The stirring of these deep, curious emotions in me banished effectually all further scenery. I sat up and began to talk. I laughed a little and raised my voice. The sky, meanwhile, had clouded over, there was no heat in the occasional gleams of sunshine.
“I’ve been hunting and fighting and the Lord knows what else besides,” I exclaimed, touching Julius on the shoulder where he lay. “But somehow I didn’t feel that you were with me — always.”
“It’s too awfully far back, for one thing,” he replied dreamily, as if still half withdrawn, “and, for another, we both left that section young. The three of us were not together then. That was a bit later. All the same,” he added, “it was there you sowed the first seeds of the soldiering instinct which is so strong in you to-day. I was killed in battle. We were on opposite sides. You fell—”
“On the steps—” I cried, seizing a flashing memory.
“Of the House of Messengers,” he caught me up. “You carried the Blue Stick of warning. You got down the street in safety when the flying javelin caught you as you reached the very steps—”
There was a sound behind us in the field quite close.
“What in the world do you two boys find to talk about so much?” asked the voice of Hurrish suddenly. “I’m afraid it’s not all elegiacs.” And he laughed good-humouredly.
We turned with a start. Julius looked up, then rose and touched his cap. I followed his example the same moment.
“No, sir,” he said, before I could think of anything to answer. “It’s the Memory Game.”
Hurrish looked at him with a quiet smile upon his face. His expression betrayed interest. But he said nothing, merely questioning with his eyes.
“The most wonderful game you ever played, sir,” continued Julius.
“Indeed! The most wonderful game you ever played?” Hurrish repeated, yet by no means unkindly.
“Getting down among the memories of — of before, sir. Recovering what we did, and what we were — and so understanding what we are to-day.”
The master stared without a sign of emotion upon his face. Apparently, in some delightful way, he understood. He was very sympathetic, I remember, to both of us. We thought the world of him, respecting him almost to the point of personal affection; and this in spite of punishments his firm sense of justice often obliged him to impose. I think, at that moment, he divined what Julius meant and even felt more sympathy than he cared to show.
“The Memory Game,” he repeated, looking quizzically down at us over the top of his glasses. “Well, well.” He hummed and hesitated a moment, choosing his words, it seemed, with care. “There’s a good deal of that in the air just now, I know — as you’ll discover for yourselves when you leave here and get into the world outside. But, remember,” he went on with a note of earnestness and warning in his voice, “most of it is little better than a feeble, yet rather dangerous, form of hysteria, with vanity as a basis.”
I hardly understood what he meant myself, but I saw the quick flush that coloured the pale cheeks of my companion.
“There are numbers of people about to-day,” continued Hurrish, as we walked home slowly across the field, “who pretend to remember all kinds of wonderful things about themselves and about their past, not one of which can be justified. But it only means, as a rule, that they wish to appear peculiar by taking up the fad of the moment. They like to glorify themselves, though few of them understand even the ABC of the serious belief that may lie behind it all.”
Julius squeezed my arm; the flush had left his skin; he was listening eagerly.
“You may later come across a good many thinking people, too,” said the master, “who play your Memory Game, or think they do, and some among them who claim to have carried it to an extraordinary degree of perfection. There are ways and means, it is said. I do not deny that their systems may be worthy of investigation; I merely say it is a good plan to approach the whole thing with caution and common sense.”
He glanced down first at one, then the other of us, with a grave and kindly expression in the eyes his glasses magnified so oddly.
“And most who play it,” he added dryly, “remember so much of their wonderful past that they forget to do their ordinary duties in their very commonplace present.” He chuckled a little, while Julius again gripped my flesh so hard that I only just prevented crying out.
“I’ll remember him in a minute — if only I can get down far enough,” he managed to whisper in my ear. “We were together—”
We had reached the gate, and were walking down the road towards the house. It was very evident that Hurrish understood more than he cared to admit about our wonderful game, and was trying to guide us rather than to deride instinctive beliefs.
That night in our bedroom, when Goldingham was asleep and snoring, I felt a touch upon my pillow, and looking up from the edge of unconsciousness, saw the white outline of Julius beside the bed.
“Come over here,” he whispered, pointing to a shaded candle on the chest of drawers, “I’ve got something to show you. Something Hurrish gave me — something out of a book.”
We peered together over a page of writing spread before us. Julius was excited and very eager. I do not think he understood it much better than I myself did, but it was the first time he had come across anything approaching his beliefs in writing. The discovery thrilled him. The authority of print was startling.
“He said it was somebody or other of importance, an Authority,” Julius whispered as I leaned over to read the fine handwriting. “It’s Hurrish’s,” I announced. “Rather,” Julius answered. “But he copied it from a book. He knows right enough.”
Oddly enough, the paper came eventually into my hands, though how I know not; I found it many years later in an old desk I used in those days. I have it now somewhere. The name of the author, however, I quite forget.
