Collected Works of Algernon Blackwood

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Collected Works of Algernon Blackwood Page 453

by Algernon Blackwood


  Then, in the middle of painful silences, Smith suddenly turned loquacious — further sign with him of deep mental disturbance. He asked questions like a schoolboy — asked them of me too, as being ‘an edicated man.’ But there were such queer things to talk about round an Arizona camp-fire that Hank dearly wondered for his sanity. He knew about the ‘wilderness madness’ that attacks some folks. He let his green cigar go out and flashed me signals to be cautious. He listened intently, with the eyes of a puzzled child, half cynical, half touched with superstitious dread. For, briefly, Smith asked me what I knew about stories of dying men appearing at a distance to those who loved them much. He had read such tales, ‘heard tell of ‘em,’ but ‘are they dead true, or are they jest little feery tales?’ I satisfied him as best I could with one or two authentic stories. Whether he believed or not I cannot say; but his swift mind jumped in a flash to the point. ‘Then, if that kind o’ stuff is true,’ he asked, simply, ‘it looks as though a feller had a dooplicate of himself — sperrit maybe — that gits loose and active at the time of death, and heads straight for the party it loves best. Ain’t that so, Boss?’ I admitted the theory was correct. And then he startled us with a final question that made Hank drop an oath below his breath — sure evidence of uneasy excitement in the old backwoodsman. Smith whispered it, looking over his shoulder into the night: ‘Ain’t it jest possible then,’ he asked, ‘seeing that men an’ Nature is all made of a piece like, that places too have this dooplicate appearance of theirselves that gits loose when they go under?’

  It was difficult, under the circumstances, to explain that such a theory had been held to account for visions of scenery people sometimes have, and that a city may have a definite personality made up of all its inhabitants — moods, thoughts, feelings, and passions of the multitude who go to compose its life and atmosphere, and that hence is due the odd changes in man’s individuality when he goes from one city to another. Nor was there any time to do so, for hardly had he asked his singular question when the horses whinnied, the Indians leaped to their feet as if ready for an attack, and Smith himself turned the colour of the ashes theat lay in a circle of whitish-grey about the burning wood. There was an expression in his face of death, or, as the Irish peasants say, ‘destroyed.’

  ‘That’s Smithville,’ he cried, springing to his feet, then totter¬ing so that I thought he must fall into the flame; ‘that’s my baby town — got loose and huntin’ for me, who made it, and love it better’n anything on Gawd’s green earth!’ And then he added with a kind of gulp in his throat as of a man who wanted to cry but couldn’t: ‘And it’s going to bits — it’s dying — and I’m not thar to save it!’

  He staggered and I caught his arm. The sound of his fright¬ened, anguished voice, and the shuffling of our many feet among the stones, died away into the night. We all stood, staring. The darkness came up closer. The horses ceased their whinnying. For a moment nothing happened. Then Smith turned slowly round and raised his head towards the stars as though he saw something. ‘Hear that?’ he whispered. ‘It’s coming up close. That’s what I’ve bin hearing now, on and off, two days and nights. Listen!’ His whispering voice broke horribly; the man was suffering atrociously. For a moment he became vastly, horribly animated — then stood still as death.

  But in the hollow silence, broken only by the sighing of the wind among the spruces, we at first heard nothing. Then most curiously, something like rapid driven mist came trooping down the sky, and veiled a group of stars. With it, as from an enormous distance, but growing swiftly nearer, came noises that were beyond all question the noises of a city rushing through the heavens. From all sides they came; and with them there shot a reddish, streaked appearance across the misty veil that swung so rapidly and softly between the stars and our eyes. Lurid it was, and in some way terrible. A sense of helpless bewilderment came over me, scattering my faculties as in scenes of fire, when the mind struggles violently to possess itself and act for the best. Hank, holding his rifle ready to shoot, moved stupidly round the group, equally at a loss, and swearing incessantly below his breath. For this overwhelm¬ing certainty that Something living had come upon us from the sky possessed us all, and I, personally, felt as if a gigantic Being swept against me through the night, destructive and enveloping, and yet that it was not one, but many. Power of action left me. I could not even observe with accuracy what was going on. I stared, dizzy and bewildered, in all directions; but my power of movement was gone, and my feet refused to stir. Only I remember that the Redskins stood like figures of stone, unmoved.

