If men are meditating perjury, a smouldering lamp-wick is as likely to frighten them off it as the omnipotent’s levin-bolt; the brand you hold over them is one from which they see neither flame nor smoke can come; a little soot-grime is the worst that need be apprehended from a touch of it. No wonder if Salmoneus challenged you to a thundering-match; he was reasonable enough when he backed his artificial heat against so cool-tempered a Zeus. Of course he was; there are you in your opiate-trance, never hearing the perjurers nor casting a glance at criminals, your glazed eyes dull to all that happens, and your ears as deaf as a dotard’s.
When you were young and keen, and your temper had some life in it, you used to bestir yourself against crime and violence; there were no armistices in those days; the thunderbolt was always hard at it, the aegis quivering, the thunder rattling, the lightning engaged in a perpetual skirmish. Earth was shaken like a sieve, buried in snow, bombarded with hail. It rained cats and dogs (if you will pardon my familiarity), and every shower was a waterspout. Why, in Deucalion’s time, hey presto, everything was swamped, mankind went under, and just one little ark was saved, stranding on the top of Lycoreus and preserving a remnant of human seed for the generation of greater wickedness.
Mankind pays you the natural wages of your laziness; if any one offers you a victim or a garland nowadays, it is only at Olympia as a perfunctory accompaniment of the games; he does it not because he thinks it is any good, but because he may as well keep up an old custom. It will not be long, most glorious of deities, before they serve you as you served Cronus, and depose you. I will not rehearse all the robberies of your temple — those are trifles; but they have laid hands on your person at Olympia, my lord High-Thunderer, and you had not the energy to wake the dogs or call in the neighbours; surely they might have come to the rescue and caught the fellows before they had finished packing up the swag. But there sat the bold Giant-slayer and Titan-conqueror letting them cut his hair, with a fifteen-foot thunderbolt in his hand all the time! My good sir, when is this careless indifference to cease? how long before you will punish such wickedness? Phaethon-falls and Deucalion-deluges — a good many of them will be required to suppress this swelling human insolence.
To leave generalities and illustrate from my own case — I have raised any number of Athenians to high position, I have turned poor men into rich, I have assisted every one that was in want, nay, flung my wealth broadcast in the service of my friends, and now that profusion has brought me to beggary, they do not so much as know me; I cannot get a glance from the men who once cringed and worshipped and hung upon my nod. If I meet one of them in the street, he passes me by as he might pass the tombstone of one long dead; it has fallen face upwards, loosened by time, but he wastes no moment deciphering it. Another will take the next turning when he sees me in the distance; I am a sight of ill omen, to be shunned by the man whose saviour and benefactor I had been not so long ago.
Thus in disgrace with fortune, I have betaken me to this corner of the earth, where I wear the smock-frock and dig for sixpence a day, with solitude and my spade to assist meditation. So much gain I reckon upon here — to be exempt from contemplating unmerited prosperity; no sight that so offends the eye as that. And now, Son of Cronus and Rhea, may I ask you to shake off that deep sound sleep of yours — why, Epimenides’s was a mere nap to it — , put the bellows to your thunderbolt or warm it up in Etna, get it into a good blaze, and give a display of spirit, like a manly vigorous Zeus? or are we to believe the Cretans, who show your grave among their sights?
Zeus. Hermes, who is that calling out from Attica? there, on the lower slopes of Hymettus — a grimy squalid fellow in a smock-frock; he is bending over a spade or something; but he has a tongue in his head, and is not afraid to use it. He must be a philosopher, to judge from his fluent blasphemy.
Her. What, father! have you forgotten Timon — son of Echecratides, of Collytus? many is the time he has feasted us on unexceptionable victims; the rich parvenu of the whole hecatombs, you know, who used to do us so well at the Diasia.
Zeus. Dear, dear, quantum mutatus! is this the admired, the rich, the popular? What has brought him to this pass? There he is in filth and misery, digging for hire, labouring at that ponderous spade.
