XIV. In all these wars there was not a man who bore greater part, or did better feats in arms, than Rodrigo of Bivar. And the King went up against Lamego, and besieged it. Now Zadan Aben Huim, son of Huim Alboazem, the King thereof, was mightier than all the Kings who had reigned before him in Lamego, and he had peopled many places from the Douro even to the rivers Tavora and Vouga. And because he was well beloved and his city well stored and strong, all the chief Moors in that district being dismayed by the fall of Viseu, retired into it, to be under his protection. But maugre all their power. King Don Ferrando girt the city round about, and brought against it so many engines, and so many bastilles, that Zadan submitted, and opened his gates on the twenty-second of July, the day of St. Mary Magdalene, being twenty-five days after the capture of Viseu. And Zadan became tributary to the King, and the King took with him many of the Moors, to be employed in building up the churches which had fallen to ruin since the land was lost.
XV. All this while was Coimbra in the power of the misbelievers. And the Abbot of Lorvam took counsel with his Monks, and they said, Let us go to King Ferrando and tell him the state of the city. And they chose out two of the brethren for this errand. When the Moors therefore who came to hunt among the mountains took up their lodging in the Monastery as they were wont to do, these twain said unto them, We would go to the holy Dominicum, to say prayers there for our sins. So feigning this to be their errand they set forth, and came to the King in the town of Carrion, and spake unto him in council, saying, Sir King, we come to you through waters and over mountains and by bad ways, to tell you concerning Coimbra in what plight it is, if you desire to know, and in what guise the Moors dwell therein, what they are and how many, and with how little heed they keep the city. And he said unto them. I beseech ye, for the love of God, say on. Then told they him what they knew: and the King took counsel upon this matter with Rodrigo of Bivar, and Rodrigo said, that certes the Lord would help him to win the city; and he said that he would fain be knighted by the King’s hand, and that it seemed to him now that he should receive knighthood at his hand in Coimbra. A covenant was then made with the two Monks, that they should go with the army against the city in the month of January without fail. Now this was in October. Incontinently the King sent to summon his knights and people, and when one part of them had assembled at Santa Maria, he bade them do all the damage they could against Coimbra, and ravage the country, which accordingly they did. In the meantime the King made a pilgrimage to Santiago, as Rodrigo had exhorted him to do; and he remained there three days and nights in prayer, offering great gifts, and taking upon himself great devotion, that it might please God to fulfil his desire. And with the help of Santiago he gathered together a great host, and went up against Coimbra in the month of January, even as he had covenanted, and laid siege to it. And he fought against the city all February, and March, and April, May and June, five months did he fight, and could not prevail against it. And when July came the food of the besiegers failed them, insomuch that they had only the dole for a few days left; then the baggage was made ready, and the sumpter-beasts and serving-men were ordered to depart for Leon, and proclamation was made in the camp that the army should remain yet four days, and on the fifth they might break up and depart every one to his own house. But then the Monks of Lorvam and the Abbot consulted together and said, Let us now go to the King and give him all the food which we have, both oxen and cows, and sheep and goats and swine, wheat and barley and maize, bread and wine, fish and fowl, even all that we have; for if the city, which God forbid, should not be won, by the Christians, we may no longer abide here. Then went they to the King and gave him all their stores, both of flocks and herds, and pulse, and wine beyond measure, which they had for a long time stored. Then was there abundance in the camp; but they who were within the city waxed feeble for hunger long suffering, because the Christians beset them on all sides, and warred upon them hotly, and brought their engines to bear on every part, and the walls of the city were broken down. When the Moors saw this they came to the King, and fell at his feet, and besought him of his mercy that he would let them depart, leaving to him the city and all that they had therein, for they asked for nothing but their lives. And the King had compassion upon them and granted their prayer; and the city was yielded to him on a Sunday at the hour of tierce, which was before a week had run out since the Monks of Lorvam had succoured the host.
XVI. Now it came to pass that while the King lay before Coimbra, there came a pilgrim from the land of Greece on pilgrimage to Santiago; his name was Estiano, and he was a Bishop. And as he was praying in the church he heard certain of the townsmen and of the pilgrims saying that Santiago was wont to appear in battle like a knight, in aid of the Christians. And when he heard this it nothing pleased him, and he said unto them, “Friends, call him not a knight, but rather a fisherman.” Upon this it pleased God that he should fall asleep, and in his sleep Santiago appeared to him with a good and cheerful countenance, holding in his hand a bunch of keys, and said unto him, “Thou thinkest it a fable that they should call me a knight, and sayest that I am not so: for this reason am I come unto thee that thou never more mayest doubt concerning my knighthood; for a knight of Jesus Christ I am, and a helper of the Christians against the Moors.” While he was thus saying a horse was brought him the which was exceeding white, and the Apostle Santiago mounted upon it, being well clad in bright and fair armour, after the manner of a knight. And he said to Estiano, “I go to help King Don Ferrando who has lain these seven months before Coimbra, and to-morrow, with these keys which thou seest, will I open the gates of the city unto him at the hour of tierce, and deliver it into his hand.” Having said this he departed. And the Bishop when he awoke in the morning called together the clergy and people of Compostella, and told them what he had seen and heard. And as he said, even so did it come to pass; for tidings came that on that day, and at the hour of tierce, the gates of the city had been opened.
