It was not without reason that Fielding added prominently to his title- page the name of Mr. Abraham Adams. If he is not the real hero of the book, he is undoubtedly the character whose fortunes the reader follows with the closest interest. Whether he is smoking his black and consolatory pipe in the gallery of the inn, or losing his way while he meditates a passage of Greek, or groaning over the fatuities of the man- of-fashion in Leonora’s story, or brandishing his famous crabstick in defence of Fanny, he is always the same delightful mixture of benevolence and simplicity, of pedantry and credulity and ignorance of the world. He is “compact,” to use Shakespeare’s word, of the oddest contradictions, — the most diverting eccentricities. He has Aristotle’s Politics at his fingers’ ends, but he knows nothing of the daily Gazetteers; he is perfectly familiar with the Pillars of Hercules, but he has never even heard of the Levant. He travels to London to sell a collection of sermons which he has forgotten to carry with him, and in a moment of excitement he tosses into the fire the copy of AEschylus which it has cost him years to transcribe. He gives irreproachable advice to Joseph on fortitude and resignation, but he is overwhelmed with grief when his child is reported to be drowned. When he speaks upon faith and works, on marriage, on school discipline, he is weighty and sensible; but he falls an easy victim to the plausible professions of every rogue he meets, and is willing to believe in the principles of Mr. Peter Pounce, or the humanity of Parson Trulliber. Not all the discipline of hog’s blood and cudgels and cold water to which he is subjected can deprive him of his native dignity; and as he stands before us in the short great-coat under which his ragged cassock is continually making its appearance, with his old wig and battered hat, a clergyman whose social position is scarcely above that of a footman, and who supports a wife and six children upon a cure of twenty-three pounds a year, which his outspoken honesty is continually jeopardising, he is a far finer figure than Pamela in her coach-and-six, or Bellarmine in his cinnamon velvet. If not, as Mr. Lawrence says, with exaggerated enthusiasm, “the grandest delineation of a pattern-priest which the world has yet seen,” he is assuredly a noble example of primitive goodness and practical Christianity. It is certain — as Mr. Forster and Mr. Keightley have pointed out — that Goldsmith borrowed some of his characteristics for Dr. Primrose, and it has been suggested that Sterne remembered him in more than one page of Tristram Shandy.
Next to Parson Adams, perhaps the best character in Joseph Andrews — though of an entirely different type — is Lady Booby’s “Waiting- Gentlewoman,” the excellent Mrs. Slipslop. Her sensitive dignity, her easy changes from servility to insolence, her sensuality, her inimitably distorted vocabulary, which Sheridan borrowed for Mrs. Malaprop, and Dickens modified for Mrs. Gamp, are all peculiarities which make up a personification of the richest humour and the most life-like reality. Mr. Peter Pounce, too, with his “scoundrel maxims,” as disclosed in that remarkable dialogue which is said to be “better worth reading than all the Works of Colley Cibber,” and in which charity is defined as consisting rather in a disposition to relieve distress than in an actual act of relief; Parson Trulliber with his hogs, his greediness, and his willingness to prove his Christianity by fisticuffs; shrewish Mrs. Tow- wouse with her scold’s tongue, and her erring but perfectly subjugated husband, — these again are portraits finished with admirable spirit and fidelity. Andrews himself, and his blushing sweetheart, do not lend themselves so readily to humorous art. Nevertheless the former, when freed from the wiles of Lady Booby, is by no means a despicable hero, and Fanny is a sufficiently fresh and blooming heroine. The characters of Pamela and Mr. Booby are fairly preserved from the pages of their original inventor. But when Fielding makes Parson Adams rebuke the pair for laughing in church at Joseph’s wedding, and puts into the lady’s mouth a sententious little speech upon her altered position in life, he is adding some ironical touches which Richardson would certainly have omitted.
