‘Ah, Marston, yes,’ he said slowly, without looking up; ‘you remember him. But that is at my door, too, I suppose. His father was ignorant and obstinate; I might have saved him otherwise.’ He seemed talking to himself rather than to his listener. Pain showed in the lines about the rugged mouth. ‘There was no one, you see, who knew how to direct the great life that woke in the lad. He took it back with him, and turned it loose into all manner of useless enterprises, and the doctors mistook his abrupt and fierce ambitions for — for the hysteria which they called the vestibule of lunacy.... Yet small characters may have big ideas.... They didn’t understand, of course.... It was sad, sad, sad.’ He hid his face in his hands a moment.
‘Marston went wrong, then, in the end?’ for the other’s manner suggested disaster of some kind. Hendricks asked it in a whisper. Leysin uncovered his face, looped his neck with one finger, and pointed to the ceiling.
‘Hanged himself!’ murmured Hendricks, shocked.
The Pasteur nodded, but there was impatience, half anger in his tone.
‘They checked it, kept it in. Of course, it tore him!’
The two men looked into each other’s eyes for a moment, and something in the younger of them shrank. This was all beyond his ken a little. An odd hint of bleak and cruel reality was in the air, making him shiver along nerves that were normally inactive. The uneasiness he felt about Lord Ernie became alarm. His conscience pricked him.
‘More than he could assimilate,’ continued Leysin. ‘It broke him. Yet, had outlets been provided, had he been taught how to use it, this elemental energy drawn direct from Nature — —’ He broke off abruptly, struck perhaps by the expression in his listener’s eyes. ‘It seems incredible, doesn’t it, in the twentieth century? I know.’
‘Evil?’ asked Hendricks, stammering rather.
‘Why evil?’ was the impatient reply. ‘How can any force be evil? That’s merely a question of direction.’
‘And the priest who discovered these forces and taught their use, then —— ?’
‘Was genuinely spiritual and followed the truth in his own way. He was not necessarily evil.’ The little Pasteur spoke with vehemence. ‘You talk like the religion-primers in the kindergarten,’ he went on. ‘Listen. This man, sick and weary of his lukewarm flock, sought vital, stalwart systems who might be clean enough to use the elemental powers he had discovered how to attract. Only the bias of the users could make it “evil” by wrong use. His idea was big and even holy — to train a corps that might regenerate the world. And he chose unreasoning, unintellectual types with a purpose — primitive, giant men who could assimilate the force without risk of being shattered. Under his direction he intended they should prove as effective as the twelve disciples of old who were fisher-folk. And, had he gone on — —’
‘He, too, failed then?’ asked the other, whose tangled thoughts struggled with incredulity and belief as he heard this strange new thing. ‘He died, you mean?’
‘Maison de santé,’ was the laconic reply, ‘strait-waistcoats, padded cells, and the rest; but still alive, I’m told. It was more than he could manage.’
It was a startling story, even in this brief outline, deep suggestion in it. The tutor’s sense of being out of his depth increased. After nine months with a lifeless, devitalised human being, this was — well, he seemed to have fallen in his sleep from a comfortable bed into a raging mountain torrent. Strong currents rushed through and over him. The lonely, peaceful village outside, sleeping beneath the stars, heightened the contrast.
‘Suppressed or misdirected energy again, I suppose,’ he said in a low tone, respecting his companion’s emotion. ‘And these mountain men,’ he asked abruptly, ‘do they still keep up their — practices?’
‘Their ceremonies, yes,’ corrected the other, master of himself again. ‘Turbulent moments of nature, storms and the like, stir them to clumsy rehearsals of once vital rituals — not entirely ineffective, even in their incompleteness, but dangerous for that very reason. This joran, for instance, invariably communicates something of its atmospherical energy to themselves. They light their fires as of old. They blunder through what they remember of his ceremonies. With the glasses you may see them in their dozens, men and women, leaping and dancing. It’s an amazing sight, great beauty in it, impossible to witness even from a distance without feeling the desire to take part in it. Even my people feel it — the only time they ever get alive,’ — he jerked his big head contemptuously towards the street— ‘or feel desire to act. And some one from the heights — a messenger perhaps — will be down later, this very evening probably, on the hunt — —’
‘On the hunt?’ Hendricks asked it half below his breath. He felt a touch of awe as he heard this experienced, genuinely religious man speak with conviction of such curious things. ‘On the hunt?’ he repeated more eagerly.
