“Love’s tongue within my heart speaks plain to thee, * Telling
thee clearly I am fain of thee
Witness the fevers of a tortured heart, * And ulcered eyelid
tear-flood rains for thee
God’s fate o’ertaketh all created things! * I knew not love till
learnt Love’s pain of thee.”
Now when the mock Caliph heard these lines sung by the damsel, he cried with a great cry and rent his raiment to the very skirt, whereupon they let down a curtain over him and brought him a fresh robe, handsomer than the first. He put it on and sat as before, till the cup came round to him, when he struck the gong a second time and lo! a door opened and out of it came a eunuch with a chair of gold, followed by a damsel fairer than the first, bearing a lute, such as would strike the envious mute. She sat down on the chair and sang to her instrument these two couplets,
“How patient bide, with love in sprite of me, * And tears in
tempest190 blinding sight of me?
By Allah, life has no delight of me! * How gladden heart whose
core is blight of me?”
No sooner had the youth heard this poetry than he cried out with a loud cry and rent his raiment to the skirt: whereupon they let down the curtain over him and brought him another suit of clothes. He put it on and, sitting up as before, fell again to cheerful talk, till the cup came round to him, when he smote once more upon the gong and out came a eunuch with a chair, followed by a damsel fairer than she who forewent her. So she sat down on the chair, with a lute in her hand, and sang thereto these couplets,
“Cease ye this farness; ‘bate this pride of you, * To whom my
heart clings, by life-tide of you!
Have ruth on hapless, mourning, lover-wretch, * Desire-full,
pining, passion-tried of you:
Sickness hath wasted him, whose ecstasy * Prays Heaven it may be
satisfied of you:
Oh fullest moons191 that dwell in deepest heart! * How can I
think of aught by side of you?”
Now when the young man heard these couplets, he cried out with a great cry and rent his raiment, whereupon they let fall the curtain over him and brought him other robes. Then he returned to his former case with his boon-companions and the bowl went round as before, till the cup came to him, when he struck the gong a fourth time and the door opening, out came a page-boy bearing a chair followed by a damsel. He set the chair for her and she sat down thereon and taking the lute, tuned it and sang to it these couplets,
“When shall disunion and estrangement end? * When shall my bygone
joys again be kenned?
Yesterday we were joined in same abode; * Conversing heedless of
each envious friend:192
Trickt us that traitor Time, disjoined our lot * And our waste
home to desert fate condemned:
Wouldst have me, Grumbler! from my dearling fly? * I find my
vitals blame will not perpend:
Cease thou to censure; leave me to repine; * My mind e’er findeth
thoughts that pleasure lend.
O Lords193 of me who brake our troth and plight, * Deem not
to lose your hold of heart and sprite!”
When the false Caliph heard the girl’s song, he cried out with a loud outcry and rent his raiment, — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Two Hundred and Ninetieth Night,
She said, When the false Caliph heard the girl’s song, he cried with a loud outcry and rent his raiment and fell to the ground fainting; whereupon they would have let down the curtain over him, as of custom; but its cords stuck fast and Harun al-Rashid, after considering him carefully, saw on his body the marks of beating with palm-rods and said to Ja’afar, “By Allah, he is a handsome youth, but a foul thief!” “Whence knowest thou that, O Commander of the Faithful?” asked Ja’afar, and the Caliph answered, “Sawest thou not the whip-scars on his ribs?” Then they let fall the curtain over him and brought him a fresh dress, which he put on and sat up as before with his courtiers and cup- companions. Presently he saw the Caliph and Ja’afar whispering together and said to them, “What is the matter, fair sirs?” Quoth Ja’afar, “O my lord, all is well,194 save that this my comrade, who (as is not unknown to thee) is of the merchant company and hath visited all the great cities and countries of the world and hath consorted with kings and men of highest consideration, saith to me: ‘Verily, that which our lord the Caliph hath done this night is beyond measure extravagant, never saw I any do the like doings in any country; for he hath rent such and such dresses, each worth a thousand dinars and this is surely excessive unthriftiness.’” Replied the second Caliph, “Ho thou, the money is my money and the stuff my stuff, and this is by way of largesse to my suite and servants; for each suit that is rent belongeth to one of my cup-companions here present, and I assign to them with each suit of clothes the sum of five hundred dinars.” The Wazir Ja’afar replied, “Well is whatso thou doest, O our lord,” and recited these two couplets,
“Virtue in hand of thee hath built a house, * And to mankind thou
dost thy wealth expose:
If an the virtues ever close their doors, * That hand would be a
key the lock to unclose.”
