Collected Works of Algernon Blackwood

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Collected Works of Algernon Blackwood Page 74

by Algernon Blackwood


  He had found one such; and Stahl, by warnings that fought with urging invitation at the same time, had confirmed it.

  It was singular, he reflected, how worship had ever turned for him a landscape or a scene enchantingly alive. Worship, he now understood, of course invited “the gods,” and was the channel through which their manifestation became possible to the soul. All the gods, then, were accessible in this interior way, but Pan especially — in desolate places and secret corners of a wood…. He remembered dimly the Greek idea of worship in the Mysteries: that the worshipper knew actual temporary union with his deity in ecstasy, and at death went permanently into his sphere of being. He understood that worship was au fond a desire for loss of personal life — hence its subtle joy; and a fear lest it be actually accomplished — whence its awe and wonder.

  Some glorious, winged thing moved now beside him; it held him by the hand. The Earth possessed him; and the whole adventure, so far as he can make it plain, was an authoritative summons to the natural, Simple Life.

  For the next month, therefore, O’Malley, unhurrying, blessed with a deeper sense of happiness than he had ever known before, dismissed the “tempest” from his surface consciousness, and set to work to gather the picturesque impressions of strange places and strange peoples that the public liked to read about in occasional letters of travel. And by the time May had passed into June he had moved up and down the Caucasus, observing, learning, expanding, and gathering in the process through every sense — through the very pores of his skin almost — draughts of a new and abundant life that is to be had there merely for the asking.

  That modification of the personality which comes even in cities to all but the utterly hidebound — so that a man in Rome finds himself not quite the same as he was in London or in Paris a few days before — went forward in him on a profounder scale than anything he had known hitherto. Nature fed, stimulated and called him with a passionate intimacy that destroyed all sense of loneliness, and with a vehement directness of attack that simply charged him to the brim with a new joy of living. His vitality, powers, even his physical health, stood at their best and highest. The country laid its spell upon him, in a word; and if he expresses it thus with some intensity it was because life came to him so. His record is the measure of his vision. Those who find exaggeration in it merely confess thereby their own smaller capacity of living.

  Here, as he wandered to and fro among these proud, immense, secluded valleys, through remote and untamed forests, and by the banks of wild rivers that shook their flying foam across untrodden banks, he wandered at the same time deeper and ever deeper into himself, toward a point where he lost touch with all that constituted him “modern,” or held him captive in the spirit of today. Nearer and ever nearer he moved into some tremendous freedom, some state of innocence and simplicity that, while gloriously unrestrained, yet knew no touch of license. Dreams had whispered of it; childhood had fringed its frontiers; longings had even mapped it faintly to his mind. But now he breathed its very air and knew it face to face. The Earth surged wonderfully about him.

  With his sleeping-bag upon a small Caucasian horse, a sack to hold his cooking things, a pistol in his belt, he wandered thus for days, sleeping beneath the stars, seeing the sunset and the dawn, drenched in new strength and wonder all the time. Here he touched deeper reaches of the Earth that spoke of old, old things, that yet were still young because they knew not change. He walked in the morning of the world, through her primal fire and dew, when all was a first and giant garden.

  The advertised splendors of other lands, even of India, Egypt, and the East, seemed almost vulgar beside this country that had somehow held itself aloof, unstained and clean. The civilization of its little towns seemed but a coated varnish that an hour’s sun would melt away; the railway, crawling along the flanks of the great range, but a ribbon of old iron pinned on that, with the first shiver of those giant sides, would split and vanish.

  Here, where the Argonauts once landed, the Golden Fleece still shone o’ nights in the depths of the rustling beech woods; along the shores of that old Phasis their figures might still be seen, tall Jason in the lead, erect and silvery, passing o’er the shining, flowered fields upon their quest of ancient beauty. Further north from this sunny Colchian strand rose the peak of Kasbek, gaunt and desolate pyramid of iron, “sloping through five great zones of climate,” whence the ghost of Prometheus still gazed down from his “vast frozen precipice” upon a world his courage would redeem. For somewhere here was the cradle of the human race, fair garden of some Edened life before the “Fall,” when the Earth sang for joy in her first, golden youth, and her soul expressed itself in mighty forms that remain for lesser days but a faded hierarchy of visioned gods.

