The king received the interpreter’s speech with submission and dismissing him and his fellow with rich presents, withdrew to his own apartments and fell to musing over the issue of his affair. When the night came, he went in to one of his women, who was most in favour with him and dearest to him of them all, and lay with her: and before four months had passed over her, the child stirred in her belly, whereat she rejoiced with an exceeding joy and told the king. Quoth he, ‘My dream said sooth, by God the Helper!’ And he lodged her in the goodliest of lodgings and bestowed on her store of rich gifts and entreated her with all honour. Then he sent for his Vizier Shimas and told him what had betided, rejoicing and saying, ‘My dream is come true and I have attained my hope. It may be this child will be a son and inherit the kingship after me; what sayst thou of this, O Shimas?’ But he was silent and made no reply. Quoth the king, ‘What ails thee that thou rejoicest not in my joy and returnest me no answer? Doth the thing mislike thee, O Shimas?’
Thereupon the vizier prostrated himself before him and said, ‘O king, may God prolong thy life! What availeth it to sit under the shade of a tree, if there issue fire therefrom, and what is the delight of one who drinketh pure wine, if he be choked withal, and what doth it profit to quench one’s thirst with sweet cool water, if one be drowned therein? I am God’s servant and thine, O king; but there are three things whereof it beats not the understanding to speak till they be accomplished; to wit, the traveller, till he return from his journey: the man who is at war, till he have overcome his enemy, and the pregnant woman, till she have cast her burden. For know, O king, that he, who speaks of aught before it be accomplished, is like the fakir and the pot of butter.’ ‘What is the story of the fakir,’ asked the king, ‘and what happened to him?’ ‘O king,’ answered the vizier,
John Payne’s translation: detailed table of contents
The Fakir and His Pot of Butter.
‘A fakir abode once with one of the nobles of a certain town, who made him a daily allowance of three cakes of bread and a little butter and honey. Now butter was dear in those parts and the fakir laid all that came to him together in a pot he had, till he filled it and hung it up over his head for safe keeping. One night, as he sat on his bed, with his staff in his hand, he fell a-musing upon the butter and the greatness of its price and said in himself, “Needs must I sell all this butter I have and buy an ewe with the price and take to partner therein a husbandman who has a ram. The first year she will bear a male lamb and a female and the second the like, and these in their turn will bear others, nor will they give over bearing males and females, till they become a great matter. The males I will sell and buy with them bulls and cows, which will also engender and multiply and become many.
Then will I take my share and sell thereof what I will and buy such a piece of land and plant a garden therein and build thereon a great palace. Moreover, I will get me clothes and raiment and slaves and slave-girls and take me to wife the daughter of such a merchant and hold a wedding the like whereof was never seen. I will slaughter cattle and make rich meats and sweetmeats and confections and provide flowers and perfumes and all manner sweet herbs and assemble all the musicians and mimes and mountebanks and player-folk. Then will I bid rich and poor and the learned and captains and grandees, and whoso asks for aught, I will cause it to be brought him. Moreover, I will make ready all manner of meat and drink and send out a crier to cry aloud and say, ‘Whoso seeketh aught, let him [come] and get it.’ Then will I go in to my bride, after they have unveiled her before me, and enjoy her beauty and grace; and I will eat and drink and make merry and say to myself, ‘Now hast thou attained thy desire,’ and will rest from devotion and asceticism.
In due time my wife will bear me a boy, and I shall rejoice in him and make banquets in his honour and rear him delicately and teach him philosophy and mathematics and polite letters. So shall I make his name renowned among the folk and glory in him among the assemblies of the learned. I will enjoin him to do good and he shall not gainsay me, and I will forbid him from lewdness and iniquity and exhort him to the fear of God and the practice of righteousness. Moreover, I will bestow on him rich and goodly gifts, and if I see him assiduous in obedience, I will redouble in my bounties towards him: but, if I see him incline unto disobedience, I will come down on him with his staff.’ So saying, he raised his dand, to beat his son, but the staff struck the pot of butter, that hung over his head, and broke it; whereupon the potsherds fell upon him and the butter ran down upon his head and beard. So his clothes and bed were spoiled and he became an admonition to whoso will profit by admonition. Wherefore, O king,’ added the vizier, ‘it behoves not a man to speak of aught ere it come to pass.’ ‘Thou sayst sooth,’ answered the king, ‘fair fall thee for a vizier! For thou speakest the truth and counsellest righteousness. Verily, thy rank with me is such as thou couldst wish and thou shalt never cease to have acceptance with me.’
