For, as my sight passed from the shadowy woods beyond, the scene before me rose like a lifted map into the air; changed; trembled as though it were a sheet shaken from the four corners, and — disclosed another scene below it, most exquisitely prepared. The world I knew melted and disappeared. I looked a second time. It was gone.
And with it vanished the entire little bundle of thoughts and feelings I was accustomed to regard as John Mason.... I smelt the long and windy odours of the open world. The stars bent down and whispered. Rivers rolled through me. Forests and grass grew thickly in my thoughts. And there was dew upon my face.... It was all so natural and simple. It was divine. The Universe was conscious. I was not separate from it at any point.... More, I was conscious with it.
Far off, as an auditorium seen with a bird’s-eye view from some gigantic height, yet with the distinctness of a map both scaled and raised, I saw a treeless plain of vast dimensions, grey in the shadows just before the dawn. In the middle distance stood a domed white building upon the summit of a mound, with broad steps of stone in circles all about it, leading to a pillared door that faced the east. On all sides round it, covering the plain like grass, there was a concourse, many thousands strong, of people, upright and motionless, arranged in wide concentric rings, each one a hundred to two hundred deep. Each ring was dressed in coloured robes, from blue to red, from green to a soft pale yellow, purple, brown and orange, and the outermost of all a delicate and tender green that merged into the tint of the plain itself at a distance of a mile beyond the central building.
These concentric rings of colour, this vast living wheel of exquisitely merging tints, standing motionless and silent about the hub of that majestic temple, formed a picture whose splendour has never left my mind; and a sense of intoxicating joy and awe swept through me as something whispered that long ago, I, too, had once taken my appointed place in those great circles, and had felt the power of the Deity of Living Fire pass into me in the act of worship just about to begin. The courage and sweetness of the sun stole on me; light, heat and glory burned in my heart; I knew myself akin to earth, sea and sky, as also to every human unit in the breathing wheel; and, knowing this, I knew the power of the universe was in me because the universe was my Self.
Imperceptibly at first, but a moment later with measurable speed, a movement ran quivering round the circles. They began to turn. The immense, coloured wheel revolved silently upon the plain. The rings moved alternately, the first to the right, the second to the left, those at the outer rim more swiftly, and those within more slowly, each according to its distance from the centre, so that the entire mass presented the appearance of a single body rotating with a uniform and perfect smoothness. There rose a deep, muffled sound of myriad feet that trampled down the sand. The mighty shuffling of it paced the air. No other sound was audible. The sky grew swiftly brighter. The shafts of light shot out like arms towards the paling zenith. There came a whir of cool, delicious wind that instantly died down again and left the atmosphere more still and empty than before.
And then the sun came up. With the sudden rush of an eastern clime, it rose above the world. One second it was not there, the next it had appeared. The wheel blazed into flame. The circles turned to coloured fire. And a roaring chant burst forth instantaneously — a prodigious sound of countless voices whose volume was as the volume of an ocean. This wind of singing swept like a tempest overhead, each circle emitting the note related to its colour, the total resulting in a chord whose magnificence shook the heart with an ecstasy of joyful worship.... I was aware of the elemental power of fire in myself....
How long this lasted, or how long I listened is impossible to tell... the dazzling glory slowly faded; there came a moment when the brilliance dimmed; a blur of coloured light rose like a sheet from the surface of the wheeling thousands, floating off into the sky as though it were a separate shining emanation the multitude gave off. I seemed to lose my feet. I no longer stood on solid earth. There came upon me a curious sense of lightness, as of wings, that yet left my body far below.... I was charged with a deific power, energy.... Long shafts of darkness flashed across the sea of light; the pattern of interwoven colour was disturbed and broken; and, suddenly, with a shock as though I fell again from some great height, I remembered dimly that I was no longer — that my name was —
I cannot say. I only know confusion and darkness sponged the entire picture from the world; and my sight, I suddenly realised, went groping with difficulty about a little field, a rough, uneven hedge, a strip of ribboned whiteness that was a road, and some ugly, odd-shaped things that I recognised as — yes, as oasthouses just beyond. And a pale, sad-looking sun then crawled above the horizon where the hop-poles stood erect.
“You saw...?” whispered someone beside me.
It was Julius. His voice startled me. I had forgotten his very presence.
I nodded in reply; no words came to me; there was still a trembling in me, a sense of intolerable yearning, of beauty lost, of power gone beyond recall, of pain and littleness in the place of it.
Julius kept his eyes upon my face, as though waiting for an answer.
“The sun...” I said in a low and shaking voice.
He bent his head a moment, leaning down upon the window-sill with his face in his hands.
“As we knew it then,” he said with a deep-drawn sigh, raising himself again. “To-day — !”
He pointed. Across the fields I saw the tin roof of the conventicle where we went to church on Sunday, lifting its modern ugliness beyond the playground walls. The contrast was somehow dreadful. A revulsion of feeling rose within me like a storm. I stared at the meagre building beneath whose roof of corrugated iron, once a week, we knelt and groaned that we were “miserable sinners” — begging another to save us from “punishment” because we were too weak to save ourselves. I saw once more in memory the upright-standing throng, claiming with joy the powers of that other Deity of whom they knew they formed a living portion. And again this intolerable yearning swept me. My soul rose up in a passionate protest that vainly sought to express itself in words. Language deserted me; tears dimmed my eyes and blurred my sight; I stretched my hands out straight towards that misty sunrise of To-day....