  A living Earth went with him everywhere, with love that never breathed alarm. It seemed he felt her very thoughts within himself — thoughts, however, that now no longer married with a visible expression as shapes.

  Among these old-world tribes and peoples with their babble of difficult tongues, wonder and beauty, terror and worship, still lay too deeply buried to have as yet externalized themselves in mental forms as legend, myth, and story. In the blood ran all their richness undiluted. Life was simple, full charged with an immense delight. At home little cocksure writers in little cocksure journals, pertly modern and enlightened, might dictate how far imaginative vision and belief could go before they overstepped the limits of an artificial schedule; but here “everything possible to be believed was still an image of truth,” and the stream of life flowed deeper than all mere intellectual denials.

  A little out of sight, but thinly veiled, the powers that in this haunted corner of the earth, too strangely neglected, pushed outwards into men and trees, into mountains, flowers, and the rest, were unenslaved and intensely vital. In his blood O’Malley knew the primal pulses of the world.

  It was irresistibly seductive. Whether he slept with the Aryan Ossetians upon the high ridges of the central range, or shared the stone huts of the mountain Jews, unchanged since Bible days, beyond the Suram heights, there came to all his senses the message of that Golden Age his longings ever sought — the rush and murmur of the Urwelt calling.

  And so it was, about the first week in June that lean, bronzed, and in perfect physical condition, this wandering Irishman found himself in a little Swanetian hamlet beyond Alighir, preparing with a Georgian peasant-guide to penetrate yet deeper into the mountain recesses and feed his heart with what he found of loneliness and beauty.

  This region of Imerethia, bordering on Mingrelia, is smothered beneath an exuberance of vegetation almost tropical, blue and golden with enormous flowers, tangled with wild vines, rich with towering soft beech woods, and finally, in the upper sections, ablaze with leagues of huge rhododendron trees in blossom that give whole mountain-sides the aspect of a giant garden, flowering amid peaks that even dwarf the Alps. For here the original garden of the world survives, run wild with pristine loveliness. The prodigality of Nature is bewildering, almost troubling. There are valleys, rarely entered by the foot of man, where monstrous lilies, topping a man on foot and even reaching to his shoulder on horseback, have suggested to botanists in their lavish luxuriance a survival of the original flora of the world. A thousand flowers he found whose names he had never heard of, their hues and forms as strangely lovely as those of another planet. The grasses alone in scale and mass were magnificent. While, in and out of all this splendor, less dense and voluminous only than the rhododendron forests, ran scattered lines of blazing yellow — the crowding clusters of azalea bushes that scented the winds beyond belief.

  Beyond this region of extravagance in size and color, there ran immense bare open slopes of smooth turf that led to the foot of the eternal snowfields, with, far below, valleys of prodigious scale and steepness that touched somehow with disdain all memory of other mountain ranges he had ever known.

  And here it was this warm June evening — June 15th it was — while packing his sack with cheese
and maize-flour in the dirty yard of a so-called “post-house,” more hindered than helped by his Georgian guide, that he realized the approach of a familiar, bearded figure. The figure emerged. There was a sudden clutch and lift of the heart … then a rush of wild delight. There stood his Russian steamer-friend, part of the scale and splendor, as though grown out of the very soil. He occupied in a flash the middle of the picture. He gave it meaning. He was part of it, exactly as a tree or big grey boulder were part of it.

