One Thousand and One Nights

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One Thousand and One Nights Page 122

by Richard Burton


  Ahmed did not dissemble, for he loved her at heart as much as he had assured her by this declaration; and the fairy expressed her satisfaction. But as he could not absolutely abandon his design, he frequently took an opportunity to speak to her of the great qualifications of the sultan his father: and above all, of his particular tenderness towards himself, in hopes he might at length be able to move her.

  As the prince had supposed, the sultan of the Indies, in the midst of the rejoicings on account of the nuptials of prince Ali and the princess Nouronnihar, was sensibly afflicted at the absence of the other two princes his sons, though it was not long before he was informed of the resolution Houssain had taken to forsake the world, and the place he had chosen for his retreat. As a good father, whose happiness consists in seeing his children about him, especially when they are deserving of his tenderness, he would have been better pleased had he stayed at his court, near his person; but as he could not disapprove of his choice of the state of perfection which he had entered, he supported his absence more patiently. He made the most diligent search after Ahmed, and dispatched couriers to all the provinces of his dominions, with orders to the governors to stop him, and oblige him to return to court: but all the pains he took had not the desired success, and his affliction, instead of diminishing, increased. He would make it the subject of his conversation with his grand vizier; and would say to him, “Vizier, thou knowest I always loved Ahmed the most of all my sons; and thou art not insensible of the means I have in vain used to find him out. My grief is so heavy, I shall sink under it, if thou hast not compassion on me; if thou hast any regard for the preservation of my life, I conjure thee to assist and advise me.”

  The grand vizier, no less attached to the person of the sultan than zealous to acquit himself well of the administration of the affairs of state, considering how to give his sovereign some ease, recollected a sorceress, of whom he had heard wonders, and proposed to send for and consult her. The sultan consented, and the grand vizier, upon her arrival, introduced her into the presence.

  The sultan said to the sorceress, “The affliction I have been in since the marriage of my son prince Ali to the princess Nouronnihar, my niece, on account of the absence of prince Ahmed, is so well known, and so public, that thou canst be no stranger to it. By thy art and skill canst thou tell me what is become of him? If he be alive, where he is? what he is doing? and if I may hope ever to see him again?” To this the sorceress replied, “It is impossible, sir, for me, however skilful in my profession, to answer immediately the questions your majesty asks; but if you allow me till to-morrow, I will endeavour to satisfy you.” The sultan granted her the time, and permitted her to retire, with a promise to recompense her munificently, if her answer proved agreeable to his hopes.

  The sorceress returned the next day, and the grand vizier presented her a second time to the sultan. “Sir,” said she, “notwithstanding all the diligence I have used in applying the rules of my art to obey your majesty in what you desire to know, I have not been able to discover any thing more than that prince Ahmed is alive. This is certain, and you may depend upon it; but as to where he is I cannot discover.”

  The sultan of the Indies was obliged to remain satisfied with this answer; which left him in the same uneasiness as before as to the prince’s situation.

  To return to prince Ahmed. He so often entertained the fairy Perie Banou with talking about his father, though without speaking any more of his desire to visit him, that she fully comprehended what he meant; and perceiving the restraint he put upon himself, and his fear of displeasing her after her first refusal, she inferred, from the repeated proofs he had given her, that his love for her was sincere; and judging by herself of the injustice she committed in opposing a son’s tenderness for his father, and endeavouring to make him renounce that natural affection, she resolved to grant him the permission which she knew he so ardently desired. One day she said to him, “Prince, the request you made to be allowed to go and see the sultan your father gave me apprehension that it was only a pretext to conceal inconstancy, and that was the sole motive of my refusal; but now, as I am fully convinced by your actions and words that I can depend on your honour and the fidelity of your love, I change my resolution, and grant you the permission you seek, on condition that you will first swear to me that your absence shall not be long. You ought not to be uneasy at this condition, as if I asked it out of distrust. I impose it only because I know that it will give you no concern, convinced, as I have already told you I am, of the sincerity of your love.”

