by A. A. Milne
However, this is a problem which will only arise if you are careless with your property. But however careful you are, it may happen to you at any moment that you become suddenly the owner of a shilling with a hole in it.
I am such an owner. I entered into possession a week ago—Heaven knows who played the thing off on me. As soon as I made the discovery I went into a tobacconist—s and bought a box of matches.
“This,” he said, looking at me reproachfully, “is a shilling with a hole in it.”
“I know,” I said, “but it’s all right, thanks. I don’t want to wear it any longer. The fact is, Joanna has thrown me—However, I needn’t go into that.” He passed it back to me.
“I am afraid I can't take it,” he said.
“Why not? I managed to.”
However, I had to give him one without a hole before he would let me out of his shop. Next time I was more thoughtful. I handed three to the cashier at my restaurant in payment of lunch, and the ventilated one was in the middle. He saw the joke of it just as I was escaping down the stairs.
“Hi!” he said, “this shilling has a hole in it.”
I went back and looked at it. Sure enough it had.
“Well, that’s funny,” I said. “Did you drop it, or what?”
He handed the keepsake back to me. He also had something of reproach in his eye.
“Thanks, very much,” I said. “I wouldn't have lost it for worlds;
Emily—But I mustn’t bore you with the story. Good day to you.”
And I gave him a more solid coin and went.
Well, that’s how we are at present. A more unscrupulous person than myself would have palmed it off long ago. He would have told himself with hateful casuistry that the coin was none the worse for the air-hole in it, and that, if everybody who came into possession of it pressed it on to the next man, nobody would be injured by its circulation. But I cannot argue like this. It pleases me to give my shilling a run with the others sometimes. I like to put it down on a counter with one or two more, preferably in the middle of them where the draught cannot blow through it; but I should indeed be surprised—I mean sorry—if it did not come back to me at once.
There is one thing, anyhow, that I will not do. I will not give it to a waiter or a taxi-driver or to anybody else as a tip. If you estimate the market value of a shilling with a hole in it at anything from ninepence to fourpence according to the owner’s chances of getting rid of it, then it might be considered possibly a handsome, anyhow an adequate, tip for a driver; but somehow the idea does not appeal to me at all. For if the recipient did not see the hole, you would feel that you had been unnecessarily generous to him, and that one last effort to have got it off on to a shopkeeper would have been wiser; while if he did see it—well, we know what cabmen are. He couldn’t legally object, it is a voluntary gift on your part, and even regarded as a contribution to his watch chain worthy of thanks, but—Well, I don’t like it. I don’t think it’s sportsmanlike.
However, I have an idea at last. I know a small boy who owns some lead soldiers. I propose to borrow one of these—a corporal or perhaps a serjeant-and boil him down, and then fill up the hole in the shilling with lead. Shillings, you know, are not solid silver; oh no, they have alloy in them. This one will have a little more than usual perhaps. One cannot tie oneself down to an ounce or two.
We set out, I believe, to discuss the morals of the question. It is a most interesting subject.
The Happiest Half-Hours of Life
Yesterday I should have gone back to school, had I been a hundred years younger. My most frequent dream nowadays—or nowanights I suppose I should say—is that I am back at school, and trying to construe difficult passaChat they are unknown is my own fault, as will be pointed out to me sternly in a moment. Meanwhile I stand up and gaze blankly at the text, wondering how it is that I can have forgotten to prepare it. “Er—him the—er—him the—the er many-wiled Odysseus—h‘r’m—then, him addressing, the many wiled Odysseus—er—addressed. Er—er—the er—” And then, sweet relief, I wake up. That is one of my dreams; and another is that I am trying to collect my books for the next school and that an algebra, or whatever you like, is missing. The bell has rung, as it seems hours ago, I am searching my shelves desperately, I am diving under my table, behind the chair … I shall be late, I shall be late, late, late…
No doubt I had these bad moments in real life a hundred years ago. Indeed I must have had them pretty often that they should come back to me so regularly now. But it is curious that I should never dream that I am going back to school, for the misery of going back must have left a deeper mark on my mind than all the little accidental troubles of life when there. I was very happy at school; but oh! the utter wretchedness of the last day of the holidays.