  CHAPTER XXVIII

  “Seasons and times; Life and Fate — all are remarkably rhythmic, metric, regular throughout. In all crafts and arts, in all machines, in organic bodies, in our daily occupations everywhere there is rhythm, meter, accent, melody. All that we do with a certain skill unnoticed, we do rhythmically. There is rhythm everywhere; it insinuates itself everywhere. All mechanism is metric, rhythmic. There must be more in it than this. Is it merely the influence of inertia?” — NOVALIS, Translated by U.C.B.

  Notwithstanding the extent and loneliness of this wild country, coincidence seemed in no way stretched by the abrupt appearance; for in a sense it was not wholly unexpected. There had been certain indications that the meeting again of these two was imminent. The Irishman had never doubted they would meet. But something more than mere hints or warnings, it seemed, had prepared him.

  The nature of these warnings, however, O’Malley never fully disclosed. Two of them he told to me by word of mouth, but there were others he could not bring himself to speak about at all. Even the two he mentioned do not appear in his written account. His hesitation is not easy to explain, unless it be that language collapsed in the attempt to describe occurrences so remote from common experience. This may be so, although he grappled not unsuccessfully with the rest of the amazing adventure. At any rate I could never coax from him more than the confession that there were other things that had brought him hints. Then came a laugh, a shrug of the shoulders, an expression of confused bewilderment in eyes and manner and — silence.

  The two he spoke of I report as best I can. On the roof of that London apartment-house where so many of our talks took place beneath the stars and to the tune of bustling modern traffic, he told them to me. Both were consistent with his theory that he was becoming daily more active in some outlying portion of his personality — knowing experiences in a region of extended consciousness stimulated so powerfully by his strange new friend.

  Both, moreover, brought him one and the same conviction that he was no longer — alone. For some days past he had realized this. More than his peasant guide accompanied him. He was both companioned and — observed.

  “A dozen times,” he said, “I thought I saw him, and a dozen times I was mistaken. But my mind looked for him. I knew that he was somewhere close.” He compared the feeling to that common experience of the streets when a friend, not known to be near, or even expected, comes abruptly into the thoughts, so that numberless individuals may trick the sight with his appearance before he himself comes suddenly down the pavement. His approach has reached the mind before his mere body turns the corner. “Something in me was aware of his approach,” he added, “as though his being were sending out feelers in advance to find me. They reached me first, I think” — he hesitated briefly, hunting for a more accurate term he could not find— “in dream.”

  “You dreamed that he was coming, then?”

  “It came first in dream,” he answered; “only when I woke the dream did not fade; it passed over into waking consciousness, so that I could hardly tell where the threshold lay between the two. And, meanwhile, I was always expecting to see him at every turn of the trail almost; a little higher up the mountain, behind a rock, or standing beside a tree, just as in the end I actually did see him. Long before he emerged in this way, he had been close about me, guiding, waiting, watching.”

  He told it as a true thing he did not quite expect me to believe. Yet, in a sense, his sense, I could and did believe it. It was so wholly consistent with the tenor of his adventure and the condition of abnormal receptivity of mind. For his stretched consciousness was in a state of white sensitiveness whereon the tenderest mental force of another’s thought might well record its signature. Acutely impressionable he was all over. Physical distance was of as little, or even of less, account to such forces as it is to electricity.

  “But it was more than the Russian who was close,” he added quietly with one of those sentences that startled me into keen attention. “He was there — with others — of his kind.”

  And then, hardly pausing to take breath, he plunged, as his manner was, full tilt into the details of this first experience that thrilled my hedging soul with an astonishing power of conviction. As always when his heart was in the words, the scenery about us faded and I lived the adventure with him. The cowled and hooded chimneys turned to trees, the stretch of dim star-lit London Park became a deep Caucasian vale, the thunder of the traffic was the roaring of the snow-fed torrents. The very perfume of strange flowers floated in the air.

  They had been in their blankets, he and his peasant guide, for hours, and a moon approaching the full still concealed all signs of dawn, when he woke out of deep sleep with the odd sensation that it was only a part of him that woke. One portion of him was in the body, while another portion was elsewhere, manifesting with ease and freedom in some state or region whither he had traveled in his sleep — where, moreover, he had not been alone.