XVII. King Don Ferrando then assembled his Counts and chief captains, and told them all that the Monks of Lorvam had done, in bringing him to besiege the city, and in supplying his army in their time of need: and the Counts and chief captains made answer and said, Certes, O King, if the Monks had not given us the stores of their Monastery, thou couldest not have taken the city at this time. The King then called for the Abbot and the brethren, for they were with him in the host, and said the hours to him daily, and mass in St. Andre’s, and buried there and in their Monastery as many as had died during the siege, either of arrow-wounds or by lances, or of their own infirmities. So they came before him and gave him joy of his conquest; and he said unto them, Take ye now of this city as much as ye desire, since by God’s favour and your council I have won it. But they made answer, Thanks be to God and to you, and to your forefathers, we have enough and shall have, if so be that we have your favour and dwell among Christians. Only for the love of God, and for the remedy of your own soul, give us one church with its dwelling-houses within the city, and confirm unto us the gifts made to us in old times by your forefathers, and the good men to whom God give a happy rest. With that the King turned to his sons and his soldiers, and said, Of a truth, by our Creator, these who desire so little are men of God. I would have given them half the city, and they will have only a single church! Now therefore, since they require but this, on the part of God Almighty let us grant and confirm unto them what they ask, to the honour of God and St. Mamede. And the brethren brought him their charters of King Ramiro, and King Bermudo, and King Alfonso, and of Gonzalo Moniz, who was a knight and married a daughter of King Bermudo, and of other good men. And the King confirmed them, and he bade them make a writing of all which had passed between him and them at the siege of Coimbra; and when they brought him the writing, they brought him also a crown of silver and of gold, which had been King Bermudo’s and which Gonzalo Moniz had given to the Monastery in honour of God and St. Mamede. The King saw the crown, how it was set with precious stones, and said to them, To what end bring
ye hither this crown? And they said, That you should take it, Sire, in return for the good which you have done us. But he answered, Far be it from me that I should take from your Monastery what the good men before me have given to it! Take ye back the crown, and take also ten marks of silver, and make with the money a good cross, to remain with you for ever. And he who shall befriend you, may God befriend him; but he who shall disturb you or your Monastery, may he be cursed by the living God and by his Saints. So the King signed the writing which he had commanded to be made, and his sons and chief captains signed it also, and in the writing he enjoined his children and his children’s children, as many as should come after him, to honour and protect the Monastery of Lorvam, upon his blessing he charged them so to do, because he had found the brethren better than all the other Monks in his dominions.
XVIII. Then King Don Ferrando knighted Rodrigo of Bivar in the great mosque of Coimbra, which he dedicated to St. Mary. And the ceremony was after this manner: the King girded on his sword, and gave him the kiss, but not the blow. To do him more honour the Queen gave him his horse, and the Infanta Doña Urraca fastened on his spurs; and from that day forth he was called Ruydiez. Then the King commanded him to knight nine noble squires with his own hand; and he took his sword before the altar, and knighted them. The King then gave Coimbra to the keeping of Don Sisnando, Bishop of Iria, a man, who having more hardihood than religion, had by reason of his misdeeds gone over to the Moors, and sorely infested the Christians in Portugal. But during the siege he had come to the King’s service, and bestirred himself well against the Moors; and therefore the King took him into his favour, and gave him the city to keep, which he kept, and did much evil to the Moors till the day of his death. And the King departed and went to Compostella to return thanks to Santiago.
XIX. But then Benalfagi, who was the Lord of many lands in Estremadura, gathered together a great power of the Moors and built up the walls of Montemor, and from thence waged war against Coimbra, so that they of Coimbra called upon the King for help. And the King came up against the town, and fought against it, and took it. Great honour did Ruydiez win at that siege; for having to protect the foragers, the enemy came out upon him, and thrice in one day was he beset by them; but he, though sorely prest by them, and in great peril, nevertheless would not send to the camp for succour, but put forth his manhood and defeated them. And from that day the King gave more power into his hands, and made him head over all his household.
XX. Now the men of Leon besought the King that he would repeople Zamora, which had lain desolate since it was destroyed by Almanzor. And he went thither and peopled the city, and gave to it good privileges. And while he was there came messengers from the five Kings who were vassals to Ruydiez of Bivar, bringing him their tribute; and they came to him, he being with the King, and called him Cid, which signifyeth Lord, and would have kissed his hands, but he would not give them his hand till they had kissed the hand of the King. And Ruydiez took the tribute and offered the fifth thereof to the King, in token of his sovereignty; and the King thanked him, but would not receive it, and from that time he ordered that Ruydiez should be called the Cid, because the Moors had so called him.