Her. Why, if you like to put it so, it was kindness and generosity and universal compassion that ruined him; but it would be nearer the truth to call him a fool and a simpleton and a blunderer; he did not realize that his proteges were carrion crows and wolves; vultures were feeding on his unfortunate liver, and he took them for friends and good comrades, showing a fine appetite just to please him. So they gnawed his bones perfectly clean, sucked out with great precision any marrow there might be in them, and went off, leaving him as dry as a tree whose roots have been severed; and now they do not know him or vouchsafe him a nod — no such fools — , nor ever think of showing him charity or repaying his gifts. That is how the spade and smock-frock are accounted for; he is ashamed to show his face in town; so he hires himself out to dig, and broods over his wrongs — the rich men he has made passing him contemptuously by, apparently quite unaware that his name is Timon.
Zeus. This is a case we must take up and see to. No wonder he is down on his luck. We should be putting ourselves on the level of his despicable sycophants, if we forgot all the fat ox and goat thighs he has burnt on our altars; the savour of them is yet in my nostrils. But I have been so busy, there is such a din of perjury, assault, and burglary; I am so frightened of the temple-robbers — they swarm now, you cannot keep them out, nor take a nap with any safety; and, with one thing and another, it is an age since I had a look at Attica. I have hardly been there since philosophy and argument came into fashion; indeed, with their shouting-matches going on, prayers are quite inaudible. One must sit with one’s ears plugged, if one does not want the drums of them cracked; such long vociferous rigmaroles about Incorporeal Things, or something they call Virtue! That is how we came to neglect this man — who really deserved better.
However, go to him now without wasting any more time, Hermes, and take Plutus with you. Thesaurus is to accompany Plutus, and they are both to stay with Timon, and not leave him so lightly this time, even though the generous fellow does his best to find other hosts for them. As to those parasites, and the ingratitude they showed him, I will attend to them before long; they shall have their deserts as soon as I have got the thunderbolt in order again. Its two best spikes are broken and blunted; my zeal outran my discretion the other day when I took that shot at Anaxagoras the sophist; the Gods non-existent, indeed! that was what he was telling his disciples. However, I missed him (Pericles had held up his hand to shield him), and the bolt glanced off on to the Anaceum, set it on fire, and was itself nearly pulverized on the rock. But meanwhile it will be quite sufficient punishment for them to see Timon rolling in money.
Her. Nothing like lifting up your voice, making yourself a nuisance, and showing a bold front; it is equally effective whether you are pleading with juries or deities. Here is Timon developing from pauper to millionaire, just because his prayer was loud and free enough to startle Zeus; if he had dug quietly with his face to his work, he might have dug to all eternity, for any notice he would have got.
Pl. Well, Zeus, I am not going to him.
Zeus. Your reason, good Plutus; have I not told you to go?
Pl. Good God! why, he insulted me, threw me about, dismembered me — me, his old family friend — and practically pitchforked me out of the house; he could not have been in a greater hurry to be rid of me if I had been a live coal in his hand. What, go there again, to be transferred to toadies and flatterers and harlots? No, no, Zeus; send me to people who will appreciate the gift, take care of me, value and cherish me. Let these gulls consort with the poverty which they prefer to me; she will find them a smock-frock and a spade, and they can be thankful for a miserable pittance of sixpence a day, these reckless squanderers of 1,000 pound presents.
Zeus. Ah, Timon will not treat you that way agai
n. If his loins are not of cast iron, his spade-work will have taught him a thing or two about your superiority to poverty. You are so particular, you know; now, you are finding fault with Timon for opening the door to you and letting you wander at your own sweet will, instead of keeping you in jealous seclusion. Yesterday it was another story: you were imprisoned by rich men under bolts and locks and seals, and never allowed a glimpse of sunlight. That was the burden of your complaint — you were stifled in deep darkness. We saw you pale and careworn, your fingers hooked with coin-counting, and heard how you would like to run away, if only you could get the chance. It was monstrous, then, that you should be kept in a bronze or iron chamber, like a Danae condemned to virginity, and brought up by those stern unscrupulous tutors, Interest, Debit and Credit.
