To Tajirika, this seemed like the proverbial nail in the coffin of his dreams.
“Oh, Vinjinia, why have you done this to me?” he groaned, as he now turned helplessly to the Wizard of the Crow.
“She has caught your illness,” the Wizard of the Crow told Tajirika. “The disease is contagious, you know.”
He asked that Vinjinia and Tajirika trade places so that Vinjinia now faced the window directly, Tajirika silently observing.
The Wizard of the Crow took her through the same paces as Tajirika earlier on.
“Even wisdom locked in the heart never won a lawsuit,” the Wizard of the Crow now said, trying to massage her soul. “So vomit every word and let your thoughts come out without fear.”
Vinjinia did not need much coaxing.
“If my skin were not black would my husband have thought of leaving me? If only I could become white!” she said.
As soon as she uttered the last word, Vinjinia felt a big load off her mind; she, too, experienced the joy and relief of one who had just confessed her sins. She went through the steps already taken by her husband, even changing her name to Virgin Beatrice Whitehead, finally turning to her husband as if to say: I am a black sinner like you, and together let us seek salvation in whiteness.
“What shall we do to become white?” husband and wife asked in unison.
“Whites come in various tribes: Germans, French, Russian, Italians, Portuguese, Spanish, and even Japanese …”
“We want to be English,” they said, interrupting him.
“The English? Hakuna matata,” the Wizard of the Crow assured them. “But one small hurdle and we shall be on our way. The English, just like other whites, are of different varieties. And today there are also those black Britons who come from Bangladesh, Pakistan, India, Hong Kong, the Caribbean, and even from Africa …”
“We want a pure English skin,” they said promptly.
As Nyawlra sat in constant amazement at the drama unfolding before her eyes, the Wizard of the Crow told husband and wife to close their eyes and picture the kind of English person each wanted to become. He would capture these images in his mirror, the better to realize their dreams. Both shut their eyes.
He began with Tajirika, who quickly said that he could see an image in his head. Not very clearly, though, he added.
“Hold it there and don’t let it go,” the Wizard of the Crow told Tajirika. “There, I see him … yes, the man is as white as can be, in rags for trousers, and a leather jacket with brass buttons. His hair is blue and green and yellow, and is porcupine-style … a punk, no doubt about it, a punk …”
Tajirika interrupted him in horror: “No, not that kind of Englishman for me. I told you, I want to be a real Englishman.”
The Wizard of the Crow told him to open his eyes to let the image of the punk vanish.
Now it was Vinjinia’s turn. At first she was excited when the Wizard of the Crow spoke of a woman dressed in fur walking about in the streets of London. Oxford Street. Dean Street. A side street. But the woman was a Soho Square prostitute. Vinjinia screamed in protest, being the Christian that she was. The Wizard of the Crow then told her to open her eyes to allow the undesirable image to go.
A heated quarrel erupted between husband and wife, each berating the other for their respective choice of image: punk and whore.
The quarrel would have gotten worse, but the Wizard of the Crow intervened, warning them that if they continued fighting like that they would end up a cantankerous English couple. And it would certainly interfere with the emergence of other images that might present far more desirable choices.
The Wizard of the Crow ordered them to close their eyes again. They should try their best to imagine a more harmonious joint image of a ripe old age together.
“The colonial type, like the ones who used to lord over us here in Aburlria,” Tajirika clarified.
“They looked pure white, with their special clubs and attack dogs,” added Vinjinia.
“Lords. Aristocrats. Blue blood,” they agreed.
They shut their eyes and soon were joyful when they heard the wizard say that he had managed to capture their joint image in the mirror.
“It is a video, a moving picture,” the Wizard of the Crow said excitedly. “I see a silver-haired couple, Sir Clement Clarence Whitehead and Lady Virgin Beatrice Whitehead, holding hands, crossing a road near palace gardens in London, talking about their life in the old colonial days. A pair of authentic colonial aristocracy. They talk of how he was nearly made the governor of Aburfria …”
“Governor, did you say?” Tajirika and Vinjinia asked in unison.
“Sshh! Now you have made the image vanish,” the Wizard of the Crow admonished them.
“Not another word from us,” Vinjinia said.
“Please search it out. Get that image back, especially the bit about being the governor of Aburlria,” Tajirika pleaded.
“All right, it is back, the image is back,” said the Wizard of the Crow, “and, yes, they are still talking about how he almost became the governor of Aburlria and she the first lady of the colony. They recall their palatial house on a hill overlooking the city and their holiday digs at the seaside. Yes, ten servants at the palace and five at the estate by the sea. They recall the expensive lawns, green hedges, the swimming pool, the fleet of cars, so many that they now do not remember all the models, except that they were partial to the Jaguar and Rolls-Royce.