The vizier prostrated himself before the king and wished him continuance of prosperity, saying, ‘May God prolong thy days and exalt thy dignity! Know that I conceal from thee nought, neither in private nor in public; thy pleasure is my pleasure, and thy wrath my wrath. There is no joy for me but in thy joyance and I cannot sleep, if thou be angered against me, for that God the Most High hath vouchsafed me all good through thy bounties to me; wherefore I beseech Him to guard thee with His angels and make fair thy rewards whenas thou meetest Him.’ The king rejoiced in this, and Shimas arose and went out from before him.
In due time the king’s wife gave birth to a male child, and the messengers hastened to bear the glad tidings to the king, who rejoiced therein with an exceeding joy and offered up abundant thanks to God, saying, ‘Praised be God who hath vouchsafed me a son, after I had despaired! For He is pitiful and tenderly solicitous over His servants.’ Then he wrote to all the people of his dominions, acquainting them with the good news and bidding them to his capital; and great were the rejoicings and festivities in all the kingdom. So there came amirs and captains and grandees and sages and men of learning and philosophers from all quarters to the palace and presenting themselves before the king, company after company, according to their several ranks, gave him joy, and he bestowed largesse upon them. Then he signed to the seven chief viziers, whose head was Shimas, to speak, each after the measure of his knowledge, upon the matter in question.
So the Grand Vizier Shimas began and sought leave of the king to speak, which being granted, he spoke as follows. ‘Praised be God who brought us forth of nothingness into being and who favoureth His servant with kings who observe justice and equity in that wherewith He hath invested them of dominion and deal righteously with that which He appointeth at their hands of provision for their subjects; and especially our king, by whom He hath quickened the deadness of our land, with that which He hath conferred upon us of bounties, and hath blessed us, of His protection, with ease of life and tranquillity and justice! What king did ever with his people that which this king hath done with us in making provision for our needs and giving us our dues and doing us justice, each of the other, and in unfailing carefulness over us and redress of our grievances? Indeed, it is of the bounty of God to the people that their king be assiduous in ordering their affairs and in defending them from their enemies; for the end of the enemy’s intent is to subdue his enemy and hold him in his hand; and many peoples bring their sons unto kings, servant-wise, and they become with them in the stead of slaves, to the intent that they may repel enemies from them. As for us, no enemy hath sodden our soil in our king’s time, by reason of this great good fortune and exceeding happiness, that none may avail to describe, for indeed it passeth description. And verily, O king, thou art worthy of this exceeding happiness, and we are under thy safeguard and in the shadow of thy wings, may God make fair thy reward and prolong thy life!
Indeed, we have long been diligent in supplication to God the Most High that He would vouchsafe an answer to our prayers and continue thee to us and grant thee a virtuous son, to be th
e solace of thine eyes: and now God (blessed and exalted be He!) hath accepted of us and answered our prayer and brought us speedy relief, even as He did to the fishes in the pond of water.’ ‘And how was that?’ asked the king. ‘Know, O king,’ answered Shimas, ‘that
John Payne’s translation: detailed table of contents
The Fishes and the Crab.