No selection of personages, however, even of the most detailed and particular description, can convey any real impression of the mingled irony and insight, the wit and satire, the genial but perfectly remorseless revelation of human springs of action, which distinguish scene after scene of the book. Nothing, for example, can be more admirable than the different manifestations of meanness which take place among the travellers of the stage-coach, in the oft-quoted chapter where Joseph, having been robbed of everything, lies naked and bleeding in the ditch. There is Miss Grave-airs, who protests against the indecency of his entering the vehicle, but like a certain lady in the Rake’s Progress, holds the sticks of her fan before her face while he does so, and who is afterwards found to be carrying Nantes under the guise of Hungary-water; there is the lawyer who advises that the wounded man shall be taken in, not from any humane motive, but because he is afraid of being involved in legal proceedings if they leave him to his fate; there is the wit who seizes the occasion for a burst of facetious double-meanings, chiefly designed for the discomfiture of the prude; and, lastly, there is the coachman, whose only concern is the shilling for his fare, and who refuses to lend either of the useless greatcoats he is sitting upon, lest “they should be made bloody,” leaving the shivering suppliant to be clothed by the generosity of the postilion (“a Lad,” says Fielding with a fine touch of satire, “who hath been since transported for robbing a Hen-roost”). This worthy fellow accordingly strips off his only outer garment, “at the same time swearing a great Oath,” for which he is duly rebuked by the passengers, “that he would rather ride in his Shirt all his Life, than suffer a Fellow-Creature to lie in so miserable a Condition.” Then there are the admirable scenes which succeed Joseph’s admission into the inn; the discussion between the bookseller and the two parsons as to the publication of Adams’s sermons, which the “Clergy would be certain to cry down,” because they inculcate good works against faith; the debate before the justice as to the manuscript of AEschylus, which is mistaken for one of the Fathers; and the pleasant discourse between the poet and the player which, beginning by compliments, bids fair to end in blows. Nor are the stories of Leonora and Mr. Wilson without their interest. They interrupt the straggling narrative far less than the Man of the Hill interrupts Tom Jones, and they afford an opportunity for varying the epic of the highway by pictures of polite society which could not otherwise be introduced. There can be little doubt, too, that some of Mr. Wilson’s town experiences were the reflection of the author’s own career; while the characteristics of Leonora’s lover Horatio, — who was “a young Gentleman of a good Family, bred to the Law,” and recently called to the Bar, whose “Face and Person were such as the Generality allowed handsome: but he had a Dignity in his Air very rarely to be seen,” and who “had Wit and Humour, with an Inclination to Satire, which he indulged rather too much” — read almost like a complimentary description of Fielding himself.
Like Hogarth, in that famous drinking scene to which reference has already been made, Fielding was careful to disclaim any personal portraiture in Joseph Andrews. In the opening chapter of Book iii. he declares “once for all that he describes not Men, but Manners; not an Individual, but a Species,” although he admits that his characters are “taken from Life.” In his “Preface,” he reiterates this profession, adding that in copying from nature, he has “used the utmost Care to obscure the Persons by such different Circumstances, Degrees, and Colours, that it will be impossible to guess at them with any degree of certainty.” Nevertheless — as in Hogarth’s case — neither his protests nor his skill have prevented some of those identifications which are so seductive to the curious; and it is generally believed, — indeed, it was expressly stated by Richardson and others, — that the prototype of Parson Adams was a friend of Fielding, the Reverend William Young. Like Adams, he was a scholar and devoted to AEschylus; he resembled him, too, in his trick of snapping his fingers, and his habitual absence of mind. Of this latter peculiarity it is related that on one occasion, when a chaplain in Marlborough’s wars, he strolled abstractedly into the ene
my’s lines with his beloved AEschylus in his hand. His peaceable intentions were so unmistakable that he was instantly released, and politely directed to his regiment. Once, too, it is said, on being charged by a gentleman with sitting for the portrait of Adams, he offered to knock the speaker down, thereby supplying additional proof of the truth of the allegation. He died in August 1757, and is buried in the Chapel of Chelsea Hospital. The obituary notice in the Gentleman’s Magazine describes him as “late of Gillingham, Dorsetshire,” which would make him a neighbour of the novelist. [Footnote: Lord Thurlow was accustomed to find a later likeness to Fielding’s hero in his protege, the poet Crabbe.] Another tradition connects Mr. Peter Pounce with the scrivener and usurer Peter Walter, whom Pope had satirised, and whom Hogarth is thought to have introduced into Plate i. of Marriage a-la-Mode. His sister lived at Salisbury; and he himself had an estate at Stalbridge Park, which was close to East Stour. From references to Walter in the Champion for May 31, 1740, as well as in the Essay on Conversation, it is clear that Fielding knew him personally, and disliked him. He may, indeed, have been among those county magnates whose criticism was so objectionable to Captain Booth during his brief residence in Dorsetshire. Parson Trulliber, also, according to Murphy, was Fielding’s first tutor — Mr. Oliver of Motcombe. But his widow denied the resemblance; and it is hard to believe that this portrait is not overcharged. In all these cases, however, there is no reason for supposing that Fielding may not have thoroughly believed in the sincerity of his attempts to avoid the exact reproduction of actual persons, although, rightly or wrongly, his presentments were speedily identified. With ordinary people it is by salient characteristics that a likeness is established; and no variation of detail, however skilful, greatly affects this result. In our own days we have seen that, in spite of both authors, the public declined to believe that the Harold Skimpole of Charles Dickens, and George Eliot’s Dinah Morris, were not perfectly recognisable copies of living originals.