And, when at length I turned again to speak to Julius, I saw that he had already left my side and gone back to bed.
CHAPTER VIII
“Not unremembering we pass our exile from the starry ways:
One timeless hour in time we caught from the long night of endless days.” —— A. E.
AND SO, in due course, the period of our schooldays came to its appointed end without one single further reference to the particular thing I dreaded. Julius had offered no further word of explanation, and my instinctive avoidance of the subject had effectively prevented my asking pointed questions. It remained, however; it merely waited the proper moment to reveal itself. It was real. No effort on my part, no evasion, no mere pretence that it was fantasy or imagination altered that. The time would come when I should know and understand; evasion would be impossible. It was inevitable as death.
During our last term together it lay in almost complete abeyance, only making an appearance from time to time in those vivid dreams which still presented themselves in sleep. It hid; and I pretended bravely to ignore it altogether.
Meanwhile our days were gloriously happy, packed with interest, and enlivened often with experiences as true and beautiful as the memory of our ancient sun-worship I have attempted to describe. No doubt assailed me; we had existed in the past together; those pictures of “inner scenery” were memories. The emotions that particular experience, and many others, stirred in me were as genuine as the emotions I experienced the last term but one, when my mother died; and, whatever my opinion of the entire series may be to-day, on looking back, honesty compels me to admit this positive character of their actuality. There was no make-believe, no mere imagination.
Our intimacy became certainly very dear to me, and I felt myself link
ed to Julius Le Vallon more closely than to a brother. The knowledge that much existed he could not, or would not, share with me was pain, the pain of jealousy and envy, or possibly the deeper pain that a barrier was raised. Sometimes, indeed, he went into his Other Places almost for days together where I could not follow him, and on these occasions the masters found him absent-minded and the boys avoided him; he went about alone; if games or study compelled his attention, he would give it automatically — almost as though his body obeyed orders mechanically while the main portion of his consciousness seemed otherwise engaged. And, while it lasted, he would watch me curiously, as from a distance, expecting apparently that I would suddenly “remember” and come up to join him. His soul beckoned me, I felt, but half in vain. I longed to be with him, to go where he was, to see what he saw, but there was something that effectually prevented.
And these periods of absence I rather dreaded for some reason. It was uncanny, almost creepy. For I would suddenly meet his glowing eyes fixed queerly, searchingly on my own, gazing from behind a veil at me, asking pregnant questions that I could not catch. I would see him lying there beneath the larches of the cricket-field alone, rapt, far away, deep in his ancient recollections, and apart from me; or I would come upon him suddenly in the road, in a sunny corner of the playground, even in the deserted gymnasium on certain afternoons, when he would start to see me, and turn away without a word, but with an expression of unhappy yearning in his eyes as though he shared my pain that he dwelt among these Other Places which, for the moment, I might not know.
Many, many, indeed, are the details of these days that I might mention, but their narration would prove too long. One, however, may be told. He had, for instance, a kind of sign-language that was quite remarkable. On the sandy floor of a disused gravel-pit, where we lay on windy days for shelter while we talked, he would trace with a twig a whole series of these curious signs. They were for him the alphabet of a long-forgotten language — some system of ideograph or pictorial representation that expressed the knowledge of the times when it was used. He never made mistakes; the same sign invariably had the same meaning; and it all existed so perfectly in his inner vision that he used it even in his work, and kept a book in which the Greek play of the moment was written out entirely in this old hieroglyphic side by side with the original. He read from it in class, even under the eagle eye of the Head, with the same certainty as he read from the Greek itself.
There were characteristic personal habits, too, that struck me later as extraordinary for a boy of eighteen — in England; for he led an inner life of exceeding strictness, not to say severity, and was for ever practising mental concentration with a view to obtaining complete control of his feelings, thoughts and, therefore, actions. Upright as a rod of steel himself, he was tolerant to the failings of others, lenient to their weaknesses, and forgiving to those who wronged him. He bore no malice, cherished no ill-feeling. “It’s as far as they’ve got,” he used to say, “and no one can be farther than he is.” Indeed, his treatment of others implied a degree of indifference to self that had something really big about it. And, even on the lowest grounds, to bear a grudge meant only casting a net that must later catch the feet.
His wants in the question of food were firmly regulated too; for at an age when most boys consider it almost an aim in life to devour all they can possibly get and to spend half of their pocket-money on tempting eatables, Julius exercised a really Spartan control over these particular appetites. Not only was his fare most frugal in quantity, but he avoided the eating of meat almost entirely, alcohol completely, and sometimes would fast for a period that made me wonder for his health. He never spoke of this. I noticed it. Nor ever once did he use his influence to persuade me to like habits. No boy was ever less a prig than Le Vallon.