“The moral and educational importance of the belief in metempsychosis,” it ran, as our fingers traced the words together in the uncertain candle-light, “lies in the fact that it is a manifestation of the instinct that we are not ‘complete,’ and that one life is not enough to enable us to reach that perfection whither we are urged by the inmost depths of our being, and also an evidence of the belief that all human action will be inevitably rewarded or punished—”
“Rewards or punishes itself,” interrupted Julius; “it’s not punishment at all really.”
“And this is an importance that must not be underestimated,” the interrupted sentence concluded. “In so far,” we read on together, somewhat awed, I think, to tell the truth, “as the theory is based upon the supposition that a personal divine power exists and dispenses this retributive justice—”
“Wrong again,” broke in Julius, “because it’s just the law of natural results — there’s nothing personal about it.”
“ — and that the soul must climb a long steep path to approach this power, does metempsychosis preserve its religious character.”
“He means going back into animals as well — which never happens,” commented the excited boy beside me once again. We read to the end then without further interruption.
“This, however, is not all. The Theory is also the expression of another idea which gives it a philosophical character. It is the earliest intellectual attempt of man, when considering the world and his position in it, to conceive that world, not as alien to him, but as akin to him, and to incorporate himself and his life as an indispensable and eternal element in the past and future of the world with which it forms one comprehensive totality. I say an eternal element, because, regarded philosophically, the belief in metempsychosis seems a kind of unconscious anticipation of the principle now known as ‘Conservation of Energy.’ Nothing that has ever existed can be lost, either in life or by death. All is but change; and hence souls do not perish, but return again and again in ever-changing forms. Moreover, later developments of metempsychosis, especially as conceived by Lessing, can without difficulty be harmonised with the modern idea
of evolution from lower to higher forms.”
“That’s all,” Julius whispered, looking round at me.
“By George!” I replied, returning his significant stare.
“I promised Hurrish, you know,” he added, blowing out the candle. “Promised I’d read it to you,”
“All right,” I answered in the dark.
And, without further comment or remark, we went back to our respective beds, and quickly so to sleep.
Before taking the final plunge, however, into oblivion, I heard the whisper of Julius, sharply audible in the silence, coming at me across the darkened room:
“It’s all rot,” he said. “The chap who wrote that was simply thinking with his brain. But it’s not the brain that remembers; it’s the other part of you.” There was a pause. And then he added, as though after further reflection: “Don’t bother about it. There’s lots of stuff like that about — all tommy-rot and talk, that’s all. Good night! We’ll dream together now and p’raps remember.”
CHAPTER V
“We have no right whatever to speak of really unconscious Nature, but only of uncommunicative Nature, or of Nature whose mental processes go on at such different time-rates to ours that we cannot easily adjust ourselves to an appreciation of their inward fluency, although our consciousness does make us aware of their presence.... Nature is a vast realm of finite consciousness of which your own is at once a part and an example.” — Royce.
THERE was a great deal more in LeVallon, however, than the Memory Game: he brought a strange cargo with him from these distant shores, where, apparently, I — to say nothing of another — had helped to load it. Bit by bit, as my own machinery of recovery ran more easily, I tapped other layers also in myself. Our freight was slowly discharged. We examined and discussed each bale, as it were, but I soon became aware that there was a great deal he kept back from me. This secrecy first piqued and then distressed me. It brought mystery between us; there stood a shadowy question-mark in our relationship.
I divined the cause, and dreaded it — that is, I dreaded the revelation he would sooner or later make. For I guessed — I knew — what it involved and whom. I asked no questions. But I noticed that at a certain point our conversations suddenly stopped, he changed the subject, or withdrew abruptly into silence. And something sinister gripped my heart. Behind it, closely connected in some undiscovered manner, lay two things I have already mentioned: the woman, and the worship.
This reconstruction of our past together, meanwhile, was — for a pair of schoolboys — a thrilling pursuit that never failed to absorb. Stone by stone we built it up. After often missing one another, sometimes by a century, sometimes by a mere decade or so, our return at last had chimed, and we found ourselves on earth again. We had inevitably come together. There was no such thing as missing eventually, it seemed. Debts must be discharged between those who had incurred them. And, chief among these mutual obligations, I gathered, were certain dealings we had together in connection with some form of Nature worship, during a section he referred to as our “Temple Days.”
The character of these dealings was one of those secret things that he would not disclose; he knew, but would not speak of it; and alone I could not “dig it up.” Moreover, the effect upon me here was decidedly a mixed one, for while there was great beauty in these Temple Days, there lurked behind this portion of them — terror. We had not been alone in this. Involved somehow or other with us was “the woman.”
Julius would talk freely of certain aspects of this period, of various practices, physical, mental, spiritual, and of gorgeous ceremonies that were stimulating as well as true, pertaining undoubtedly to some effective worship of the sun, that resulted in the obtaining of enormous energy by the worshippers; but after a certain point he would say no more, and would deliberately try to shift back to some other “layer” altogether. And it was sheer cowardice in me that prevented my forcing a declaration. I burned to know, yet was afraid.
“I do wish I could remember better,” I said once. “It comes gradually of itself,” he answered, “and best of all when you’re not thinking at all. The top part gets thin, and suddenly you see down into clear deep water. The top part, of course, is recent; it smothers the older things.”
