Grayling's Song

by Karen Cushman

  Herbal Medicine

  The use of plants as medicines dates as far back as the origin of humankind. Historic sites in Iraq show that Neanderthals used yarrow, marsh-mallow root, and other herbs more than sixty thousand years ago.

  People have always relied on plants for nourishment. Through trial and error, they discovered that some plants are good to eat, some are poisonous, and some produce bodily changes or relieve pain. Over time, these observations were passed down from generation to generation, with each new population adding to the body of knowledge.

  Many ancient plant-based remedies are used to this day, such as ginger and mint to treat nausea, poppies to make medicine for sedation and pain relief, and witch hazel lotion for skin ailments. Saint John’s wort, once used to ward off evil spirits, now relieves depression. Spiderwebs have been used since Roman times on wounds to stop the bleeding. It is now known that spiderwebs are rich in vitamin K, which can be effective in clotting blood. Even carnivorous animals are known to consume plants when ill. My cat eats grass.

  Valuable modern medicines are derived from herbal folk remedies: from the moldy bread used on wounds to speed healing came penicillin; from willow bark, used for fevers, came aspirin; foxglove, used to treat various complaints, led to digitoxin for heart trouble.

  In March 2015, scientists at the University of Nottingham in England reported that they had tried a thousand-year-old Anglo-Saxon remedy for sties, or infections of the eyelids: Take crop leek and garlic, of both equal quantities, pound them well together. . . . Take wine and bullocks gall [bile from the gall bladder of a steer], mix with the leek. . . . Let it stand nine days in the brass vessel. The bizarre-sounding potion was then tested on skin taken from mice infected with the antibiotic-resistant superbug MRSA. It killed 90 percent of the bacteria! And the Anglo-Saxons knew about it more than a thousand years ago.

  Not all ancient remedies were actually helpful, however, and some sound loathsome—fried mouse for whooping cough, for example, or boiled sheep droppings for smallpox, or boiled onions carried in the armpits to cure pneumonia.

  Folk Magic

  Herbal healing, like life in general long ago, was mixed with magic and superstition. Charms or amulets, objects believed to have magical powers (like a rabbit’s foot), were carried to ward off illness or misfortune. Specific actions or gestures, such as hand motions against the evil eye, were assumed to have magical powers. Think of Auld Nancy waving her broom at a rainy sky.

  Spells, chants, and incantations are magical words or phrases intended to bring about a specific result. “Hocus-pocus” and “abracadabra” are magic words used by many magicians. The Amazing Mumford on Sesame Street used “A la peanut butter sandwiches!”; Ali Baba in the Arabian Nights called out “Open Sesame!” and the door opened. Auld Nancy, Pansy, and Sylvanus all use spells or chants, with varying results. Grayling’s song to the grimoire is a magical incantation.

  Divination

  Used in various cultures throughout history, both ancient and modern, divination is the practice of seeking knowledge of the future or the unknown by reading signs or omens. In contemporary society, it is encountered in the form of astrology, tarot cards, the I Ching, and the Ouija board. Reading tea leaves or the lines on one’s palm are other types of divination.

  For more than five thousand years, diviners, such as Sylvanus, have read prophecies in all manner of objects, including dust (abacomancy), spiders (arachnomancy), entrails of animals (haruspicy), the howling of dogs (ololygmancy), and, of course, cheese (tyromancy). Their prophecies were taken seriously and probably changed the course of history more than once. Today, although few read the future in animal entrails, millions of people practice a form of divination by consulting their daily horoscope or flipping a coin to make a decision.

  September

  12TH DAY OF SEPTEMBER

  I am commanded to write an account of my days: I am bit by fleas and plagued by family. That is all there is to say.

  13TH DAY OF SEPTEMBER

  My father must suffer from ale head this day, for he cracked me twice before dinner instead of once. I hope his angry liver bursts.

  14TH DAY OF SEPTEMBER

  Tangled my spinning again. Corpus bones, what a torture.