Now when the young man heard these verses recited by the Minister Ja’afar, he ordered him to be gifted with a thousand dinars and a dress of honour. Then the cup went round among them and the wine was sweet to them; but, after a while quoth the Caliph to Ja’afar, “Ask him of the marks on his sides, that we may see what he will say by way of reply.” Answered Ja’afar, “Softly, O my lord, be not hasty and soothe thy mind, for patience is more becoming.” Rejoined the Caliph, “By the life of my head and by the revered tomb of Al Abbas,195 except thou ask him, I will assuredly stop thy breath!” With this the young man turned towards the Minister and said to him, “What aileth thee and thy friend to be whispering together? Tell me what is the matter with you.” “It is nothing save good,” replied Ja’afar; but the mock Caliph rejoined, “I conjure thee, by Allah, tell me what aileth you and hide from me nothing of your case.” Answered the Wazir “O my lord, verily this one here saw on thy sides the marks of beating with whips and palm-fronds and marvelled thereat with exceeding marvel, saying, ‘How came the Caliph to be beaten?’; and he would fain know the cause of this.” Now when the youth heard this, he smiled and said, “Know ye that my story is wondrous and my case marvellous; were it graven with needles on the eye corners, it would serve as a warner to whoso would be warned.” And he sighed and repeated these couplets,
“Strange is my story, passing prodigy; * By Love I swear, my ways
wax strait on me!
An ye desire to hear me, listen, and * Let all in this assembly
silent be.
Heed ye my words which are of meaning deep, * Nor lies my speech;
’tis truest verity.
I’m slain196 by longing and by ardent love; * My slayer’s
the pearl of fair virginity.
She hath a jet black eye like Hindi blade, * And bowиd eyebrows
shoot her archery
My heart assures me our Imam is here, * This age’s Caliph, old
nobility:
Your second, Ja’afar highs, is his Wazir; * A Sahib,197
Sahib-son of high degree:
The third is called Masrur who wields the sword: * Now, if in
words of mine some truth you see
I have won every wish by this event * Which fills my heart with
joy and gladdest greet”
When they heard these words Ja’afar swore to him an ambiguous oath that they were not those he named, whereupon he laughed and said: “Know, O my lords, that I am not the Commander of the Faithful and that I do but style myself thus, to win my will of the sons of the city. My true name is Mohammed Ali, son of Ali the Jeweller, and my father was one of the notables of Baghdad, who left me g
reat store of gold and silver and pearls and coral and rubies and chrysolites and other jewels, besides messuages and lands, Hammam-baths and brickeries, orchards and flower- gardens. Now as I sat in my shop one day surrounded by my eunuchs and dependents, behold, there came up a young lady, mounted on a she-mule and attended by three damsels like moons. Riding up to my shop she alighted and seated herself by my side and said ‘Art thou Mohammed the Jeweller?’ Replied I, ‘Even so! I am he, thy Mameluke, thy chattel.’ She asked, ‘Hast thou a necklace of jewels fit for me?’ and I answered, ‘O my lady, I will show thee what I have; and lay all before thee and, if any please thee, it will be of thy slave’s good luck; if they please thee not, of his ill fortune.’ Now I had by me an hundred necklaces and showed them all to her; but none of them pleased her and she said, ‘I want a better than those I have seen.’ I had a small necklace which my father had bought at an hundred thousand dinars and whose like was not to be found with any of the great kings; so I said to her, ‘O my lady, I have yet one necklace of fine stones fit for bezels, the like of which none possesseth, great or small. Said she, Show it to me,’ so I showed it to her, and she said, ‘This is what I wanted and what I have wished for all my life;’ adding, ‘What is its price?’ Quoth I, ‘It cost my father an hundred thousand dinars;’ and she said, ‘I will give thee five thousand dinars to thy profit.’ I answered, ‘O my lady, the necklace and its owner are at thy service and I cannot gainsay thee.’ But she rejoined, ‘Needs must thou have the profit, and I am still most grateful to thee.’ Then she rose without stay or delay; and, mounting the mule in haste, said to me, ‘O my lord, in Allah’s name, favour us with thy company to receive the money; for this thy day with us is white as milk.’198 So I shut the shop and accompanied her, in all security, till we came to a house, on which were manifest the signs of wealth and rank; for its door was wrought with gold and silver and ultramarine, and thereon were written these two couplets,
‘Hole, thou mansion! woe ne’er enter thee; * Nor be thine owner
e’er misused of Fate
Excellent mansion to all guests art thou, * When other mansions
to the guest are strait.’
