“He is no Venetian, good Haroun,” answered the innkeeper. “Yesterday he came ashore from a Venetian trading-galley, but he consorts not with the traders or the crew of the infidels. He strides boldly through the streets, wearing steel openly and ruffling against all who would cross him. He says he is going to Jerusalem and could not find a ship bound for any port in Palestine, so came here, intending to travel the rest of the way by land. The Believers have said he is mad, and none molests him.”
“Truly, the mad are touched by Allah and given His protection,” mused Haroun. “Yet this man is not altogether mad, I think. Bring wine, dog!”
The innkeeper ducked in a deep salaam and hastened off to do the Traveler’s bidding. The Prophet’s command against strong drink was among other orthodox precepts disobeyed in Damietta where many nations foregathered and Turk rubbed shoulders with Copt, Arab with Sudani.
Haroun seated himself opposite the Frank and took the wine goblet proffered by a servant.
“You sit in the midst of your enemies like a shah of the East, my lord,” he grinned. “By Allah, you have the bearing of a king.”
“I am a king, infidel,” growled the other; the wine he had drunk had touched him with a reckless and mocking madness.
“And where lies your kingdom, malik?“ The question was not asked in mockery. Haroun had seen many broken kings drifting among the debris that floated Eastward.
“On the dark side of the moon,” answered the Frank with a wild and bitter laugh. “Among the ruins of all the unborn or forgotten empires which etch the twilight of the lost ages. Cahal Ruadh O’Donnel, king of Ireland—the name means naught to you, Haroun of the East, and naught to the land which was my birthright. They who were my foes sit in the high seats of power, they who were my vassals lie cold and still, the bats haunt my shattered castles, and already the name of Red Cahal is dim in the memories of men. So—fill up my goblet, slave!”
“You have the soul of a warrior, malik. Was it treachery overcame you?”
“Aye, treachery,” swore Cahal, “and the wiles of a woman who coiled about my soul until I was as one blind—to be cast out at the end like a broken pawn. Aye, the Lady Elinor de Courcey, with her black hair like midnight shadows on Lough Derg, and the gray eyes of her, like—” he started suddenly, like a man waking from a trance, and his wayward eyes blazed.
“Saints and devils!” he roared. “Who are you that I should spill out my soul to? The wine has betrayed me and loosened my tongue, but I—” He reached for his sword but Haroun laughed.
“I’ve done you no harm, malik. Turn this murderous spirit of yours into another channel. By Erlik, I’ll give you a test to cool your blood!”
Rising, he caught up a javelin lying beside a drunken soldier, and striding around the table, his eyes recklessly alight, he extended his massive arm, gripping the shaft close to the middle, point upward.
“Grip the shaft, malik,” he laughed. “In all my days I have met no one who was man enough to twist a stave out of my hand.”
Cahal rose and gripped the shaft so that his clenched fingers almost touched those of Haroun. Then, legs braced wide, arms bent at the elbow, each man exerted his full strength against the other. They were well matched; Cahal was a trifle taller, Haroun thicker of body. It was bear opposed to tiger. Like two statues they stood straining, neither yielding an inch, the javelin almost motionless under the equal forces. Then, with a sudden rending snap, the tough wood gave way and each man staggered, holding half the shaft, which had parted under the terrific strain.
“Hai!“ shouted Haroun, his eyes sparkling; then they dulled with sudden doubt.
“By Allah, malik,” said he, “this is an ill thing! Of two men, one should be master of the other, lest both come to a bad end. Yet this signifies that neither of us will ever yield to the other, and in the end, each will work the other ill.”
“Sit down and drink,” answered the Gael, tossing aside the broken shaft and reaching for the wine goblet, his dreams of lost grandeur and his anger both apparently forgotten. “I have not been long in the East, but I knew not there were such as you among the paynim. Surely you are not one with the Egyptians, Arabs and Turks I have seen.”
“I was born far to the east, among the tents of the Golden Horde, on the steppes of High Asia,” said Haroun, his mood changing back to joviality as he flung himself down on his bench. “Ha! I was almost a man grown before I heard of Muhammad—on whom peace! Hai, bogatyr, I have been many things! Once I was a princeling of the Tatars—son of the lord Subotai who was right hand to Genghis Khan. Once I was a slave—when the Turkomans drove a raid east and carried off youths and girls from the Horde. In the slave markets of El Kahira I was sold for three pieces of silver, by Allah, and my master gave me to the Bahairiz—the slave-soldiers— because he feared I’d strangle him. Ha! Now I am Haroun the Traveler, making pilgrimage to the holy place. But once, only a few days agone, I was man to Baibars—whom the devil fly away with!”