  15TH DAY OF SEPTEMBER

  Today the sun shone and the villagers sowed hay, gathered apples, and pulled fish from the stream. I, trapped inside, spent two hours embroidering a cloth for the church and three hours picking out my stitches after my mother saw it. I wish I were a villager.

  16TH DAY OF SEPTEMBER

  Spinning. Tangled.

  17TH DAY OF SEPTEMBER

  Untangled.

  18TH DAY OF SEPTEMBER

  If my brother Edward thinks that writing this account of my days will help me grow less childish and more learned, he will have to write it. I will do this no longer. And I will not spin. And I will not eat. Less childish indeed.

  19TH DAY OF SEPTEMBER

  I am delivered! My mother and I have made a bargain. I may forego spinning as long as I write this account for Edward. My mother is not much for writing but has it in her heart to please Edward, especially now he is gone to be a monk, and I would do worse things to escape the foolish boredom of spinning. So I will write.

  What follows will be my book—the book of Catherine, called Little Bird or Birdy, daughter of Rollo and the lady Aislinn, sister to Thomas, Edward, and the abominable Robert, of the village of Stonebridge in the shire of Lincoln, in the country of England, in the hands of God. Begun this 19th day of September in the year of Our Lord 1290, the fourteenth year of my life. The skins are my father’s, left over from the household accounts, and the ink also. The writing I learned of my brother Edward, but the words are my own.

  Picked off twenty-nine fleas today.

  20TH DAY OF SEPTEMBER

  Today I chased a rat about the hall with a broom and set the broom afire, ruined my embroidery, threw it in the privy, ate too much for dinner, hid in the barn and sulked, teased the littlest kitchen boy until he cried, turned the mattresses, took the linen outside for airing, hid from Morwenna and her endless chores, ate supper, brought in the forgotten linen now wet with dew, endured scolding and slapping from Morwenna, pinched Perkin, and went to bed. And having writ this, Edward, I feel no less childish or more learned than I was.

  21ST DAY OF SEPTEMBER

  Something is astir. I can feel my father’s eyes following me about the hall, regarding me as he would a new warhorse or a bull bought for breeding. I am surprised that he has not asked to examine my hooves.

  And he asks me questions, the beast who never speaks to me except with the flat of his hand to my cheek or my rump.

  This morning: “Exactly how old are you, daughter?”

  This forenoon: “Have you all your teeth?”

  “Is your breath sweet or foul?”

  “Are you a good eater?”

  “What color is your hair when it is clean?”

  Before supper: “How are your sewing and your bowels and your conversation?”

  What is brewing here?

  Sometimes I miss my brothers, even the abominable Robert. With Robert and Thomas away in the king’s service and Edward at his abbey, there are fewer people about for my father to bother, so he mostly fixes upon me.

  22ND DAY OF SEPTEMBER

  I am a prisoner to my needle again today, hemming linen in the solar with my mother and her women. This chamber is pleasant, large and sunny, with my mother and father’s big bed on one side and, on the other, a window that looks out on the world I could be enjoying were I not in here sewing. I can see across the yard, past the stables and privy and cowshed, to the river and the gatehouse, over the fields to the village beyond. Cottages line the dusty road leading to the church at the far end. Dogs and geese and children tumble in play while the villagers plough. Would I were tumbling—or even ploughing—with them.

  Here in my prison my mother works and gossips with her women as if she didn’t mind
being chained to needle and spindle. My nurse Morwenna, now that I am near grown and not in need of her nursing, tortures me with complaints about the length of my stitches and the colors of my silk and the thumbprints on the altar cloth I am hemming.

  If I had to be born a lady, why not a rich lady, so someone else could do the work and I could lie on a silken bed and listen to a beautiful minstrel sing while my servants hemmed? Instead I am the daughter of a country knight with but ten servants, seventy villagers, no minstrel, and acres of unhemmed linen. It grumbles my guts. I do not know what the sky is like today or whether the berries have ripened. Has Perkin’s best goat dropped her kid yet? Did Wat the Farrier finally beat Sym at wrestling? I do not know. I am trapped here inside hemming.

  Morwenna says it is the altar cloth for me. Corpus bones!