One began to be apprehensive on the Monday. Foolish visitors would say sometimes on the Monday, “When are you going back to school?” and make one long to kick them for their tactlessness. As well might they have said to a condemned criminal, “When are you going to be hanged?” or, “What kind of—er—knot do you think they’ll use?” Througout Monday and Tuesday we played the usual games, amused ourselves in the usual way, but with heavy hearts. In the excitement of the moment we would forget and be happy, and then suddenly would come the thought, “We’re going back on Wednesday.”
And on Tuesday evening we would bring a moment's comfort to ourselves by imagining that we were not going back on the morrow. Our favourite dream was that the school was burnt down early on Wednesday morning, and that a telegram arrived at breakfast apologizing for the occurrence, and pointing out that it would be several months before even temporary accommodation could be erected. No Vandal destroyed historic buildings so light-heartedly as we. And on Tuesday night we prayed that, if the lightnings of Heaven failed us, at least a pestilence should be sent in aid. Somehow, SOMEHOW, let the school be uninhabitable!
But the telegram never came. We woke on Wednesday morning as wakes the murderer on his last day. We took a dog or two for a walk; we pretended to play a game of croquet. After lunch we donned the badges of our servitude. The comfortable, careless, dirty flannels were taken off, and the black coats and stiff white collars put on. At 3.30 an early tea was ready for us—something rather special, a last mockery of holiday. (Dressed crab, I remember, on one occasion, and I travelled with my back to the engine after it—a position I have never dared to assume since.) Then good-byes, tips, kisses, a last look. and—the 4.10 was puffing out of the station. And nothing, nothing had happened. I can remember thinking in the train how unfair it all was. Fifty-two weeks in the year, I said to myself, and only fifteen of them spent at home. A child snatched from his mother at nine, and never again given back to her for more than two months at a time. “Is this Russia?” I said; and, getting no answer, could only comfort myself with the thought, “This day twelve weeks!”
And once the incredible did happen. It was through no intervention of Providence; no, it was entirely our own doing. We got near some measles, and for a fortnight we were kept in quarantine. I can say truthfully that we never spent a duller two weeks. There seemed to be nothing to do at all. The idea that we were working had to be fostered by our remaining shut up in one room most of the day, and within the limits of that room we found very little in the way of amusement. We were bored extremely. And always we carried with us the thought of Smith or Robinson taking our place in the Junior House team and making hundreds of runs.…
Because, of course, we were very happy at school really. The trouble was that we were so much happier in the holidays. I have had many glorious moments since I left school, but I have no doubt as to what have been the happiest half-hours in my life. They were the half-hours on the last day of term before we started home. We spent them on a lunch of our own ordering. It was the first decent meal we had had for weeks, and when it was over there were all the holidays before us. Life may have better half-hours than that to offer, but I have not met them.
Natural Science
It is when Parliament is not sitting that the papers are most interesting to read. I have found an item of news to-day which would never have been given publicity in the busy times, and it has moved me strangely. Here it is, backed by the authority of Dr. Chalmers Mitchell:—
“The caterpillar of the puss-moth, not satisfied with Nature's provisions for its safety, makes faces at young birds, and is said to alarm them considreably.”
I like that “is said to.” Probably the young bird would deny indignantly that he was alarmed, and would explain that he was only going away because he suddenly remembered that he had an engagement on the croquet lawn, or that he had forgotten his umbrella. But whether he alarms them or not, the fact remains that the caterpillar of the puss-moth does make faces at young birds; and we may be pretty sure that, even if he began the practice in self-defence, the habit is one that has grown on him. Indeed, I can see him actually looking out for a thrush’s nest, and then climbing up to it, popping his head over the edge suddenly and making a face. Probably, too, the mother birds frighten their young ones by telling them that, if they aren’t good, the pussmoth caterpillar will be after them; while the poor caterpillar himself, never having known a mother’s care, has had no one to tell him that if he goes on making such awful faces he will be struck like that one day.