There was once a pond of water, wherein dwelt a number of fish, and it befell that the water of the pond dwindled and shrank away, till there remained barely enough to suffice them and they were nigh upon death and said, “What will become of us? How shall we do and of whom shall we seek counsel for our deliverance?” Quoth one of them, who was the chiefest of them in wit and age, “There is nothing will serve us but that we seek deliverance of God; but, come, let us go to the crab and seek his counsel, for indeed he is the chiefest and wisest of us all.” They all approved of the fish’s advice and betook themselves to the crab, whom they found squatted in his hole, without news or knowledge of their strait. So they saluted him and said to him, “O our lord, doth not our affair concern thee, who art our ruler and our chief?” The crab returned their salutation, saying, “And on you be peace! What aileth you and what is your want?” So they told him the strait in which they were by reason of the shrinking of the water, and that, when it should be altogether dried up, destruction would betide them. “Wherefore,” added they, “we come to thee, expecting thy counsel, so haply deliverance may be therein, for thou art the chiefest and most experienced of us.”
The crab bowed his head awhile and said, “Doubtless ye lack understanding, in that ye despair of the mercy of God the Most High and His care for the provision of all His creatures. Know ye not that God (blessed and exalted be He!) provideth all his creatures without stint and that He fore-ordained their means of livelihood ere He created aught and appointed to each of His creatures a fixed term of life and an allotted provision, of His divine providence? How then shall we burden ourselves with concern for a thing that is written in His secret purpose? Wherefore, it is my judgment that ye can do no better than to seek aid of God the Most High, and it behoveth each of us to make clean his conscience with his Lord, both in public and private, and pray Him to succour us and deliver us from our strait; for God the Most High disappointeth not the expectation of those who put their trust in Him and rejecteth not the suit of those who supplicate Him. When we have mended our ways, our affairs will prosper and all will be well with us, and when the winter cometh and our land is deluged, by means of our effectual prayer, He will not undo the good He hath built up. So it is my counsel that we take patience and await what God shall do with us. If death come to us, we shall be at rest, and if there befall us aught that calleth for fight, we will flee and depart our land whither God will.”
“Thou sayst sooth, O our lord,” answered all the fish with one voice. “May God requite thee for us with good!” Then each returned to his place, and in a few days, God sent them a violent rain and the place of the pond was filled fuller than before. On like wise, O king,’ continued Shimas, ‘we despaired of a child being born to thee, and now that God hath vouchsafed unto us and unto thee this blessed son, we implore Him to make him indeed blessed and render him the solace of thine eyes and a worthy successor to thee and grant us of him the like of that which He hath granted us of thee; for God the Most High disappointeth not those that seek Him and it behoveth none to despair of His mercy.’
Then the second vizier rose and saluting the king, spoke as follows: ‘Verily, a king is not called a king, save he give gifts and do justice and rule with equity and munificence and govern his subjects wisely, maintaining the established law and usages among them and justifying them, one against another, and sparing their blood and warding off hurt from them; and of his qualities should be that he be never unmindful of the poor and that he succour the highest and lowest of them and give them each his due, so that they all bless him and are obedient to his commandment. Without doubt, a king who is after this wise is beloved of his people and gaineth of this world eminence and of the next glory and the favour of the Creator of both worlds. And we thy subjects acknowledge in thee, O king, all the attributes of kingship I have set out, even as it is said, “The best of things is that the king of a people be just and their physician skilful and their teacher experienced, doing according to his knowledge.” Now we enjoy this happiness, after we had despaired of the birth of a son to thee, to inherit thy crown; but God (magnified be His name!) hath not disappointed thine expectation, but hath granted thy prayer, by reason of the goodliness of thy trust in Him and thy submission of thine affairs to Him, and there hath betided thee that which betided the crow with the serpent.’ ‘What was that?’ asked the king. ‘Know, O king,’ replied the vizier, ‘that
John Payne’s translation: detailed table of contents
The Crow and the Serpent.
A crow and his wife once dwelt in a tree, in all delight of life, till they came to the time of the hatching of their young, to wit, the season of midsummer, when a serpent issued from his hole and crawled up the tree, till it came to the crows’ nest, where it coiled itself up and there abode all the days of the summer, whilst the crow was driven away and found no place wherein to lie. When the days of heat were past, the serpent went away to its own place and the crow said to his wife, “Let us thank God the Most High, who hath preserved us and delivered us from this serpent, albeit we are forbidden from increase this year. Yet God will not cut off our hope; so let us thank Him for having vouchsafed us safety and bodily weal, for we have none other in whom to trust, and if He will and we live till next year, He will give us other young in the stead of those we have lost this year.”