“Like thick sand, mine is,” I said, “heaps and heaps of it.” —
He shrugged his shoulders and laughed.
“The pictures of To-day hide those of Yesterday,” he explained. “You can’t remember two things at once. If your head is stuffed with what’s happening at the moment, you can’t expect to remember what happened a month ago. Dig back. It’s trying that starts it moving.”
Ancient as the stars themselves appeared the origins of our friendship and affection of to-day.
“Then I didn’t get as far as you — in those Temple Days?” I asked.
He glanced sharply at me beneath his long dark eyelids. He hesitated a moment.
“You began,” he answered presently in a low voice, “but got caught later by — something in the world — fighting, or money, or a woman — something sticky like that. And you left me for a time.”
Any temptation that enticed the soul from “real knowledge” he described as “sticky.”
“For several sections you fooled with things that counted for the moment, but were not carried over through the lot. You came back to the real ones — but too late.” His voice sank down into a whisper; his face was grave and troubled. Shrinking stole over me. There was the excitement that he was going to tell me something, yet the dread, too, that I should hear it. “But now,” he went on, half to himself and half to me, “we can put that right. Our chance — at last — is coming.” These last words he uttered beneath his breath.
And then he abruptly shifted the subject, leaving me with a strangely disquieting emotion that I should be drawn against my will into something that I dreaded yet could not possibly avoid. The expression of his face chilled my heart. He pulled me down upon the grass beside him. “You’ve got to burrow down inside yourself,” he went on earnestly, raising his voice again to its normal pitch, “that’s where it all lies buried. Once you get it up by yourself, you’ll understand. Then you can help me.”
His own excitement ran across the air to me. I felt grandeur in his wonderful conception — this immense river of our lives, the justice of inevitable cause and effect, the ultimate importance of every action, word and thought, and, what appealed to me most of all, the idea that results depended upon one’s own character and will without the hiring of exalted substitutes to make it easy. Even as a boy this all appealed strongly to me, probably to the soldier fighting-instinct that was my chief characteristic....
Of these Temple Days with their faint, flying pictures I retain fascinating recollections. In them was nothing to suggest any country I could name, certainly neither Egypt, Greece nor India. Julius spoke of some great civilisation in which primitive worship of some true kind combined with accomplishments we might regard to-day as the result of trained and accurate science. It involved union somehow with great “natural” forces. There was awe in it, but an atmosphere, too, of wonder, power and aspiration of a genuinely lofty type.
It left upon me the dim impression that it was not on the earth at all. But, for me it was too thickly veiled for detailed recovery, though an invincible instinct whispered that it was here “the woman” first intruded upon our joint relationship. I saw, with considerable sharpness, however, delightful pictures of what was evidently sun-worship, though of an intelligent rather than a superstitious kind. We seemed nearer to the sun than we are to-day, differently constituted, aware of greater powers; there was vast heat, there were gigantic, mighty winds. In this heat, through these colossal winds, came deity. The elemental powers were its manifestation. The sun, the planets, the entire universe, in fact, seemed then alive; we knew it was alive; we were kin with every point in it; and worship of a sun, a planet, or a tree, as the case might be, somehow drew their beings into definite relationship with our
own, even to the point of leaving the characteristics of their particular Powers in our systems. A human being was but one living detail of a universe in which all other details were equally living and equally — possibly more — important. Nature was a power to be experienced, shared, and natural objects had a meaning in their own right. We read the phenomena of Nature as signs and symbols, clear as the black signs of writing on a printed page.
Out of many talks together, Julius and I recovered all this. Alone I could not understand it. Julius, moreover, believed it still to-day. Though nominally, and in his life as well, a Christian, he always struck me as being intensely religious, yet without a definite religion. It was afterwards, of course, I realised this, when my experience of modern life was larger. He was unfettered by any little dogmas of man-made creeds, but obeyed literally the teaching of the Sermon on the Mount, which he knew by heart. It was essential spiritual truth he sought. His tolerance and respect for all the religions of to-day were based upon the belief that each contained a portion of truth at least. His was the attitude of a perfect charity — of an “old soul,” as he phrased it later, who “had passed through all the traditions.” His belief included certainly God and the gods, Nature and Christ, temples of stone and hills and woods and that temple of the heart which is the Universe itself. True worship, however, was with Nature.
A vivid picture belongs to this particular “layer.” I saw the light of a distant planet being used, apparently in some curative sense, by human beings. It took place in a large building. Long slits in the roof were so arranged that the planet shone through them exactly upon the meridian. Dropping through the dusky atmosphere, the rays were caught by an immense concave mirror of polished metal that hung suspended above an altar where the smoke of incense rose; and, since a concave mirror forms at its focus in the air before it an image of whatever is reflected in its depths, a radiant image of the planet stood shining there in the heart of the building. It was a picture of arresting beauty and significance. Gleaming overhead, hung a mirror of still mightier proportions that caught the reflected rays and poured them down in a stream of intensified light upon the backs of men and women who lay naked on the ground, waiting to receive them.
Collected Works of Algernon Blackwood Page 132