“Men say in the streets that this Baibars is the real ruler of Cairo,” said Cahal curiously; new to the East though he was, he had heard that name oft- repeated.
“Men lie,” responded Haroun. “The sultan rules Egypt and Shadjar ad Darr rules the sultan. Baibars is only the general of the Bahairiz—the great oaf!
“I was his man!” he shouted suddenly, with a great laugh, “to come and go at his bidding—to put him to bed—to rise with him—to sit down at meat with him—aye, and to put food and drink into his fool’s-mouth. But I have escaped him! Allah, by Allah and by Allah, I have naught to do with this great fool Baibars tonight! I am a free man and the devil may fly away with him and with the sultan, and Shadjar ad Darr and all Saladin’s empire! But I am my own man tonight!”
He pulsed with an energy that would not let him be still or silent; he seemed vibrant and joyously mad with the sheer exuberance of life and the huge mirth of living. With gargantuan laughter he smote the table thunderously with his open hand and roared: “By Allah, malik, you shall help me celebrate my escape from the great oaf Baibars—whom the devil fly away with! Away with this slop, dogs! Bring kumiss! The Nazarene lord and I intend to hold such a drinking bout as Damietta’s inns have not seen in a hundred years!”
“But my master has already emptied a full wine pitcher and is more than half drunk!” clamored the nondescript servant Cahal had picked up on the wharves—not that he cared, but whomever he served, he wished to have the best of any contest, and besides it was his Oriental instinct to intrude his say.
“So!” roared Haroun, catching up a full wine pitcher. “I will not take advantage of any man! See—I quaff this thimbleful that we may start on even terms!” And drinking deeply, he flung down the pitcher empty.
The servants of the inn brought kumiss—fermented mare’s milk, in leathern skins, bound and sealed—illegal drink, brought down by the caravans from the lands of the Turkomans, to tempt the sated palates of nobles, and to satisfy the craving of the steppesmen among the mercenaries and the Bahairiz.
Then, goblet for goblet with Haroun, Cahal quaffed the unfamiliar, whitish, acid stuff, and never had the exiled Irish prince seen such a cup- companion as this wanderer. For between enormous drafts, Haroun shook the smoke- stained rafters with giant laughter, and shouted over spicy tales that breathed the very scents of Cairo’s merry obscenity and high comedy. He sang Arab love songs that sighed with the whisper of palm leaves and the swish of silken veils, and he roared riding songs in a tongue none in the tavern understood, but which vibrated with the drum of Mongol hoofs and the clashing of swords.
The moon had set and even the clamor of Damietta had ebbed in the darkness before dawn, when Haroun staggered up and clutched reeling at the table for support. A single weary slave stood by, to pour wine. Keeper, servants and guests snored on the floor or had slipped away long before. Haroun shouted a thick-tongued war cry and yelled aloud with the sheer riotousness of his mirth. Sweat stood in beads on his face and the veins of his temples sw
elled and throbbed from his excesses. His wild wayward eyes danced with joyous deviltry.
“Would you were not a king, malik!“ he roared, catching up a stout bludgeon. “I would show you cudgel-play! Aye, my blood is racing like a Turkoman stallion and in good sport I would fain deal strong blows on somebody’s pate, by Allah!”
“Then grip your stick, man,” answered Cahal reeling up. “Men call me fool, but no man has ever said I was backward where blows were going, be they of steel or wood!”
Upsetting the table, he gripped a leg and wrenched powerfully. There was a splintering of wood, and the rough leg came away in his iron hand.
“Here is my cudgel, wanderer!” roared the Gael. “Let the breaking of heads begin and if the Prophet loves you, he’d best fling his mantle over your skull!”
“Salaam to you, malik!“ yelled Haroun. “No other king since Malik Ric would take up cudgels with a masterless wanderer!” And with giant laughter, he lunged.