Upon its title-page, Joseph Andrews is declared to be “written in Imitation of the Manner of Cervantes,” and there is no doubt that, in addition to being subjected to an unreasonable amount of ill-usage, Parson Adams has manifest affinities with Don Quixote. Scott, however, seems to have thought that Scarron’s Roman Comique was the real model, so far as mock-heroic was concerned; but he must have forgotten that Fielding was already the author of Tom Thumb, and that Swift had written the Battle of the Books. Resemblances — not of much moment — have also been traced to the Paysan Parvenu and the Histoire de Marianne of Marivaux. With both these books Fielding was familiar; in fact, he expressly mentions them, as well as the Roman Comique, in the course of his story, and they doubtless exercised more or less influence upon his plan. But in the Preface, from which we have already quoted, he describes that plan; and this, because it is something definite, is more interesting than any speculation as to his determining models. After marking the division of the Epic, like the Drama, into Tragedy and Comedy, he points out that it may exist in prose as well as verse, and he proceeds to explain that what he has attempted in Joseph Andrews is “a comic Epic-Poem in Prose,” differing from serious romance in its substitution of a “light and ridiculous” fable for a “grave and solemn” one, of inferior characters for those of superior rank, and of ludicrous for sublime sentiments. Sometimes in the diction he has admitted burlesque, but never in the sentiments and characters, where, he contends, it would be out of place. He further defines the only source of the ridiculous to be affectation, of which the chief causes are vanity and hypocrisy. Whether this scheme was an after-thought it is difficult to say; but it is certainly necessary to a proper understanding of the author’s method — a method which was to find so many imitators. Another passage in the Preface is worthy of remark. With reference to the pictures of vice which the book contains, he observes: “First, That it is very difficult to pursue a Series of human Actions, and keep clear from them. Secondly, That the Vices to be found here [i.e. in Joseph Andrews] are rather the accidental Consequences of some human Frailty, or Foible, than Causes habitually existing in the Mind. Thirdly, That they are never set forth as the Objects of Ridicule but Detestation. Fourthly, That they are never the principal Figure at the Time on the Scene; and, lastly, they never produce the intended Evil.” In reading some pages of Fielding it is not always easy to see that he has strictly adhered to these principles; but it is well to recall them occasionally, as constituting at all events the code that he desired to follow.
Although the popularity of Fielding’s first novel was considerable, it did not, to judge by the number of editions, at once equal the popularity of the book by which it was suggested. Pamela, as we have seen, speedily ran through four editions; but it was six months before Millar published the second and revised edition of Joseph Andrews; and the third did not appear until more than a year after the date of first publication. With Richardson, as might be expected, it was never popular at all, and to a great extent it is possible to sympathise with his annoyance. The daughter of his brain, whom he had piloted through so many troubles, had grown to him more real than the daughters of his body, and to see her at the height of her fame made contemptible by what in one of his letters he terms “a lewd and ungenerous engraftment,” must have been a sore trial to his absorbed and self-conscious nature, and one which not all the consolations of his consistory of feminine flatterers— “my ladies,” as the little man called them — could wholly alleviate. But it must be admitted that his subsequent attitude was neither judicious nor dignified. He pursued Fielding henceforth with steady depreciation, caught eagerly at any scandal respecting him, professed himself unable to perceive his genius, deplored his “lowness,” and comforted himself by reflecting that, if he pleased at all, it was because he had learned the art from Pamela. Of Fielding’s other contemporary critics, one only need be mentioned here, more on account of his literary eminence than of the special felicity of his judgment. “I have myself,” writes Gray to West, “upon your recommendation, been reading Joseph Andrews. The incidents are ill laid and without invention; but the characters have a great deal of nature, which always pleases even in her lowest shapes. Parson Adams is perfectly well; so is Mrs. Slipslop, and the story of Wilson; and throughout he [the author] shews himself well read in Stage-Coaches, Country Squires, Inns, and Inns of Court. His reflections upon high people and low people, and misses and masters, are very good. However the exaltedness of some minds (or rather as I shrewdly suspect their insipidity and want of feeling or observation) may make them insensible to these light things, (I mean such as characterise and paint nature) yet surely they are as weighty and much more useful than your grave discourses upon the mind, the passions, and what not.” And thereupon follows that fantastic utterance concerning the romances of MM. Marivaux and Crebillon fils, which has disconcerted so many of Gray’s admirers. We suspect that any reader who should nowadays contrast the sickly and sordid intrigue of the Paysan Parvenu with the healthy animalism of Joseph Andrews would greatly prefer the latter. Yet Gray’s verdict, though cold, is not undiscriminating, and is perhaps as much as one could expect from his cloistered and fastidious taste.
Complete Fictional Works of Henry Fielding Page 430