The young lady dismounted and entered the house, bidding me sit down on the bench at the gate, till the money-changer should arrive. So I sat awhile, when behold, a damsel came out to me and said, ‘O my lord, enter the vestibule; for it is a dishonour that thou shouldst sit at the gate.’ Thereupon I arose and entered the vestibule and sat down on the settle there, and, as I sat, lo! another damsel came out and said to me, ‘O my lord my mistress biddeth thee enter and sit down at the door of the saloon, to receive thy money.’ I entered and sat down, nor had I sat a moment when behold, a curtain of silk which concealed a throne of gold was drawn aside, and I saw seated thereon the lady who had made the purchase, and round her neck she wore the necklace which looked pale and wan by the side of a face as it were the rounded moon; At her sight, my wit was troubled and my mind confounded, by reason of her exceeding beauty and loveliness, but when she saw me she rose from her throne and coming close up to me, said, ‘O light of mine eyes, is every handsome one like thee pitiless to his mistress?’ I answered, ‘O my lady, beauty, all of it, is in thee and is but one of thy hidden charms.’ And she rejoined, ‘O Jeweller, know that I love thee and can hardly credit that I have brought thee hither.’ Then she bent towards me and I kissed her and she kissed me and, as she caressed me, drew me towards her and to her breast she pressed me.” — And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Two Hundred and Ninety-first Night,
She said, It hath reached me, O auspicious King, that the Jeweller continued: “Then she bent towards me and kissed and caressed me; and, as she caressed me, drew me towards her and to her breast she pressed me. Now she knew by my condition that I had a mind to enjoy her; so she said to me, ‘O my lord, wouldst thou foregather with me unlawfully? By Allah, may he not live who would do the like of this sin and who takes pleasure in talk unclean! I am a maid, a virgin whom no man hath approached, nor am I unknown in the city. Knowest thou who I am?’ Quoth I, ‘No, by Allah, O my lady!’; and quoth she, ‘I am the Lady Dunyб, daughter of Yбhyб bin Khбlid the Barmecide and sister of Ja’afar, Wazir to the Caliph.’ Now as I heard this, I drew back from her, saying, ‘O my lady, it is no fault of mine if I have been over- bold with thee; it was thou didst encourage me to aspire to thy love, by giving me access to thee.’ She answered, ‘No harm shall befal-thee, and needs must thou attain thy desire in the only way pleasing to Allah. I am my own mistress and the Kazi shall act as my guardian in consenting to the marriage contract; for it is my will that I be to thee wife and thou be to me man.’ Then she sent for the Kazi and the witnesses and busied herself with making ready; and, when they came, she said to them, ‘Mohammed Ali, bin Ali the Jeweller, seeketh me in wedlock and hath given me the necklace to my marriage-settlement; and I accept and consent.’ So they wrote out the contract of marriage between us; and ere I went in to her the servants brought the wine-furniture and the cups passed round after the fairest fashion and the goodliest ordering; and, when the wine mounted to our heads, she ordered a damsel, a lute-player,199 to sing. So she took the lute and sang to a pleasing and stirring motive these couplets,
‘He comes; and fawn and branch and moon delight these eyne *
Fie200 on his heart who sleeps o’ nights without repine
Pair youth, for whom Heaven willed to quench in cheek one light,
* And left another light on other cheek bright li’en:
I fain finesse my chiders when they mention him, * As though the
hearing of his name I would decline;
And willing ear I lend when they of other speak; * Yet would my
soul within outflow in foods of brine:
Beauty’s own prophet, he is all a miracle * Of heavenly grace,
and greatest shows his face for sign.201
To prayer Bilбl-like cries that Mole upon his cheek * To ward
from pearly brow all eyes of ill design:202
The censors of their ignorance would my love dispel * But after
Faith I can’t at once turn Infidel.’
