Erst a religious House, which day and night
With hymns resounded, and the chanted rite:
And when those rites had ceased, the Spot gave birth
To honourable Men of various worth:
There, on the margin of a streamlet wild,
Did Francis Beaumont sport, an eager child; 10
There, under shadow of the neighbouring rocks,
Sang youthful tales of shepherds and their flocks;
Unconscious prelude to heroic themes,
Heart-breaking tears, and melancholy dreams
Of slighted love, and scorn, and jealous rage,
With which his genius shook the buskined stage.
Communities are lost, and Empires die,
And things of holy use unhallowed lie;
They perish;—but the Intellect can raise,
From airy words alone, a Pile that ne’er decays. 20
1811.
SONG FOR THE SPINNING WHEEL
FOUNDED UPON A BELIEF PREVALENT AMONG THE PASTORAL VALES OF WESTMORELAND
SWIFTLY turn the murmuring wheel!
Night has brought the welcome hour,
When the weary fingers feel
Help, as if from faery power;
Dewy night o’ershades the ground;
Turn the swift wheel round and round!
Now, beneath the starry sky,
Couch the widely-scattered sheep;—
Ply the pleasant labour, ply!
For the spindle, while they sleep, 10
Runs with speed more smooth and fine,
Gathering up a trustier line.
Short-lived likings may be bred
By a glance from fickle eyes;
But true love is like the thread
Which the kindly wool supplies,
When the flocks are all at rest
Sleeping on the mountain’s breast.
1812.
COMPOSED ON THE EVE OF THE MARRIAGE OF A FRIEND IN THE VALE OF GRASMERE
WHAT need of clamorous bells, or ribands gay,
These humble nuptials to proclaim or grace?
Angels of love, look down upon the place;
Shed on the chosen vale a sun-bright day!
Yet no proud gladness would the Bride display
Even for such promise:—serious is her face,
Modest her mien; and she, whose thoughts keep pace
With gentleness, in that becoming way
Will thank you. Faultless does the Maid appear;
No disproportion in her soul, no strife:
But, when the closer view of wedded life
Hath shown that nothing human can be clear
From frailty, for that insight may the Wife
To her indulgent Lord become more dear.
1812.
WATER-FOWL
OBSERVED FREQUENTLY OVER THE LAKES OF RYDAL AND GRASMERE
MARK how the feathered tenants of the flood,
With grace of motion that might scarcely seem
Inferior to angelical, prolong
Their curious pastime! shaping in mid air
(And sometimes with ambitious wing that soars
High as the level of the mountain-tops)
A circuit ampler than the lake beneath—
Their own domain; but ever, while intent
On tracing and retracing that large round,
Their jubilant activity evolves 10
Hundreds of curves and circlets, to and fro,
Upward and downward, progress intricate
Yet unperplexed, as if one spirit swayed
Their indefatigable flight. ‘Tis done—
Ten times, or more, I fancied it had ceased;
But lo! the vanished company again
Ascending; they approach—I hear their wings,
Faint, faint at first; and then an eager sound,
Past in a moment—and as faint again!
They tempt the sun to sport amid their plumes; 20
They tempt the water, or the gleaming ice,
To show them a fair image; ‘tis themselves,
Their own fair forms, upon the glimmering plain,
Painted more soft and fair as they descend
Almost to touch;—then up again aloft,
Up with a sally and a flash of speed,
As if they scorned both resting-place and rest!
1812.
