, sarcastically referring to the fact that on his arrival in prison the professor’s long beard had been the first thing to go under a blunt knife. This terrorist of the intellect has spent ten years in jail, said the Ruler, but because of this historic occasion, I have let him out early. But Professor Materu would not be allowed to grow his beard a length more than half an inch, and if he transgressed, he would be reimprisoned. He was to report once a month to a police station to have the length of his beard measured. All the other dissidents had to swear that never again would they collect and pass on rumors as history, literature, or journalism. If they mended their ways, they would know him as Lord Generosity who
rewarded the truly repentant, he said, before turning to the sole woman on the platform.
“Dr. Yunice Immaculate Mgenzi,” he called out.
Slowly and deliberately, the silent woman stood up; she was truly striking in poise and general appearance.
“Do you see this woman?” he continued. “In the days of the cold war this one you now see was a revolutionary. Very radical. Her name said it all. Dr. Yunity Mgeuzi-Bila-Shaka. You see? A revolutionary without a doubt. Maoist. Alikuwa mtu ya Beijing. But in the final days of the cold war, she gave up this revolutionary foolishness, repented, and pledged faithful service to me. Did I jail her? No. I even asked Big Ben Mambo to give her a job as an information officer, and now I am happy to announce that I have appointed Dr. Yunice Immaculate Mgenzi as the next deputy to my ambassador in Washington. The first woman in the history of Aburlria to hold such a post.”
Dr. Mgenzi acknowledged the thunderous applause from the crowd with a bow and a wave of the hand, and then sat down.
“And now,” continued the Buler when the applause subsided, “I want to talk about another radical who used to breathe fire and brimstone at imperialism, capitalism, colonialism, neocolonialism, the whole lot. He used to go by the name of Dr. Luminous Karamu-Mbu-ya-Itulka. You see, calling on luminous pens to scrawl revolution? An agitator. A Moscow man. Educated in East Germany’s Institute of Marxist Bevolutionary Journalism. There was even a time when some of our neighbors, drunk with the foolishness of African socialism, had hired his services to write radical articles calling for class struggle in Africa. As soon as it was clear that communism was a spent force, he too wisely repented and hastened to remove the word revolution from his name. What did I do? Jail him? No. I forgave him. And he has proven himself worthy of my forgiveness with his work. In the Eternal Patriot, the underground leaflet he used to edit, he used to denounce me as a creator of a nation of sheep. Now in the Daily Parrot he helps me shepherd the sheep with his literary lashes.”
To protect the country against malicious rumormongers, so-called historians, and novelists, and to counter their lies and distortions, the Buler appointed him to be his official biographer, and as everyone knows his biography was really the story of the country, and the true history. “My Devoted and Trusted Historian,” roared the Buler, “I want you to stand up that they may behold you and learn.”
The biographer obliged, and it was then that everybody realized that the man with the leather-bound notebook and a pen the size of a water pipe was the Buler s official biographer. My beloved children, the Buler now called out, turning to the multitude, I want to say, may you all be blessed for your superwonder gift to me. Not least of what made it so endearing, he said, was that it came as a complete surprise: not in his wildest dreams had he thought that Aburfria would show its gratitude by attempting something that had never been done in the history of the world. He had never expected any rewards; doing what he had done had been its own reward, and he would continue to do so out of a fatherly love. He stopped, for suddenly near the center of the multitude issued a bloodcurdling scream. A snake! A snake! came the cry taken up by others. Soon there was pandemonium. People shoved and shouted in every direction to escape a snake unseen by many. It was enough that others had; the cry was now not about one but several snakes. Unable to believe what was happening and with none wanting to be first to show fear, the Cabinet ministers cast surreptitious glances at one another, waiting for someone to make the first move.
Part of the crowd started pushing its way toward the platform, shouting, Snake! Snake! Some police officers and soldiers were about to run away but when they saw the Ruler’s guard ready their guns to shoot into the crowd, they stood their ground. The chaos continued unabated.
To calm things down, the police chief shot his gun into the air, but this only made matters worse and the melee turned into a riot of self-preservation as people took to their heels in every direction; after a few minutes, only the Ruler and his entourage of ministers, soldiers, and policemen were left in the park. The head of the secret police woke up from a stupor and whispered to the Ruler, This might be the beginning of a coup d’etat, and within seconds the Ruler was on his way to the State House.
