Wizard of the Crow

by Ngũgĩ Wa Thiong'o

  12

  The Wizard of the Crow had never met the Ruler face-to-face, and his image of him—tall, big-bodied but not fat—had been formed from watching television and reading newspapers. The Ruler cared about his appearance, but he was not one of those leaders who wears colubus monkey skins, dashikis, or collarless shirts. He was always in Western-style suits decorated with patches from the skins of the big cats that were exclusively his. Of course there was the famous leopard-skin hat shaped like a crown, the symbol of his exalted office and power. That was more or less what was in the wizard’s mind when he entered the sick chamber. He had expected a difference, especially in one now so afflicted, but never this that appeared before his eyes.

  He was struck by a stench such as he had often detected in the streets of Eldares, except that now it seemed to be oozing out of the Ruler’s body.

  The Ruler’s eyes were full of fear, and the Wizard of the Crow could not tell whether it was fear of the illness itself or of him, an unknown presence. The first thing, resolved the wizard, was to still any doubts in the patient’s mind, because confidence in the healer is paramount in the healing process.

  “Listen very carefully,” he told the Ruler. “First things first. If you hear what I am saying please nod your head twice.”

  The Ruler nodded twice.

  “Good. If you can hear, you will certainly be able to talk. Don’t worry. There is a strange illness in the land. It is a malady of words; thoughts get stuck inside a person. You have seen stutterers, haven’t you? Their stammer is a result of a sudden surge of thoughts, or calculations, or worry. Now I ask you: who has more worries than a head of state? Who said that uneasy lies the head that wears the crown? What I want you to do is very simple. Look at the mirror on the wall. The people who have had close contact with you—the ministers, the security men, the doctors—will all pass in front of the mirror. Your task is simply to look at their reflections. Let your mind wander freely, forming its own impressions. But don’t worry about putting your thoughts into words. What is important now is for the mind and the heart to think and feel. Let your images, feelings, and thoughts float freely. I will trace the path of your thinking to see where you are obstructed; I want you to help me. I will give voice to your thoughts and feelings. I want to help you break your own silence to yourself. I am only a catalyst conveying your very own thoughts.”

  The Ruler nodded in agreement.

  13

  Machokali was first to pass by the mirror. The Ruler narrowed his eyes and the skin on his forehead broke into discernible folds as he followed Machokali’s move across the room before leaving it. He shook his head from side to side so slightly that had the Wizard of the Crow not been concentrating on the Ruler’s image in the mirror he would have missed the motion. In the folds of the skin on the

  Ruler’s forehead and the light in his squinty eyes, the Wizard of the Crow detected intense anger.

  The other ministers took turns before the mirror, but none triggered the look that the Ruler had given the Minister for Foreign Affairs. When it came to the security men and his personal physician, the Ruler averted his eyes as if he would prefer them not to see him in these circumstances.

  Din Furyk and Clement Clarkwell were last. Suddenly, the Ruler made efforts to stand up but to no avail, still managing to blurt out: IF!

  When Din Furyk heard this he forgot that he was supposed to walk past the mirror and leave without saying a word. He turned to the Wizard of the Crow and shouted, That’s the word! That’s the word he was saying.* As if responding to Furyk s fury, the Ruler kept on repeating the if word, vainly trying to use the wall as support in his attempt to get on his feet. The Wizard of the Crow signaled for Furyk and Clarkwell to leave the room.

  The Ruler was panting: trying to stand up while uttering the if word had left him exhausted. He rested his eyes on the wizard as if demanding to know: What is it? The Wizard of the Crow answered him, No, you are not lost for words; it is just that the thought of the indignity heaped on you before your ministers and underlings was so overwhelming that initially no words would come out. Now when you saw those two whites walking nonchalantly before the mirror as if they were not aware of your presence or what their kind have done to you, you wanted to give them a piece of your mind, but you got stuck. Stutterers are sometimes unable to get past the first word. Just like you. You got stuck at the word if. IF I had been white, would they have done what they did to me? Or, IF I had been white would they have treated me the way they just did in the presence of my ministers!