  Prince Ahmed would have thrown himself at the fairy’s feet to shew his gratitude, but she prevented him. “My sultaness,” said he, “I am sensible of the great favour you grant me; but want words to express my thanks. Supply this defect, I conjure you, by your own feelings, and be persuaded I think much more. You may believe that the oath will give me no uneasiness, and I take it more willingly, since it is not possible for me to live without you. I go, but the haste I will make to return shall shew you, that it is not the fear of being foresworn, but my inclination, which is to live with you for ever, that urges me; and if with your consent I now and then deprive myself of your society, I shall always avoid the pain a too long absence would occasion me.”

  “Prince,” replied Perie Banou, delighted with his sentiments, “go when you please; but do not take it amiss that I give you some advice how you shall conduct yourself. First, I do not think it proper for you to inform your father of our marriage, neither of my quality, nor the place of our residence. Beg of him to be satisfied with knowing that you are happy, that you want nothing from him, and let him know that the sole end of your visit is to make him easy respecting your fate.”

  Perie Banou then appointed twenty horsemen, well mounted and equipped, to attend him. When all was ready, prince Ahmed took his leave of the fairy, embraced her, and renewed his promise to return soon. A charger, which was most richly caparisoned, and as beautiful a creature as any in the sultan of the Indies’ stables, was brought to him, which he mounted with extraordinary grace, which gave great pleasure to the fairy; and after he had bidden her adieu, he set forward on his journey.

  As it was no great distance to his father’s capital, prince Ahmed soon arrived there. The people, rejoiced to see him again, received him with acclamations, and followed him in crowds to the palace. The sultan received and embraced him with great joy; complaining at the same time, with a fatherly tenderness, of the affliction his long absence had occasioned; which, he said, was the more distressing, as fortune having decided in favour of prince Ali his brother, he was afraid he might have committed some act of despair.

  “Sir,” replied prince Ahmed, “I leave it to your majesty to consider, if after having lost the princess Nouronnihar, who was the only object of my desires, I could bear to be a witness of Ali’s happiness. If I had been capable of such unworthy apathy, what would the court and city have thought of my love, or what your majesty? Love is a passion we cannot suppress at our will; while it lasts, it rules and governs us in spite of our boasted reason. Your majesty knows, that when I shot my arrow, the most extraordinary accident that ever befell mortal happened to me, for surely it was such, that in so large and level a plain as that where the horses are exercised, it should not be possible to find my arrow. I lost your decision in my favour, which was as much due to my love, as to that of the princes my brothers. Though thus vanquished by the caprice of fate, I lost no time in vain complaints; but to satisfy my perplexed mind, upon what I could not comprehend, I left my attendants, and returned alone to look for my arrow. I sought all about the place where Houssain’s and Ali’s arrows were found, and where I imagined mine must have fallen, but all my labour was in vain. I was not discouraged, but continued my search in a direct line, and after this manner had gone above a league, without being able to meet with any thing like an arrow, when I reflected that it was not possible that mine should have flown so far. I stopped, and asked myself whether I was in my right senses, t
o flatter myself with having had strength to shoot an arrow so much farther than any of the strongest archers in the world were able to do. After I had argued thus with myself, I was ready to abandon my enterprise; but when on the point of putting my resolution in execution, I found myself drawn forward against my will; and after having gone four leagues, to that part of the plain where it is bounded by rocks, I perceived an arrow. I ran, took it up, and knew it to be the same which I had shot. Far from thinking your majesty had done me any injustice in declaring for my brother Ali, I interpreted what had happened to me quite otherwise, and never doubted there was a mystery in it to my advantage; the discovery of which I ought not to neglect, and which I found out without going from the spot. But as to this mystery I beg your majesty will not be offended if I remain silent, and that you will be satisfied to know from my own mouth that I am happy, and content with my fate.