The fight was necessarily short and fierce. The wine they had drunk had made eye and hand uncertain, and their feet unsteady, but it had not robbed them of their tigerish strength. Haroun struck first, as a bear strikes, and it was by luck rather than skill that Cahal partly parried the whistling blow. Even so it fell glancingly above his ear, filling his vision with a myriad sparks of light, and knocking him back against the upset table. Cahal gripped the table edge with his left hand for support and struck back so savagely and swiftly that Haroun could neither duck nor parry. Blood spattered, the cudgel splintered in Cahal’s hand and the Traveler dropped like a log, to lie motionless.
Cahal flung aside his cudgel with a motion of disgust and shook his head violently to clear it.
“Neither of us would yield to the other—well, in this I have prevailed—”
He stopped. Haroun lay sprawled serenely and a sound of placid snoring rose on the air. Cahal’s blow had laid open his scalp and felled him, but it was the incredible amount of liquor the Tatar had drunk that had caused him to lie where he had fallen. And now Cahal knew that if he did not get out into the cool night air at once, he too would fall senseless beside Haroun.
Cursing himself disgustedly, he kicked his servant awake and gathering up shield, helmet and cloak, staggered out of the inn. Great white clusters of stars hung over the flat roofs of Damietta, reflected in the black lapping waves of the river. Dogs and beggars slept in the dust of the street, and in the black shadows of the crooked alleys not even a thief stole. Cahal swung into the saddle of the horse the sleepy servant brought, and reined his way through the winding silent streets. A cold wind, forerunner of dawn, cleared away the fumes of the wine as he rode out of the tangle of alleys and bazaars. Dawn was not yet whitening the east, but the tang of dawn was in the air.
Past the flat-topped mud huts along the irrigation ditches he rode, past the wells with their long wooden sweeps and deep clumps of palms. Behind him the ancient city slumbered, shadowy, mysterious, alluring. Before him stretched the sands of the Jifar.
* * *
CHAPTER 2
THE BEDOUINS did not cut Red Cahal’s throat on the road from Damietta to Ascalon. He was preserved for a different destiny and so he rode, careless, and alone except for his ragamuffin servant, across the wastelands, and no barbed arrow or curved blade touched him, though a band of hawk-like riders in floating white khalats harried him the last part of the way and followed him like a wolf pack to the very gates of the Christian outposts.
It was a restless and unquiet land through which Red Cahal rode on his pilgrimage to Jerusalem in the warm spring days of that year 1243. The red- haired prince learned much that was new to him, of the land which had been but a vague haze of disconnected names and events in his mind when he started on his exiled pilgrimage. He had known that the Emperor Frederick II had regained Jerusalem from the infidels without fighting a battle. Now he learned that the Holy City was shared with the Moslems—to whom it likewise was holy; Al Kuds, the Holy, they called it, for from thence, they said, Muhammad ascended to paradise, and there on the last day would he sit in judgment on the souls of men.
And Cahal learned that the kingdom of Outremer was but a shadow of an heroic past. In the north Bohemund VI held Antioch and Tripoli. In the south Christendom held the coast as far as Ascalon, with some inland towns such as Hebron, Bethlehem, and Ramlah. The grim castles of the Templars and of the Knights of St. John loomed like watchdogs above the land and the fierce soldier- monks wore arms day and night, ready to ride to any part of the kingdom threatened by pagan invasion. But how long could that thin line of ramparts and men along the coast stand against the growing pressure of the heathen hinterlands?
In the talk of castle and tavern, as he rode toward Jerusalem, Cahal heard again the name of Baibars. Men said the sultan of Egypt, kin of the great Saladin, was in his dotage, ruled by the girl-slave, Shadjar ad Darr, and that sharing her rule were the war-chiefs, Ae Beg the Kurd, and Baibars the Panther. This Baibars was a devil in human form, men said—a guzzler of wine and a lover of women; yet his wits were as keen as a monk’s and his prowess in battle was the subject of many songs among the Arab minstrels. A strong man, and ambitious.
He was generalissimo of the mercenaries, men said, who were the real strength of the Egyptian army—Bahairiz, some called them, others the White Slaves of the River, the memluks. This host was, in the main, composed of Turkish slaves, raised up in its ranks and trained only in the arts of war. Baibars himself had served as a common soldier in the ranks, rising to power by the sheer might of his arm. He could eat a roasted sheep at one meal, the Arab wanderers said, and though wine was forbidden the Faithful, it was well known that he had drunk all his officers under the table. He had been known to break a man’s spine in his bare hands in a moment of rage, and when he rode into battle swinging his heavy scimitar, none could stand before him.