  “That’s right,” said the Ruler, loud and clear. “That’s what I was trying to tell them. Go and tell my ministers that I want them all here to hear for themselves what I was trying to tell those whites.”

  Now it was the Wizard of the Crow who was at a loss for words. He was so taken aback by the Ruler’s quick recovery of voice that he did not know how to respond to the order. He was about to tell him that his diagnosis had barely begun when the Ruler repeated his command.

  “Be quick. Get them here without delay,” he said, as if talking not to a healer but a messenger.

  The Wizard of the Crow left the room and passed the message on to Machokali, who hastened to gather the others. As the Wizard of the Crow returned to his room he ran into Furyk and Clarkwell. They wanted to know what had happened. Had he met with success?

  “I managed only to release his tongue, nothing more. At least he is now talking,” replied the Wizard of the Crow, looking directly into the eyes of Din Furyk. “He’s still monstrously obese, though his rate of increase is slightly less than it was.”

  Furyks reaction was entirely unexpected.

  “You are a fraud,” he said, wagging a finger at the Wizard of the Crow. “You are claiming success based on my work. I discovered the illness and even gave it a name. I challenge you in the name of science to a race for the cure for self-induced expansion. But I warn you. The patient is mine and I will patent the patient, the name of the illness, and any cure.”

  * The sound he had been hearing was korwo, which means if.

  14

  “I don’t know what drove me to challenge him that way” Furyk wrote in his diary, “but I suppose I did not want him to think that his methods, whatever they were, could outdo science. Admittedly, in its way, what he did was quite extraordinary. In a matter of hours he had untied a knot that tested our skills to the limit. Had I not been present to see and hear for myself, I would never have believed it. Still, I was convinced that whatever he had done to avert the hypertrophy of the body and make the Ruler talk was somehow a development of the work that Clarkwell and I had already done. It would have been good to have conferred with him privately to find out the details of his treatment, but he, like those gifted in the arts of conjuring, was not as voluble off the stage as we would have hoped. But he had yet to find a definitive cure for SfE, and f resolved to do whatever 1 could to solve its mystery before he did.

  “The first priority was to register the patent on the patient himself, and on our discovery of the unique phenomena to which we had given the name of self-induced expansion (SIE). That way anything the sorcerer might come up with, if anything, would fall within the intellectual property rights of our new company, which we named Clem & Din. Although we encountered a hitch in patenting the patient, or even his body, because the name Ruler was too general and it would have meant that we had patent rights on all the bodies of all the rulers of the globe, we were satisfied with rights to the discovery of SIE.

  “I would now use all the latest gains in the human genome, cloning, and stem cell research to come up with a cure. Science versus sorcery. The battle between me and the Wizard of the Crow was shaping up as one between darkness and light; I felt connected to a long line of Christian soldiers all the way back to the Holy Crusades.”

  15

  The Wizard of the Crow did not immediately respond to the challenge. What he now wanted was a little rest and to give the Ruler time to confer with his m
inisters before resuming what he knew was going to be a difficult case. He really needed the sleep. Coming from isolation in the prison cell in Eldares to an audience with the Ruler in a New York hotel had been a jolt, and his mind and body needed to adjust. A nap would release whatever tension he carried within, and this would enable him to cope with additional pressure.

  He lay on his back and while staring at the ceiling felt weightless, ready to succumb to sleep. But questions persisted. This affliction that had visited the body of the Ruler had defied his divining skills. How was he to prescribe a cure without first divining the cause of the malady? He felt as if the illness was mocking him, which reminded him of Furyks challenge. What nerve this Furyk has to think that he can know everything about an African after only the most minimal of contact? I will take up the challenge, he heard himself saying, addressing both the illness and Din Furyk. Where do I begin the race?