“Two horsemen, actually two policemen, come galloping by, and Sir Clarence and Lady Clarence look at the horses long and critically and shake their heads, thinking of their own thoroughbreds in the colonial stables, and the talk and envy of other settlers. They cross another road. Where are they going? Oh, yes, they are stopping at Harrods, where they used to fly for annual shopping sprees. Now they are window-shopping. I want that silk scarf for Christmas. I want that handbag. They argue a little about this and that and the prices, accusing each other of being extravagant. Their arguments suddenly cease when they remind each other that they have no money with which to pay for the flashy luxury items in the windows of Harrods.
“There! They cross the road again, oblivious to cars that screech to a halt to avoid hitting them. They are now standing beside some garbage cans. What? A homeless couple? No, no, they continue on, still deep in conversation. But would anyone really call this a conversation? They are actually lamenting, crying and cursing all the dirty politics of the sixties, which ended the good old colonial days. They don’t know whether to blame it on the Americans or the Russians or both, but they are definitely cursing all the forces that supplanted the British Empire. Wait. I have lost them. Where have they goner
“Oh, yes, they are back. I see them now kneeling down before the altar in a church, and they are praying to God for the recolonization of Africa and Asia now that communism had been defeated. They cross another road—how many times must these two keep on crossing and recrossing these London roads? And now, oh my God, Sir Clement Clarence Whitehead and Lady Virgin Beatrice Whitehead are definitely heading for an old people’s home, still dreaming about the possible return of their good old days of power and glory in Africa.
“In short,” said the Wizard of the Crow, staring straight at Tajirika and Vinjinia, “your white English destiny is as a homeless ex-colonial couple living solely on the memories of what used to be. Now, how soon would you like to achieve your white destiny?”
“No! No!” Tajirika and Vinjinia shouted, opening their eyes in fright. “Black is beautiful. Give us back our blackness,” they moaned, as if the Wizard of the Crow had already shorn them of it.
15
When his clients left, the Wizard of the Crow felt relief, only to sink into depression at being all alone. He went to the living room, hoping that Nyawlra was there so that he could unburden himself of his amazement at what had just transpired. Suddenly a stench blasted his nostrils as if to bring him back to reality.
The putrid smell was most intense where the bags
of money stood like three guardians of evil stopping him in his tracks. He felt weak, faint, and he held on to a wall. I need fresh air, he said to himself. I have to go outside. And with that resolution he propelled himself forward, struggling for air as if in an asthmatic seizure.
He collapsed just outside the door. Were the three bags of money really possessed of evil? he wondered.
16
They had taken a few steps in silence toward their Mercedes-Benz when, as if to acquaint himself with his surroundings, Tajirika glanced back and froze, startled. Following close behind them was the woman of the shrine: it was his secretary.
“Nyawlra! What on earth are you doing in these parts? Do you live around here?”
“Don’t tell me that you’re only now making out who she is,” Vin-jinia said. “She has been with us all along.”
“Surely, I’m truly bewitched. I had taken her to be an assistant wizard,” he muttered, trying to laugh off his embarrassment.
“You may laugh all you want,” Vinjinia said as they resumed walking toward the car, “but had it not been for Nyawlra you would still be locked in the house, barking IFl How else would I have known my way around these slums? Count your blessings; God has been generous in granting you a secretary like her. One in a million.”
“Thank you, Nyawlra. I will never forget this,” Tajirika told her. “And even if I did, you can see that you will always have a strong advocate in my house.”
“Count your children, Gacirü and Gaclgua, as her advocates, too,” Vinjinia said. “Now they talk of nothing without mentioning their aunt, the teller of tales of two-mouthed ogres.”
Tajirika felt no need to know what his wife was talking about. He had just gotten to the car and noticed how the side and rearview mirrors had been turned away from the driver’s vision.
“What’s the matter with the mirrors?”
He felt like laughing at the explanation, which only served to confirm that he had been very ill, for he could not remember any of these oddities.
“You’re no doubt an excellent driver,” Tajirika said, as if congratulating Vinjinia. “But now I will take the wheel,” he added, adjusting the mirrors.
Vinjinia sat in the passenger seat, next to him.
Nyawlra tried to make herself as invisible as possible in the backseat. She did not want to get involved in their conversation in case questions arose for which she did not have credible answers. But she need not have worried. Man and wife were absorbed with themselves, talking about what they had just gone through as if they were alone in the car.
“The Waswahili were right,” Tajirika was saying. “Kikulacho kimo nguoni tnwako. My enemies wanted me to become a poor white so that they would take over Marching to Heaven and reap the benefits.”
“But they did not reckon on your being a step or two ahead of them,” said Vinjinia.
“Yes, yes,” agreed Tajirika, now very happy with what had taken place at the shrine, especially his remembering, just before they left, to ask the Wizard of the Crow to thwart the ill intentions of his enemies. It was strange, on looking back, how he had felt, when first seeing the Wizard of the Crow, that he had met him before, in a previous life perhaps? It did not matter.
He and his wife were now agreed that the evil was hidden inside the three bags of money; they felt good about leaving them behind at the sorcerer’s shrine. Even Nyawlra, recalling that Tajirika had nearly shot her dead because of the three bags, was inclined to agree.