‘Messengers do come down,’ was the reply. ‘A living belief always seeks to increase, to grow, to add to itself. Where there’s conviction there’s always propaganda.’
‘Ah, converts —— ?’
Leysin shrugged his big black shoulders. ‘Desire to add to their number — desire to save,’ he said. ‘The energy they absorb overflows, that’s all.’
The Englishman debated several questions vaguely in his mind; only his mind, being disturbed, could not hold the balance exactly true. Leysin’s influence, as of old, was upon him. A possibility, remote, seductive, dangerous, began to beckon to him, but from somewhere just outside his reasoning mind.
‘And they always know when one of their kind is near,’ the voice slipped in between his tumbling thoughts, ‘as though they get it instinctively from these universal elements they worship. They select their recruits with marvellous judgment and precision. No messenger ever goes back alone; nor has a recruit ever been known to return to the lazy squalor of the conditions whence he escaped.’
The younger man sat upright in his chair, suddenly alert, and the gesture that he made unconsciously might have been read by a keen psychiatrist as evidence of mental self-defence. He felt the forbidden impulse in him gathering force, and tried to call a halt. At any rate, he called upon the other man to be explicit. He enquired point-blank what this religion of the heights might be. What were these elements these people worshipped? In what did their wild ceremonies consist?
And Leysin, breaking bounds, let his speech burst forth in a stream of explanation, learned of actual knowledge, as he claimed, and uttered with a vehement conviction that produced an undeniable effect upon his astonished listener. Told by no dreamer, but by a righteous man who lived, not merely preached his certain faith, Hendricks, before the half was heard, forgot what age and land he dwelt in. Whole blocks of conventional belief crumbled and fell away. Brick walls erected by routine to mark narrow paths of proper conduct — safe, moral, advisable conduct — thawed and vanished. Through the ruins, scrambling at him from huge horizons never recognised before, came all manner of marvellous possibilities. The little confinement of modern thought appalled him suddenly. Leysin spoke slowly, said little, was not even speculative. It was no mere magic of words that made the dim-lit study swim these deep waters beyond the ripple of pert creeds, but rather the overwhelming sense of sure conviction driving behind the statements. The little man had witnessed curious things, yes, in his missionary days, and that he had found truth in them in place of ignorant nonsense was remarkable enough. That silly superstitions prevalent among older nations could be signs really of their former greatness, linked mightily close to natural forces, was a startling notion, but it paved the way in Hendricks’ receptive mind just then for the belief that certain so-called elements might be worshipped — known intimately, that is — to the uplifting advantage of the worshippers. And what elements more suitable for adoring imitation than wind and fire? For in a human body the first signs of what men term life are heat which is combustion, and breath which is a measure of wind. Life means fire, drawn first from the sun, and breathing, borrowed from the omn
ipresent air; there might credibly be ways of assaulting these elements and taking heaven by storm; of seizing from their inexhaustible stores an abnormal measure, of straining this huge raw supply into effective energy for human use — vitality. Living with fire and wind in their most active moments; closely imitating their movements, following in their footsteps, understanding their ‘laws of being,’ going identically with them — there lay a hint of the method. It was once, when men were primitively close to Nature, instinctual knowledge. The ceremony was the teaching. The Powers of fire, the Principalities of air, existed; and humanity could know their qualities by the ritual of imitation, could actually absorb the fierce enthusiasm of flame and the tireless energy of wind. Such transference was conceivable.