  And then, to his amazement, he heard a voice. Nyawlra’s? The voice became more distinct: Go back in time. Arise and go to all the crossroads, all the marketplaces and temple sites, all the dwelling places of black people the world over, and find out the sources of their power. There you will find the cure for SIE.

  He wanted to obey, but he could hardly move his legs or any other part of the body. The spirit is willing, all right, he sighed in resignation, but the body is in the way. The voice would not let him go, and it was now singing to him.

  Wake up, brother spirit

  Wake up, sister spirit

  If you let sleep rule over you

  Blessings will pass you by

  The song sounded more like a lullaby than an appeal, and he would have sunk to slumber except that this time the voice had a Nyawlra shape, and she stretched out her hands to him from above. He felt his whole self lighten and he saw himself rise, rise and float, reaching beyond the grasp for Nyawlra. He had left his body behind, and now a bird, he was flying freely in the open sky …

  He woke up in flight, laughing, recalling his travels from the pyramids of Egypt to the plains of the Serengeti and Great Zimbabwe; Benin to Bahia and on through the Caribbean to the skyscrapers of New York, alighting everywhere to glean wisdom. The form in which he had traveled had been so real that he automatically touched his mouth: to his relief, his lips were not a beak, and his arms not feathery wings, and the clothes on him were the same as he had on when he first lay on the bed to rest.

  How long have I slept? he wondered. Just then a familiar smell hit his nostrils, the stench wafting from the sick chamber, prompting him to return to the task that had brought him to America. He would go back to the sick chamber to see if the Buler had voided all the words from within. He would see him alone and ask him a few questions. He felt rested; the sooner he found a cure or a safe way of extrieating himself from the whole mess, the sooner he would return to Aburlria and to Nyawlra.

  He met three men, white, brown, and black, with identical briefcases, coming out of the sick chamber. The white was cursing: Oh, damn, we are already late! Late? The Wizard of the Crow asked himself. Had the Ruler of Aburlria died?

  16

  It is said that when his ministers and the entire entourage entered the Ruler’s sick chamber, he did not greet them with the usual preliminaries: how are you, where have you been, thanks for coming, or thank God I am now feeling better. He simply started talking as if resuming the interrupted luncheon. Even the letter delivered by the messenger of the Global Courier Services, Manhattan, was in his hands, exactly the way he held it the day Machokali handed it to him, and he kept on waving it as a prop, evidence and talisman.

  “Yes, if my skin was white, would the directors of the Global Bank have insulted me as they have in this letter?” he asked the ministers, who roared back a resounding NOOO!

  To say that the ministers were astounded is to understate their various expressions of relief and disbelief. The Ruler was panting as if he had not gotten used to the burden of speech, though his body showed not the slightest sign of deflating. But at least it no longer seemed on the verge of bursting. So his words, whatever their sense, were most welcome to their ears.

  “I have thought a great deal about the letter, and I have decided that we have to take up the challenge and come up with arguments that can and will make the governors of the Global Bank change their minds.”

  Even though they had many unanswered questions, they all gave him a thunderous ovation. This time, he told them, he would not write a paper; he would press the case in person, through oral arguments. He asked Machokali to draft a quick note inviting the governors of the Global Bank to a meeting in the hotel the following day, to hear additional facts and arguments in support of the funding for Marching to Heaven. Give the note to the same messenger who was here a few minutes ago, the Ruler told him, confusing the Wizard of the Crow with the messenger from the Global Courier Services.

  Machokali went out and came back in the room to report that though he found the messenger already gone, he had personally faxed the note and followed it up with a telephone conversation, and he was now proud to announce that the wishes of the Ruler had borne fruit, that though the directors regretted that they would not be able to make it the next day or the following, they had assured Machokali that representatives would be sent within seven days for a hearing. Machokali waved the faxed confirmation in celebration of the concession won from the bankers.