7
The media never mentioned the pandemonium at the park. The headlines of the following days were all about the special birthday gift and the impending arrival of the Global Bank mission, MARCHING TO HEAVEN IN SPACE, intoned the front page of the Eldares Times. Said the newspaper: America, take notice that we will not let you monopolize Space. We are right behind. We might be several years behind you in science and technology, but we shall surely win the race like the Tortoise in the story, who defeated the Hare.
So if it had been left to the media, the story about snakes would have remained only a rumor. Ironically, what subsequently gave life to the rumor was the strangeness emanating from the State House.
8
For a number of days the Ruler did not utter a word about what had happened. Those who claimed to be in the know asserted that he was furious and that much of his fury was directed at Sikiokuu. Sikiokuu’s calls for a personal spaceship and a Rock Rover in Heaven came back to haunt him. So intrigued had the Ruler been by Sikiokuu’s suggestion that even in his anger he asked for a video on the exploration of Mars, but when he saw the size of the spacecrafts, especially the early one, Sojournertruth—all the vehicles, to him, seemed smaller than toys made by boys—he seethed and kept muttering to himself, This Sikiokuu has no shame—how dare he, my Minister of State, suggest that my Might be associated with so tiny a thing? His agitation knew no bounds when he later learned that Sojourner had been a slave, a woman, and a freedom fighter, a terrorist, as he called her.
For some days, the Ruler would not receive Sikiokuu, who became so worried that he took steps to stave off the impending explosion. He began by sending his first wife by night to plead for him. The Ruler ignored her. Sikiokuu then sent the second wife. The Ruler ignored her. Sikiokuu sent his much younger third wife. The Ruler ignored her. Finally, he sent his two daughters. It was only then that the Ruler softened and he started to see Sikiokuu again, but then only to vent his anger on the hapless minister.
It was not simply the size of the star surface cruisers or that one bore the name of a slave woman that made the Ruler angry with Sikiokuu. The disruption of the birthday gathering, the memory of the multitude melting away and leaving him and his retinue alone on the field made him boil inside: What message had this sent to the world? Where had all the M5 gone? The intelligence services were under Sikiokuu; hence the Ruler’s fury at him. Why had these services not heard anything about those snake people? he kept asking Sikiokuu.
To save their skins, the head of M5 and Sikiokuu explained that the snake people were members of an underground party, the Movement for the Voice of the People, and that the intelligence agents had known all along about them but had kept the knowledge to themselves to buy time to sort out the truth from rumors to get at the roots of the entire movement. It was not a good idea, they explained, to give the group unnecessary publicity before the fullness of its perfidy was known. One does not rush to hit a snake before it has fully come out of its hole.
This made the Ruler even angrier. And so you gave it time to come out of its hole? How dare anybody say that I cannot strike a snake before it has fully revealed itself? Who says that I don’t have the power to strike at that which is most hidden from view? Sikiokuu’s attempt to diffuse the Ruler’s wrath by explaining that his statement was only a proverb made matters even worse. Was Sikiokuu suggesting that there were proverbs that superseded the Ruler’s mighty sayings? The Ruler had power over all proverbs, all riddles in Aburlria, and no proverb could bar him from hitting the hidden, even in the most inaccessible of holes.
To remind people of this point the Ruler decided to address the nation.
The performance, carried live on all the airwaves, was visually compelling, and people talk about it to this day. His government knew, he told
the nation, that certain malcontents, the self-styled Movement for the Voice of the People, had duped university students into scattering plastic snakes at gatherings. He wanted to remind the nation that, in direct response to their wishes, the government had long ago banned all political parties. In Aburlria there was only one party, and the Ruler was its leader. Let it be known to the entire world, he declaimed, that from this minute the Movement for the Voice of the People ceases to exist aboveground or underground. The Ruler was the sole voice of the people, and they loved it so.
To fight the lies of these terrorists he ordered the formation of a new squad, His Mighty Youth, and he asked all school and college students to join and become the Ruler’s youthwings. Their main responsibility was to tell all the land that his might was the might and the light of the nation. The wingers would teach the catechism: Aburlrians can never have a party except the Ruler’s Party or worship political idols imitating the Ruler. On His Mighty Service would be their motto, and this would be inscribed on all their badges, stationery, clothes, and vehicles. OHMS.
Wizard of the Crow Page 3