VIEW FROM THE TOP OF BLACK COMB
THIS Height a ministering Angel might select:
For from the summit of BLACK COMB (dread name
Derived from clouds and storms!) the amplest range
Of unobstructed prospect may be seen
That British ground commands:—low dusky tracts,
Where Trent is nursed, far southward! Cambrian hills
To the south-west, a multitudinous show;
And, in a line of eye-sight linked with these,
The hoary peaks of Scotland that give birth
To Tiviot’s stream, to Annan, Tweed, and Clyde:— 10
Crowding the quarter whence the sun comes forth
Gigantic mountains rough with crags; beneath,
Right at the imperial station’s western base
Main ocean, breaking audibly, and stretched
Far into silent regions blue and pale;—
And visibly engirding Mona’s Isle
That, as we left the plain, before our sight
Stood like a lofty mount, uplifting slowly
(Above the convex of the watery globe)
Into clear view the cultured fields that streak 20
Her habitable shores, but now appears
A dwindled object, and submits to lie
At the spectator’s feet.—Yon azure ridge,
Is it a perishable cloud? Or there
Do we behold the line of Erin’s coast?
Land sometimes by the roving shepherdswain
(Like the bright confines of another world)
Not doubtfully perceived.—Look homeward now!
In depth, in height, in circuit, how serene
The spectacle, how pure!—Of Nature’s works, 30
In earth, and air, and earth-embracing sea,
A revelation infinite it seems;
Display august of man’s inheritance,
Of Britain’s calm felicity and power!
1813.
WRITTEN WITH A SLATE PENCIL ON A STONE, ON THE SIDE OF THE MOUNTAIN OF BLACK COMB
STAY, bold Adventurer; rest awhile thy limbs
On this commodious Seat! for much remains
Of hard ascent before thou reach the top
Of this huge Eminence,—from blackness named,
And, to far-travelled storms of sea and land,
A favourite spot of tournament and war!
But thee may no such boisterous visitants
Molest; may gentle breezes fan thy brow;
And neither cloud conceal, nor misty air
Bedim, the grand terraqueous spectacle, 10
From centre to circumference, unveiled!
Know, if thou grudge not to prolong thy rest,
That on the summit whither thou art bound,
A geographic Labourer pitched his tent,
With books supplied and instruments of art,
To measure height and distance; lonely task,
Week after week pursued!—To him was given
Full many a glimpse (but sparingly bestowed
On timid man) of Nature’s processes
Upon the exalted hills. He made report 20
That once, while there he plied his studious work
Within that canvas Dwelling, colours, lines,
And the whole surface of the out-spread map,
Became invisible: for all around
Had darkness fallen—unthreatened, unproclaimed—
As if the golden day itself had been
Extinguished in a moment; total gloom,
In which he sate alone, with unclosed eyes,
> Upon the blinded mountain’s silent top!
1813.
NOVEMBER 1813
Now that all hearts are glad, all faces bright,
Our aged Sovereign sits, to the ebb and flow
Of states and kingdoms, to their joy or woe,
Insensible. He sits deprived of sight,
And lamentably wrapt in twofold night,
Whom no weak hopes deceived; whose mind ensued,
Through perilous war, with regal fortitude,
Peace that should claim respect from lawless Might.
Dread King of Kings, vouchsafe a ray divine
To his forlorn condition! let thy grace 10
Upon his inner soul in mercy shine;
Permit his heart to kindle, and to embrace
(Though it were only for a moment’s space)
The triumphs of this hour; for they are THINE!