  “In the midst of my happiness, the only thing that troubled me, or was capable of disturbing me, was the uneasiness I feared your majesty would experience on account of my leaving the court, and your not knowing what was become of me. I thought it my duty to satisfy you in this point. This was the only motive which brought me hither; the only favour I ask of your majesty is to give me leave to come occasionally to pay you my duty, and inquire after your health.”

  “Son,” answered the sultan of the Indies, “I cannot refuse you the permission you ask, but I should much rather you would resolve to stay with me. At least tell me where I may hear of you, if you should fail to come, or when I may think your presence necessary.” “Sir,” replied the prince, “what your majesty requires is part of the mystery I spoke of. I beg of you to allow me to remain silent on this head; for I shall come so frequently where my duty calls, that I am afraid I shall sooner be thought troublesome than be accused of negligence, when my presence may be necessary.”

  The sultan of the Indies pressed Ahmed no more, but said to him, “Son, I wish to penetrate no farther into your secrets, but leave you at your liberty. I can only tell you, that you could not have done me greater pleasure than by your presence, having restored to me the joy I have not felt for a long time; and that you shall always be welcome when you can come, without interrupting your business or your pleasure.”

  Prince Ahmed stayed but three days at his father’s court, and on the fourth returned to the fairy Perie Banou, who received him with the greater joy, as she did not expect him so soon. His expedition made her condemn herself for suspecting his want of fidelity. She never dissembled, but frankly owned her weakness to the prince, and asked his pardon. So perfect was the union of the two lovers, that they had but one will.

  A month after prince Ahmed’s return from visiting his father, as the fairy had observed that since the time when he gave her an account of his journey, and his conversation with his father, in which he asked his permission to come and see him from time to time, he had never spoken of the sultan, whereas before he was frequently mentioning him, she thought he forebore on her account, and therefore took an opportunity to say to him one day, “Tell me, prince, have you forgotten the sultan your father? Do not you remember the promise you made to pay your duty to him occasionally? I have not forgotten what you told me at your return, and put you in mind of it, that you may acquit yourself of your promise when you may feel inclined.”

  “Madam,” replied Ahmed, with equal animation, “as I know I am not guilty of the forgetfulness you lay to my charge, I rather choose to be thus reproached, however undeservedly, than expose myself to a refusal, by manifesting a desire for what it might have given you pain to grant.” “Prince,” said the fairy, “I would not have you in this affair have so much consideration for me, since it is a month since you have seen the sultan your father. I think you should not be longer in renewing your visits. Pay him one to-morrow, and after that, go and visit once a month, without speaking to me, or waiting for my permission. I readily consent to such an arrangement.”

  Prince Ahmed went the next morning with the same attendants as before, but much more magnificently mounted, equipped, and dressed, and was received by the sultan with the same joy and satisfaction. For several months he constantly paid him visits, and always in a richer and more brilliant equipage.

  At last the sultan’s favourites, who judged of prince Ahmed’s power by the splendour of his appearance, abused the privilege the sultan accorded them of speaking to him with freedom, to make him jealous of his son. They represented that it was but common prudence to discover where the prince had retired, and how he could afford to live so magnificently, since he had no revenue assigned for his expenses; that he seemed to come to court only to insult him, by affecting to shew that he wanted nothing from his father to enable him to live like a prince; and that it was to be feared he might court the people’s favour and dethrone him.

  The sultan of the Indies was so far from thinking that prince Ahmed could be capable of so wicked a design, that he said to them in displeasure, “You are mistaken, my son loves me, and I am the more assured of his tenderness and fidelity, as I have given him no reason to be disgusted.”

  At these words, one of the favourites took an opportunity to say, “Your majesty, in the opinion of the most sensible people, could not have taken a better method than you did with the three princes, respecting their marriage with the princess Nouronnihar; but who knows whether prince Ahmed has submitted to his fate with the same resignation as prince Houssain? May not he imagine that he alone deserved her; and that your majesty, by leaving the match to be decided by chance, has done him injustice?