Leysin, at any rate, somehow made it so. His description of what he had personally witnessed, both in wilder lands and here in this little mountain range of middle Europe, had a reality in it that was upsetting to the last degree. ‘There is nothing more difficult to believe,’ he said, ‘yet more certainly true, than the effect of these singular elemental rites.’ He laughed a short dry laugh. ‘The mediaeval superstition that a witch could raise a storm is but a remnant of a once completely efficacious system,’ he concluded, ‘though how that strange being, the Valais priest, rediscovered the process and introduced it here, I have never been able to ascertain. That he did so results have proved. At any rate, it lets in life, life moreover in astonishing abundance; though, whether for destruction or regeneration, depends, obviously, upon the use the recipient puts it to. That’s where direction comes in.’
The beckoning impulse in the tutor’s bewildered thoughts drew closer. The moment for communicating it had come at last. Without more ado he took the opening. He told his companion the incident in the village street, the boy’s abrupt excitement, his new-found energy, the curious words he used, the independence and vitality of his attitude. He told also of his parentage, of his mother’s disabilities, his craving for rushing air in abundance, his love of fire for its own sake, of his magnificent physical machinery, yet of his uselessness.
And Leysin, as he listened, seemed built on wires. Searching questions shot forth like blows into the other’s mind. The Pasteur’s sudden increase of enthusiasm was infectious. He leaped intuitively to the thing in Hendricks’ thought. He understood the beckoning.
The tutor answered the questions as best he could, aware of the end in view with trepidation and a kind of mental breathlessness. Yes, unquestionably, Bindy had exchanged communication of some sort with the man, though his excitement had been evident even sooner.
‘And you saw this man yourself?’ Leysin pressed him.
‘Indubitably — a tall and hurrying figure in the dusk.’
‘He brought energy with him? The boy felt it and responded?’
Hendricks nodded. ‘Became quite unmanageable for some minutes,’ he replied.
‘He assimilated it though? There was no distress exactly?’ Leysin asked sharply.
‘None — that I could see. Pleasurable excitement, something aggressive, a rather wild enthusiasm. His will began to act. He used that curious phrase about wind and fire. He turned alive. He wanted to follow the man — —’
‘And the face — how would you describe it? Did it bring terror, I mean, or confidence?’
‘Dark and splendid,’ answered the other as truthfully as he could. ‘In a certain sense, rushing, tempestuous, yet stern rather.’
‘A face like the heights,’ suggested Leysin impatiently, ‘a windy, fiery aspect in it, eh?’
‘The man swept past like the spirit of a storm in imaginative poetry — —’ began the tutor, hunting through his thoughts for adequate description, then stopped as he saw that his companion had risen from his chair and begun to pace the floor.
The Pasteur paused a moment beside him, hands thrust deep into his pockets, head bent down, and shoulders forward. For twenty seconds he stared into his visitor’s face intently, as though he would force into him the thought in his own mind. His features seemed working visibly, yet behind a mask of strong control.
‘Don’t you see what it is? Don’t you see?’ he said in a lower, deeper tone. ‘They knew. Even from a distance they were aware of his coming. He is one of themselves.’ And he straightened up again. ‘He belongs to them.’
‘One of them? One of the wind-and-fire lot?’ the tutor stammered.
The restless little man returned to his chair opposite, full of suppressed and vigorous movement, as though he were strung on springs.
‘He’s of them,’ he continued, ‘but in a peculiar and particular sense. More than merely a possible recruit, his empty organism would provide the very link they need, the perfect conduit.’ He watched his companion’s face with careful keenness. ‘In the country where I first experienced this marvellous thing,’ he added significantly, ‘he would have been set apart as the offering, the sacrifice, as they call it there. The tribe would have chosen him with honour. He would have been the special bait to attract.’
‘Death?’ whispered the other.
But Leysin shook his head. ‘In the end, perhaps,’ he replied darkly, ‘for the vessel might be torn and shattered. But at first charged to the brim and crammed with energy — with transformed vitality they could draw into themselves through him. A monster, if you will, but to them a deity; and superhuman, in our little sense, most certainly.’