They were perfectly ridiculous, you know, loving you to distraction, but not daring to enjoy you when they might; you were in their power, yet they could not give the reins to their passion; they kept awake watching you with their eyes glued to bolt and seal; the enjoyment that satisfied them was not to enjoy you themselves, but to prevent others’ enjoying you — true dogs in the manger. Yes, and then how absurd it was that they should scrape and hoard, and end by being jealous of their own selves! Ah, if they could but see that rascally slave — steward — trainer — sneaking in bent on carouse! little enough he troubles his head about the luckless unamiable owner at his nightly accounts by a dim little half-fed lamp. How, pray, do you reconcile your old strictures of this sort with your contrary denunciation of Timon?
Pl. Oh, if you consider the thing candidly, you will find both attitudes reasonable. It is clear enough that Timon’s utter negligence comes from slackness, and not from any consideration for me. As for the other sort, who keep me shut up in the obscurity of strong-boxes, intent on making me heavy and fat and unwieldy, never touching me themselves, and never letting me see the light, lest some one else should catch sight of me, I always thought of them as fools and tyrants; what harm had I done that they should let me rot in close confinement? and did not they know that in a little while they would pass away and have to resign me to some other lucky man?
No, give me neither these nor the off-hand gentry; my beau ideal is the man who steers a middle course, as far from complete abstention as from utter profusion. Consider, Zeus, by your own great name; suppose a man were to take a fair young wife, and then absolutely decline all jealous precautions, to the point of letting her wander where she would by day or night, keeping company with any one who had a mind to her — or put it a little stronger, and let him be procurer, janitor, pander, and advertiser of her charms in his own person — well, what sort of love is his? come, Zeus, you have a good deal of experience, you know what love is.
On the other hand, let a man make a suitable match for the express purpose of raising heirs, and then let him neither himself have anything to do with her ripe, yet modest, beauty, nor allow any other to set eyes on it, but shut her up in barren, fruitless virginity; let him say all the while that he is in love with her, and let his pallid hue, his wasting flesh and his sunken eyes confirm the statement; — is he a madman, or is he not? he should be raising a family and enjoying matrimony; but he lets this fair-faced lovely girl wither away; he might as well be bringing up a perpetual priestess of Demeter. And now you understand my feelings when one set of people kick me about or waste me by the bucketful, and the others clap irons on me like a runaway convict.
Zeus. However, indignation is superfluous; both sets have just what they deserve — one as hungry and thirsty and dry-mouthed as Tantalus, getting no further than gaping at the gold; and the other finding its food swept away from its very gullet, as the Harpies served Phineus. Come, be off with you; you will find Timon has much more sense nowadays.
Pl. Oh, of course! he will not do his best to let me run out of a leaky vessel before I have done running in! oh no, he will not be consumed with apprehensions of the inflow’s gaining on the waste and flooding him! I shall be supplying a cask of the Danaids; no matter how fast I pour in, the thing will not hold water; every gallon will be out almost before it is in; the bore of the waste-pipe is so large, and never a plug.
Zeus. Well, if he does not stop the hole — if the leak is more than temporary — you will run out in no time, and he can find his smock-frock and spade again in the dregs of the cask. Now go along, both of you, and make the man rich. And, Hermes, on your way back, remember to bring the Cyclopes with you from Etna; my thunderbolt wants the grindstone; and I have work for it as soon as it is sharp.
Her. Come along, Plutus. Hullo! limping? My good man, I did not know you were lame as well as blind.
Pl. No, it is intermittent. As sure as Zeus sends me to any one, a sort of lethargy comes over me, my legs are like lead, and I can hardly get to my journey’s end; my destined host is sometimes an old man before I reach him. As a parting guest, on the other hand, you may see me wing my way swifter than any dream. ‘Are you ready?’ and almost before ‘Go’ has sounded, up goes my name as winner; I have flashed round the course absolutely unseen sometimes.