  23RD DAY OF SEPTEMBER

  There was a hanging in Riverford today. I am being punished for impudence again, so was not allowed to go. I am near fourteen and have never yet seen a hanging. My life is barren.

  24TH DAY OF SEPTEMBER

  The stars and my family align to make my life black and miserable. My mother seeks to make me a fine lady—dumb, docile, and accomplished—so I must take lady-lessons and keep my mouth closed. My brother Edward thinks even girls should not be ignorant, so he taught me to read holy books and to write, even though I would rather sit in an apple tree and wonder. Now my father, the toad, conspires to sell me like a cheese to some lack-wit seeking a wife.

  What makes this clodpole suitor anxious to have me? I am no beauty, being sun-browned and gray-eyed, with poor eyesight and a stubborn disposition. My family holds but two small manors. We have plenty of cheese and apples but no silver or jewels or boundless acres to attract a suitor.

  Corpus bones! He comes to dine with us in two days’ time. I plan to cross my eyes and drool in my meat.

  26TH DAY OF SEPTEMBER

  Master Lack-Wit comes today, despite my mother’s objections. Although she is wed to a knight of no significance, her fathers were kings in Britain long ago, she says. And my suitor is but a wool merchant from Great Yarmouth who aspires to be mayor and thinks a wife with noble relations, no matter how distant, will be an advantage.

  My father bellowed, “Sweet Judas, lady, think you we can eat your royal ancestors or plant your family name? The man stinks of gold. If he will have her and pay well for the privilege, your daughter will be a wife.”

  When there is money involved, my father can be quite well spoken.

  THE HOUR OF VESPERS, LATER THIS DAY: My suitor has come and gone. The day was gray and drippy so I sat in the privy to watch him arrive. I thought it well to know my enemy.

  Master Lack-Wit was of middle years and fashionably pale. He was also a mile high and bony as a herring, with gooseberry eyes, chin like a hatchet, and tufts of orange hair sprouting from his head, his ears, and his nose. And all his ugliness came wrapped in glorious robes of samite and ermine that fell to big red leather boots. It put me in mind of the time I put my mother’s velvet cap and veil on Perkin’s granny’s rooster.

  Hanging on to the arm of Rhys from the stables, for the yard was slippery with rain and horse droppings and chicken dung, he greeted us: “Good fordood to you, by lord, and to you, Lady Aislidd. I ab hodored to bisit your bodest badder and beet the baided.”

  I thought first he spoke in some foreign tongue or a cipher designed to conceal a secret message, but it seems only that his nose was plugged. And it stayed plugged throughout his entire visit, while he breathed and chewed and chattered through his open mouth. Corpus bones! He troubled my stomach no little bit and I determined to rid us of him this very day.

  I rubbed my nose until it shone red, blacked out my front teeth with soot, and dressed my hair with the mouse bones I found under the rushes in the hall. All through dinner, while he talked of his warehouses stuffed with greasy wool and the pleasures of the annual Yarmouth herring fair, I smiled my gap-tooth smile at him and wiggled my ears.

  My father’s crack still rings my head but Master Lack-Wit left without a betrothal.

  27TH DAY OF SEPTEMBER

  Being imprisoned in the solar was none so bad this day, for I heard welcome gossip. My uncle George is coming home. Near twenty years ago he went crusading with Prince Edward. Edward came home to be king but George stayed, finding other lords to serve. My mother says he is brave and honorable. My father says he is woolly-witted. Morwenna, who was nurse to my mother before me, just sighs and winks at me.

  Since my uncle George has had experience with adventures, I am hoping that he can help me escape this life of hemming and mending and fishing for husbands. I would much prefer crusading, swinging my sword at heathens and sleeping under starry skies on the other end of the world.

  I told all this to the cages of birds in my chamber and they listened quite politely. I began to keep birds in order to hear their chirping, but most often now they have to listen to mine.