Then Hendricks faltered inwardly and turned away. No words came to him at the moment. In silence the minds of the two men, one a religious, the other a secular teacher, and each with a burden of responsibility to the race, kept pace together without speech. The religious, however, outstripped the pedagogue. What he next said seemed a little disconnected with what had preceded it, although Hendricks caught the drift easily enough — and shuddered.
‘An organism needing heat,’ observed Leysin calmly, ‘can absorb without danger what would destroy a normal person. Alcohol, again, neither injures nor intoxicates — up to a given point — the system that really requires it.’
The tutor, perplexed and sorely tempted, felt that he drifted with a tide he found it difficult to stem.
‘Up to a point,’ he repeated. ‘That’s true, of course.’
‘Up to a given point,’ echoed the other, with significance that made his voice sound solemn. ‘Then rescue — in the nick of time.’
He waited two full minutes and more for an answer; then, as none was audible, he said another thing. His eyes were so intent upon the tutor’s that the latter raised his own unwillingly, and understood thus all that lay behind the pregnant little sentence.
‘With a number it would not be possible, but with an individual it could be done. Brim the empty vessel first. Then rescue — in the nick of time! Regeneration!’
IV
In the Englishman’s mind there came a crash, as though something fell. There was dust, confusion, noise. Moral platitudes shouted at conventional admonitions. Warnings laughed and copy-book maxims shrivelled up. Above the lot, rising with a touch of grandeur, stood the pulpit figure of the little Pasteur, his big face shining clear through all the turmoil, strength and vision in the flaming eyes — a commanding outline with spiritual audacity in his heart. And Hendricks saw then that the man himself was standing erect in the centre of the room, one finger raised to command attention — listening. Some considerable interval must have passed while he struggled with his inner confusion.
Leysin stood, intently listening, his big head throwing a grotesque shadow on wall and ceiling.
‘Hark!’ he exclaimed, half whispering. ‘Do you hear that? Listen.’
A deep sound, confused and roaring, passed across the night, far away, and slightly booming. It entered the little room so that the air seemed to tremble a moment. To Hendricks it held something ominous.
‘The wind,’ he whispered, as the noise died off into the distance; ‘yet a moment ago the night was still enough. The stars were shining.’ There was tense excitement in the
room just then. It showed in Leysin’s face, which had gone white as a cloth. Hendricks himself felt extraordinarily stirred.
‘Not wind, but human voices,’ the older man said quickly. ‘It’s shouting. Listen!’ and his eyes ran round the room, coming to rest finally in a corner where his hat and cloak hung from a nail. A gesture accompanied the look. He wanted to be out. The tutor half rose to take his leave. ‘You have duties to-night elsewhere,’ he stammered. ‘I’m forgetting.’ His own instinct was to get away himself with Bindy by the first early diligence. He was afraid of yielding.
‘Hush!’ whispered Leysin peremptorily. ‘Listen!’
He opened the window at the top, and through the crack, where the stars peeped brightly, there came, louder than before, the uproar of human voices floating through the night from far away. The air of the great pine forests came in with it. Hendricks listened intently a moment. He positively jumped to feel a hand upon his arm. Leysin’s big head was thrust close up into his face.
‘That’s the commotion in the village,’ he whispered. ‘A messenger has come and gone; some one has gone back with him. To-night I shall be needed — down here, but to-morrow night when the great ritual takes place — up there —— !’
Hendricks tried to push him away so as not to hear the words; but the little man seemed immovable as a rock. The impulse remained probably in the mind without making the muscles work. For the tutor, sorely tempted, longed to dare, yet faltered in his will.
‘ —— if you felt like taking the risk,’ the words continued seductively, ‘we might place the empty vessel near enough to let it fill, then rescue it, charged with energy, in the nick of time.’ And the Pasteur’s eyes were aglow with enthusiasm, his voice even trembling at the thought of high adventure to save another’s soul.
‘Watch merely?’ Hendricks heard his own voice whisper, hardly aware that he was saying it, ‘without taking part?’ He said it thickly, stupidly, a man wavering and unsure of himself. ‘It would be an experience,’ he stammered. ‘I’ve never — —’
Collected Works of Algernon Blackwood Page 482