XXI. In those days Pope Victor II. held a council at Florence, and the Emperor Henry there made his complaint against King Don Ferrando, that he did not acknowledge his sovereignty, and pay him tribute like all other Kings; and he besought the Pope to admonish him so to do. And the Pope being a German, and the friend of Henry, sent to the King to admonish him, and told him that unless he obeyed he would proclaim a crusade against him; and in like manner the Emperor, and the King of France, and the other Kings, sent to exhort him to obedience, defying him if he should refuse. When the King saw their letters he was troubled, for he knew that if this thing were done, great evil would follow to Castille and Leon. And he took counsel with his honourable men. They seeing on the one hand the great power of the Church, and on the other the great evil that it would be if Castille and Leon should be made tributary, knew not what counsel to give: howbeit at length they said to him that he should do the Pope’s bidding. At this council the Cid was not present, for he had lately completed his marriage with Doña Ximena Gomez, and was then with her; but at this time he arrived, and the King showed him the letters, and told him the matter how it then stood, and what had been the advice of his good men, and besought him to speak his advice, as a good and true vassal to his Lord. When the Cid heard what had passed it grieved him to the heart, more for the counsel which had been given to the King, than because of the Pope’s commands; and he turned to the King and said, In an ill day, Sir, were you born in Spain, if it be in your time to be made tributary, which it never was before; for all the honour which God hath given you, and whatever good he hath done to you, is lost if it should be so. And, Sir, whoever hath given you this counsel is not a true man, neither one who regardeth your honour nor your power. But send to defy them since they will have it so, and let us carry the war home to them. You shall take with you five thousand knights, all of whom are hidalgos, and the Moorish Kings who are your vassals will give you two thousand knights; and, Sir, you are such a one as God loves, and he will not that your honour should perish. And the King thought that he was well counselled by him, for the King was of a great heart.
XXII. Then the King ordered letters to be written, in which he besought the Pope not to proceed farther against him without just cause, for Spain had been conquered by those who dwelt therein, by the blood of them and of their fathers, and they had never been tributary, and never would be so, but would rather all die. Moreover he sent his letters to the Emperor and to the other Kings, telling them that they well knew the wrong which the Emperor did him, having no jurisdiction over him, nor lawful claim; and he besought them to let him alone that he might continue to wage war against the enemies of the faith; but if they persisted to speak against him he then sent them back their friendship, and defied them, and where they all were there would he go seek them. While this reply was on its way he gathered together his people, as he and the Cid had advised, and set forward with eight thousand and nine hundred knights, both of his own and of the Cid, and the Cid led the advanced guard. When they had passed the passes of Aspa they found that the country was up, and the people would not sell them food; but the Cid set his hand to, to burn all the country before him, and plunder from those who would not sell, but to those who brought food he did no wrong. And after such manner did he proceed, that wherever the King and his army arrived they found all things of which they could stand in need; and the news went sounding throughout all the land, so that all men trembled.
XXIII. Then Count Remon, Lord of Savoy, with the power of the King of France, gathered together twenty thousand knights and came beyond Tolosa, to hold the road against King Don Ferrando. And he met with his harbinger the Cid, who went before him to prepare lodgings, and they had a hard battle; and the men of the Count were discomfited, and he himself made prisoner and many with him, and many were slain. And the Count besought the Cid of his mercy to set him free, saying that he would give him a daughter he had, the which was right fair; and the Cid did as he besought him, and the daughter was given to him, and he set the Count free. And by this woman King Don Ferrando had his son the Cardinal Ferrando, who was so honourable a man.
XXIV. After this the Cid had another battle with all the power of France, and discomfited them, and at neither of these battles did the King and his main army arrive. So the news went sounding before them to the council, of the fierceness of the Cid; and as they all knew that he was the conqueror of battles, they knew not what to advise; and they besought the Pope that he would send to them, begging them to turn back, and saying that they did not require tribute. These letters came to the King when he had past Tolosa, and he took counsel with the Cid and with his good men, and they advised that he should send two of his good men to the Pope, who should tell him to send a Cardinal with power to make a covenant, that this demand should never again be made upon Spai
n; and that persons from the Emperor and from the other Kings also should come to ratify this, and meanwhile he would abide where he was. But if they did not come he would go on to them. Count Don Rodrigo, and Alvar Fañez Minaya, and certain learned men, were sent with this bidding. And when they came to the Pope and gave him their letters, he was much dismayed, and he assembled the good and honourable men of the council, and asked of them what he should do. And they made answer that he must do as the King willed him, for none was so hardy as to fight against the good fortune of his vassal the Cid. Then the Pope sent Master Roberto, the Cardinal of St. Sabina, with full powers, and the representatives of the Emperor and of the other Kings came also and signed the covenant, that this demand should never again be made upon the King of Spain. And the writings which they made were confirmed by the Pope and by the Emperor and the other Kings, and sealed with their seals.
Complete Poetical Works of Robert Southey Page 245