And if this incarnate devil came up out of the South with his cutthroats, how could the lords of Outremer stand against him, without the aid that war- torn and intrigue-racked Europe had ceased to send? Spies slipped among the Franks, learning their weaknesses, and it was said that Baibars himself had gained entrance into Bohemund’s palace in the guise of a wandering teller-of- tales. He must be in league with the Evil One himself, this Egyptian chief. He loved to go among his people in disguise, it was said, and he ruthlessly slew any man who recognized him. A strange soul, full of wayward whims, yet ferocious as a tiger.
Yet it was not so much Baibars of whom the people talked, nor yet of Sultan Ismail, the Moslem lord of Damascus. There was a threat in the blue mysterious East which overshadowed both these nearer foes.
Cahal heard of a strange new terrible people, like a scourge out of the East—Mongols, or Tartars as the priests called them, swearing they were the veritable demons of Tatary, spoken of by the prophets of old. More than a score of years before they had burst like a sandstorm out of the East, trampling all in their path; Islam had crumpled before them and kings had been dashed into the dust. And as their chief, men named one Subotai, whom Haroun the traveler, Cahal remembered, had claimed as sire.
Then the horde had turned its course and the Holy Land had been spared. The Mongols had drifted back into the limbo of the unknown East with their oxtail standards, their lacquered armor, their kettledrums and terrible bows, and men had almost forgotten them. But now of late years the vultures had circled again in the East, and from time to time news had trickled down through the hills of the Kurds, of the Turkoman clans flying in shattered rout before the yak-tail banners. Suppose the unconquerable Horde should turn southward? Subotai had spared Palestine—but who knew the mind of Mangu Khan, whom the Arab wanderers named the present lord of the nomads?
So the people talked in the dreamy spring weather as Cahal rode to Jerusalem, seeking to forget the past, losing himself in the present; absorbing the spirit and traditions of the country and the people, picking up new languages with the characteristic facility of the Gael.
He journeyed to H
ebron, and in the great cathedral of the Virgin at Bethlehem, knelt beside the crypt where candles burned to mark the birthplace of our fair Seigneur Christ. And he rode up to Jerusalem, with its ruined walls and its mullahs calling the muezzin within earshot of the priests chanting beside the Sepulcher. Those walls had been destroyed by the Sultan of Damascus, years before.
Beyond the Via Dolorosa he saw the slender columns of the Al Aksa portals and was told Christian hands first shaped them. He was shown mosques that had once been Christian chapels, and was told that the gilded dome above the mosque of Omar covered a gray rock which was the Muhammadan holy of holies—the rock whence the Prophet ascended to paradise. Aye, and thereon, in the days of Israel, had Abraham stood, and the Ark of the Covenant had rested, and the Temple whence Christ drove the merchants; for the Rock was the pinnacle of Mount Moriah, one of the two mountains on which Jerusalem was built. But now the Moslem Dome of the Rock hid it from Christian view, and dervishes with naked swords stood night and day to bar the way of Unbelievers; though nominally the city was in Christian hands. And Cahal realized how weak the Franks of Outremer had grown.
He rode in the hills about the Holy City and stood on the Mount of Olives where Tancred had stood, nearly a hundred and fifty years before, for his first sight of Jerusalem. And he dreamed deep dim dreams of those old days when men first rode from the West strong with faith and eager with zeal, to found a kingdom of God.
Now men cut their neighbors’ throats in the West and cried out beneath the heels of ambitious kings and greedy popes, and in their wars and crying out, forgot that thin frontier where the remnants of a fading glory clung to their slender boundaries.
Through budding spring, hot summer and dreamy autumn, Red Cahal rode —following a blind pilgrimage that led even beyond Jerusalem and whose goal he could not see or guess. Ascalon he tarried in, Tyre, Jaffa and Acre. He was visitor at the castles of the Military Orders. Walter de Brienne offered him a part in the rule of the fading kingdom, but Cahal shook his head and rode on. The throne he had never pressed had been snatched beyond his reach and no other earthly glory would suffice.
Historical Adventures Page 9