Next year the serpent again sallied forth from its place at the same time and made for the crows’ nest: but, as it climbed up the tree, a kite swooped down on it and struck his claws into its head and tore it, whereupon it fell to the ground, senseless, and the ants came out upon it and devoured it. So the crow and his wife abode in peace and quiet and reared a numerous brood and thanked God for their safety and for the young that were born to them. In like manner, O king,’ continued the vizier, ‘it behoveth us to thank God for that wherewith He hath favoured us and thee in vouchsafing us this happy and blessed child, after despair and hope cut off. May He make fair thy reward and the issue of thine affair!’
Then rose the third vizier and said, ‘Rejoice, O just king, in the assurance of present prosperity and future felicity; for him, whom the people of the earth love, the people of heaven love also; and indeed God the Most High hath made love to be thy portion and hath stablished it in the hearts of the people of thy kingdom; wherefore to Him be thanks and praise from us and from thee, so He may redouble in His bounty to thee and to us in thee! For know, O king, that man can nought but by commandment of God the Most High and that He is the Giver and all good that befalleth a creature hath its [origin and] issue in Him. He allotteth His favours to His creatures, as it liketh Him; to some He giveth store of gifts and others may hardly get their daily bread. Some He maketh lords and captains, and others recluses, who abstain from the world and aspire but to Him, for He it is who saith, “I am He who harmeth and who advantageth; I make whole and make sick, I enrich and impoverish, I slay and quicken; in my hand is everything and all things have their issue in Me.” Wherefore it behoveth all folk to praise Him.
Thou, O king, art of the fortunate pious men of whom it is said, “The happiest of the just is he for whom God uniteth the goods of this world and the next, who is content with that which God allotted to him and giveth Him thanks for that which He hath established.” And indeed he who is froward and seeketh other than that which God hath decreed unto him and for him resembleth the fox [and shall fare as he did] with the wild ass.’ ‘And what is the story of the fox and the wild ass?’ asked the king. ‘Know, O king,’ replied the vizier, ‘that
John Payne’s translation: detailed table of contents
The Fox and the Wild Ass.
&n
bsp; A certain fox was wont every day to leave his earth and go forth in quest of prey. One day, as he was in a certain mountain, the night overtook him and he set out to return. On his way, be fell in with another fox, and each began to tell the other of the prey he had gotten. Quoth the newcomer, “The other day I chanced upon a wild ass and rejoiced in this and thanked God the Most High for bringing him into my power, for that I was anhungred and it was three days since I had eaten. So I tore out his heart and ate it and was full and returned to my earth. That was three days ago and since then I have found nothing to eat, yet am I still full of meat.’ When the other fox heard his fellow’s story, he envied him his fulness and said in himself, “Needs must I eat a wild ass’s heart.” So he left eating some days, till he became emaciated and nigh upon death and bestirred not himself neither did his endeavour [to get food], but lay coiled up in his earth.
One day there came out two hunters in quest of prey and started a wild ass. They followed in his track all day, till at last one of them shot at him a barbed arrow, which pierced his heart and killed him, and he fell down before the fox’s hole. Then the hunters come up and finding him dead, pulled out the arrow from his heart but only the shaft came away and the barbed head abode in the wound. So they left him where he lay, expecting that others of the wild beasts would flock to him; but, when it was night and nothing fell to them, they returned to their abiding-places. The fox, hearing the commotion at the mouth of his hole, lay quiet till nightfall, when he came forth of his earth, groaning for weakness and hunger, and seeing the dead ass lying at his door, was like to fly for joy and said, “Praised be God who hath made my desire easy to me without toil! Verily, I had lost hope of coming at a wild ass or aught else; and assuredly God hath sent him to me and made him fall in my place.”
One Thousand and One Nights Page 426