  And close about him in the trees was — movement. Yes! Through and between the scattered trunks he saw it still.

  With eyes a little dazed, the active portion of his brain perceived this processing movement passing to and fro across the glades of moonlight beneath the steady trees. For there was no wind. The shadows of the branches did not stir. He saw swift running shapes, vigorous yet silent, hurrying across the network of splashed silver and pools of black in some kind of organized movement that was circular and seemed not due to chance. Arranged it seemed and ordered; like the regulated revolutions of a set and whirling measure.

  Perhaps twenty feet from where he lay was the outer fringe of what he discerned to be this fragment of some grand gamboling dance or frolic; yet discerned but dimly, for the darkness combined with his uncertain vision to obscure it.

  And the shapes, as they sped across the silvery patchwork of the moon, seemed curiously familiar. Beyond question he recognized and knew them. For they were akin to those shadowy emanations seen weeks ago upon the steamer’s after-deck, to that “messenger” who climbed from out the sea and sky, and to that form the spirit of the boy assumed, set free in death. They were the flying outlines of Wind and Cloud he had so often glimpsed in vision, racing over the long, bare, open hills — at last come near.

  In the moment of first waking, when he saw them clearest, he declares with emphasis that he knew the father and the boy were among them. Not so much that he saw them actually for recognition, but rather that he felt their rushing presences; for the first sensation on opening his eyes was the conviction that both had passed him close, had almost touched and called him. Afterwards he searched in vain among the flying forms that swept in the swift succession of their leaping dance across the silvery pathways. While varying in size all were so similar.

  His description of them is confused a little, for he admits that he could never properly focus them in steady sight. They slipped with a melting swiftness under the eye; the moment one seemed caught in vision it passed on further and the next was in its place. It was like following a running wave-form on the sea. He says, moreover, that while erect and splendid, their backs and shoulders seemed prolonged in hugeness as though they often crouched to spring; they seemed to paw the air; and that a faint delicious sound to which they kept obedient time and rhythm, held that same sweetness which had issued from the hills of Greece, blown down now among the trees from very far away. And when he says “blown down among the trees,” he qualifies this phrase as well, because at the same time it came to him that the sound also rose up fro
m underneath the earth, as if the very surface of the ground ran shaking with a soft vibration of its own. Some marvelous dream it might have been in which the forms, the movement, and the sound were all thrown up and outwards from the quivering surface of the Earth itself.

  Yet, almost simultaneously with the first instant of waking, the body issued its call of warning. For, while he gazed, and before time for the least reflection came, the Irishman experienced this dislocating conviction that he himself was taking part in the whirling gambol even while he lay and watched it, and that in this way the sense of division in his personality was explained. The fragment of himself within the brain watched some other more vital fragment — some projection of his consciousness detached and separate — playing yonder with its kind beneath the moon.

  This sense of a divided self was not new to him, but never before had he known it so distinct and overwhelming. The definiteness of the division, as well as the importance and vitality of the separated portion, were arrestingly novel. It felt as though he were completely out, or to such a degree, at least, that the fraction left behind with the brain was at first only just sufficient for him to recognize his body at all.

  Yonder with these others he felt the wind of movement pass along his back, he saw the trees slip by, and knew the very contact of the ground between the leaps. His movements were natural and easy, light as air and fast as wind; they seemed automatic, impelled by something mighty that directed and contained them. He knew, too, the sensation that others pressed behind him and passed before, slipped in and out, and that through the whole wild urgency of it he yet could never make an error. More — he knew that these shifting forms had been close and dancing about him for a time not measurable merely by the hours of a single night, that in a sense they were always there though he had but just discovered them. His earlier glimpses had been a very partial divination of a truth, immense and beautiful, that now dawned quite gorgeously upon him all complete.

 

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