“How about some breakfast? Shall we try Mars Cafe?” Tajirika asked as they approached his office in Santamaria. “Or do you know of a nicer place around here?” he added, turning to Nyawlra.
“Mars Cafe will do,” Nyawlra said, though it reminded her of Kaniürü.
“We are already there,” Vinjinia was about to say when Tajirika suddenly stomped on the brakes; the car swerved to the side of the road, nearly hitting a passerby. Vinjinia screamed. Nyawlra thought that Tajirika must have been trying to avoid a collision, but there were no cars approaching.
“What is that?” Tajirika asked, in shock.
“What?” Vinjinia asked, puzzled.
“Look! Look over there,” he said, pointing to the entrance of Eldares Modern Construction and Beal Estate.
“Oh, the queue!” Vinjinia and Nyawlra said in unison.
17
“They are waiting for you,” Vinjinia said, her matter-of-fact tone surprising Tajirika even more.
“Me? For what? Some kind of protest or demonstration?”
“They are looking for work,” said Vinjinia, gesturing toward Nyawlra for support.
“It is the billboard you asked me to put up outside the office,” Nyawlra said. “Don’t you remember? Tempa?”
“Temporary jobs? All these people?”
“Daemons of the queue,” Nyawlra said.
She recounted the mania that had spread to all the corners of Eldares, starting at the foot of the billboard.
“This is too much. And what is the government doing about it?” he asked angrily, regretting his absence from the scene. “The army should be called to teach this mob a lesson. Listen, you two. No breakfast for me. Please, go along, eat, and come back to the office afterward. This is surely the work of the enemies who first charmed me with the money bags, but now I will show them that I still have power and influence. I will let my good friend Machokali, Minister for Foreign Affairs, know about this riotous mob. I tell you, after only a few minutes the army and the police will surround the place and this mob will be running for their miserable lives in all directions.”
With those words he parked the Mercedes-Benz properly and strode toward his workplace, though careful to take a detour to the back door.
Vinjinia and Nyawlra went to the Mars Cafe, and at the entrance Nyawlra instinctively surveyed the interior. She had good reason to be apprehensive. Kaniürü was seated in a corner, his face buried in a newspaper. He pretended not to have seen her, and Nyawlra decided to act likewise. Does this man spend all his nights and days in this cafe? What is he doing here so early?
Even as they were finishing placing their orders, Tajirika joined them. They could see self-satisfaction in his gait.
Tajirika was very much aware of their curiosity about why he was back there so soon after he had given up on breakfast, but he was not in a hurry to enlighten them. He kept them anxious for his revelation. He ordered six eggs, three sausages, and a pile of bacon.
“You will make people think that I don’t feed you, “joked Vinjinia.
“I want both of you to eat properly, all on me,” he said, pausing for effect before adding: “And rejoice.”
“Why?” the women asked. Had he been assured that the army and the police were already on their way?
“We are celebrating the daemons of the queue,” he told them as soon as their orders had arrived.
Nyawlra and Vinjinia put down their forks and looked at him with befuddlement.
“What did you tell me about the queues?” he asked after swallowing one or two mouthfuls. “That they started outside our office and now are all over Eldares, even spilling into neighboring towns. I have just spoken to Machokali, and he cast a different light on all this. It is quite simple. The fact that all these people are coming for jobs at the office of the chairman of Marching to Heaven shows that all the people in Eldares support the project, and you know that when Eldares calls, the entire country answers sooner or later. You could say, taking the contract hunters and then these job hunters into account, that there is not a single Aburlrian who does not want to have a piece of the project. The Ruler and his most beloved minister, who is also my friend Machokali, are very pleased with this development and have even sent five motorcycle riders to all corners of the country to spread the gospel of queuing and gather even more grassroots support. And we started it. Nyawlra, you and I started it. Next week the Global Bank mission will tour Eldares and the surrounding towns, wherever there are queues, to see for themselves how happy the peopl
e are with the prospect of Marching to Heaven.
“It will all culminate in a mass rally at the Ruler’s Park, at which the Ruler will formally dedicate the site. They used to say that all roads lead to Rome, but on that day all queues will lead to the park. Imagine all the cameras capturing the drama of lines and lines of people making their pilgrimage to a new Mecca? See the point? Get the picture? And now comes the sweetest part.
“Minister Machokali is very pleased with my illness. He did not even want to know what kind of illness it was—he was just glad that I had been ill and therefore absent from the office. In fact, he sounded very alarmed when I told him that I was now well and ready to resume work. Of course he was happy to hear that the illness was not fatal—he is a very good friend of mine, you know—but he does not want me to get well quickly, at least not well enough to return to the office. The crowd will keep waiting for my return. So he wants me to resurface from my illness only after the Bank missionaries have visited all the queues and witnessed the mass support. I am to reappear only on the day of the dedication. Thus the government will have made effective use of the queues in its bid for money from the Bank.”
He paused to study and enjoy the effect of his words on their faces. Tajirika was speaking as if he had originated the idea of queues. He turned toward NyawTra with eyes lit up with pride.
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