  And the sounds about us grew into a roar. The distant murmur came past us like a sea. There was a babel of shouting. Here, in the deep old wilderness that knew no living human beings for hundreds of leagues, there was a tempest of voices calling, crying, shrieking; men’s hoarse clamouring, and the high screaming of women and children. Behind it ran a booming sound like thunder. Yet all of it, while apparently so close above our heads, seemed in some inexplicable way far off in the distance — muted, faint, thinning out among the quiet stars. More like a memory of turmoil and tumult it seemed than the actual uproar heard at first hand. And through it ran the crash of big things tumbling, breaking, falling in destruction with an awful detonating thunder of collapse. I thought the hills were toppling down upon us. A shrieking city, it seemed, fled past us through the sky.

  How long it lasted it is impossible to say, for my power of measuring time had utterly vanished. A dreadful wild anguish summed up all the feelings I can remember. It seemed I watched, or read, or dreamed some desolating scene of dis¬aster in which human life went overboard wholesale, as though one threw a hatful of insects into a blazing fire. This idea of burning, of thick suffocating smoke and savage flame, coloured the entire experience. And the next thing I knew was that it had passed away as completely as though it had never been at all; the stars shone down from an air of limpid dearness, and — there was a smell of burning leather in my nostrils. I just stepped back in time to save my feet. I had moved in my excitement against the circle of hot ashes. Hank pushed me back roughly with the barrel of his rifle.

  But, strangest of all, I understood, as by some flash of divine intuition, the reason of this abrupt cessation of the horrible tumult. The Personality of the town, set free and loosened in the moment of death, had returned to him who gave it birth, who loved it, and of whose life it was actually an ex¬pression. The Being of Smithville was literally a projection, an emanation of the dynamic, vital personality of its puissant creator. And, in death, it had returned on him with the shock of an accumulated power impossible for a human being to resist. For years he had provided it with life — but gradually. It now rushed back to its source, thus concentrated, in a single terrific moment.

  ‘That’s him,’ I heard a voice saying from a great distance as it seemed. ‘He’s fired his last shot — !’ and saw Hank turning the body over with his riflebutt. And, though the face itself was calm beneath the stars, there was an attitude of limbs and body that suggested the bursting of an enormous shell that had twisted every fibre by its awful force yet somehow left the body as a whole intact.

  We carried ‘it’ to Tranter, and at the first real station along the line we got the news by telegraph: ‘Smithville wiped out by fire. Burned two days and nights. Loss of life, 3000.’ And all the way in my dreams I seemed still to hear that curious, dreadful cry of Smithville, the shrieking city rushing headlong through the sky.

  THE TEMPTATION OF THE CLAY

  I

  SOME men grow away from places, others grow into them: It is a curious and delicate matter. Before now, a man has been thrown out by his own property, yet his successor made immediately at home there. Once let Imagination dwell upon this psychology of places and it will travel very far. Here lies a great mystery, entangled with the mystery of life itself, delicately baited, too. Only the utterly obtuse, one thinks, can ignore the hint offered by Nature — that there is this very definite relationship existing between place
s and human beings, and that the aggressive attitude is not always chiefly upon the side of the latter.

  So it is that there are spots of country — mere bits of scenery, a valley, plain, or river bank, estate or even garden — that undeniably bid a man stay, and welcome; or for no ascertainable reason reject him, and make him anxious to leave. Campers, looking for a night’s resting-place, know this well; and so may owners of estates and houses, — campers on a larger scale, seeking to settle somewhere for the few years of a life-time. Neither one nor other, however, one thinks, unless he be a swift-minded poet with vivid divination, gets quite to the root of the matter.