THE EXCURSION
Something must now be said of this poem, but chiefly, as has been done through the whole of these notes, with reference to my personal friends, and especially to her who has perseveringly taken them down from my dictation. Towards the close of the first book stand the lines that were first written, beginning, “Nine tedious years,” and ending, “Last human tenant of these ruined walls.” These were composed in ‘95 at Racedown; and for several passages describing the employment and demeanour of Margaret during her affliction, I was indebted to observations made in Dorsetshire, and afterwards at Alfoxden in Somersetshire, where I resided in ‘97 and ‘98. The lines towards the conclusion of the fourth book—beginning, “For, the man, who, in this spirit,” to the words “intellectual soul”—were in order of time composed the next, either at Racedown or Alfoxden, I do not remember which. The rest of the poem was written in the vale of Grasmere, chiefly during our residence at Allan Bank. The long poem on my own education was, together with many minor poems, composed while we lived at the cottage at Town-end. Perhaps my purpose of giving an additional interest to these my poems in the eyes of my nearest and dearest friends may be promoted by saying a few words upon the character of the Wanderer, the Solitary, and the Pastor, and some other of the persons introduced. And first, of the principal one, the Wanderer. My lamented friend Southey (for this is written a month after his decease) used to say that had he been born a papist, the course of life which would in all probability have been his was the one for which he was most fitted and most to his mind,—that of a Benedictine monk in a convent, furnished, as many once were and some still are, with an inexhaustible library. ‘Books’, as appears from many passages in his writings, and as was evident to those who had opportunities of observing his daily life, were in fact ‘his passion’; and ‘wandering’, I can with truth affirm, was ‘mine’; but this propensity in me was happily counteracted by inability from want of fortune to fulfil my wishes. But, had I been born in a class which would have deprived me of what is called a liberal education, it is not unlikely that, being strong in body, I should have taken to a way of life such as that in which my Pedlar passed the greater part of his days. At all events, I am here called upon freely to acknowledge that the character I have represented in his person is chiefly an idea of what I fancied my own character might have become in his circumstances. Nevertheless, much of what he says and does had an external existence that fell under my own youthful and subsequent observation. An individual named Patrick, by birth and education a Scotchman, followed this humble occupation for many years, and afterwards settled in the town of Kendal. He married a kinswoman of my wife’s, and her sister Sarah was brought up from her ninth year under this good man’s roof. My own imaginations I was happy to find clothed in reality, and fresh ones suggested, by what she reported of this man’s tenderness of heart, his strong and pure imagination, and his solid attainments in literature, chiefly religious whether in prose or verse. At Hawkshead also, while I was a schoolboy, there occasionally resided a Packman (the name then generally given to persons of this calling) with whom I had frequent conversations upon what had befallen him, and what he had observed, during his wandering life; and, as was natural, we took much to each other: and, upon the subject of “Pedlarism” in general, as ‘then’ followed, and its favourableness to an intimate knowledge of human concerns, not merely among the humbler classes of society, I need say nothing here in addition to what is to be found in the “Excursion,” and a note attached to it. Now for the Solitary. Of him I have much less to say. Not long after we took up our abode at Grasmere, came to reside there, from what motive I either never knew or have forgotten, a Scotchman a little past the middle of life, who had for many years been chaplain to a Highland regiment. He was in no respect as far as I know, an interesting character, though in his appearance there was a good deal that attracted attention, as if he had been shattered in fortune and not happy in mind. Of his quondam position I availed myself, to connect with the Wanderer, also a Scotchman, a character suitable to my purpose, the elements of which I drew from several persons with whom I had been connected, and who fell under my observation during frequent residences in London at the beginning of the French Revolution. The chief of these was, one may ‘now’ say, a Mr. Fawcett, a preacher at a dissenting meeting-house at the Old Jewry. It happened to me several times to be one of his congregation through my connection with Mr. Nicholson of Cateaton Street, who at that time, when I had not many acquaintances in London, used often to invite me to dine with him on Sundays; and I took that opportunity (Mr. N. being a dissenter) of going to hear Fawcett, who was an able and eloquent man. He published a poem on war, which had a good deal of merit, and made me think more about him than I should otherwise have done. But his Christianity was probably never very deeply rooted; and, like many others in those times of like showy talents, he had not strength of character to withstand the effects of the French Revolution, and of the wild and lax opinions which had done so much towards producing it, and far more in carrying it forward in its extremes. Poor Fawcett, I have been told, became pretty much such a person as I have described; and early disappeared from the stage, having fallen into habits of intemperance, which I have heard (though I will not answer for the fact) hastened his death. Of him I need say no more: there were many like him at that time, which the world will never be without, but which were more numerous then for reasons too obvious to be dwelt upon.