Her. You are not quite keeping to the truth; I could name you plenty of people who yesterday had not the price of a halter to hang themselves with, and to-day have developed into lavish men of fortune; they drive their pair of high-steppers, whereas a donkey would have been beyond their means before. They go about in purple raiment with jewelled fingers, hardly convinced yet that their wealth is not all a dream.
Pl. Ah, those are special cases, Hermes. I do not go on my own feet on those occasions, and it is not Zeus who sends me, but Pluto, who has his own ways of conferring wealth and making presents; Pluto and Plutus are not unconnected, you see. When I am to flit from one house to another, they lay me on parchment, seal me up carefully, make a parcel of me and take me round. The dead man lies in some dark corner, shrouded from the knees upward in an old sheet, with the cats fighting for possession of him, while those who have expectations wait for me in the public place, gaping as wide as young swallows that scream for their mother’s return.
Then the seal is taken off, the string cut, the parchment opened, and my new owner’s name made known. It is a relation, or a parasite, or perhaps a domestic minion, whose value lay in his vices and his smooth cheeks; he has continued to supply his master with all sorts of unnatural pleasures beyond the years which might excuse such service, and now the fine fellow is richly rewarded. But whoever it is, he snatches me up, parchment included, and is off with me in a flash; he used to be called Pyrrhias or Dromo or Tibius, but now he is Megacles, Megabyzus, or Protarchus; off he goes, leaving the disappointed ones staring at each other in very genuine mourning-over the fine fish which has jumped out of the landing-net after swallowing their good bait.
The fellow who has pounced on me has neither taste nor feeling; the sight of fetters still gives him a start; crack a whip in his neighbourhood, and his ears tingle; the treadmill is an abode of awe to him. He is now insufferable — insults his new equals, and whips his old fellows to see what that side of the transaction feels like. He ends by finding a mistress, or taking to the turf, or being cajoled by parasites; these have only to swear he is handsomer than Nireus, nobler than Cecrops or Codrus, wiser than Odysseus, richer than a dozen Croesuses rolled into one; and so the poor wretch disperses in a moment what cost so many perjuries, robberies, and swindles to amass.
Her. A very fair picture. But when you go on your own feet, how can a blind man like you find the way? Zeus sends you to people who he thinks deserve riches; but how do you distinguish them?
Pl. Do you suppose I do find them? not much. I should scarcely have passed Aristides by, and gone to Hipponicus, Callias, and any number of other Athenians whose merits could have been valued in copper.
Her. Well, but what do you do when he sends you?
Pl. I just wander up and down till I come across some one; the first comer takes me off home with him, and thanks — whom but the God of windfalls, yourself?
Her.
So Zeus is in error, and you do not enrich deserving persons according to his pleasure?
Pl. My dear fellow, how can he expect it? He knows I am blind, and he sends me groping about for a thing so hard to detect, and so nearly extinct this long time, that a Lynceus would have his work cut out spying for its dubious remains. So you see, as the good are few, and cities are crowded with multitudes of the bad, I am much more likely to come upon the latter in my rambles, and they keep me in their nets.
Her. But when you are leaving them, how do you find escape so easy? you do not know the way.
Pl. Ah, there is just one occasion which brings me quickness of eye and foot; and that is flight.
Her. Yet another question. You are not only blind (excuse my frankness), but pallid and decrepit; how comes it, then, that you have so many lovers? All men’s looks are for you; if they get possession of you, they count themselves happy men; if they miss you, life is not worth living. Why, I have known not a few so sick for love of you that they have scaled some sky-pointing crag, and thence hurled themselves to unplumbed ocean depths [Footnote: See Apology for ‘The Dependent Scholar,’], when they thought they were scorned by you, because you would not acknowledge their first salute. I am sure you know yourself well enough to confess that they must be lunatics, to rave about such charms as yours.
Delphi Complete Works of Lucian Page 27