  Very suggestive are the mysterious processes by which such results are sometimes brought about, a certain pathos in them too. For the rejected owner is usually of that hard intellectual type that is utterly insensible to the fairy flails of Beauty, and seeks, therefore, in vain through all his stores of logic for a reasonable cause and effect; whereas the accepted one, exquisitely adjusted though he may be to the seduction of the place that takes him in, yet is unable to tell in words what really happens, or to express a tithe of that sweet marvellous explanation that lies concealed within his heart. The one denies it, the other makes wild, poetic guesses; but neither really knows.

  Dick Eliot understood something of the two points of view perhaps, because he experienced both acceptance and rejection; and this story, of how a place first welcomed him, then violently tossed him out again, is as queer a case of such relationship as one may ever hear. But, then, Dick Eliot combined in himself a measure of both types of mind; he was intellectual, and knew that two and two make four, but he was also mystical, and knew that they make five or nothing, or a million — that everything is One, and One is everything. Neither was, perhaps, very strong in him, because life had not provided the opportunity for one or other’s exclusive development; but both existed side by side in his general mental composition. And they resulted in a level so delicately poised that the apparent balance yet had instability at its roots.

  Leaving England at twenty-two or three — there were misunderstandings with his University, where in classics and philosophy he had promised well; with his step-parents who regarded him as well lost; and in a sense, that yet did not affect his honour, with his country’s law — he had since met life in difficult, rough places. He had lived. All manner of experiences had been his; he had known starvation in strange cities, and had more than once been close to death — queer kinds of death. But, also, he had been close to earth, and the earth had wonderfully taught him. The results of this teaching, not recognised at the time, came out later to puzzle and amaze him. For years he dwelt in the wilderness with life reduced to its essentials — the big, crude, thundering facts of it — so that he had come to regard scholarship, once so valued, as over-rated, and action as the sole reality. The poetic, mystical side of him passed into temporary abeyance. Worldly achievement and ambition led him. This, however, was a mood of youth only, a reaction due to the resentment of his exile, and to the grievance he cherished against the academic conventions — so he deemed them — that had cut him off from his inheritance.

  At thirty, or thereabouts, he fell in love and married — a vigorous personality of a woman with Red Indian in her blood, picked up in some wild escapade along the frontiers of Arizona and New Mexico; and, within six months of marriage, the death of an aunt had left him unexpected master of this little gem of an estate in the south of England where the following experience took place.

  This impulsive action of an aunt whom he had seen but once, due to her wish to spite the other claimants rather than to any pretended love for himself, resulted in a radical change of life. He came home, ignored by his relations, and ignoring them in turn. The former love of books revived; the imaginative point of view re-asserted itself; he saw life from another angle. Action, after all, was but a part of it, another form of play. The mental life was the reality; he studied, meditated, wrote. Once more the deep, poetic mystery of things lit all his thoughts with wonder. Corrected by the hard experiences of his early years, the philosopher and dreamer in him assumed the upper hand, though the speculative dreams he indulged were more sanely regulated than before. The imagination was now more finely tempered.

  To look at, he was sometimes obviously forty-five, yet at others could easily have passed for thirty: — a tall, lean figure of a man; spare, as though the wilderness had taken that toll of him which no amount of subsequent easy living could efface. To see him was to think of men toiling in a hard, stern land where all things had to be conquered and nothing yielded of itself, where, moreover, human life was cheap and of small account. He was alert, always in training, cheeks thin, neck sinewy, knees ready instantly to turn a horse by grip alone, the reins unnecessary so that both hands were free to fight. The eyes were keen and dark, moustache clipped very short and partly grizzled; deep furrows marked the jaw and forehead; but the muscular hands were young, the fling of the shoulders young, the toss and set of the big head young as well. And he always dressed in riding breeches, with a strap about the waist instead of braces. You might see him hitch them up as he stepped back to leap the stream, or to take the pine knolls with a run downhill.

  Indeed, the imaginative side of him seemed almost incongruous; and that such a figure could conceal a mystical, tenderly poetic side not one man in a thousand need have guessed. But, in spite of these severer traits, the character, you felt, was tender enough upon its under side. It was merely that the control of the body and emotions acquired in the wilds had never been unlearned, and that no amount of softer living could let it be forgotten.