  “Your majesty may say,” added the malicious favourite, “that prince Ahmed has manifested no appearance of dissatisfaction; that our fears are vain; that we are too easily alarmed, and are to blame in suggesting to you suspicions of this kind, which may, perhaps, be unfounded, against a prince of your blood. But, sir,” pursued the favourite, “it may be also, that these suspicions are well grounded. Your majesty must be sensible, that in so nice and important an affair you cannot be too much on your guard, and should take the safest course. Consider, it is the prince’s interest to dissemble, amuse, and deceive you; and the danger is the greater, as he resides not far from your capital; and if your majesty give but the same attention that we do, you may observe that every time he comes his attendants are different, their habits new, and their arms clean and bright, as if just come from the maker’s hands; and their horses look as if they had only been walked out. These are sufficient proofs that prince Ahmed does not travel far, so that we should think ourselves wanting in our duty did we not make our humble remonstrances, in order that, for your own preservation and the good of your people, your majesty may take such measures as you shall think advisable.”

  When the favourite had concluded these insinuations, the sultan said, “I do not believe my son Ahmed is so wicked as you would persuade me he is; however, I am obliged to you for your advice, and do not doubt that it proceeds from good intention and loyalty to my person.”

  The sultan of the Indies said this, that his favourites might not know the impressions their observations had made on his mind. He was, however, so much alarmed by them, that he resolved to have prince Ahmed watched, unknown to his grand vizier. For this end he sent for the sorceress, who was introduced by a private door into his closet. “You told me the truth,” said he, “when you assured me my son Ahmed was alive, for which I am obliged to you. You must do me another kindness. I have seen him since, and he comes to my court every month; but I cannot learn from him where he resides, and do not wish to force his secret from him; but believe you are capable of satisfying my curiosity, without letting him, or any of my court, know any thing of the discovery. You know that he is at this time with me, and usually departs without taking leave of me, or any of my court. Place yourself immediately upon the road, and watch him so as to find out where he retires, and bring me information.”

  The sorceress left the sultan, and knowing the place where prince Ahmed had found his arrow,
went immediately thither, and concealed herself near the rocks, so as not to be seen.

  The next morning prince Ahmed set out by daybreak, without taking leave either of the sultan or any of his court, according to custom. The sorceress seeing him coming, followed him with her eyes, till suddenly she lost sight of him and his attendants.

  The steepness of the rocks formed an insurmountable barrier to men, whether on horseback or on foot, so that the sorceress judged that the prince retired either into some cavern, or some subterraneous place, the abode of genies or fairies. When she thought the prince and his attendants must have far advanced into whatever concealment they inhabited, she came out of the place where she had hidden herself, and explored the hollow way where she had lost sight of them. She entered it, and proceeding to the spot where it terminated after many windings, looked carefully on all sides. But notwithstanding all her acuteness she could perceive no opening, nor the iron gate which prince Ahmed had discovered. For this door was to be seen by or opened to none but men, and only to those whose presence was agreeable to the fairy Perie Banou, but not at all to women.

  The sorceress, who saw it was in vain for her to search any farther, was obliged to be satisfied with the insufficient discovery she had made, and returned to communicate it to the sultan. When she had told him what she had explored, she added, “Your majesty may easily understand, after what I have had the honour to tell you, that it will be no difficult matter to obtain you the satisfaction you desire concerning prince Ahmed’s conduct. To do this, I only ask time, that you will have patience, and give me leave to act, without inquiring what measures I design to take.”

  The sultan was pleased with the conduct of the sorceress, and said to her, “Do you as you think fit; I will wait patiently the event of your promises:” and to encourage her, he presented her with a diamond of great value, telling her, it was only an earnest of the ample recompense she should receive when she should have performed the important service which he left to her management.

 

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