Another practice of his was equally singular. In order to increase control of the body and develop tenacity of will, I have known him, among other similar performances, stand for hours at a time on winter nights, clad only in a nightshirt, fighting sleep, cold, hunger, movement — stand like a statue in the centre of the room, as though the safety of the world depended upon success.
Most curious of all, however, seemed to me his habit of — what I can only call — communing with inanimate things. “You only remember the sections where we were together,” he explained, when once I asked the meaning of what he did; “and as you were little with me when this was the way of getting knowledge, it is difficult for you to understand.” This fact likewise threw light upon the enormous intervals between remembered sections. We recalled no recent ones at all. We had not come back together in them.
This communing with inanimate things had chiefly to do, of course, with Nature, and I may confess at once that it considerably alarmed me. To read about it comfortably in an armchair over the fire is one thing; to see it done is another. It alarmed me, moreover, for the reason that somewhere, somehow, it linked on to the thing I dreaded above all others — the days when he and I and she had made some wrong, some selfish use of it. This, of course, remained an intuition of my own. I never asked; I never spoke of it. Only in my very bones I felt sure that the thing we three must come together to put right again somehow involved, and involved unpleasantly, this singular method of acquiring knowledge and acquiring power. We had abused it together; we had yet to put it right.
To see Julius practising this mysterious process with a stone, a flower, a tree, and to hear him then talk about these three different objects, was like listening to a fairy tale told with the skill of a great imaginative artist. He personified them, gave their life history, rendered their individual experiences, moods, sensations, qualities, adventures — anything and everything that could ever happen to a stone, a flower, a tree. I realised their existence from their own point of view; felt-with them; shared their joys and sufferings, and understood that they were living things, though with a degree of life so far below our own. Communion with Nature was, for him, communion with the very ground of things. All this, though exquisitely wonderful, was within the grasp of sympathetic comprehension. It was natural.
But when he dealt with things less concrete — and his favourites were elemental forces such as air and heat, or as he preferred to call them, wind and fire — the experience, though no whit less convincing owing to the manner of his description, was curiously disturbing, because of the results produced upon himself. I can describe it in two words, though I can give no real idea of it in two thousand. He rushed, he flamed. It was almost as if, in one case, his actual radiation became enormous, and in the other, some power swept, as in the form of torrential enthusiasm, from his very person. I remember my first impression in the class-room — that a great wind blew, and that flaming colours moved upon the air.
When he was “feeling-with” this pair of elemental forces he seemed to draw their powers into his own being so that I, being in close sympathy with him, caught some hint of what was going forward in his heart. Sometimes on drowsy summer afternoons when no air stirred through the open windows of the room, there would come a sudden change in my surroundings, an alteration. I would hear a faint and distant sound of roaring; something invisible drove past me. Julius, at the desk beside me, had finished work, and closed his books. His head in his hands, he sat motionless, an intent expression on both face and body, wrapped deep in concentrated effort of some kind. He was practising.
... And once, too, I remember being waked out of sleep in the early morning with an impression of a stimulating heat about me which amounted to an intensification of life almost. There he stood beside the window, arms folded, head bent down upon his breast, and an effect about him that can only be described as glowing. The air immediately round him seemed to shine with a faint, delicate radiance as of tropical starlight, or as though he stood over a dying fire of red-hot coals. It was a half fascinating, half terrifying sight; the light pulsed and trembled with distinct vibrations, the air quivered so as to increase his bodily appearance. He looked taller, vaster. And not o
nce I saw this thing, but many times. No single dream could possibly explain it. In both cases, with the wind as with the fire, his life seemed magnified as though he borrowed from these elemental forces of Nature their own special qualities and powers.
“All the elements,” I remember his saying to me once, “are in our bodies. Do you expect Nature to be less intelligent than the life that she produces?” For him, certainly, there was the manifestation of something deeper than physics in the operations of so-called natural laws.
For here, let me say now in conclusion of this broken record of our days at school together, was the rock on which our intercourse eventually suffered interruption, and here was that first sign of the parting of our ways. It frightened me.... Later, in our university days, the cleavage became definite, causing a break in our friendship that seemed at the moment final. For a long time the feeling in me had been growing that his way and mine could not lie much farther together. Julius attributed it to my bringing up, which I was not independent enough to shake off. I can only say that I became conscious uneasily that this curious intercourse with Nature— “communing” as he termed it — led somehow away from the Christianity of my childhood to the gods and deification of the personal self. I did not see at the time, as he insisted, that both were true, being different aspects of the central fact that God is the Universe, and that man, being literally part of it, must eventually know Him face to face by actually becoming Him. All this lay far beyond me at the time.
It seemed to me then, and more as I grew older, an illegitimate, dangerous traffic; for paganism, my father taught me sternly, was the Devil, and that the Universe could actually be alive was a doctrine of heathenish days that led straight to hell and everlasting burning. I could not see, as Julius saw, that here was teaching which might unify the creeds, put life into the formal churches, inspire the world with joy and hope, and bring on the spirit of brotherhood by helping the soul to rediscover its kinship with a living cosmos.
Collected Works of Algernon Blackwood Page 135