We were ravished by the sweet music she made striking the strings, and the beauty of the verses she sang; and the other damsels went on to sing and to recite one after another, till ten had so done; when the Lady Dunya took the lute and playing a lively measure, chanted these couplets,
‘I swear by swayings of that form so fair, * Aye from thy parting
fiery
Pity a heart which burneth in thy love, * O bright as fullest
moon in blackest air!
Vouchsafe thy boons to him who ne’er will cease * In light of
wine-cup all thy charms declare,
Amid the roses which with varied hues * Are to the myrtle-
bush203 a mere despair.’
When she had finished her verse I took the lute from her hands and, playing a quaint and not vulgar prelude sang the following verses,
‘Laud to my Lord who gave thee all of loveliness; * Myself amid
thy thralls I willingly confess:
O thou, whose eyes and glances captivate mankind, * Pray that I
‘scape those arrows shot with all thy stress!
Two hostile rivals water and enflaming fire * Thy cheek hath
married, which for marvel I profess:
Thou art Sa’нr in heart of me and eke Na’нm;204 * Thou agro-
dolce, eke heart’s sweetest bitterness.’
When she heard this my song she rejoiced with exceeding joy; then, dismissing her slave women, she brought me to a most goodly place, where they had spread us a bed of various colours. She did off her clothes and I had a lover’s privacy of her and found her a pearl unpierced and a filly unridden. So I rejoiced in her and never in my born days spent I a more delicious night.” — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Two Hundred and Ninety-second Night,
She said, It hath reached me, O auspicious King, that Mohammed bin Ali the Jeweller continued: “So I went in unto the Lady Dunya, daughter of Yahya bin Khбlid the Barmecide, and I found her a pearl unthridden and a filly unridden. So I rejoiced in her and repeated these couplets,
‘O Night here stay! I want no morning light; * My lover’s face to
me is lamp and light:205
As ring of ring-dove round his necks my arm; * And made my palm
his mouth-veil, and, twas right.
This be the crown of bliss, and ne’er we’ll cease * To clip, nor
care to be in other plight.’
And I abode with her a whole month, forsaking shop and family and home, till one day she said to me, ‘O light of my eyes, O my lord Mohammed, I have determined to go to the Hammam to day; so sit thou on this couch and rise not from thy place, till I return to thee.’ ‘I hear and I obey,’ answered I, and she made me swear to this; after which she took her women and went off to the bath. But by Allah, O my brothers, she had not reached the head of the street ere the door opened and in came an old woman, who said to me, ‘O my lord Mohammed, the Lady Zubaydah biddeth thee to her, for she hath heard of thy fine manners and accomplishments and skill in singing.’ I answered, ‘By Allah, I will not rise from my place till the Lady Dunya come back.’ Rejoined the old woman, ‘O my lord, do not anger the Lady Zubaydah with thee and vex her so as to make her thy foe: nay, rise up and speak with her and return to thy place.’ So I rose at once and followed her into the presence of the Lady Zubaydah and, when I entered her presence she said to me, ‘O light of the eye, art thou the Lady Dunya’s beloved?’ ‘I am thy Mameluke, thy chattel,’ replied I. Quoth she, ‘Sooth spake he who reported thee possessed of beauty and grace and good breeding and every fine quality; indeed, thou surpassest all praise and all report. But now sing to me, that I may hear thee.’ Quoth I, ‘Hearkening and obedience;’ so she brought me a lute, and I sang to it these couplets,
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