  The Ruler signaled satisfaction. Now before his ministers, he planned to rehearse his oral arguments, to their great delight and unabashed admiration. They clapped in appreciation for the privilege of a preview.

  “Listen carefully, for I may use the same speech in my address to the United Nations General Assembly. Assume that you are now the directors of the Global Bank,” he told the ministers, “and even the United Nations General Assembly …”

  The man’s unfathomable and indefatigable mind always intrigued them; they were now willing captives to what promised to be an incredible performance.

  17

  Rumor has it that the Ruler talked nonstop for seven nights and days, seven hours, seven minutes, and seven seconds. By then the ministers had clapped so hard, they felt numb and drowsy. Some did not realize that they themselves had become hoarse and were now producing barely audible whispers of more, give us more, couldn’t agree with the Mighty One more. Some could barely complete a sentence, then a word, then a syllable.

  When they became too tired to stand, they started kneeling down before the Ruler, until the whole scene looked like an assembly in prayer before the eyes of the Lord. But soon they found that even holding their bodies erect while on their knees was equally tiring, and some assumed the cross-legged posture of a Buddhist. Others opted for the crouching posture of a Muslim at prayer, touching the floor with their foreheads and taking their time to lift their heads. A few, unable to lift their heads, pretended to be in continuous obeisance, with heads and hands on the floor and their buttocks in the air. In the end, each person tried any posture that gave his legs, neck, arms, and even lips some rest. The biographer lay flat on the floor, trying to write down everything the Ruler said; eventually he rested his head on one side of the book and somehow managed to continue scrawling notes for the book of life. By the seventh hour of the seventh day, the security men, who used a wall to prop themselves up, were some of the very few who remained on their feet. Among civilians, Machokali held out longest, but he, too, felt his knees about to buckle. Ever careful not to offend, he tried to approach the Ruler for permission to sit down, but found himself kneeling, groggily moaning, yes my lord, amen, anything, as if engaged in a call-and-response ritual with the Ruler.

  18

  That, it is said, was the scene that confronted three messengers— white, brown, and black—from the Global Bank when they arrived at the chamber at one o’clock on the seventh day. They did not show undue surprise, not when they saw the hideousness that was now the Ruler seated on the carpet, leaning against the wall, the ministers in the various praying postures,
and, no, not even when they looked at the men and saw the agony of their haggard faces, because the visitors took this to be a native religious ritual.

  They were Bank diplomats who had been trained to understand that money knew no religion, race, skin color, or gender; that money was the root of all money, the only constant law of the new global order. Still, they had been trained to be sensitive to the diversity of cultures, and so their only fear was intrusion, lest they hurt any nerves by intruding into a live religious rite. One of the diplomats looked around to see if there was anyone to whom he could offer apologies.

  Fortunately for the visitors, they had entered the chamber at precisely the moment the Ruler had paused, as if the words stuck within him for weeks had all been used up and he was awaiting a fresh infusion. He saw them, and without making any effort to stand up he shouted, Welcome, welcome. On hearing the word welcome, the ministers forced themselves out of their different postures and dragged their bodies to get chairs for the visitors and for themselves, inwardly grateful to the Bank officials for interrupting seven days of fatigue, thirst, hunger, and lack of sleep.

  The Ruler wasted no time; he asked his Minister of Finance and the Guardian of the National Treasury to summarize their deliberations on the role of Marching to Heaven in the economies of Aburiria, Africa, and the world at large, addressing all questions raised in the rejection letter from the Global Bank. But before the Minister of Finance could clear his tired throat and offer his precis, the Ruler had taken over and was riding high on a new wave of words.

  The Bank diplomats grew restless and kept looking at their watches, but, as they still felt guilty for having interfered in a religious rite, out of politeness they waited for an opportune moment to say a word. After one hour, the messengers from the Bank looked at one another and at the ministers to see if there was anyone who could tell the Ruler to give them a chance to say what had actually brought them there. But no minister seemed ready to assume the responsibility.