  28TH DAY OF SEPTEMBER, Michaelmas Eve

  Perkin says that in the village of Woodford near Lincoln a man has grown a cabbage that looks like the head of Saint Peter the Apostle. People are gathering from all over the shire to pray and wonder at it. My mother, of course, will not let me go. I had thought to ask Saint Peter to strengthen my eyes, for I know it unattractive to squint as I do. And to make my father forget this marriage business.

  29TH DAY OF SEPTEMBER, Michaelmas, Feast of the Archangel Michael

  Last night the villagers lit the Michaelmas bonfires and set two cottages and a haystack afire. Cob the Smith and Beryl, John At-Wood’s daughter, were in the haystack. They are scorched and sheepish but unhurt. They are also now betrothed.

  Today is quarter-rent day. My greedy father is near muzzle-witted with glee from the geese, silver pennies, and wagonloads of manure our tenants pay him. He guzzles ale and slaps his belly, laughing as he gathers in the rents. I like to sit near the table where William the Steward keeps the record and listen to the villagers complain about my father as they pay. I have gotten all my good insults and best swear words that way.

  Henry Newhouse always pays first, for at thirty acres his is the largest holding. Then come Thomas Baker, John Swann from the alehouse, Cob the Smith, Walter Mustard, and all the eighteen tenants down to Thomas Cotter and the widow Joan Proud, who hold no land but pay for their leaky cottages in turnips, onions, and goose grease.

  Perkin the goat boy holds no land either, but pays a goat each year as rent for his grandmother’s cottage. For weeks before Michaelmas, Perkin tells everyone in the village, “I will pay him any goat, but not the black one” or “not the gray one.” William Steward of course hears and tells my father, and come rent day my father insists on the black one or the gray one that Perkin did not wish to part with. My father gloats and thinks he is getting the best of Perkin, but Perkin always winks at me as he leaves. And each year the goat my father demands is the weakest or the meanest or the one that eats the laundry off the line or the rushes off the floor. Perkin is the cleverest person I know.

  30TH DAY OF SEPTEMBER

  Morwenna says when I have done with writing, I must help with the soap-making. The bubbling mess stinks worse than the privy in summer. Therefore I plan to write abundantly.

  First, I will say more about Perkin. Although he is the goat boy, Perkin is my good friend and heart’s brother. He is very thin and goodly-looking, with golden hair and blue eyes just like the king, but is much dirtier than the king although much cleaner than the other villagers. He is sore afflicted with wind in his bowels, so I regularly make him a tonic of cumin seed and anise to unbind his liver and destroy the wind. It mostly does not work.

  One of his legs is considerably shorter than the other, so as he walks he seems to be dancing some graceless dance, with his head bobbing and arms swinging about to keep his balance. Once I tied a bucket on my foot so I could walk like Perkin and we could dance together, but my arms and legs quickly grew tired. Perkin must be tired all the time, but it doesn’t
make him ill-tempered.

  He lives with the goats or his granny, depending on the season, and is mostly wise and kind when he isn’t teasing me. It is Perkin who taught me to name the birds, to know the weather from the sky, to spit between my front teeth, to cheat at draughts and not get caught, all the most important things I know, the Devil take sewing and spinning.

  I am frequently told not to spend so much time with the goat boy, so of course I seek him out whenever I can. Once I came upon him in the field, chewing on a grass, saying some words over and over to himself.

  “What spell are you casting, witch-boy?” I asked.

  “No spell,” said he, “but the Norman and Latin words for apple, which I lately heard and am saying over and over so I do not forget.”

  Perkin likes things like that. He would like to be learned. When he discovers new words, he uses them all together: “This apple/pomme/malus is not ripe” or “Sometimes goats/chevres/capri are smarter than people.” Some people have trouble understanding Perkin, but I know always what is in his heart.

  My hand grows tired and I am out of ink and Morwenna is sending me black looks. I fear it is the soap-making for me. Am I doomed to spend my days stirring great vats of goose fat when not writing for Edward?

  I wonder why rubbing your face and hands with black and sandy evil-smelling soap makes them clean. Why doesn’t it just make them black and sandy? There is no more to say.

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  From rampaging robots, to ghastly gouls,

  from the basketball court to the edges of outer space,