To what is said of the Pastor in the poem I have little to add, but what may be deemed superfluous. It has ever appeared to me highly favourable to the beneficial influence of the Church of England upon all gradations and classes of society, that the patronage of its benefices is in numerous instances attached to the estates of noble families of ancient gentry; and accordingly I am gratified by the opportunity afforded me in the “Excursion,” to pourtray the character of a country clergyman of more than ordinary talents, born and bred in the upper ranks of society so as to partake of their refinements, and at the same time brought by his pastoral office and his love of rural life into intimate connection with the peasantry of his native district. To illustrate the relation which in my mind this Pastor bore to the Wanderer, and the resemblance between them, or rather the points of community in their nature, I likened one to an oak and the other to a sycamore; and, having here referred to this comparison, I need only add, I had no one individual in my mind, wishing rather to embody this idea than to break in upon the simplicity of it, by traits of individual character or of any peculiarity of opinion.
And now for a few words upon the scene where these interviews and conversations are supposed to occur. The scene of the first book of the poem is, I must own, laid in a tract of country not sufficiently near to that which soon comes into view in the second book, to agree with the fact. All that relates to Margaret and the ruined cottage, etc., was taken from observations made in the south-west of England, and certainly it would require more than seven-league boots to stretch in one morning from a common in Somersetshire or Dorsetshire to the heights of Furness Fells and the deep valleys they embosom. For thus
dealing with space I need make, I trust, no apology, but my friends may be amused by the truth. In the poem, I suppose that the Pedlar and I ascended from a plain country up the vale of Langdale, and struck off a good way above the chapel to the western side of the vale. We ascended the hill and thence looked down upon the circular recess in which lies Blea-Tarn, chosen by the Solitary for his retreat. After we quit his cottage, passing over a low ridge we descend into another vale, that of Little Langdale, towards the head of which stands, embowered or partly shaded by yews and other trees, something between a cottage and a mansion or gentleman’s house such as they once were in this country. This I convert into the Parsonage, and at the same time, and as by the waving of a magic wand, I turn the comparatively confined vale of Langdale, its Tarn, and the rude chapel which once adorned the valley, into the stately and comparatively spacious vale of Grasmere, its Lake, and its ancient Parish Church; and upon the side of Loughrigg Fell, at the foot of the Lake, and looking down upon it and the whole vale and its encompassing mountains, the Pastor is supposed by me to stand, when at sunset he addresses his companions in words which I hope my readers will remember, or I should not have taken the trouble of giving so much in detail the materials on which my mind actually worked. Now for a few particulars of ‘fact’ respecting the persons whose stories are told or characters are described by the different speakers. To Margaret I have already alluded. I will add here, that the lines beginning, “She was a woman of a steady mind,” faithfully delineate, as far as they go, the character possessed in common by many women whom it has been my happiness to know in humble life; and that several of the most touching things which she is represented as saying and doing are taken from actual observation of the distresses and trials under which different persons were suffering, some of them strangers to me, and others daily under my notice. I was born too late to have a distinct remembrance of the origin of the American war, but the state in which I represent Robert’s mind to be I had frequent opportunities of observing at the commencement of our rupture with France in ‘93, opportunities of which I availed myself in the story of the Female Vagrant as told in the poem on “Guilt and Sorrow.” The account given by the Solitary towards the close of the second book, in all that belongs to the character of the Old Man, was taken from a Grasmere pauper, who was boarded in the last house quitting the vale on the road to Ambleside: the character of his hostess, and all that befell the poor man upon the mountain, belong to Paterdale: the woman I knew well; her name was —— J- —, and she was exactly such a person as I describe. The ruins of the old chapel, among which the man was found lying, may yet be traced, and stood upon the ridge that divides Paterdale from Boardale and Martindale, having been placed there for the convenience of both districts. The glorious appearance disclosed above and among the mountains was described partly from what my friend Mr. Luff, who then lived in Paterdale, witnessed upon that melancholy occasion, and partly from what Mrs. Wordsworth and I had seen in company with Sir George and Lady Beaumont above Hartshope Hall on our way from Paterdale to Ambleside.
Delphi Complete Works of William Wordsworth Page 224