These delvings into natural history bring back my youth very vividly. I never kept a puss-moth, but I had a goat-moth which ate its way out of a match-box, and as far as I remember took all the matches with it. There were caterpillars, though, of a gentler nature who stayed with me, and of these some were obliging enough to turn into chrysalises. Not all by any means. A caterpillar is too modest to care about changing in public. To conduct his metamorphosis in some quiet corner—where he is not poked every morning to see if he is getting stiffer —is what your caterpillar really wants. Mine had no private life to mention. They were as much before the world as royalty or an actress. And even those who brought off the first event safely never emerged into the butterfly world. Something would always happen to them. “Have you seen my chrysalis?” we used to ask each other. “I left him in the bathroom yesterday.”
But what I kept most successfully were minerals. One is or is not a successful mineralogist according as one is or is not allowed a geological hammer. I had a geological hammer. To scour the cliffs armed with a geological hammer and a bag for specimens is to be a king among boys. The only specimen I can remember taking with my hammer was a small piece of shin. That was enough, however, to end my career as a successful mineralogist. As an unsuccessful one I persevered for some months, and eventually had a collection of eighteen units. They were put out on the bed every evening in order of size, and ranged from a large lump of Iceland spar down to a small dead periwinkle. In those days I could have told you what granite was made of. In those days I had over my bed a map of the geological strata of the district—in different colours like a chocolate macaroon. And in those days I knew my way to the Geological Museum.
As a botanist I never really shone, but two of us joined an open-air course and used to be taken expeditions into Kew Gardens and such places, where our lecturer explained to his pupils—all grown-up save ourselves—the less recondite mysteries. There was one golden Saturday when we missed the rendezvous at Pinner and had a picnic by ourselves instead; and, after that, many other golden Saturdays when some unaccountable accident separated us from the party. I remember particularly a day in Highgate Woods—a good place for losing a botanical lecturer in; if you had been there, you would have seen two little boys very content, lying one each side of a large stone slab, racing caterpillars against each other.
But there was one episode in my career as a natural scientist—a career whose least details are brought back by the magic word, caterpillar—over which I still go hot with the sense of failure. This was an attempt to stuff a toad. I don’t know to this day if toads can be stuffed, but when our toad died he had to be commemorated in some way, and, failing a marble statue, it seemed good to stuff him. It was when we had got the skin off him that we began to realize our difficulties. I don’t know if you have had the skin of a fair-sized toad in your hand; if so, you will understand that our first feeling was one of surprise that a whole toad could ever have got into it. There seemed to be no shape about the thing at all. You could have carried it—no doubt we did, I have forgotten—in the back of a watch. But it had lost all likeness to a toad, and it was obvious that stuffing meant nothing to it.
Of course, little boys ought not to skin toads and carry geological hammers and deceive learned professors of botany; I know it is wrong. And of course caterpillars of the puss-moth variety oughtn't to make faces at timid young thrushes. But it is just these things which make such pleasant memories afterwards—when professors and toads are departed, when the hammers lie rusty in the coal cellar, and when the young thrushes are grown up to be quite big birds.
On Going Dry
There are fortunate mortals who can always comfort themselves with a cliché. If any question arises as to the moral value of Racing, whether in war-time or in peace-time, they will murmur something about “improving the breed of horses,” and sleep afterwards with an easy conscience. To one who considers how many millions of people are engaged upon this important work, it is surprising that nothing more notable in the way of a super-horse has as yet emerged; one would have expected at least by this time something which combined the flying-powers of the hawk with the diving-powers of the seal. No doubt this is what the followers of the Colonel's Late Wire are aiming at, and even if they have to borrow ten shillings from the till in the good cause, they feel that possibly by means of that very ten shillings Nature has approximated a little more closely to the desired animal. Supporters of Hunting, again, will tell you, speaking from inside knowledge, that “the fox likes it,” and one is left breathless at the thought of the altruism of the human race, which will devote so much time and money to amusing a small, bushy-tailed four legged friend who might otherwise be bored. And the third member of the Triple Alliance, which has made England what it is, is Beer, and in support of Beer there is also a cliche ready. Talk to anybody about Intemperance, and he will tell you solemnly, as if this disposed of the trouble, that “one can just as easily be intemperate in other matters as in the matter of alcohol.” After which, it seems almost a duty to a broad-minded man to go out and get drunk.