  About the rather grim and over-silent mouth, for instance, there were marks like the touches of a flower that sometimes made the sternness seem a clumsy mask. An intuitive woman, or a child, must have found him out at once.

  II

  AFTER years spent as he had spent them among the conditions of primitive lands, Dick Eliot came back with his ‘uncivilised’ wife, to find that with the old established values of English ‘County’ existence they had little or nothing in common. Their ostracism by the neighbourhood has no place in this story, except to show how it threw them back intensely into the little property he had inherited. They lived there a dozen years, isolated, childless, knowing that solitude in a crowd which yet is never loneliness.

  The ‘Place,’ as they always called it, took them, and welcome, to itself. The land, running to several hundred acres, was comparatively worthless, mere jumbled stretch of sand and pines and heathery hills; too remote from any building centre to be easily sold, and of no avail for agricultural purposes. For which, since he had just enough to live on quietly, both were grateful: they could keep it lovely and unspoilt. All round it, however, was an opulent, over-built-upon country that they loathed, since they felt that its quality, once admitted, would cause the Place to wither and die. The gross surfeit of prosperous houses, preserved woods; motoring hotels, and the rest would settle on its virgin face. Builders and business men would commercially appraise it, financiers undress it publicly so that it would know itself naked and ashamed. Deep down its soul would turn weakly and diseased, then disappear, and their own assuredly go with it.

  For both had loved the Place at sight. She in particular loved it — with a kind of rude enthusiasm she forced, as it were, upon his gentler character. Its combination of qualities fascinated her — the old-world mellowness with the unkempt, untidy wildness. The way it kept alive that touch of the wilderness she had known from childhood, set in the midst of so much over-civilised country all about, gave her the feeling of having a little, precious secret world entirely to herself. She forced this view with all the vigour of her primitive poetry upon her husband till he accepted it as his own. It became his own; only she realised it more vitally than he did. The contrast laid a spell upon her, and she would not hear of going away. They lived there, in this miniature world, until they knew it with such close intimacy that it became identified with their very selves.
She made him see it through her eyes, so that the place was haunted, saturated, invested with their moods of worship, love, and wonder. It became a little mystery-world that their feelings had turned living.

  Thus when, after twelve years’ happiness together, she died there, he stayed on, sole guardian as it were of all she had loved so dearly. Too vital a man to permit the slightest morbid growth which comes from brooding, he yet lived among fond memories, aware of her presence in every nook and glade, in every tree, her voice in the tinkle of the stream, new values everywhere. Each ridge and valley, made familiar by her step and perfume, strengthened recollection, and more than ever before the Place seemed interwoven with herself and him, subtle expression of vanished joys. The Past stayed on in it; it did not move away; it remained the Present. Her death had doubly consecrated the little estate, making it, so to speak, a sacrament of dear communion. The only change, it seemed, was that he identified it with her being more than with himself or with the two of them. He guarded it unspoilt and sweet because of her who held it once so dear — as another man might have kept a flower she had touched, a picture, or a dress that she had worn. Now it was doubly safe from the damage she had feared — commercial spoliation. ‘Keep the Place as it is, Dick,’ she had so often said with a vehemence that belonged to her vigorous type, ‘I’d hate to see it dirtied!’ For her the civilised country round had always been ‘dirty.’ And he did so, almost with the feeling that he was keeping her person clean at the same time; for what a man thinks about is real, and he had come to regard the Place and herself as one.

  Throwing himself into definite work to occupy his mind, he kept it as the apple of his eye, living in solitude, and cared for only by a motherly old housekeeper (years ago his mother’s maid) whose services he had by fortunate chance secured. He spent his leisure time in writing — studies of obscure periods in forgotten history that, when published, merely added to the clutter of the world’s huge mental lumber-room, to judge by the reviews. Once he made a journey to his haunts of youth, their youth, in. Arizona, but only to return dissatisfied, with added pain. He settled down finally then, throwing himself with commendable energy into his studies, till the hurrying years brought him thus to forty-five.

 

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