It is, of course, true that we can be intemperate in eating as well as in drinking, but the results of the intemperance would appear to be different. After a fifth help of rice-pudding one does not become over-familiar with strangers, nor does an extra slice of ham inspire a man to beat his wife. After five pints of beer (or fifteen, or fifty) a man will “go anywhere in reason, but he won’t go home”; after five helps of rice-pudding, I imagine, home would seem to him the one-desired haven. The two intemperances may be equally blameworthy, but they are not equally offensive to the community. Yet for some reason over-eating is considered the mark of the beast, and over-drinking the mark of rather a fine fellow.
The poets and other gentlemen who have written so much romantic nonsense about “good red wine” and “good brown ale” are responsible for this. I admit that a glass of Burgundy is a more beautiful thing than a blancmange, but I do not think that it follows that a surfeit of one is more heroic than a surfeit of the other. There may be a divinity in the grape which excuses excess, but if so, one would expect it to be there even before the grape had been trodden on by somebody else. Yet no poet ever hymned the man who tucked into the dessert, or told him that he was by way of becoming a jolly good fellow. He is only by way of becoming a pig.
“It is the true, the blushful Hippocrene.” To tell oneself this is to pardon everything. However unpleasant a drunken man may seem at first sight, as soon as one realizes that he has merely been putting away a blushful Hippocrene, one ceases to be angry with him. If Keats or somebody had said of a piece of underdone mutton, “It is the
true, the blushful Canterbury,” indigestion would carry a more romantic air, and at the third helping one could claim to be a bit of a devil. “The beaded bubbles winking at the brim”—this might also have been sung of a tapioca-pudding, in which case a couple of tapioca-puddings would certainly qualify the recipient as one of the boys. If only the poets had praised over-eating rather than over-drinking, how much pleasanter the streets would be on festival nights!
I suppose that I have already said enough to have written myself down a Temperance Fanatic, a Thin-Blooded Cocoa-Drinker, and a number of other things equally contemptible; which is all very embarrassing to a man who is composing at the moment on port, and who gets entangled in the skin of cocoa whenever he tries to approach it. But if anything could make me take kindly to cocoa, it would be the sentimental rubbish which is written about the “manliness” of drinking alcohol. It is no more manly to drink beer (not even if you call it good brown ale) than it is to drink beef-tea. It may be more healthy; I know nothing about that, nor, from the diversity of opinion expressed, do the doctors; it may be cheaper, more thirst-quenching, anything you like. But it is a thing the village idiot can do—and often does, without becoming thereby the spiritual comrade of Robin Hood, King Harry the Fifth, Drake, and all the other heroes who (if we are to believe the Swill School) have made old England great on beer.
But to doubt the spiritual virtues of alcohol is not to be a Prohibitionist. For my own sake I want neither England nor America dry. Whether I want them dry for the sake of England and America I cannot quite decide. But if I ever do come to a decision, it will not be influenced by that other cliché, which is often trotted out complacently, as if it were something to thank Heaven for. “You can’t make people moral by Act of Parliament.” It is not a question of making them moral, but of keeping them from alcohol. It may be a pity to do this, but it is obviously possible, just as it is possible to keep them—that is to say, the overwhelming majority of them—from opium. Nor shall I be influenced by the argument that such prohibition is outside the authority of a Government. For if a Government can demand a man's life for reasons of foreign policy, it can surely demand his whisky for reasons of domestic policy; if it can call upon him to start fighting, it can call upon him to stop drinking.